Protestant Protestantism is a Christian denomination, branch of Christianity that follows the theological tenets of the Reformation, Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century agai ...

Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global popula ...

, the relationship between Law and Gospel—

God's Law Divine law is any body of law that is perceived as deriving from a transcendent source, such as the will of God or godsin contrast to man-made law or to secular law. According to Angelos Chaniotis and Rudolph F. Peters, divine laws are typically ...

and the

Gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...

Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...

—is a major topic in

Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched ...

and Reformed theology. In these religious

tradition A tradition is a belief or behavior (folk custom) passed down within a group or society with symbolic meaning or special significance with origins in the past. A component of cultural expressions and folklore, common examples include holidays or ...

s, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the

forgiveness Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may initially feel victimized or wronged, goes through a change in feelings and attitude regarding a given offender, and overcomes the impact of t ...

of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a

hermeneutical Hermeneutics () is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. Hermeneutics is more than interpretative principles or methods used when immediate c ...

principle of biblical interpretation and as a guiding principle in homiletics (sermon composition) and pastoral care. It involves the

supersession Supersessionism, also called replacement theology or fulfillment theology, is a Christian theology which asserts that the New Covenant through Jesus Christ has superseded or replaced the Mosaic covenant exclusive to the Jews. Supersessionist theo ...

of the Old Covenant (including traditional Jewish law, or

halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...

) by the

New Covenant The New Covenant (Hebrew '; Greek ''diatheke kaine'') is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah ( Jeremiah 31:31-34), in the Hebrew Bible (or the Old Testament of the ...

and

Christian theology Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exeg ...

. Other Christian groups have a view on the issue as well, or more generally views of the Old Covenant, though the matter has not usually been as hotly debated or rigorously defined as in the

and Reformed traditions. Sometimes the issue is discussed under the headings of " Law and

Grace Grace may refer to: Places United States * Grace, Idaho, a city * Grace (CTA station), Chicago Transit Authority's Howard Line, Illinois * Little Goose Creek (Kentucky), location of Grace post office * Grace, Carroll County, Missouri, an uninc ...

", " Sin and Grace", " Spirit and Letter", and "ministry (, ) of death/condemnation" and "ministry of the Spirit/ righteousness". 2 Cor. 3:6-9.

Lutheran view

Martin Luther and Lutheran theologians

A specific formulation of the distinction of Law and Gospel was first brought to the attention of the Christian Church by

Martin Luther Martin Luther (; ; 10 November 1483 – 18 February 1546) was a German priest, theologian, author, hymnwriter, and professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation and the namesake of Lutherani ...

(1483–1546), and laid down as the foundation of evangelical

biblical exegesis and exposition in Article 4 of the ''

Apology of the Augsburg Confession The ''Apology of the Augsburg Confession'' was written by Philipp Melanchthon during and after the 1530 Diet of Augsburg as a response to the '' Pontifical Confutation of the Augsburg Confession'', Charles V's commissioned official Roman Catholic ...

'' (1531): "All Scripture ought to be distributed into these two principal topics, the Law and the promises. For in some places it presents the Law, and in others the promise concerning Christ, namely, either when n_the_Old_Testament.html" ;"title="Old_Testament.html" ;"title="n the Old Testament">n the Old Testament">Old_Testament.html" ;"title="n the Old Testament">n the Old Testamentit promises that Christ will come, and offers, for His sake, the remission of sins, justification, and life eternal, or when, in the Gospel [in the New Testament], Christ Himself, since He has appeared, promises the remission of sins, justification, and life eternal.".F. Bente and W.H.T. Dau, ed. and trans. ''Triglot Concordia: The Symbolical Books of the Evangelical Lutheran Church'', (St. Louis: Concordia Publishing House, 1921), Apology IV (II).5, p. 135 The Formula of Concord likewise affirmed this distinction in Article V, where it states: "We believe, teach, and confess that the distinction between the Law and the Gospel is to be maintained in the Church with great diligence..."''Triglot Concordia'', FC Epitome V, (II).1, p. 503ff

wrote: "Hence, whoever knows well this art of distinguishing between Law and Gospel, him place at the head and call him a doctor of Holy Scripture."Martin Luther, ''Dr. Martin Luthers Sämmtliche Schriften'', St. Louis ed. (St. Louis: Concordia Publishing House, N.D.), vol. 9, col. 802. Throughout the Lutheran Age of Orthodoxy (1580–1713) this hermeneutical discipline was considered foundational and important by Lutheran theologians. This distinction was the first article in ''Patrick`s Places'' (1528) by Patrick Hamilton.''Patrick`s Places'' (1528)
/ref> Carl Ferdinand Wilhelm Walther (1811–1887), who was the first (and third) president of the

Lutheran Church–Missouri Synod The Lutheran Church—Missouri Synod (LCMS), also known as the Missouri Synod, is a traditional, confessional Lutheran denomination in the United States. With 1.8 million members, it is the second-largest Lutheran body in the United States. The L ...

, renewed interest in and attention to this theological skill in his evening lectures at Concordia Seminary, St. Louis 1884–85.The Proper Distinction Between Law and Gospel: 39 Evening Lectures, W.H.T. Dau tr., 1897.

Book of Concord

The Formula of Concord distinguished three uses, or purposes, in the Law in Article VI. It states: " e Law was given to men for three reasons ..." #that "thereby outward discipline might be maintained against wild, disobedient men nd that wild and intractable men might be restrained, as though by certain bars #that "men thereby may be led to the knowledge of their sins" #that "after they are regenerate ... they might ... have a fixed rule according to which they are to regulate and direct their whole life"Triglot Concordia, ''Formula of Concord'', Epitome VI.1 The primary concern was to maintain that the Law should continue to be used by Christians after they had been regenerated by the Holy Spirit through the Gospel to counter the doctrine of Johannes Agricola, who taught that the Law was no longer needed by regenerate Christians." Confessional Lutheranism teaches that the Law cannot be used to deny the Gospel, neither can the Gospel be used to deny God's Law. The three ''uses'' of the Law are: #''Curb'' - Through fear of punishment, the Law keeps the sinful nature of both Christians and non-Christians under check. This does not stop sin, since the sin is already committed when the heart desires to do what is wrong, yet it does stop the open outbreak of sin that will do even further damage. #''Mirror'' - The Law serves as a perfect reflection of what God created the human heart and life to be. It shows anyone who compares his/her life to God's requirement for perfection that he/she is sinful. #''Guide'' - This use of the law that applies only to Christians. The law becomes the believer's helper. Empowered by the gospel truth of forgiveness and righteousness in Christ, the believer's new self eagerly desires to live to please the Triune God.

Reformed view

The distinction between law and gospel is a standard formulation in Reformed theology, though in recent years some have characterized it as distinctively Lutheran. Zacharias Ursinus sharply distinguished the law and gospel as "the chief and general divisions of the holy scriptures" in his commentary on the

Heidelberg Catechism The Heidelberg Catechism (1563), one of the Three Forms of Unity, is a Protestant confessional document taking the form of a series of questions and answers, for use in teaching Calvinist Christian doctrine. It was published in 1563 in Heidelberg ...

. Louis Berkhof called the law and the gospel "the two parts of the Word of God as a

means of grace The means of grace in Christian theology are those things (the ''means'') through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and em ...

," since law and Gospel are found in both testaments. In his 1536 book '' Institutes of the Christian Religion'', the Reformer

John Calvin John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system ...

distinguished three uses in the Law. Calvin wrote the following: " make the whole matter clearer, let us survey briefly the function and use of what is called the 'moral law.' Now, so far as I understand it, it consists of three parts." # " ile it shows God's righteousness . . . , it warns, informs, convicts, and lastly condemns, every man of his own unrighteousness" (2.7.6). # It functions "by fear of punishment to restrain certain men who are untouched by any care for what is just and right unless compelled by hearing the dire threats in the law" (2.7.10). # "It admonishes believers and urges them on in well-doing" (2.7.12-13). This scheme is the same as the Formula of Concord, with the exception that the first and second uses are switched. In later Reformed scholasticism the order is the same as for Lutherans. The three uses are called: # The ''usus politicus sive civilis'', the political or civil use, is a restraint on sin and stands apart from the work of salvation. It is part of God's

general revelation In theology, general revelation, or natural revelation, refers to knowledge about God and spiritual matters, discovered through natural means, such as observation of nature (the physical universe), philosophy, and reasoning. Christian theologia ...

common grace Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone w ...

for unbelievers as well as believers. # The ''usus elenchticus sive paedagogicus'', the elenctical or pedagogical use which confronts sin and points us to Christ. # The ''usus didacticus sive normativus'', the didactic use, which is solely for believers, teaching the way of righteousness. The

, in explaining the third use of the Law, teaches that the moral law as contained in the

Ten Commandments The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְ ...

is binding for Christians and that it instructs Christians how to live in service to God in gratitude for His grace shown in redeeming mankind. John Calvin deemed this third use of the Law as its primary use.

Lutheran and Reformed differences

Scholastic Lutheran and Reformed theologians differed primarily on the way in which the third use of the law functions for believers. The Reformed emphasized the third use (''tertius usus legis'') because the redeemed are expected to bear good works. Some Lutherans saw here the danger of works-righteousness, and argued that the third use should always return believers to the second use and again to Christ rather than being the ultimate norm. Additionally, some have suggested that the third use of the law is not found at all in Luther but comes from

Philip Melanchthon Philip Melanchthon. (born Philipp Schwartzerdt; 16 February 1497 – 19 April 1560) was a German Lutheran reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, intellectual leader of the L ...

. Although some Lutherans have rejected that view,"The Third Use of Law"
by John Warwick Montgomery in ''Present Truth'', vol. 7 it has caused others to dispute the validity of the "third use" of the Law entirely.

Paul Althaus Paul Althaus (4 February 1888 – 18 May 1966) was a German Lutheran theologian. He was born in Obershagen in the Province of Hanover, and he died in Erlangen. He held various pastorates from 1914 to 1925, when he was appointed associate professo ...

, for instance, writes in his treatise on Law and Gospel: "This thicalguidance by the Holy Spirit implies that God's concrete commanding cannot be read off from a written document, an inherited scheme of law. I must learn afresh every day what God wants of me. For God's commanding has a special character for each individual: it is always contemporary, always new. God commands me (and each person) in a particular way, in a different way than He commands others.... The living and spiritual character of the knowledge of what God requires of men in the present moment must not be destroyed by rules and regulations."Paul Althaus, ''The Divine Command'', pp. 43, 45 Such theologians believe the third use leads to or encourages a form of legalism and is possibly an implicit denial of sola fide. Conversely, Reformed Christians have sometimes seen this two-use scheme of some modern Lutherans as leading to a form of antinomianism. Some believe that "for Luther the pedagogic use of the Law was primary, while for Calvin this third or didactic use was the principal one; yet istoricallyboth the Lutheran and the Reformed traditions maintain the threefold conceptualization."

Methodist view

John Wesley John Wesley (; 2 March 1791) was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Meth ...

admonished

Methodist Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's ...

preachers to emphasize both the Law and the Gospel: Methodism makes a distinction between the ceremonial law and the moral law that is the

given to Moses. In Methodist Christianity, the moral law is the "fundamental ontological principle of the universe" and "is grounded in eternity", being "engraved on human hearts by the finger of God." In contradistinction to the teaching of the Lutheran Churches, the Methodist Churches bring the Law and the Gospel together in a profound sense: "the law is grace and through it we discover the good news of the way life is intended to be lived." John Wesley, the father of the Methodist tradition taught:

Imperative and indicative

Certain recurring grammatical patterns in the

Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...

The Ten Commandments: the Reciprocity of Faithfulness
William P. Brown. Westminster John Knox Press, 2004 . pp.133-44. and in the

New New is an adjective referring to something recently made, discovered, or created. New or NEW may refer to: Music * New, singer of K-pop group The Boyz Albums and EPs * ''New'' (album), by Paul McCartney, 2013 * ''New'' (EP), by Regurgitator, ...

''The Theology of Paul the Apostle''
James D. G. Dunn. Wm. B. Eerdmans, 2006. . p.626-31 involving the sequencing of imperative and indicative predicates are taken by

theologians Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the s ...

as central to the relationship between Law and Gospel.

Daniel Defoe Daniel Defoe (; born Daniel Foe; – 24 April 1731) was an English writer, trader, journalist, pamphleteer and spy. He is most famous for his novel '' Robinson Crusoe'', published in 1719, which is claimed to be second only to the Bible in its ...

discusses three pairs of these predicates in his second and final sequel to '' Robinson Crusoe'', ''Serious Reflections'' (1720): "forbear and live", "do and live", "believe and live". According to Defoe, the first was established with Adam in paradise, the second as the Law with the children of Israel, and the third as the Gospel of Jesus Christ''Serious reflections during the life and surprising adventures of Robinson Crusoe: with his Vision of the angelic world''
Daniel Defoe. 172x
p.169
/ref> However Luther viewed all imperative commands as law, even the command to believe the Gospel. In The Bondage of the Will he writes, " e commands exist to show, not our moral ability, but our inability. This includes God's command of all men everywhere to repent and believe the gospel, an impossible act of will apart from a supernatural work of the Holy Spirit uniting us to Christ .." p. 149

Notes

External links

Law in Luther And Calvin
by Edward A. Dowey

by Bernie L. Gillespie

Lutheran

* Hummel, Horace D. "Are Law and Gospel a Valid Hermeneutical Principle?" nline''

Concordia Theological Quarterly ''Concordia Theological Quarterly'' is a peer-reviewed academic journal of theology published for the Lutheran Church–Missouri Synod by the faculty of Concordia Theological Seminary in Fort Wayne, Indiana Fort Wayne is a city in and the c ...

'' 46 (1982) no. 2-3:181-207. Available fro
CTSFW.edu
* Klug, Eugene F. "Confessional Emphasis on Law and Gospel for Our Day" nlineConcordia Theological Quarterly 42 (1978) no. 3:241-257. Available fro
CTSFW.edu
* Lueker, Erwin L
''Law and Gospel''
from the Christian Cyclopedia. Concordia Publishing House, 2000. *Rosenthal, Shan

* Walther, C. F. W.br>Law and Gospel
(excerpts). * Walther, C. F. W.br>The Proper Distinction between Law and Gospel
(complete work). * Walther, C. F. W.br>''The Proper Distinction between Law and Gospel''
at LibriVox (public domain audiobooks) *Bucholtz, Jon D
'"Justification: Handling the Word of Truth, part 3 of 5."
''Forward in Christ,'' April 2006. WELS publication, Accessed April 17, 2006.
Scholarly articles on Law and Gospel from the Wisconsin Lutheran Seminary Library

Reformed (Calvinist)

sermon by

C. H. Spurgeon Charles Haddon Spurgeon (19 June 1834 – 31 January 1892) was an English Strict Baptist, Particular Baptist Pastor, preacher. Spurgeon remains highly influential among Christians of various Christian denomination, denominations, among whom ...

"God's Law in Man's Heart"
sermon by

"Law and Grace"
by John Murray
"Calvin & The Law-Gospel Hermeneutic"
by Michael Horton
"What's Really at Stake?"
by Michael Horton
"Calvin’s Third Use of the Law: An Assessment of Reformed Explications of the Ten Commandments"
by John P. Burgess in

PDF Portable Document Format (PDF), standardized as ISO 32000, is a file format developed by Adobe in 1992 to present documents, including text formatting and images, in a manner independent of application software, hardware, and operating systems. ...

"Michael Horton, John Calvin, and 'Law & Gospel'"
by Bill DeJong

by Mark Horne
Law and Liberty, Law and Gospel
extensive link list at monergism.com

Methodist (Wesleyan-Arminian)

My Church Is Really Strict — Isn’t That Legalism?
by Nathan Purdy {{Authority control Lutheran theology Calvinist theology Christian terminology Philosophy of law Mosaic law in Christian theology