Mark 7 is the seventh chapter of the

Gospel of Mark The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to h ...

in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chris ...

of the

Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι� ...

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus ...

. This chapter explores

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...

' relationships with both fellow

Jews Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...

and

Gentile Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym fo ...

s. Jesus speaks with the

Pharisees The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs b ...

and scribes, and then with his disciples, about defilement, and then heals two gentiles.

Text

The original text was written in

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

. This chapter is divided into 37 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are: *

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

(325-350; complete) *

Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...

(330-360; complete) *

Codex Bezae The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century writ ...

(~400; complete) *

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(400-440; complete)

Clean and unclean

Some Pharisees and some of the teachers of the

Jewish law ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical comman ...

(

scribe A scribe is a person who serves as a professional copyist, especially one who made copies of manuscripts before the invention of automatic printing. The profession of the scribe, previously widespread across cultures, lost most of its promi ...

s) come from

Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...

to see Jesus, presumably in

Galilee Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Gali ...

. Protestant Tübingen theologian

Karl Heinrich Weizsäcker Karl Heinrich Weizsäcker (11 December 1822 – 13 August 1899) was a German Protestant theologian. Life and work Weizsäcker was born in Öhringen near Heilbronn in Württemberg, the son of Sophie (Rößle) and Christian Ludwig Friedrich Weizsäc ...

suggested that they had been sent to Jesus as a formal deputation. They see some of his

disciples A disciple is a follower and student of a mentor, teacher, or other figure. It can refer to: Religion * Disciple (Christianity), a student of Jesus Christ * Twelve Apostles of Jesus, sometimes called the Twelve Disciples * Seventy disciples in t ...

eating without washing their hands. Mark then explains to his audience the Jewish custom of washing before dinner, indicating a non-Jewish audience.

William Robertson Nicoll Sir William Robertson Nicoll (10 October 18514 May 1923) was a Scottish Free Church minister, journalist, editor, and man of letters. Biography Nicoll was born in Lumsden, Aberdeenshire, the son of Rev. Harry Nicoll (1812–1891), a Free Chu ...

's ''Expositor's Greek Testament'' speaks of Mark writing "from the Gentile point of view"; the

Cambridge Bible for Schools and Colleges The Cambridge Bible for Schools and Colleges is a biblical commentary set published in parts by Cambridge University Press from 1882 onwards. Anglican bishop John Perowne was the general editor. The first section published was written by theologi ...

suggests the explanation was "for

Roman Roman or Romans most often refers to: * Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *''Epistle to the Romans'', shortened to ''Romans'', a lett ...

readers".Cambridge Bible for Schools and Colleges on Mark 7
accessed 20 November 2017 The Pharisees and scribes ask Jesus why they are not obeying the custom and Jesus replies with a quote from the

Book of Isaiah The Book of Isaiah ( he, ספר ישעיהו, ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century B ...

29:13 and tells them, "You have let go of the commands of God and are holding on to the traditions of men". He rebukes them for letting a man who makes an offering to

God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...

, i.e. money to the priests, no longer help his parents, in violation of the fifth commandment. That this was done is not found in other sources of the period, although "...rabbinic Jewish texts suggest that vows may be broken in such circumstances." (Miller 29) He calls people to listen to him and explains that "Nothing outside a man can make him ' unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.'"
15
Later his disciples (students) tell him they didn't understand him and he scolds them for being "dull". He explains to them that food cannot make a person unclean but "What comes out of a man is what makes him 'unclean.' For from within, out of men's hearts, come evil thoughts, sexual immorality,

theft Theft is the act of taking another person's property or services without that person's permission or consent with the intent to deprive the rightful owner of it. The word ''theft'' is also used as a synonym or informal shorthand term for som ...

murder Murder is the unlawful killing of another human without justification or valid excuse, especially the unlawful killing of another human with malice aforethought. ("The killing of another person without justification or excuse, especially the ...

adultery Adultery (from Latin ''adulterium'') is extramarital sex that is considered objectionable on social, religious, moral, or legal grounds. Although the sexual activities that constitute adultery vary, as well as the social, religious, and legal ...

greed Greed (or avarice) is an uncontrolled longing for increase in the acquisition or use of material gain (be it food, money, land, or animate/inanimate possessions); or social value, such as status, or power. Greed has been identified as und ...

, malice,

deceit Deception or falsehood is an act or statement that misleads, hides the truth, or promotes a belief, concept, or idea that is not true. It is often done for personal gain or advantage. Deception can involve dissimulation, propaganda and sleight o ...

lewdness Lascivious behavior is sexual behavior or conduct that is considered crude and offensive, or contrary to local moral or other standards of appropriate behavior. In this sense "lascivious" is similar in meaning to "lewd", "indecent", "lecherous", ...

envy Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and either desires it or wishes that the other lacked it. Aristotle defined envy as pain at the sight of another's good fortune, stirred b ...

slander Defamation is the act of communicating to a third party false statements about a person, place or thing that results in damage to its reputation. It can be spoken (slander) or written (libel). It constitutes a tort or a crime. The legal defini ...

arrogance Hubris (; ), or less frequently hybris (), describes a personality quality of extreme or excessive pride or dangerous overconfidence, often in combination with (or synonymous with) arrogance. The term ''arrogance'' comes from the Latin ', mean ...

and

folly In architecture, a folly is a building constructed primarily for decoration, but suggesting through its appearance some other purpose, or of such extravagant appearance that it transcends the range of usual garden buildings. Eighteenth-cent ...

. All these

evil Evil, in a general sense, is defined as the opposite or absence of good. It can be an extremely broad concept, although in everyday usage it is often more narrowly used to talk about profound wickedness and against common good. It is general ...

s come from inside and make a man 'unclean.'"
20-23
meaning intention of the "heart" is more important than ritual. What foods you eat will not matter to God. Biblical commentator Christopher M. Tuckett notes that verses 9, 14, 18 and 20 all open with gr, ελεγεν αυτοις "he said to them", suggesting that several texts have been brought together in this section, and the changes of venue and audience in verses 14 and 17 suggest "that different traditions are being brought together". The saying, without the explanation, is also found in the

Gospel of Thomas The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars speculate ...

, saying 14.

The Syrophoenician woman and the deaf mute man

Jesus then travels to the region of Tyre, in what is now

Lebanon Lebanon ( , ar, لُبْنَان, translit=lubnān, ), officially the Republic of Lebanon () or the Lebanese Republic, is a country in Western Asia. It is located between Syria to the north and east and Israel to the south, while Cyprus lie ...

. Some versions refer to "Tyre and

Sidon Sidon ( ; he, צִידוֹן, ''Ṣīḏōn'') known locally as Sayda or Saida ( ar, صيدا ''Ṣaydā''), is the third-largest city in Lebanon. It is located in the South Governorate, of which it is the capital, on the Mediterranean coast. ...

. Mark tells the story of the Syro-Phoenician woman who finds Jesus at a friend's house in Tyre and begs him to heal her demon-possessed daughter. He brushes her off, saying, "First let the children eat all they want, for it is not right to take the children's bread and toss it to their dogs." The

New King James Version The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the origin ...

refers to "little dogs" ( gr, κυναρίοι, ''kynarioi'') and the

Amplified Bible ''The Amplified Bible'' (AMP) is an English language translation of the Bible produced jointly by Zondervan and The Lockman Foundation. The first edition as a complete volume was published in 1965. “Amplifications” are words or phrases int ...

refers to "pet dogs". According to the Cambridge Bible for Schools and Colleges, "the heathen are compared not to the great wild dogs infesting Eastern towns (1 Kings 14:11; 1 Kings 16:4; 2 Kings 9:10), but to the small dogs attached to households". The children are the children of Israel; Matthew's text refers to the "lost sheep of the house of Israel". The little dogs are the Gentiles, a

metaphor A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are often compared wi ...

also found in other Jewish writing. "'Yes, Lord,' she replied, 'but even the dogs under the table eat the children's crumbs.'"
28
Impressed with her answer, he tells her to go home and she returns home to find her daughter healed. This is one of the few times, and the only time in Mark's gospel, that Jesus performs a miracle at a distance, that is he does not touch nor is he near the girl. He only says it will be done and it is done, by his will alone. Leaving Tyre, Jesus then goes to the

Decapolis The Decapolis (Greek: grc, Δεκάπολις, Dekápolis, Ten Cities, label=none) was a group of ten Hellenistic cities on the eastern frontier of the Roman Empire in the Southern Levant in the first centuries BCE and CE. They formed a group ...

region and the

Sea of Galilee The Sea of Galilee ( he, יָם כִּנֶּרֶת, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ar, بحيرة طبريا), also called Lake Tiberias, Kinneret or Kinnereth, is a freshwater lake in Israel. It is the lowest ...

. The

records, "departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee", whereas the

New International Version The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The ''NIV'' was created as a modern translation, by Bible scholars using the earliest a ...

states, "Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis." The

Pulpit Commentary The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entri ...

suggests his journey took him from Tyre "first northwards through

Phoenicia Phoenicia () was an ancient thalassocratic civilization originating in the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenician city-states extended and shrank throughout their his ...

, with

on his right, as far as Sidon; and thence probably over the spurs of Libanus (

Mount Lebanon Mount Lebanon ( ar, جَبَل لُبْنَان, ''jabal lubnān'', ; syr, ܛܘܪ ܠܒ݂ܢܢ, ', , ''ṭūr lewnōn'' french: Mont Liban) is a mountain range in Lebanon. It averages above in elevation, with its peak at . Geography The Mount Le ...

) to

Damascus )), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , ...

, mentioned by Pliny as one of the cities of the Decapolis. This would bring him probably through

Caesarea Philippi Banias or Banyas ( ar, بانياس الحولة; he, בניאס, label=Modern Hebrew; Judeo-Aramaic, Medieval Hebrew: פמייס, etc.; grc, Πανεάς) is a site in the Golan Heights near a natural spring, once associated with the Greek g ...

to the eastern coast of the Sea of Galilee".Pulpit Commentary
on Mark 7, accessed 10 June 2017 On arrival, a man who is deaf and mute is brought to him. He touches his ears and touches his tongue with his own

spittle Saliva (commonly referred to as spit) is an extracellular fluid produced and secreted by salivary glands in the mouth. In humans, saliva is around 99% water, plus electrolytes, mucus, white blood cells, epithelial cells (from which DNA can be e ...

and says " Εφφαθα! "Be opened!" (), Mark translating from the

Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated i ...

. The man regains his hearing and speech and word quickly spreads. In this miracle, as opposed to the woman's healing, Jesus uses specific techniques, (the touching, the spit, the word), to effect a cure. This passage could be considered a fulfillment of Isaia
35:5-6
The argument with the Pharisees about food laws and the Syrophoenician woman are also found in

Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Chi ...

br>15:1-28
He charged them ( gr, διεστέλλετο) not to tell anyone. "The word is a strong one: 'he gave them clear and positive orders' not to tell anyone".

References

Sources

*Kilgallen, John J., ''A Brief Commentary on the Gospel of Mark'' Paulist Press 1989

External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{DEFAULTSORT:Mark 07 Gospel of Mark chapters Phoenicians in the New Testament