Jews of Bilad el-Sudan

Jews of the Bilad al-Sudan (Judeo-Arabic: ) describes West African Jewish communities which were connected to known Jewish communities which were expelled from the Middle East, North Africa, or Spain and Portugal and migrated to West Africa. Various historical records state that at one time, they were present in the Ghana, Mali, and Songhai empires, which was then called the Bilad as-Sudan a name which is derived from the Arabic term which means ''Land of the Blacks''. In later years Jews who were expelled from Spain, Portugal and Morocco, and who migrated to West Africa, formed communities off the coast of Senegal as well as on the Islands of Cape Verde. These Jewish communities continued to exist for hundreds of years but eventually disappeared as a result of changing social conditions, persecution, migration, and assimilation.

Early history

According to most accounts, the earliest Jewish settlements in Africa were in places such as Egypt, Tunisia, and Morocco. Jews had settled along the Upper Nile on the island of Elephantine in Egypt. These communities were augmented by subsequent arrivals of Jews after the destruction of the Second Temple in Jerusalem in 70 CE, when 30,000 Jewish slaves were settled throughout Carthage by the Roman emperor Titus.

Africa is identified in various Jewish sources in connection with Tarshish and Ophir. The Septuagint, and Jerome, who was taught by Jews, and very often the Aramaic Targum on the Prophets, identify the Biblical Tarshish with Carthage, which was the birthplace of a number of rabbis who are mentioned in the Talmud. Africa, in a broader sense, is clearly indicated where mention is made of the Ten Tribes who were driven into exile by the Assyrians and journeyed into Africa. Connected with this is the idea that the river Sambation is in Africa. The Arabs, who also know the legend of the Beni Musa ("Sons of Moses"), agree with the Jews in placing their land in Africa.

As early as Roman times, Moroccan Jews had begun to travel inland in order to trade with groups of Berbers, most of whom were nomads who dwelt in remote areas of the Atlas Mountains. Jews lived side by side with Berbers, forging both economic and cultural ties; some Berbers even began to practice Judaism. In response, the Berbers' spirituality transformed Jewish rituals, painting it with a belief in the power of demons and saints. When the Muslims swept across the North of Africa, Jews and Berbers jointly defied them. Across the Atlas Mountains, the legendary Queen Kahina led a tribe of 7th century Berbers, Jews, and other North African ethnic groups in battle against encroaching Islamic warriors.

In the 10th century, as the social and political environment in Baghdad became increasingly hostile to Jews, many Jewish traders who lived and worked there moved to the Maghreb, particularly to Tunisia. Over the following two to three centuries, a distinctive social group of traders who were active throughout the Mediterranean world became known as the ''Maghrebi'', passing this term of identification on from father to son.

According to certain local Malian legends, an account in the ''Tarikh al-Sudan'' may have recorded the first Jewish presence in West Africa which coincided with the arrival of the first Zuwa ruler of Koukiya and his brother, who settled near the Niger River. He was only known as Za/Zuwa Alyaman (which means that "He comes from Yemen"). Some local legends state that Zuwa Alyaman was a member of one of the Jewish communities which were either transported or voluntarily moved from Yemen by the Ethiopians in the 6th century C.E. after the defeat of Dhu Nuwas. The ''Tarikh al-Sudan'', states that there were 14 Zuwa rulers of Kukiya after Zuwa Alyaman before the rise of Islam in the region. There is debate on whether or not the Tarikh es-Soudan can be understood in this manner.

Trade and the establishment of communities

Manuscript C of the ''Tarikh al-fattash'' describes a community called the Bani Israeel that in 1402 CE existed in Tindirma, possessed 333 wells, and had seven leaders:

*Jabroot bin-Hashim
*Thoelyaman bin-Abdel Hakim
*Zeor bin-Salam
*Abdel-latif bin-Solayman
*Malik bin-Ayoob
*Fadil bin-Mzar
*Shaleb bin-Yousef

It is also stated that they had an army of 1500 men. Other sources say that other Jewish communities in the region were formed by migrations from Morocco, Egypt, and Portugal. When the Scottish explorer Mungo Park traveled through West Africa in the late 18th century he was informed by an Arab he met near Walata of there being many Arabic speaking Jews in Timbuktu whose prayers were similar to the Moors. Some communities are said to have been populated by certain Berber Jews like a group of Kal Tamasheq known as Iddao Ishaak that traveled from North Africa into West Africa for trade, as well as those escaping the Islamic invasions into North Africa.

Islamic era

In the 14th century, many Moors and Jews, who were fleeing persecution in Spain, migrated south to the Timbuktu area, which was part of the Songhai Empire at that time. Among them was the Kehath (Ka'ti) family, which was descended from Ismael Jan Kot Al-yahudi of Scheida, Morocco. The sons of this prominent family founded three villages which still exist near Timbuktu -- Kirshamba, Haybomo, and Kongougara. In 1492, Askia Mohammad I came to power in the previously tolerant region of Timbuktu and decreed that Jews must convert to Islam or leave; Judaism became illegal in Mali, as it did in Catholic Spain that same year. This was based on the advice of Muhammad al-Maghili.

As the historian Leo Africanus wrote in 1526:

:''"In Garura there were some very rich Jews. The intervention of the preacher (Muhammid al-Maghili) of Tlemcen set up the pillage of their goods, and most of them have been killed by the population. This event took place during the same year when the Jews had been expelled from Spain and Sicily by the Catholic King."''

Leo Africanus further wrote:

:''"The king (Askia) is a declared enemy of the Jews. He will not allow any to live in the city. If he hears it said that a Berber merchant frequents them or does business with them, he confiscates his goods."''

Jews of the Sahara

There seems to be little doubt that Jews have largely been mixed with Berbers living in the Moroccan and Algerian Sahara. It is believed that some Berber clans may have been at one time Jews and according to another tradition they are descended from the Philistines driven out of Canaan.Basset, "Nedromah,"p. 13 There is a tradition that Moses was buried in Tlemçen, and the presence of a large number of Jews in that part of Africa is attested to, not only by the many sacred places and shrines bearing Biblical names which are holy to Muslims as well as to Jews, but also by the presence there of a large number of Jewish sagas. L. Rinn says: "Certain Berber tribes were for a long time of the Jewish religion, especially in Amès; and to-day, even, we see among the Hanensha of Sukahras (Algeria) a semi-nomad tribe of Israelites devoted entirely to agriculture".

In addition, it may be noticed that Jews are to be found in the Berber " ksurs" (fortified villages) all along southern Morocco and in the adjacent Sahara. Thus, at Outat near Tafilalt there is a mellah with about 500 Jews;Horowitz, l.c. p. 202,204,205 and at Figuig, a mellah with 100 Jews. Going farther south to Tuat, there is a large community of Jews in the oasis of Alhamada; and at Tamentit, a two weeks' journey from Tafilalt, the 6,000 or 8,000 inhabitants are said to be descendants of Jews converted to Islam. Even much farther to the west, in the province of Sus, there is Ogulmin with 3,000 inhabitants, of whom 100 are said to be Jews.

Daggatun connection

The Daggatuns were a nomadic tribe of Jewish origin living in the neighborhood of Tamentit, in the oasis of Tuat in the Moroccan Sahara. An account of the Daggatun was first given by Rabbi Mordechai Abi Serour of Akka (Morocco), who in 1857 journeyed through the Sahara to Timbuctu, and whose account of his travels was published in the "Bulletin de la Société de Géographie". According to Rabbi Sarur, the Daggatun lived in tents and resembled the Berber Kel Tamesheq (Tuareg), among whom they live, in language, religion, and general customs. They are subject to the Tuaregs, who do not intermarry with them. Rabbi Sarur also states that their settlement in the Sahara dates from the end of the 7th century (Muslim chronology) when 'Abd al-Malik ascended the throne and conquered as far as Morocco. At Tamentit he tried to convert the inhabitants to Islam; and as the Jews offered great resistance he exiled them to the desert of Ajaj, as he did also the Tuaregs, who had only partially accepted Islam. Cut off from any connection with their brethren, these Jews in the Sahara gradually lost their Jewish practises and became nominally Muslims.

Other accounts place a group of "Arabs" driven to Ajaj as being identified with the Mechagra mentioned by Erwin von Bary, among whom a few Jews are said still to dwell there. Victor J. Horowitz also speaks of many free tribes in the desert regions who are Jews by origin, but who have gradually thrown off Jewish customs and have apparently accepted Islam. Among these tribes, he says, are the Daggatun, numbering several thousands and scattered over several oases in the Sahara, even as far as the River Dialiva (Djoliba?) or Niger

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