Josei manga

, also known as and its abbreviation , is an editorial category of Japanese comics that emerged in the 1980s. In a strict sense, ''josei'' refers to manga marketed to an audience of adult women, contrasting ''shōjo'' manga, which is marketed to an audience of girls and young adult women. In practice, the distinction between ''shōjo'' and ''josei'' is often tenuous; while the two were initially divergent categories, many manga works exhibit narrative and stylistic traits associated with both ''shōjo'' and ''josei'' manga. This distinction is further complicated by a third manga editorial category, , which emerged in the late 1980s as an intermediate category between ''shōjo'' and ''josei''.

''Josei'' manga is traditionally printed in dedicated manga magazines which often specialize in a specific subgenre, typically drama, romance, or pornography. While ''josei'' dramas are in most cases realist stories about the lives of ordinary women, romance ''josei'' manga are typically soap opera-influenced melodramas, while pornographic ''josei'' manga shares many common traits with pornographic manga for a heterosexual male audience. The emergence of manga for an adult female audience as a category in the 1980s was preceded by the rise of '' gekiga'' in the 1950s and 1960s, which sought to use manga to tell serious and grounded stories aimed at adult audiences, and by the development of more narratively complex ''shōjo'' manga by artists associated with the Year 24 Group in the 1970s. The category became stigmatized in the late 1980s as it came to be associated with pornographic manga, but gained greater artistic legitimacy in the 1990s as it shifted to social issue-focused stories. ''Josei'' manga has been regularly adapted into anime since the 2000s.

Terminology

Several terms exist to describe manga aimed at an audience of adult women:

;
:The first term used to describe this category of manga. It is a ''wasei-eigo'' construction where "ladies" is understood as a synonym for "women", thus indicating the adult-focused audience. The term developed a negative connotation in the 1990s as it came to be associated with low-quality and pornographic manga, though this connotation waned by the 2000s. An abbreviation of ladies' comics is , and in Japan, this abbreviation is the most commonly-used term for this category of manga.

;
:A ''wasei-eigo'' term denoting an intermediate category positioned between manga for adult women and ''shōjo'' manga.

;
:A term originated by critics and academics in the late 1990s to distinguish all manga aimed at adult women from ''shōjo'' manga. While not commonly used among general Japanese audiences, it is the term most commonly used by Western audiences to describe this category of manga.

History

While manga aimed at a female audience has an extensive history that is expressed through the development of ''shōjo'' manga, for much of its history ''shōjo'' manga was targeted exclusively at an audience of children and young girls. This status quo began to shift in the late 1950s with the emergence of the concept of '' gekiga'', which sought to use manga to tell serious and grounded stories aimed at adult audiences. By the late 1960s ''gekiga'' was a mainstream artistic movement, and in 1968 the women's magazine ''Josei Seven'' published the first ''gekiga'' manga aimed at a female audience: by Miyako Maki. Maki was a ''shōjo'' manga artist who made her debut in the late 1950s, and pivoted to ''gekiga'' as her original audience aged into adulthood. Two magazines dedicated to women's ''gekiga'' were founded shortly thereafter: by Mushi Production in 1969, and by Futabasha in 1972, though neither were commercially successful and both folded after several issues.

Despite the commercial failure of women's ''gekiga'', the 1970s nonetheless saw the significant development of ''shōjo'' manga through the efforts of artists in the Year 24 Group. The Year 24 Group contributed significantly to the development of ''shōjo'' manga by creating manga stories that were more psychologically complex, and which dealt directly with topics of politics and sexuality. , who as editor of '' Shōjo Comic'' published multiple works by the Year 24 Group, became the founding editor of the magazine ''Petit Flower'' in 1980, which targeted an older teen readership and published adult-focused works by Year 24 Group members Moto Hagio and Keiko Takemiya. Consequently, the readership of ''shōjo'' manga widened from its historical audience of children to incorporate teenagers and young adult women. Publishers sought to exploit this new market of mature ''shōjo'' readers by creating dedicated magazines, which came to be described using the genre name "ladies' comics". Notable magazines include '' Be Love'' by Kodansha and '' You'' by Shueisha in 1980, and ' by Shogakukan in 1981; all three magazines shared the common traits of originating as special issues of ''shōjo'' manga magazines that were spun off into regular publications, and an editorial focus on romance stories that emphasized sex.

Open depictions of sexual acts came to be a defining trait of ladies' comics, in contrast to the editorial restrictions still placed on sexual depictions in ''shōjo'' manga. The manga artist Milk Morizono, renowned for her " porn-chic" stories, emerged as one of the most popular ladies' comics authors of the 1980s. Ladies' comics magazines proliferated rapidly in the latter half of the decade, from eight magazines in 1984, to 19 in 1985, to 48 in 1991. By the 1990s, large commercially-published ladies' comics magazines declined as a result of the Lost Decade and corresponding economic crisis, leading to the proliferation of smaller magazines focused on erotic and pornographic content. Consequently, ladies' comics developed a reputation as being "female pornography".

Contemporaneously, new manga magazines aimed at adult women in their early twenties emerged: ''Young You'' in 1987, ''Young Rose'' in 1990, and '' Feel Young'' in 1991. Manga published in these magazines came to be referred to as "young ladies" manga, originating from the word "young" appearing in the title of all three magazines, and was positioned in the manga market as an intermediate category between ''shōjo'' and ladies comics. Young ladies manga grew in popularity as ''shōjo'' artists who wished to create manga for an older audience while avoiding the stigma associated with ladies' comics migrated to the category. Teens' love also emerged as a subgenre of manga marketed towards women, which utilized the sex-focused narrative structure of ladies' comics, but with teenaged instead of adult protagonists. Ladies' comic magazines responded to this new competition by focusing on manga addressing social issues. The strategy was successful, and by the late 1990s had gained greater legitimacy as a literary genre and attracted a more general audience, with multiple ladies' comics titles adapted as films and television series. The term ''josei'' manga also emerged during this period, used primarily by academics to distinguish manga aimed at adult women from ''shōjo'' manga.

''Josei'' as a category is generally less popular than ''shōjo'', ''seinen'', and ''shōnen'' manga. In 2010, '' You'' was the top-selling ''josei'' manga magazine, with a reported circulation of 162,917; by comparison, the top-selling ''shōjo'' magazine that year (''Ciao'') had a reported circulation of 745,455, while the top-selling ''seinen'' and ''shōnen'' magazines (''Weekly Young Jump'' and ''Weekly Shōnen Jump'') had reported circulations of 768,980 and 2.8 million, respectively. Anime has been a significant influencing factor in attracting a mainstream audience to ''josei'' manga since the 2000s, with the ''josei'' series ''Paradise Kiss'' (1999), ''Bunny Drop'' (2005), ''Chihayafuru'' (2007), ''Princess Jellyfish'' (2008), and '' Eden of the East'' (2009) all either originating as popular anime, or enjoying breakout success after being adapted into anime.

Themes and subgenres

There are three primary subgenres in ''josei'' manga: drama, romance, and pornography. In 2002, drama and romance titles collectively represented roughly 80 percent of sales in the ''josei'' collected volume market, while pornography composed the remaining 20 percent. Drama and romance titles are typically released by large Japanese publishing companies, while pornography is typically published by smaller publishing houses.

Drama

Many ''josei'' dramas are realist stories about the lives of ordinary women. These stories are typically focused on a working woman in a given profession, most commonly a housewife, office lady, or pink-collar worker. Narratives typically focus on common personal issues such as dating, childcare, eldercare, beauty standards, workplace issues, marital strife, or adultery. Many also address social issues, such as aging and dementia, prostitution, or violence against women. ''Josei'' manga does also feature male protagonists, typically ''bishōnen'' (literally "beautiful boys", roughly analogous to the Western " pretty boy") who often appear in stories with homoerotic subtext.

Stories are sometimes based on the experiences of readers themselves, who are actively invited to submit stories based on their own life experiences, and receive payment if their submissions are chosen to be adapted into manga. ''Josei'' manga magazines often publish special issues dedicated to a specific topic, such as issues devoted to divorce, illnesses, and cosmetic surgery. These topic-based issues occasionally include non-manga columns that provide information about the subjects covered in the issue. Sociologist Kinko Itō considers that ''josei'' dramas serve as a form of catharsis for the reader by depicting a character who is enduring greater hardship than they are, while manga scholar Fusami Ogi considers ''josei'' dramas as presenting role models and potential ways of life for female readers.

Romance

''Josei'' romances typically eschew the realism of ''josei'' dramas, instead more closely resembling the heightened melodrama of a soap opera or a Harlequin romance novel. Stories often adhere to common romance novel story formulas, such as a woman who encounters a Prince Charming-like man with whom she embarks on a variety of adventures and ultimately marries. Sexual encounters between the protagonist and their partner are commonplace, while romantic fantasy themes often manifest in the setting (frequently either foreign or historical) or through heroic protagonists (princes and princesses, ghosts, people who possess supernatural abilities, etc.). Variant sexual identities, such as gay and transgender characters, also appear in these narratives. ''Josei'' romances target both a younger and older readership, with many stories aimed at teenaged girls, as evidenced by the extensive use of furigana as a reading aid.

Pornography

Pornographic ''josei'' manga shares many common traits with pornographic manga for a heterosexual male audience, though stories are typically written from a female rather than male point of view. Traits common to heterosexual pornography, such as female domination and objectification, similarly recur in pornographic ''josei'' manga; a common story formula in ''josei'' pornography is one in which a shy and intelligent woman is transformed into a nymphomaniac or a sex slave. Lesbian relationships also appear in pornographic ''josei'' manga, suggesting a lesbian readership of ''josei'' manga. Manga scholar Deborah Shamoon considers that the appeal of pornographic ''josei'' for a female audience lies in the ability of drawn pornography to depict subjects that are not easily depicted in filmed pornography, such as the female orgasm.

Comparison to other manga categories

''Shōjo'' manga

When ''josei'' manga initially emerged in the 1980s, it differentiated itself from ''shōjo'' manga by exploring adult topics such as work, sex, and life after marriage, and was directed at a readership of women who were "no longer a ''shōjo''". Manga scholar Yukari Fujimoto notes this focus on realism as a primary distinguishing mark of ''josei'' stories, compared to the more fantastical narratives common in ''shōjo'' manga. This manifests in the careers commonly held by protagonists in each respective category: actresses, models, and musicians in ''shōjo'' manga, compared to ordinary working women in ''josei'' manga. Fujimoto further considers depictions of marriage as a primary dividing line between the categories, with ''shōjo'' depicting life before marriage, and ''josei'' depicting life afterwards.

Since the emergence of young ladies manga, distinctions between the categories have been increasingly blurred. In narratives, protagonists of all ages can readily be found in both ''shōjo'' and ''josei'' manga, with ''shōjo'' stories featuring adult protagonists and ''josei'' stories focusing on teens and younger characters. Stories that depict sex have been published in ''shōjo'' manga magazines such as '' Sho-Comi'', while sex is virtually non-existent in some ''josei'' magazines such as '' Monthly Flowers''.

At the editorial level, there is no consistent standard for segmenting manga aimed at a female audience, with terminology and categories varying across decades, publishing houses, and magazines. Since the 2000s, some large publishers such as Shueisha and Kodansha have grouped all manga magazines aimed at a female audience under a single category. Formatting of ''tankōbon'' bound volumes, where larger and more expensive books are traditionally reserved for titles aimed at an adult audience, similarly follow no formal rules, with adult manga sold in small and inexpensive formats and youth manga sold in large formats.

It is common for authors to create ''shōjo'' and ''josei'' manga simultaneously, with , George Asakura, and Mayu Shinjo among the numerous artists who produce works across categories. This dynamic contrasts ''shōnen'' and ''seinen'' manga, where artists generally produce works in one category exclusively, and artists that do switch categories rarely switch back.

''Shōnen'' and ''seinen'' manga

There have been several examples of ''josei'' works that share common traits with ''shōnen'' and ''seinen'' manga, or that blur distinctions between the categories. '' Saiyuki'' by Kazuya Minekura was serialized in the ''shōnen'' magazine '' Monthly GFantasy'', though its sequel ''Saiyuki Reload'' was published in the ''josei'' magazine '' Monthly Comic Zero Sum''. Fujio Akatsuka's 1962 manga series '' Osomatsu-kun'' was originally serialized in ''Weekly Shōnen Sunday'', though when the series was rebooted in 2015 as the anime series ''Mr. Osomatsu'', its manga spin-off was published in the ''josei'' magazines '' You'' and ''Cookie''. Anthony Gramuglia of ''Comic Book Resources'' identifies the anime series '' Lupin the Third: The Woman Called Fujiko Mine'', part of the '' Lupin the Third'' media franchise, as a notable ''josei'' adaptation of a ''seinen'' manga.

See also

* Portrayal of women in American comics

Notes

References

Bibliography

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Further reading

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*{{cite book , last1=Jones , first1=Gretchen , editor1-last=Miller , editor1-first=Laura , editor2-last=Bardsley , editor2-first=Jan , title=Bad Girls of Japan , date=2005 , chapter=Bad Girls Like to Watch: Writing and Reading Ladies' Comics , isbn=978-1403969477 , publisher=Palgrave Macmillan

Anime and manga terminology
Women's entertainment