Luke 15 is the fifteenth chapter of the

Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...

in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...

of the Christian

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...

. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this

Gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...

as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records three

parables A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, ...

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...

Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...

: the lost sheep, the lost coin and the lost or 'prodigal' son,Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. a trilogy about redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners". Richard N. Longenecker,
The Challenge of Jesus' Parables
', Eerdmans, 2000, , pp. 201–204. Biblical commentator

Heinrich Meyer Heinrich August Wilhelm Meyer (10 January 1800 – 21 June 1873) was a German Protestant divine. He wrote commentaries on the ''New Testament'' and published an edition of that book. Biography Meyer was born in Gotha. He studied theology at Jena, ...

refers to this chapter, the following chapter and as a "new, important, and for the most part parabolic set of discourses" linked by the murmuring of the Pharisees and Jesus' responses to them and to his disciples.Meyer, H. A. W. (1880)
Meyer's NT Commentary
on Luke 15, translated from the German sixth edition, accessed 29 June 2018

Text

The original text was written in

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

. This chapter is divided into 32 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are: * Papyrus 75 (AD 175-225) *

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

(325-350) *

Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...

(330-360) *

Codex Bezae The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century writ ...

(~400) *

Codex Washingtonianus The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels an ...

(~400) *

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(400-440)

Murmuring of the Pharisees and scribes

Verse 2

:''And the Pharisees and scribes complained, saying,'' ::''"This Man receives sinners and eats with them."'' Meyer compares the murmuring of the Pharisees and scribes (verses 1–2) with the murmurings of the Israelite community in the wilderness in and . Eric Franklin suggests that in eating with them, "Jesus is anticipating their inclusion within the kingdom of God", and that the Pharisees' complaint about this was also raised later, in the early church, and "was in fact a subject of disagreement" in the early church.Franklin, E., ''59. Luke'' in Barton, J. and Muddiman, J. (2001)
The Oxford Bible Commentary
p. 947

Parable of the Lost Sheep

Verses 3–7 record this parable, which appears in two of the

canonical gospels Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...

of the

, as well as in the non-canonical

Gospel of Thomas The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars speculate ...

. According to the

s, a shepherd leaves his flock of ninety-nine sheep in order to find the one sheep who is lost. Compared with Matthew's version of this parable, Luke emphasises the shepherd's responsibility for the loss (verse 3: ''if he loses one of them''; in Matthew, ''one of them goes astray''), the unconditional nature of the search, and the joy which was brought about by the sinner's repentance.

Parable of the Lost Coin

This parable, in verses 8–10, appears only Luke's Gospel. It recounts a story about a woman with ten silver coins (Greek ''

drachmae The drachma ( el, δραχμή , ; pl. ''drachmae'' or ''drachmas'') was the currency used in Greece during several periods in its history: # An ancient Greek currency unit issued by many Greek city states during a period of ten centuries, fro ...

'') losing one. She then lights an

oil lamp An oil lamp is a lamp used to produce light continuously for a period of time using an oil-based fuel source. The use of oil lamps began thousands of years ago and continues to this day, although their use is less common in modern times. Th ...

and sweeps her house until she finds it, rejoicing when she does. The New King James Version notes that married women often wore such coins in a ten-piece garland. Franklin notes that in both of these stories, the primary narrative about God's search for the lost is supplemented by a comment on repentance (verses 7 and 10), which "appears to have been introduced, not because the movement of the parable itself required it, but because Luke was sensitive to the charge that emphasis upon the gracious outreach of God could underplay the necessity for response on the part of those it met."

Parable of the Prodigal Son

The Prodigal Son, also known as ''Two Sons'', ''Lost Son'', ''the Running Father'', and ''the Loving Father'', the third and final part of the cycle on redemption, also appears only in Luke's Gospel (verses 11-32). It tells of a father who gives the younger of his two sons his share of the inheritance before he dies. The younger son, after wasting his fortune (the word ' prodigal' means 'wastefully extravagant'), goes hungry during a famine. He then repents and returns home with the intention of begging to be employed and renouncing his kinship to his father. Regardless, the father immediately welcomes him back as his son and holds a feast to celebrate his return. The older son refuses to participate, stating that in all the time the son has worked for the father, he did not even give him a goat to celebrate with his friends. His father reminds the older son that everything the father has is the older son's, but that they should still celebrate the return of the younger son as he has come back to them.

Liturgical usage

In Western Catholic tradition, this parable is usually read on the fourth Sunday of

Lent Lent ( la, Quadragesima, 'Fortieth') is a solemn religious observance in the liturgical calendar commemorating the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke ...

(in Year C), while in the

Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops vi ...

it is read on the

Sunday of the Prodigal Son Great Lent, or the Great Fast, (Greek: Μεγάλη Τεσσαρακοστή or Μεγάλη Νηστεία, meaning "Great 40 Days," and "Great Fast," respectively) is the most important fasting season of the church year within many denominat ...

References

External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{Gospel of Luke Gospel of Luke chapters