Juan Pablo Duarte

Juan Pablo Duarte y Díez (January 26, 1813 – July 15, 1876) was a Dominican military leader, writer, activist, and nationalist politician who was the foremost of the founding fathers of the Dominican Republic and bears the title of Father of the Nation. As one of the most celebrated figures in Dominican history, Duarte is considered a national hero and revolutionary visionary in the modern Dominican Republic, who along with military general Ramón Matías Mella and Francisco del Rosario Sánchez, organized and promoted La Trinitaria, a secret society that eventually led to the Dominican revolt and independence from Haitian rule in 1844 and the start of the Dominican War of Independence.

Duarte became an officer in the National Guard and a year later in 1843 he participated in the "Reformist Revolution" against the dictatorship of Jean-Pierre Boyer, who threatened to invade the western part of the island with the intention of unifying it. After the defeat of the Haitian President and the proclamation of the Dominican Republic in 1844, the Board formed to designate the first ruler of the nation and elected Duarte by a strong majority vote to preside over the nation but he declined the proposal, while Tomás Bobadilla took office instead.

Duarte helped inspire and finance the Dominican War of Independence, paying a heavy toll which would eventually ruin him financially. Duarte also disagreed strongly with royalist and pro- annexation sectors in the nation, especially with the wealthy caudillo and military strongman Pedro Santana, who sought to rejoin the Spanish Empire. From these struggles, Santana emerged victorious while Duarte suffered in exile, despite coming back a few times, Duarte lived most of his remaining years in Venezuela until his death in 1876.

Early years

Duarte was born on 26 January 1813 in Santo Domingo, Captaincy General of Santo Domingo during the period commonly called ''España Boba''. In his memoirs, La Trinitaria member described Duarte as a man with a rosy complexion, sharp features, blue eyes, and a golden hair that contrasted with his thick, dark moustache.

Duarte was born into a middle-class family that was dedicated to maritime trade and hardware in the port area of Santo Domingo. His father was Juan José Duarte Rodríguez, a Peninsular from Vejer de la Frontera, Kingdom of Seville, Spain, and his mother was Manuela Díez Jiménez from El Seibo, Captaincy General of Santo Domingo; three of Duarte's grandparents were Europeans. Duarte had 9 siblings: his eldest brother, (1802–1865), a tall, long-haired brunette man, was a store owner, woodcutter and cattle rancher who was born in Mayagüez, Puerto Rico; one of Duarte's sisters was Rosa Protomártir Duarte (1820–1888), a performer who collaborated with him within the Independence movement. In 1802 the Duarte family migrated from Santo Domingo to Mayagüez, Puerto Rico. They were evading the unrest caused by the Haitian Revolution in the island. Many Dominican families left the island during this period. Toussaint Louverture, governor of Saint-Domingue (now Haiti), a former colony of France located on the western third of Hispaniola, arrived to the capital of Santo Domingo, located on the island's eastern two-thirds, the previous year and proclaimed the end of slavery (although the changes were not permanent). At the time, France and Saint-Domingue (the western third of the island), were going through exhaustive social movements, namely, the French Revolution and the Haitian Revolution. In occupying the Spanish side of the island L'Ouverture was using as a pretext the previous agreements between the governments of France and Spain in the Peace of Basel signed in 1795, which had given the Spanish area to France.

Upon arrival in Santo Domingo Norte, L'Ouverture immediately sought to abolish slavery in Dominican territory, although complete abolition of slavery in Santo Domingo came with renewed Haitian presence in early 1822. Puerto Rico was still a Spanish colony, and Mayagüez, being so close to Hispaniola, just across the Mona Passage, had become a refuge for wealthy migrants from Santo Domingo like the Duartes and other native born on the Spanish side who did not accept Haitian rule. Most scholars assume that the Duartes' first son, Vicente Celestino, was born here at this time on the eastern side of the Mona Passage. The family returned to Santo Domingo in 1809, however, after the Spanish reconquest of Santo Domingo.

In 1819, Duarte enrolled in Manuel Aybar's school where he learned reading, writing, grammar and arithmetic. He was a disciple of Dr. Juan Vicente Moscoso from whom he obtained his higher education in Latin, philosophy and law, due to the closure of the university by the Haitian authorities. After the exile of Dr. Moscoso to Cuba, his role was continued by the priest Gaspar Hernández.

Republic of Spanish Haiti

In December 1821, when Duarte was eight years old, members of a Creole elite of Santo Domingo's capital proclaimed its independence from Spanish rule, calling themselves '' Haití Español''. Historians today call this elite's brief courtship with sovereignty the Ephemeral Independence. The most prominent leader of the coup against Spanish colonial government was one of its former supporters, José Núñez de Cáceres. These individuals were tired of being ignored by the Crown, and some were also concerned with the new liberal turn in Madrid.

Their deed was not an isolated event. The 1820s was a time of profound political changes throughout the entire Spanish Atlantic World, which affected directly the lives of middle-class like the Duartes. It began with the conflictive period between Spanish royalists and liberals in the Iberian Peninsula, which is known today as the '' Trienio Liberal''. American patriots in arms, like Simón Bolívar in South America, immediately reaped the fruits of Spain's destabilization, and began pushing back colonial troops. Even conservative elites in New Spain (like Agustín de Iturbide in Mexico), who had no intention of being ruled by Spanish anticlericals, moved to break ties with the crown in Spain.

Many others in Santo Domingo wanted independence from Spain for reasons much closer to home. Inspired by the revolution and independence on the island, Dominicans mounted a number of different movements and conspiracies in the period from 1809 to 1821 against slavery and colonialism. Several towns asked for Haiti to help with Dominican independence weeks before the experiment of '' Haití Español'' even began.

The Cáceres provisional government requested support from Simón Bolivar's new government, but their petition was ignored given the internal conflicts of the Gran Colombia.

Annexation by Haiti

Meanwhile, a plan for unification with Haiti grew stronger. Haitian politicians wanted to keep the island out of the hands of European imperial powers and thus a way to safeguard the Haitian Revolution . Haiti's President Jean-Pierre Boyer sent an army that took over the eastern portion of Hispaniola. Haiti then abolished slavery there once and for all, and occupied and absorbed Santo Domingo into the Republic of Haiti. Struggles between Boyer and the old colonial helped produce a migration of planters and elite. It also led to the closing of the university. Following the bourgeoisie custom of sending promising sons abroad for education, the Duartes sent Juan Pablo to the United States and Europe in 1828 .

While on board the ship, the captain would insinuate to Duarte that his people were cowards and repeatedly referred to him as "Haitian," to which Duarte rejected being referred to as such. This event would spark Duarte's revolutionary spirit, who believed in the liberation and freedom of the Dominican people. Duarte would return to his home country in 1831.

With his return, Duarte decided that the time has come to put his revolutionary motives to the test. Having spent his time visioning a state free from any foreign rule, he would be inspired to formulate a movement that would bring about the end of Haitian rule and begin a new era for the Dominicans. During this time, the Dominican people were living in a time of absolute oppression and tyranny under that rule of the Haitians. Mandatory use of the French Language, suppression of Dominican cultures, forceful redistribution of wealth, and the strict policies enacted by Boyer's Code Rural act led Duarte to begin formulating a plan to for independence.

Another reason of Duarte's decision, similar to that of José Núñez de Cáceres, may perhaps stem out of an admiration of the Haitian Revolution. Duarte was quoted, for his reasoning of independence:

Founding of La Trinitaria

On July 16, 1838, Duarte and others established a secret patriotic society called La Trinitaria, which helped undermine Haitian occupation. Some of its first members included Juan Isidro Pérez, Pedro Alejandro Pina, Jacinto de la Concha, Félix María Ruiz, José María Serra, Benito González, Felipe Alfau, and Juan Nepomuceno Ravelo.

Duarte told his men firmly:

But before he could continue, the men suddenly erupted, declaring the fight for independence as a necessity and that there are no compromises. Duarte, satisfied with the men's response, took this as proof their commitment to the cause. After this, he took out a document from his pocket, to which Duarte had his men sign with blood. But before the men recited an oath, pledging allegiance to the cause:

After reciting the oath, each if the men proceeded to sign the document, in addition to placing a cros before each other's name. Duarte then said to his men:

Later, Duarte and others founded a society called ''La Filantrópica'', which had a more public presence, seeking to spread veiled ideas of liberation through theatrical stages. In 1842, Duarte became a high-ranking officer in the Haitian National Guard. During this time however, the regime of Boyer had gone from being a liberal and progressive government to becoming an absolutist one in the midst of serious economic problems and strong internal resistance in the western part of the island. This was due to the fact that the island had become increasingly dissatisfied with the labor policies enacted from Boyer's Code Rural act, which installed a policy if forced labor to both Dominicans and Haitians alike. All of this, along with the help of many who wanted to be rid of the Haitians who ruled over Dominicans led to the proclamation of independence on February 27, 1844 (Dominican War of Independence). However, Duarte had already been exiled to Caracas, Venezuela the previous year for his insurgent conduct. He continued to correspond with members of his family and members of the independence movement .

Birth of a new nation

Independence could not be denied and after many struggles, the Dominican Republic was born. A republican form of government was established where a free people would hold ultimate power and, through the voting process, would give rise to a democracy where every citizen would, in theory, be equal and free.

Duarte was supported by many as a candidate for the presidency of the new-born Republic. Mella wanted Duarte to simply declare himself president. Duarte never giving up on the principles of democracy and fairness by which he lived, would only accept if voted in by a majority of the Dominican people .
Duarte had a definite concept of the Dominican nation and its members. His conception of a republic was that of a republican, anticolonial, liberal and progressive patriot. At that time he drafted a draft constitution that clearly states that the Dominican flag can shelter all races, without excluding or giving predominance to any.
However, the forces of those favoring Spanish sovereignty as protection from continued Haitian threats and invasions, led by general Pedro Santana, a large landowner from the eastern lowlands, took over and exiled Duarte. In 1845, Santana exiled the entire Duarte family. After more but unsuccessful Haitian invasions, internal disorder, and his and others’ misrule, Santana turned the country back into a colony of Spain in 1861, was awarded the hereditary title of Marquess of Las Carreras by the Spanish Queen Isabella II, and died in 1864.

Duarte's family in Venezuela did not do too badly, they lived and worked in an affluent area. Duarte's cousin Manuel Diez became vice president of the country and helped shelter his kinsman. Duarte's family was known to produce candles, this was a major retail and wholesale product since light bulbs for lighting had not been invented yet. While not luxuriously rich an income was available for the Duarte's. Juan Pablo being a man of action as well of a high level of curiosity went off to live in the Venezuela, there he had some contacts and he made off to meet with them. The Venezuela of this period was wracked by a series of civil wars and internal dissensions. Duarte even though he and his family were already by this time residents of the country, still felt ambivalent about openly participating in the country's political life, all this despite the fact that the aforementioned cousin Manuel Antonio Díez from the vice presidency, went on to become President of Venezuela in an Ad Tempore capacity.

Duarte travels in Venezuela involved studying the indigenous people's and learning from the black and mulatto communities as well as observing as much as he could of the Venezuela of his time. Duarte was an extremely educated man, fluent in many languages, he was a former soldier and teacher. These abilities helped him survive and thrive in those places he travelled. It also marked him as an outsider, given the fact that he was of Caribbean descent, he probably sounded much different than most of the Spanish speakers around him. However Santo Domingo and the Republic that he had helped father were also highly likely always close to his heart and his mind. So he was very much a man divided, excited and deeply moved by the current surroundings, people's and events around him, however very much thinking about his beloved land and people whom he sacrificed so much for. A man in a contemplative mood, wounded by the drastic expulsion such as he suffered, would have very little time for a long term wife, children or true stability.

Duarte, then living in Venezuela, was made the Dominican Consul and provided with a pension to honor him for his sacrifice. But even this after some time was not honored and he lost commission and pension. He, Juan Pablo Duarte, the poet, philosopher, writer, actor, soldier, general, dreamer and hero died nobly in Caracas at the age of 63. His remains were transferred to Dominican soil in 1884—ironically, by president and dictator Ulises Heureaux, and given a proper burial with full honors. He is entombed in a beautiful mausoleum, the Altar de la Patria, at the Count's Gate (Puerta del Conde), alongside his fellow companions Sanchez and Mella, who were also very important during the Dominican Republic's founding.

Personal life

Duarte's personal life to date is the subject of discussion. It is known that he was a poet who followed Romanticism . He also used to play the guitar, the piano and the flute; he also practiced fencing .

During his youth, Duarte had several love affairs. His first relationship was with María Antonia Bobadilla, which she ended years later for unknown reasons. Years later, Duarte fell in love with Prudencia "Nona" Lluberes, a Catalan descendant with whom he formalized a relationship that was interrupted due to his exile and his subsequent suffering from tuberculosis . The dates on which Duarte maintained these relationships are not known, given the imprecision about his private life and the last years of his life in exile. Some historians also certify that he had a son during his stay in Venezuela with a woman named Marcela Mercedes. 8

Legacy and honors

* Duarte's birth is commemorated by Dominicans every January 26.
* Many places in the Dominican Republic bear his name, among them the country's (and the Caribbean's) highest point, Pico Duarte.
* Duarte is solely depicted on the 1 Dominican peso note; he is also depicted on the 100 Dominican peso note alongside Sánchez and Mella.
* A memorial to Duarte stands in Roger Williams Park in Providence, Rhode Island
*Broad St. in Providence, Rhode Island co-named Juan Pablo Duarte Boulevard
* A bronze statue to Duarte was erected at the intersection of 6th Avenue and Canal Street in New York City in 1978.
* St. Nicholas Avenue in Manhattan is co-named Juan Pablo Duarte Boulevard from Amsterdam Avenue and West 162nd Street to the intersection of West 193rd Street and Fort George Hill.
* Puente Juan Pablo Duarte is a suspension bridge that is located in Santo Domingo; it was named after him.
*A bust of Duarte at the Permanent Mission of the Dominican Republic to the Organization of American States was dedicated in 2010.

See also

* France-Haiti relations
* Dominican Republic-Spain relations
* Haiti-United States relations
* Dominican Republic-Haiti relations
*History of the Dominican Republic
* Republic of Spanish Haiti
*Haitian occupation of Santo Domingo
*Dominican War of Independence
* Dominican Restoration War
*Francisco del Rosario Sánchez
*Matías Ramón Mella
* La Trinitaria
*

Notes

References

External links

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{{DEFAULTSORT:Duarte, Juan Pablo
1813 births
1876 deaths
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