A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''

fiqh ''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and ...

'' (Islamic

jurisprudence Jurisprudence, or legal theory, is the theoretical study of the propriety of law. Scholars of jurisprudence seek to explain the nature of law in its most general form and they also seek to achieve a deeper understanding of legal reasoning a ...

). The major Sunni Mathhab are

Hanafi The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named a ...

Maliki The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary ...

Shafi'i The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by ...

and

Hanbali The Hanbali school ( ar, ٱلْمَذْهَب ٱلْحَنۢبَلِي, al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools (''madhahib'') of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanbal ...

. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The

Zahiri The Ẓāhirī ( ar, ظاهري, otherwise transliterated as ''Dhāhirī'') ''madhhab'' or al-Ẓāhirīyyah ( ar, الظاهرية) is a Sunnī school of Islamic jurisprudence founded by Dāwūd al-Ẓāhirī in the 9th century CE. It is chara ...

school, which is considered to be endangered, continues to exert influence over legal thought. The development of

Shia Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, mo ...

legal schools occurred along the lines of theological differences and resulted in the formation of the

Twelver Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...

, Zaidi and Ismaili madhhabs, whose differences from Sunni legal schools are roughly of the same order as the differences among Sunni schools. The

Ibadi The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate sc ...

legal school, distinct from Sunni and Shia madhhabs, is predominant in Oman. The transformations of Islamic legal institutions in the modern era have had profound implications for the ''madhhab'' system. With the spread of codified state laws in the Muslim world, the influence of the madhhabs beyond personal ritual practice depends on the status accorded to them within the national legal system. State law codification commonly drew on rulings from multiple madhhabs, and legal professionals trained in modern law schools have largely replaced traditional ''ulama'' as interpreters of the resulting laws. In the 20th century, many Islamic jurists began to assert their intellectual independence from traditional madhhabs. With the spread of Salafi influence and

reformist Reformism is a political doctrine advocating the reform of an existing system or institution instead of its abolition and replacement. Within the socialist movement, reformism is the view that gradual changes through existing institutions can ...

currents in the 20th century; majority of Sunni ''

ulema In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious ...

'' have asserted independence from being strictly bound by the legal mechanisms of the four schools. Nevertheless, a minority of scholarship continues to uphold

post-classical In world history, post-classical history refers to the period from about 500 AD to 1500, roughly corresponding to the European Middle Ages. The period is characterized by the expansion of civilizations geographically and development of trade ...

creedal belief in rigorously adhering (''

Taqlid ''Taqlid'' (Arabic تَقْليد ''taqlīd'') is an Islamic term denoting the conformity of one person to the teaching of another. The person who performs ''taqlid'' is termed ''muqallid''. The definite meaning of the term varies depending on con ...

'') to one of the four schools in all legal details. The

), two

schools (

Ja'fari Jaʿfarī jurisprudence ( ar, الفقه الجعفري; also called Jafarite in English), Jaʿfarī school or Jaʿfarī fiqh, is the school of jurisprudence (''fiqh'') in Twelver and Ismaili (including Nizari) Shia Islam, named after the sixth ...

, Zaidi), the

school and the

school. The Muslim schools of jurisprudence are located in

Pakistan Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's fifth-most populous country, with a population of almost 243 million people, and has the world's second-lar ...

Iran Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...

Bangladesh Bangladesh (}, ), officially the People's Republic of Bangladesh, is a country in South Asia. It is the eighth-most populous country in the world, with a population exceeding 165 million people in an area of . Bangladesh is among the mos ...

India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...

Indonesia Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania between the Indian and Pacific oceans. It consists of over 17,000 islands, including Sumatra, Java, Sulawesi, and parts of Borneo and New Guine ...

Nigeria Nigeria ( ), , ig, Naìjíríyà, yo, Nàìjíríà, pcm, Naijá , ff, Naajeeriya, kcg, Naijeriya officially the Federal Republic of Nigeria, is a country in West Africa. It is situated between the Sahel to the north and the Gulf o ...

Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Medit ...

Turkey Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a transcontinental country located mainly on the Anatolian Peninsula in Western Asia, with a small portion on the Balkan Peninsula in ...

Afghanistan Afghanistan, officially the Islamic Emirate of Afghanistan,; prs, امارت اسلامی افغانستان is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is bordere ...

Kazakhstan Kazakhstan, officially the Republic of Kazakhstan, is a transcontinental country located mainly in Central Asia and partly in Eastern Europe. It borders Russia to the north and west, China to the east, Kyrgyzstan to the southeast, Uzbeki ...

Russia Russia (, , ), or the Russian Federation, is a transcontinental country spanning Eastern Europe and Northern Asia. It is the largest country in the world, with its internationally recognised territory covering , and encompassing one-eig ...

and China and multiple other countries.

"Ancient" schools

According to John Burton, "modern research shows" that fiqh was first "regionally organized" with "considerable disagreement and variety of view". In the second century of Islam, schools of fiqh were noted for the loyalty of their jurists to the legal practices of their local communities, whether

Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the holiest city in Islam. It is inland from Jeddah on the Red Sea, in a narrow ...

Kufa Kufa ( ar, الْكُوفَة ), also spelled Kufah, is a city in Iraq, about south of Baghdad, and northeast of Najaf. It is located on the banks of the Euphrates River. The estimated population in 2003 was 110,000. Currently, Kufa and Najaf a ...

Basra Basra ( ar, ٱلْبَصْرَة, al-Baṣrah) is an Iraqi city located on the Shatt al-Arab. It had an estimated population of 1.4 million in 2018. Basra is also Iraq's main port, although it does not have deep water access, which is han ...

, Syria, etc. Burton, ''Islamic Theories of Abrogation'', 1990: p.13 (Egypt's school in

Fustat Fusṭāṭ ( ar, الفُسطاط ''al-Fusṭāṭ''), also Al-Fusṭāṭ and Fosṭāṭ, was the first capital of Egypt under Muslim rule, and the historical centre of modern Cairo. It was built adjacent to what is now known as Old Cairo by t ...

was a branch of Medina's school of law and followed such practices—up until the end of the 8th century—as basing verdict on one single witness (not two) and the oath of the claimant. Its principal jurist in the second half of the 8th century was al-Layth b. Sa'd.)

Al-Shafiʽi Abū ʿAbdillāh Muḥammad ibn Idrīs al-Shāfiʿī ( ar, أَبُو عَبْدِ ٱللهِ مُحَمَّدُ بْنُ إِدْرِيسَ ٱلشَّافِعِيُّ, 767–19 January 820 CE) was an Arab Muslim theologian, writer, and schola ...

wrote that, "every capital of the Muslims is a seat of learning whose people follow the opinion of one of their countrymen in most of his teachings". The "real basis" of legal doctrine in these "ancient schools" was not a body of reports of Muhammad's sayings, doings, silent approval (the ahadith) or even those of his Companions, but the "living tradition" of the school as "expressed in the consensus of the scholars", according to Joseph Schacht.

Al-Shafi‘i and after

It has been asserted that ''madhahib'' were consolidated in the 9th and 10th centuries as a means of excluding dogmatic theologians, government officials and non-Sunni sects from religious discourse. Historians have differed regarding the times at which the various schools emerged. One interpretation is that Sunni Islam was initially split into four groups: the

tes,

tes and

tes. Later, the

tes and

Jariri Jariri is the name given to a short-lived Sunni school of fiqh that was derived from the work of al-Tabari, the 9th and 10th-century Persian Muslim scholar in Baghdad. Although it eventually became extinct, al-Tabari's madhhab flourished among Su ...

tes developed two more schools; then various dynasties effected the eventual exclusion of the Jarirites;

Christopher Melchert Christopher Melchert is an American professor and scholar of Islam, specialising in Islamic movements and institutions, especially during the ninth and tenth centuries. A prolific author, he is professor of Arabic and Islamic studies at the ...

, ''The Formation of the Sunni Schools of Law'': 9th–10th Centuries C.E., pg. 178. Leiden: Brill Publishers, 1997. eventually, the Zahirites were also excluded when the

Mamluk Sultanate The Mamluk Sultanate ( ar, سلطنة المماليك, translit=Salṭanat al-Mamālīk), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz (western Arabia) from the mid-13th to early 16t ...

established a total of four independent judicial positions, thus solidifying the Maliki, Hanafi, Shafi'i and Hanbali schools. During the era of the Islamic Gunpowders, the

Ottoman Empire The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) ...

reaffirmed the official status of these four schools as a reaction to Shi'ite Persia.Chibli Mallat, ''Introduction to Middle Eastern Law'', pg. 116.

Oxford Oxford () is a city in England. It is the county town and only city of Oxfordshire. In 2020, its population was estimated at 151,584. It is north-west of London, south-east of Birmingham and north-east of Bristol. The city is home to the ...

Oxford University Press Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books ...

, 2007. Some are of the view that Sunni jurisprudence falls into two groups: ''Ahl al-Ra'i'' ("people of opinions", emphasizing scholarly judgment and reason) and ''

Ahl al-Hadith Ahl al-Ḥadīth ( ar, أَهْل الحَدِيث, translation=The People of Hadith) was an Islamic school of Sunni Islam that emerged during the 2nd/3rd Islamic centuries of the Islamic era (late 8th and 9th century CE) as a movement of hadith ...

'' ("people of traditions", emphasizing strict interpretation of scripture). 10th century

Shi'ite Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most ...

scholar

Ibn al-Nadim Abū al-Faraj Muḥammad ibn Isḥāq al-Nadīm ( ar, ابو الفرج محمد بن إسحاق النديم), also ibn Abī Ya'qūb Isḥāq ibn Muḥammad ibn Isḥāq al-Warrāq, and commonly known by the ''nasab'' (patronymic) Ibn al-Nadīm ...

named eight groups: Maliki, Hanafi, Shafi'i, Zahiri, Imami Shi'ite, Ahl al-Hadith, Jariri and Kharijite. In the 12th century Jariri and Zahiri schools were absorbed by the Shafi'i and Hanbali schools respectively. Ibn Khaldun defined only three Sunni ''madhahib'': Hanafi, Zahiri, and one encompassing the Shafi'i, Maliki and Hanbali schools as existing initially, noting that by the 14th-century historian the

school had become extinct, only for it to be revived again in parts of the Muslim world by the mid-20th century. Historically, the ''fiqh'' schools were often in political and academic conflict with one another, vying for favor with the ruling government in order to have their representatives appointed to legislative and especially judiciary positions. Geographer and historian Al-Muqaddasi once satirically categorized competing ''madhahib'' with contrasting personal qualities: Hanafites, highly conscious of being hired for official positions, appeared deft, well-informed, devout and prudent; Malikites, dull and obtuse, confined themselves to observance of prophetic tradition; Shafi'ites were shrewd, impatient, understanding and quick-tempered; Zahirites haughty, irritable, loquacious and well-to-do; Shi'ites, entrenched and intractable in old rancor, enjoyed riches and fame; and Hanbalites, anxious to practice what they preached, were charitable and inspiring. While such descriptions were almost assuredly humorous in nature, ancient differences were less to do with actual doctrinal opinions than with maneuvering for adherents and influence.

Modern era

The transformations of Islamic legal institutions in the modern era have had profound implications for the madhhab system. Legal practice in most of the Muslim world has come to be controlled by government policy and state law, so that the influence of the madhhabs beyond personal ritual practice depends on the status accorded to them within the national legal system. State law codification commonly utilized the methods of ''takhayyur'' (selection of rulings without restriction to a particular madhhab) and ''talfiq'' (combining parts of different rulings on the same question). Legal professionals trained in modern law schools have largely replaced traditional

as interpreters of the resulting laws. Global Islamic movements have at times drawn on different madhhabs and at other times placed greater focus on the scriptural sources rather than classical jurisprudence. The Hanbali school, with its particularly strict adherence to the Quran and hadith, has inspired conservative currents of direct scriptural interpretation by the Salafi and

Wahhabi Wahhabism ( ar, ٱلْوَهَّابِيَةُ, translit=al-Wahhābiyyah) is a Sunni Islamic revivalist and fundamentalist movement associated with the reformist doctrines of the 18th-century Arabian Islamic scholar, theologian, preacher, an ...

movements. In the 20th century many Islamic jurists began to assert their intellectual independence from traditional schools of jurisprudence. Examples of the latter approach include networks of Indonesian ulema and Islamic scholars residing in Muslim-minority countries, who have advanced liberal interpretations of Islamic law.

Schools

Generally, Sunnis have a single preferred ''madhhab'' from region to region, but also believe that '' ijtihad'' must be exercised by the contemporary scholars capable of doing so. Most rely on ''

taqlid ''Taqlid'' (Arabic تَقْليد ''taqlīd'') is an Islamic term denoting the conformity of one person to the teaching of another. The person who performs ''taqlid'' is termed ''muqallid''. The definite meaning of the term varies depending on con ...

'', or acceptance of religious rulings and epistemology from a higher religious authority in deferring meanings of analysis and derivation of legal practices instead of relying on subjective readings. Experts and scholars of ''fiqh'' follow the '' usul'' (principles) of their own native ''madhhab'', but they also study the ''usul'', evidences, and opinions of other ''madhahib''.

Sunni

Sunni schools of jurisprudence are each named after the classical jurist who taught them. The four primary Sunni schools are the

and

rites. The

school remains in existence but outside of the mainstream, while the

, Laythi,

Awza'i The Awza'i ( ar, الأوزاعي, al-Awzā‘ī) madhhab was one of the schools of Fiqh, the Islamic jurisprudence, or religious law within Sunni Islam in the 8th century. Its Imam was Abd al-Rahman al-Awza'i. History In the Maghreb and al-A ...

, and Thawri schools have become extinct. The extant schools share most of their rulings, but differ on the particular practices which they may accept as authentic and the varying weights they give to

analogical Analogy (from Greek ''analogia'', "proportion", from ''ana-'' "upon, according to" lso "against", "anew"+ ''logos'' "ratio" lso "word, speech, reckoning" is a cognitive process of transferring information or meaning from a particular subject ( ...

reason and pure reason.

Orthodox Sunni schools

Hanafi

The

school was founded by Abu Hanifa an-Nu‘man. It is followed by Muslims in the Levant, Central Asia, Afghanistan,

, most of

, Northern Egypt, Iraq and Turkey and the Balkans and by most of the Muslim communities of

and China. There are movements within this school such as

Barelvi The Barelvi movement ( ur, بَریلوِی, , ), also known as Ahl al-Sunnah wa'l-Jamaah (People of the Prophet's Way and the Community) is a Sunni revivalist movement following the Hanafi and Shafi'i school of jurisprudence, with strong Suf ...

s and Deobandi, which are concentrated in South Asia.

Maliki

The

school is based on the

of Imam Malik ibn Anas. It has also been called "School of Medina" because the school was based in

Medina Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the second-holiest city in Islam, and the capital of the ...

and their

community A community is a social unit (a group of living things) with commonality such as place, norms, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, ...

It is followed by Muslims in

North Africa North Africa, or Northern Africa is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region, and it is sometimes defined as stretching from the Atlantic shores of Mauritania in ...

West Africa West Africa or Western Africa is the westernmost region of Africa. The United Nations defines Western Africa as the 16 countries of Benin, Burkina Faso, Cape Verde, The Gambia, Ghana, Guinea, Guinea-Bissau, Ivory Coast, Liberia, Mali, M ...

, the United Arab Emirates,

Kuwait Kuwait (; ar, الكويت ', or ), officially the State of Kuwait ( ar, دولة الكويت '), is a country in Western Asia. It is situated in the northern edge of Eastern Arabia at the tip of the Persian Gulf, bordering Iraq to the nort ...

, in parts of

Saudi Arabia Saudi Arabia, officially the Kingdom of Saudi Arabia (KSA), is a country in Western Asia. It covers the bulk of the Arabian Peninsula, and has a land area of about , making it the fifth-largest country in Asia, the second-largest in the A ...

and in

Upper Egypt Upper Egypt ( ar, صعيد مصر ', shortened to , , locally: ; ) is the southern portion of Egypt and is composed of the lands on both sides of the Nile that extend upriver from Lower Egypt in the north to Nubia in the south. In ancient E ...

. The most prominent

country A country is a distinct part of the world, such as a state, nation, or other political entity. It may be a sovereign state or make up one part of a larger state. For example, the country of Japan is an independent, sovereign state, while ...

which adheres to

is Mauritania. The

Murabitun World Movement The Murabitun World Movement is an Islamic movement founded by its current leader, Abdalqadir as-Sufi (born as Ian Dallas), with communities in several countries. Its heartland is Spain. The number of its followers may amount, according to one e ...

follows this

school A school is an educational institution designed to provide learning spaces and learning environments for the teaching of students under the direction of teachers. Most countries have systems of formal education, which is sometimes comp ...

as well. In the past, it was also followed in parts of Europe under Islamic rule, particularly

Islamic Spain Al-Andalus translit. ; an, al-Andalus; ast, al-Ándalus; eu, al-Andalus; ber, ⴰⵏⴷⴰⵍⵓⵙ, label= Berber, translit=Andalus; ca, al-Àndalus; gl, al-Andalus; oc, Al Andalús; pt, al-Ândalus; es, al-Ándalus () was the Mu ...

and the Emirate of Sicily. One of today's scholars

Hamza Yusuf Hamza Yusuf (born: Mark Hanson; 1958) is an American Islamic neo-traditionalist, Islamic scholar, and co-founder of Zaytuna College. He is a proponent of classical learning in Islam and has promoted Islamic sciences and classical teaching meth ...

is a prominent

scholar A scholar is a person who pursues academic and intellectual activities, particularly academics who apply their intellectualism into expertise in an area of study. A scholar can also be an academic, who works as a professor, teacher, or researc ...

, who is a student of Murabit al-Hajj from Muritania.

Shafi'i

The

school is based upon the jurisprudence of Imam Muhammad ibn Idris ash-Shafi'i. It is followed by Muslims in the Hejaz region of Saudi Arabia, Southern Egypt, Ethiopia, Eritrea,

, Malaysia, Jordan, Palestine, the Philippines, Singapore, Somalia, Sri Lanka, Thailand, Yemen, Kurdistan, and southern India (such as the

Mappila Mappila Muslim, often shortened to Mappila, formerly anglicized as Moplah/Mopla and historically known as Jonaka/Chonaka Mappila or Moors Mopulars/Mouros da Terra and Mouros Malabares, in general, is a member of the Muslim community of same n ...

s of

Kerala Kerala ( ; ) is a state on the Malabar Coast of India. It was formed on 1 November 1956, following the passage of the States Reorganisation Act, by combining Malayalam-speaking regions of the erstwhile regions of Cochin, Malabar, South ...

and the

Konkani Muslims Konkani Muslims (or ''Kokani'' Muslims) are an ethnoreligious subgroup of the Konkani people of the Konkani region along the west coast of India, who practice Islam. ''Nawayath'' Muslims from the North Canara district of Karnataka have similar ...

). It is the official school followed by the governments of Brunei and Malaysia. The Shafi'i school is also large in Iraq and Syria.

Hanbali

The

school is based on the jurisprudence of Imam Ahmad ibn Hanbal who had been a student of Imam al-Shafi. It is followed by Muslims in Qatar, most of Saudi Arabia and minority communities in Syria and Iraq. There are movements that are highly influenced by Hanbali fiqh such as Salafism and

Wahhabism Wahhabism ( ar, ٱلْوَهَّابِيَةُ, translit=al-Wahhābiyyah) is a Sunni Islamic revivalist and fundamentalist movement associated with the reformist doctrines of the 18th-century Arabian Islamic scholar, theologian, preacher, and ...

concentrated in Saudi Arabia.

Zahiri

The

school was founded by Dawud al-Zahiri. It is followed by minority communities in Morocco and Pakistan. In the past, it was also followed by the majority of Muslims in Mesopotamia, Portugal, the Balearic Islands, North Africa and parts of Spain.

Shia

Ja'fari

Shia adhere to the

theological school associated with

Ja'far al-Sadiq Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of th ...

. In this school, the time and space bound rulings of early jurists are taken more seriously, and the Ja'fari school uses the intellect instead of analogy when establishing Islamic laws, as opposed to common Sunni practice.

Subgroups

Usulism Usulis ( ar, اصولیون, fa, اصولیان) are the majority Twelver Shi'a Muslim group. They differ from their now much smaller rival Akhbari group in favoring the use of ''ijtihad'' (i.e., reasoning) in the creation of new rules of ''fiq ...

: forms the overwhelming majority within the Twelver Shia denomination. They follow a Marja-i Taqlid on the subject of

and fiqh. They are concentrated in Iran, Pakistan, Azerbaijan, India, Iraq, and Lebanon. *

Akhbarism The ʾAkhbāri's ( ar, أخباریون, fa, ‌اخباریان) are a minority of Twelver Shia Muslims who reject the use of reasoning in deriving verdicts, and believe in Quran and Hadith. The term ʾAkhbāri's (from ''khabāra'', news or r ...

: similar to Usulis, however reject ijtihad in favor of hadith. Concentrated in Bahrain. *

Shaykhism Shaykhism ( ar, الشيخية) is a Shi'a Islamic school founded by Shaykh Ahmad in early 19th-century Qajar Iran. While grounded in traditional Twelver Shiʻi doctrine, Shaykhism diverged from the Usuli school in its interpretation of key ideas ...

: an Islamic religious movement founded by

Shaykh Ahmad Sheikh (pronounced or ; ar, شيخ ' , mostly pronounced , plural ' )—also transliterated sheekh, sheyikh, shaykh, shayk, shekh, shaik and Shaikh, shak—is an honorific title in the Arabic language. It commonly designates a chief of a ...

in the early 19th century Qajar dynasty, Iran, now retaining a minority following in Iran and Iraq. It began from a combination of Sufi and Shia and Akhbari doctrines. In the mid 19th-century many Shaykhis converted to the Bábí and Baháʼí religions, which regard Shaykh Ahmad highly.

Ismaili

Ismaili Muslims follow their own school in the form of the '' Daim al-Islam'', a book on the rulings of Islam. It describes manners and etiquette, including

Ibadat ''Ibadah'' ( ar, , ''‘ibādah'', also spelled ''ibada'') is an Arabic word meaning service or servitude. In Islam, ''ibadah'' is usually translated as "worship", and ''ibadat''—the plural form of ''ibadah''—refers to Islamic jurispr ...

in the light of guidance provided by the Ismaili Imams. The book emphasizes what importance Islam has given to manners and etiquette along with the worship of God, citing the traditions of the first four Imams of the Shi'a Ismaili Fatimid school of thought.

Subgroups

Nizari The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent ...

: the largest branch (95%) of Ismaili, they are the only Shia group to have their absolute temporal leader in the rank of Imamate, which is invested in the Aga Khan. Nizārī Ismailis believe that the successor-Imām to the

Fatimid The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dyna ...

caliph

Ma'ad al-Mustansir Billah Abū Tamīm Maʿad al-Mustanṣir biʾllāh ( ar, أبو تميم معد المستنصر بالله‎; 2 July 1029 – 29 December 1094) was the eighth Fatimid Caliph from 1036 until 1094. He was one of the longest reigning Muslim rulers. ...

was his elder son al-Nizār. While ''

Nizārī The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent ...

'' belong to the Ja'fari jurisprudence, they adhere to the supremacy of "

Kalam ''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doc ...

", in the interpretation of scripture, and believe in the temporal relativism of understanding, as opposed to fiqh ''(traditional legalism),'' which adheres to an absolutism approach to

revelation In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the ...

. *Tāyyebī Mustā'līyyah: the Musta'ali group of Ismaili Muslims differ from the Nizāriyya in that they believe that the successor-Imām to the Fatimid caliph, al-Mustansir, was his younger son al-Mustaʻlī, who was made Caliph by the Fatimad Regent

Al-Afdal Shahanshah Al-Afdal Shahanshah ( ar, الأفضل شاهنشاه, al-Afḍal Shāhanshāh; la, Lavendalius/Elafdalio; 1066 – 11 December 1121), born Abu al-Qasim Shahanshah bin Badr al-Jamali was a vizier of the Fatimid caliphs of Egypt. According to a ...

. In contrast to the Nizaris, they accept the younger brother al-Mustaʻlī over Nizār as their Imam. The Bohras are an offshoot of the

Taiyabi Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi ...

, which itself was an offshoot of the Musta'ali. The Taiyabi, supporting another offshoot of the Musta'ali, the

Hafizi Hafizi Isma'ilism ( ar, حافظية, Ḥāfiẓiyya or , ) was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams ...

branch, split with the Musta'ali Fatimid, who recognized Al-Amir as their last Imam. The split was due to the Taiyabi believing that

At-Tayyib Abi l-Qasim Al-Ṭayyib Abūʾl-Qāsim ibn Al-Manṣūr ( ar, ٱلطَّيِّب أَبُو ٱلْقَاسِم ابْن ٱلْمَنْصُوْر) was, according to the Tayyibi Isma'ili-Musta'li sect of Isma'ilism, the twenty-first Imam and the last Calip ...

was the next rightful Imam after Al-Amir. The

themselves however considered

Al-Hafiz Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh ( ar, الحافظ لدين الله, , Keeper of God's Religion), was the eleventh Fatimid caliph, ruling over Egyp ...

as the next rightful Imam after Al-Amir. The Bohras believe that their 21st Imam, Taiyab abi al-Qasim, went into seclusion and established the offices of the

Da'i al-Mutlaq The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has heade ...

(الداعي المطلق), Ma'zoon (مأذون) and Mukasir (مكاسر). The Bohras are the only surviving branch of the Musta'ali and themselves have split into the

Dawoodi Bohra The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. Their largest numbers reside in India, Pakistan, Yemen, East Africa, and the Middle East, with a growing presence across Europe, North America, South ...

, Sulaimani,

Alavi Bohra The Alavi Bohras are a Tayyibi Musta'lavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Al-Mustansir Billah around 1093 AD in Egypt, the designated learned people (''wulaat'') who w ...

, and other smaller groups.

Zaidi

Zaidi Muslims also follow their own school in the form of the teachings of Zayd ibn Ali and Imam Abu Hanifa. In terms of law, the Zaidi school is quite similar to the Hanafi school from Sunni Islam.Article by Sayyid 'Ali ibn 'Ali Al-Zaidi, التاريخ الصغير عن الشيعة اليمنيين (A short History of the Yemenite Shi‘ites, 2005) This is likely due to the general trend of Sunni resemblance within Zaidi beliefs. After the passing of Muhammad, Imam

Jafar al-Sadiq Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of th ...

, Imam Zayd ibn Ali, Imams Abu Hanifa and Imam

Malik ibn Anas Malik ibn Anas ( ar, مَالِك بن أَنَس, ‎ 711–795 CE / 93–179 AH), whose full name is Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī ...

worked together in Al-Masjid an-Nabawi in Medina along with over 70 other leading jurists and scholars.

and Zayd ibn Ali did not themselves write any books. But their views are Hadiths in the books written by Imams Abu Hanifa and Imam

. Therefore, the

Zaydis Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, ...

to this day and originally the Fatimids, used the Hanafi jurisprudence, as do most Sunnis.

Ibadi

The

school of Islam is named after

Abd-Allah ibn Ibadh ʿAbd Allāh ibn Ibāḍ al-Tamīmī ( ar, عبدالله بن إباض التميمي; died c. 700) was an Arab Islamic scholar and Kharijite from Basra, of the tribe of Banū Saʿd of Tamīm. In traditional Islamic historiography, he is the found ...

, though he is not necessarily the main figure of the school in the eyes of its adherents. Ibadism is distinct from both Sunni and Shi'ite Islam not only in terms of its jurisprudence, but also its core beliefs.

Amman Message

The

Amman Message The Amman Message ( ar, رسالة عمان) is a statement calling for tolerance and unity in the Muslim world that was issued on 9 November 2004 (27th of Ramadan 1425 AH) by King Abdullah II bin Al-Hussein of Jordan.takfir ''Takfir'' or ''takfīr'' ( ar, تكفير, takfīr) is an Arabic and Islamic term which denotes excommunication from Islam of one Muslim by another, i.e. accusing another Muslim to be an apostate. The word is found neither in the Quran nor in the ...

'' (excommunication) by

jihadist Jihadism is a neologism which is used in reference to "militant Islamic movements that are perceived as existentially threatening to the West" and "rooted in political Islam."Compare: Appearing earlier in the Pakistani and Indian media, Wes ...

groups to justify jihad against rulers of Muslim-majority countries. The Amman Message recognized eight legitimate schools of Islamic law and prohibited declarations of apostasy against them. #

( Sunni) #

(Sunni) #

(Sunni) # Ja`fari (

) # Zaidiyyah (Shia) # Ibadiyyah # Zahiriyah The statement also asserted that fatwas can be issued only by properly trained muftis, thereby seeking to delegitimize fatwas issued by militants who lack the requisite qualifications.

References

Notes

Citations

Sources

* * Branon Wheeler
Applying the Canon in Islam: The Authorization and Maintenance of Interpretive Reasoning in Ḥanafī Scholarship
SUNY Press, 1996.

External links

* {{Islamic theology , expandad Islamic terminology Arabic words and phrases in Sharia Islamic jurisprudence Islamic schools

"Ancient" schools

Al-Shafi‘i and after

Modern era

Schools

Sunni

Orthodox Sunni schools

Hanafi

Maliki

Shafi'i

Hanbali

Zahiri

Shia

Ja'fari

Subgroups

Ismaili

Subgroups

Zaidi

Ibadi

Amman Message

See also

References

Notes

Citations

Sources

Further reading

External links