20.7 million (2018, est.)Regions with significant
populations Israel6,558,100–6,958,300 United
States5,700,000–10,000,000 France453,000–600,000 Canada390,500–550,000 United
Kingdom290,000–370,000 Argentina180,300–330,000 Russia172,000–440,000 Germany116,000–225,000 Australia113,400–140,000 Brazil93,200–150,000 South
Africa69,000–80,000 Ukraine50,000–140,000 Hungary47,400–100,000 Mexico40,000–50,000 Netherlands29,800–52,000 Belgium29,200–40,000 Italy27,500–41,000 Switzerland18,600–25,000 Chile18,300–26,000 Uruguay16,700–25,000 Turkey15,000–21,000 Sweden15,000–25,000Languages
Biblical HebrewBiblical Aramaic
ReligionJudaismRelated ethnic groups
Other Levantines and
Semitic peoples such as Arabs and Assyrians
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Jews (Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr font-size:1.15em;font-family:"Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David
David CLM","Taamey Frank CLM","Frank Ruehl CLM","Keter YG","Shofar"," David
David CLM","Hadasim CLM","Simple CLM","Nachlieli","SBL BibLit","SBL Hebrew",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans יְהוּדִים ISO 259-2 Yehudim, Israeli pronunciation [jehuˈdim]) or Jewish people are an ethnoreligious group and a nation, originating from the Israelites and Hebrews of historical Israel
Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, as Judaism
Judaism is the ethnic religion of the Jewish people, while its observance varies from strict observance to complete nonobservance. Jews
Jews originated as an ethnic and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel. The Merneptah Stele
Merneptah Stele appears to confirm the existence of a people of Israel
Israel somewhere in Canaan
Canaan as far back as the 13th century BCE (Late Bronze Age). The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the kingdoms of Israel
Israel and Judah. Some consider that these Canaanite sedentary Israelites
Israelites melded with incoming nomadic groups known as 'Hebrews'. Though few sources mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian captivity and exile, to Babylonian captivity
Babylonian captivity and exile, to Seleucid Imperial rule, to the Roman occupation and exile, and the historical relations between Jews
Jews and their homeland thereafter, became a major feature of Jewish history, identity and memory. Prior to World War II, the worldwide Jewish population
Jewish population reached a peak of 16.7 million, representing around 0.7% of the world population at that time. Approximately 6 million Jews
Jews were systematically murdered during the Holocaust. Since then the population has slowly risen again, and as of 2018[update] was estimated at 14.6–17.8 million by the Berman Jewish DataBank, less than 0.2% of the total world population.[note 1] The modern State of Israel
Israel is the only country where Jews
Jews form a majority of the population. It defines itself as a Jewish and democratic state in the Basic Laws, Human Dignity and Liberty in particular, which is based on the Declaration of Independence. Israel's Law of Return
Law of Return grants the right of citizenship to Jews
Jews who have expressed their desire to settle in Israel. Despite their small percentage of the world's population, Jews
Jews have significantly influenced and contributed to human progress in many fields, both historically and in modern times, including philosophy, ethics, literature, politics, business, fine arts and architecture, music, theatre and cinema, medicine, and science and technology, as well as religion; Jews
Jews authored the Bible, founded Early Christianity and had a profound influence on Islam. Jews
Jews have also played a significant role in the development of Western Civilization.
1 Name and etymology 2 Who is a Jew? 3 History
Babylon and Rome
4.1 Religion 4.2 Languages 4.3 Leadership
5.1 Ethnic divisions 5.2 Genetic studies 5.3 Population centers
5.3.1 Israel 5.3.2 Diaspora (outside Israel)
5.4 Demographic changes
5.4.1 Assimilation 5.4.2 War and persecution 5.4.3 Migrations 5.4.4 Growth
6 Notable individuals 7 See also 8 Notes 9 References 10 Further reading 11 External links
Name and etymology
Main article: Jew (word)
For a more comprehensive list, see List of Jewish ethnonyms.
The English word "Jew" continues
Middle English Gyw, Iewe. These terms derive from Old French
Old French giu, earlier juieu, which through elision had dropped the letter "d" from the Medieval Latin
Medieval Latin Iudaeus, which, like the New Testament
New Testament Greek term Ioudaios, meant both "Jew" and "Judean" / "of Judea". The Greek term was a loan from Aramaic Y'hūdāi, corresponding to Hebrew יְהוּדִי Yehudi, originally the term for a member of the tribe of Judah or the people of the kingdom of Judah. According to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. Genesis 29:35 and 49:8 connect the name "Judah" with the verb yada, meaning "praise", but scholars generally agree that the name of both the patriarch and the kingdom instead have a geographic origin—possibly referring to the gorges and ravines of the region. The Hebrew word for "Jew" is יְהוּדִי Yehudi, with the plural יְהוּדִים Yehudim. Endonyms in other Jewish languages
Jewish languages include the Ladino ג׳ודיו Djudio (plural ג׳ודיוס, Djudios) and the Yiddish ייִד Yid (plural ייִדן Yidn). The etymological equivalent is in use in other languages, e.g., يَهُودِيّ yahūdī (sg.), al-yahūd (pl.), in Arabic, "Jude" in German, "judeu" in Portuguese, "Juif" (m.)/"Juive" (f.) in French, "jøde" in Danish and Norwegian, "judío/a" in Spanish, "jood" in Dutch, "żyd" in Polish etc., but derivations of the word "Hebrew" are also in use to describe a Jew, e.g., in Italian (Ebreo), in Persian ("Ebri/Ebrani" (Persian: عبری/عبرانی)) and Russian (Еврей, Yevrey). The German word "Jude" is pronounced [ˈjuːdə], the corresponding adjective "jüdisch" [ˈjyːdɪʃ] (Jewish) is the origin of the word "Yiddish". According to The American Heritage Dictionary of the English Language, fourth edition (2000),
It is widely recognized that the attributive use of the noun Jew, in
phrases such as Jew lawyer or Jew ethics, is both vulgar and highly
offensive. In such contexts Jewish is the only acceptable possibility.
Some people, however, have become so wary of this construction that
they have extended the stigma to any use of Jew as a noun, a practice
that carries risks of its own. In a sentence such as There are now
Jews on the council, which is unobjectionable, the substitution of a circumlocution like Jewish people or persons of Jewish background may in itself cause offense for seeming to imply that Jew has a negative connotation when used as a noun. Who is a Jew? Main articles: Who is a Jew? and Jewish identity Judaism
Judaism shares some of the characteristics of a nation, an ethnicity, a religion, and a culture, making the definition of who is a Jew vary slightly depending on whether a religious or national approach to identity is used. Generally, in modern secular usage Jews
Jews include three groups: people who were born to a Jewish family regardless of whether or not they follow the religion, those who have some Jewish ancestral background or lineage (sometimes including those who do not have strictly matrilineal descent), and people without any Jewish ancestral background or lineage who have formally converted to Judaism
Judaism and therefore are followers of the religion. Historical definitions of Jewish identity
Jewish identity have traditionally been based on halakhic definitions of matrilineal descent, and halakhic conversions. These definitions of who is a Jew date back to the codification of the Oral Torah
Torah into the Babylonian Talmud, around 200 CE. Interpretations of sections of the Tanakh, such as Deuteronomy 7:1–5, by Jewish sages, are used as a warning against intermarriage between Jews
Jews and Canaanites
Canaanites because "[the non-Jewish husband] will cause your child to turn away from Me and they will worship the gods (i.e., idols) of others." Leviticus 24:10 says that the son in a marriage between a Hebrew woman and an Egyptian man is "of the community of Israel." This is complemented by Ezra 10:2–3, where Israelites
Israelites returning from Babylon
Babylon vow to put aside their gentile wives and their children. A popular theory is that the rape of Jewish women in captivity brought about the law of Jewish identity being inherited through the maternal line, although scholars challenge this theory citing the Talmudic establishment of the law from the pre-exile period. Another argument is that the rabbis changed the law of patrilineal descent to matrilineal descent due to the widespread rape of Jewish women by Roman soldiers. Since the anti-religious Haskalah
Haskalah movement of the late 18th and 19th centuries, halakhic interpretations of Jewish identity have been challenged. According to historian Shaye J. D. Cohen, the status of the offspring of mixed marriages was determined patrilineally in the Bible. He brings two likely explanations for the change in Mishnaic times: first, the Mishnah
Mishnah may have been applying the same logic to mixed marriages as it had applied to other mixtures (Kil'ayim). Thus, a mixed marriage is forbidden as is the union of a horse and a donkey, and in both unions the offspring are judged matrilineally. Second, the Tannaim may have been influenced by Roman law, which dictated that when a parent could not contract a legal marriage, offspring would follow the mother. Rabbi
Rabbi Rivon Krygier follows a similar reasoning, arguing that Jewish descent had formerly passed through the patrineal descent and the law of matrilineal descent had its roots in the Roman legal system.
Main article: Jewish history
Further information: Canaan, Israelites, Origins of Judaism, and
History of ancient
Israel and Judah Map of Canaan Tribes of Israel The Tribes Reuben Simeon Levi Judah Dan Naphtali Gad Asher Issachar Zebulun Joseph Manasseh Ephraim Benjamin
Ten Lost Tribes
A factual reconstruction for the origin of the
Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities and variety written in at least ten near Eastern languages. As archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. The prehistory and ethnogenesis of the Jews
Jews are closely intertwined with archaeology, biology, and historical textual records, as well as religious literature and mythology. The ethnic stock to which Jews
Jews originally trace their ancestry was a confederation of Iron Age Semitic-speaking tribes known as the Israelites
Israelites that inhabited a part of Canaan
Canaan during the tribal and monarchic periods. Modern Jews
Jews are named after and also descended from the southern Israelite
Israelite Kingdom of Judah. According to the Hebrew Bible
Hebrew Bible narrative, Jewish ancestry is traced back to the Biblical patriarchs such as Abraham, his son Isaac, Isaac's son Jacob, and the Biblical matriarchs Sarah, Rebecca, Leah, and Rachel, who lived in Canaan. The Twelve Tribes
Twelve Tribes are described as descending from the twelve sons of Jacob. Jacob
Jacob and his family migrated to Ancient Egypt
Ancient Egypt after being invited to live with Jacob's son Joseph by the Pharaoh himself. The patriarchs' descendants were later enslaved until the Exodus led by Moses, after which the Israelites conquered Canaan
Canaan under Moses' successor Joshua, went through the period of the Biblical judges
Biblical judges after the death of Joshua, then through the mediation of Samuel
Samuel became subject to a king, Saul, who was succeeded by David
David and then Solomon, after whom the United Monarchy ended and was split into a separate Kingdom of Israel
Israel and a Kingdom of Judah. The Kingdom of Judah
Kingdom of Judah is described as comprising the Tribe of Judah, the Tribe of Benjamin, partially the Tribe of Levi, and later adding remnants of other tribes who migrated there from the Kingdom of Israel. Modern Jews
Jews claim lineage from those tribes since the ten northern tribes were lost following Assyrian captivity. Modern archaeology has largely discarded the historicity of this narrative, with it being reframed as constituting the Israelites' inspiring national myth narrative. The Israelites
Israelites and their culture, according to the modern archaeological account, did not overtake the region by force, but instead branched out of the Canaanite peoples and culture through the development of a distinct monolatristic—and later monotheistic—religion centered on Yahweh. The growth of Yahweh-centric belief, along with a number of cultic practices, gradually gave rise to a distinct Israelite
Israelite ethnic group, setting them apart from other Canaanites. The Israelites
Israelites become visible in the historical record as a people between 1200 and 1000 BCE. It is not certain if a period like that of the Biblical judges occurred nor if there was ever a United Monarchy. There is well accepted archeological evidence referring to "Israel" in the Merneptah Stele, which dates to about 1200 BCE, and the Canaanites
Canaanites are archeologically attested in the Middle Bronze Age. There is debate about the earliest existence of the Kingdoms of Israel
Israel and Judah and their extent and power, but historians agree that a Kingdom of Israel
Israel existed by ca. 900 BCE:169–195 and that a Kingdom of Judah existed by ca. 700 BCE. It is widely accepted that the Kingdom of Israel
Israel was destroyed around 720 BCE, when it was conquered by the Neo-Assyrian Empire. The term Jew originated from the Roman "Judean" and denoted someone from the southern kingdom of Judah. The shift of ethnonym from "Israelites" to "Jews" (inhabitant of Judah), although not contained in the Torah, is made explicit in the Book of Esther
Book of Esther (4th century BCE), a book in the Ketuvim, the third section of the Jewish Tanakh. In 587 BCE Nebuchadnezzar II, King of the Neo-Babylonian Empire, besieged Jerusalem, destroyed the First Temple, and deported the most prominent citizens of Judah. According to the Book
Book of Ezra, the Persian Cyrus the Great
Cyrus the Great ended the Babylonian exile
Babylonian exile in 538 BCE, the year after he captured Babylon. The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua
Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the Second Temple in the period 521–516 BCE. The Cyrus Cylinder, an ancient tablet on which is written a declaration in the name of Cyrus referring to restoration of temples and repatriation of exiled peoples, has often been taken as corroboration of the authenticity of the biblical decrees attributed to Cyrus, but other scholars point out that the cylinder's text is specific to Babylon
Babylon and Mesopotamia and makes no mention of Judah or Jerusalem. Professor Lester L. Grabbe asserted that the "alleged decree of Cyrus" regarding Judah, "cannot be considered authentic", but that there was a "general policy of allowing deportees to return and to re-establish cult sites". He also stated that archaeology suggests that the return was a "trickle" taking place over decades, rather than a single event. As part of the Persian Empire, the former Kingdom of Judah
Kingdom of Judah became the province of Judah (Yehud Medinata) with different borders, covering a smaller territory. The population of the province was greatly reduced from that of the kingdom, archaeological surveys showing a population of around 30,000 people in the 5th to 4th centuries BCE.:308 The region was under control of the Achaemenids until the fall of their empire in c. 333 BCE to Alexander the Great. Jews
Jews were also politically independent during the Hasmonean dynasty
Hasmonean dynasty spanning from 110 to 63 BCE and to some degree under the Herodian dynasty
Herodian dynasty from 37 BCE to 6 CE. Since the destruction of the Second Temple
Second Temple in 70 CE, most Jews
Jews have lived in diaspora. Genetic studies on Jews show that most Jews
Jews worldwide bear a common genetic heritage which originates in the Middle East, and that they share certain genetic traits with other Gentile peoples of the Fertile Crescent. The genetic composition of different Jewish groups shows that Jews
Jews share a common gene pool dating back four millennia, as a marker of their common ancestral origin. Despite their long-term separation, Jewish communities maintained their unique commonalities, propensities, and sensibilities in culture, tradition, and language.
Babylon and Rome Further information: History of the Jews
Jews in the Roman Empire After the destruction of the Second Temple, Judaism
Judaism lost much of its sectarian nature.:69 Without a Temple, Greek-speaking Jews
Jews no longer looked to Jerusalem
Jerusalem in the way they had before. Judaism
Judaism separated into a linguistically Greek and a Hebrew / Aramaic sphere.: 8–11 The theology and religious texts of each community were distinctively different.: 11–13 Hellenized Judaism
Judaism never developed yeshivas to study the Oral Law. Rabbinic Judaism
Judaism (centered in the Land of Israel
Israel and Babylon) almost entirely ignores the Hellenized Diaspora in its writings.: 13–14 Hellenized Judaism
Judaism eventually disappeared as its practitioners assimilated into Greco-Roman culture, leaving a strong Rabbinic eastern Diaspora with large centers of learning in Babylon.: 14–16 By the first century, the Jewish community in Babylonia, to which Jews were exiled after the Babylonian conquest as well as after the Bar Kokhba revolt in 135 CE, already held a speedily growing population of an estimated one million Jews, which increased to an estimated two million between the years 200 CE and 500 CE, both by natural growth and by immigration of more Jews
Jews from the Land of Israel, making up about one-sixth of the world Jewish population at that era. The 13th-century author Bar Hebraeus gave a figure of 6,944,000 Jews
Jews in the Roman world; Salo Wittmayer Baron considered the figure convincing. The figure of seven million within and one million outside the Roman world in the mid-first century became widely accepted, including by Louis Feldman. However, contemporary scholars now accept that Bar Hebraeus based his figure on a census of total Roman citizens, the figure of 6,944,000 being recorded in Eusebius' Chronicon. Louis Feldman, previously an active supporter of the figure, now states that he and Baron were mistaken.: 185 Feldman's views on active Jewish missionizing have also changed. While viewing classical Judaism
Judaism as being receptive to converts, especially from the second century BCE through the first century CE, he points to a lack of either missionizing tracts or records of the names of rabbis who sought converts as evidence for the lack of active Jewish missionizing.: 205–06 Feldman maintains that conversion to Judaism
Judaism was common and the Jewish population
Jewish population was large both within the Land of Israel
Israel and in the Diaspora.: 183–203, 206 Other historians believe that conversion during the Roman era
Roman era was limited in number and did not account for much of the Jewish population growth, due to various factors such as the illegality of male conversion to Judaism
Judaism in the Roman world from the mid-second century. Another factor that made conversion difficult in the Roman world was the halakhic requirement of circumcision, a requirement that proselytizing Christianity
Christianity quickly dropped. The Fiscus Judaicus, a tax imposed on Jews
Jews in 70 CE and relaxed to exclude Christians
Christians in 96 CE, also limited Judaism's appeal.
Culture Main article: Jewish culture Religion Main article: Judaism Part of a series onJudaism Movements Orthodox Haredi Hasidic Modern Conservative Reform
Karaite Reconstructionist Renewal Humanistic Haymanot
Philosophy Principles of faith Kabbalah Messiah Ethics Chosenness God Names Musar movement
Texts Tanakh Torah Nevi'im Ketuvim
Ḥumash Siddur Piyutim Zohar
Rabbinic Mishnah Talmud Midrash Tosefta
Mishnah Berurah Aruch HaShulchan Kashrut Tzniut Tzedakah Niddah Noahide laws
Holy cities / places Jerusalem Safed Hebron Tiberias
Synagogue Beth midrash Mikveh Sukkah Chevra kadisha Holy Temple Tabernacle
Important figures Abraham Isaac Jacob Moses Aaron David Solomon Sarah Rebecca Rachel Leah
Rabbinic sagesChazal Tannaim Amoraim Savoraim Geonim Rishonim Acharonim
Religious roles Rabbi Rebbe Posek Hazzan Dayan Rosh yeshiva Mohel Kohen
Culture and education Brit Pidyon haben Bar and Bat Mitzvah Marriage Bereavement
Yeshiva Kolel Cheder
Ritual objects Sefer Torah Tallit Tefillin Tzitzit Kippah Mezuzah Menorah Shofar Four species Etrog Lulav Hadass Arava Kittel Gartel
Major holidays Rosh Hashana Yom Kippur Sukkot Pesach Shavuot Purim Hanukkah
Judaism and Christianity Hinduism Islam Abrahamic religions Judeo-Christian Pluralism
Related topics Jews Zionism Israel Criticism Antisemitism Anti-Judaism Holocaust theology Music Jesus Muhammad
The Jewish people and the religion of
Judaism are strongly interrelated. Converts to Judaism
Judaism typically have a status within the Jewish ethnos equal to those born into it. However, several converts to Judaism, as well as ex-Jews, have claimed that converts are treated as second-class Jews
Jews by many born Jews. Conversion is not encouraged by mainstream Judaism, and it is considered a difficult task. A significant portion of conversions are undertaken by children of mixed marriages, or would-be or current spouses of Jews. The Hebrew Bible, a religious interpretation of the traditions and early history of the Jews, established the first of the Abrahamic religions, which are now practiced by 54% of the world. Judaism
Judaism guides its adherents in both practice and belief, and has been called not only a religion, but also a "way of life," which has made drawing a clear distinction between Judaism, Jewish culture, and Jewish identity
Jewish identity rather difficult. Throughout history, in eras and places as diverse as the ancient Hellenic world, in Europe
Europe before and after The Age of Enlightenment
The Age of Enlightenment (see Haskalah), in Islamic Spain
Spain and Portugal, in North Africa
North Africa and the Middle East, India, China, or the contemporary United States and Israel, cultural phenomena have developed that are in some sense characteristically Jewish without being at all specifically religious. Some factors in this come from within Judaism, others from the interaction of Jews
Jews or specific communities of Jews
Jews with their surroundings, and still others from the inner social and cultural dynamics of the community, as opposed to from the religion itself. This phenomenon has led to considerably different Jewish cultures unique to their own communities.
Main article: Jewish languages
A page from Elia Levita's (right to left)
Yiddish-Hebrew-Latin-German dictionary (1542) contains a list of
nations, including an entry for Jew: Hebrew: יְהוּדִי,
Yiddish: יוּד, German: Jud, Latin: Iudaeus
Hebrew is the liturgical language of
Judaism (termed lashon ha-kodesh, "the holy tongue"), the language in which most of the Hebrew scriptures (Tanakh) were composed, and the daily speech of the Jewish people for centuries. By the 5th century BCE, Aramaic, a closely related tongue, joined Hebrew as the spoken language in Judea. By the 3rd century BCE, some Jews
Jews of the diaspora were speaking Greek. Others, such as in the Jewish communities of Babylonia, were speaking Hebrew and Aramaic, the languages of the Babylonian Talmud. These languages were also used by the Jews
Jews of Israel
Israel at that time. For centuries, Jews
Jews worldwide have spoken the local or dominant languages of the regions they migrated to, often developing distinctive dialectal forms or branches that became independent languages. Yiddish
Yiddish is the Judæo- German language
German language developed by Ashkenazi Jews
Ashkenazi Jews who migrated to Central Europe. Ladino is the Judæo- Spanish language
Spanish language developed by Sephardic Jews
Jews who migrated to the Iberian peninsula. Due to many factors, including the impact of the Holocaust on European Jewry, the Jewish exodus from Arab and Muslim
Muslim countries, and widespread emigration from other Jewish communities around the world, ancient and distinct Jewish languages
Jewish languages of several communities, including Judæo-Georgian, Judæo-Arabic, Judæo-Berber, Krymchak, Judæo-Malayalam and many others, have largely fallen out of use. For over sixteen centuries Hebrew was used almost exclusively as a liturgical language, and as the language in which most books had been written on Judaism, with a few speaking only Hebrew on the Sabbath. Hebrew was revived as a spoken language by Eliezer ben Yehuda, who arrived in Palestine in 1881. It had not been used as a mother tongue since Tannaic times. Modern Hebrew is now one of the two official languages of the State of Israel along with Modern Standard Arabic. Despite efforts to revive Hebrew as the national language of the Jewish people, knowledge of the language is not commonly possessed by Jews
Jews worldwide and English has emerged as the lingua franca of the Jewish diaspora. Although many Jews
Jews once had sufficient knowledge of Hebrew to study the classic literature, and Jewish languages
Jewish languages like Yiddish
Yiddish and Ladino were commonly used as recently as the early 20th century, most Jews lack such knowledge today and English has by and large superseded most Jewish vernaculars. The three most commonly spoken languages among Jews
Jews today are Hebrew, English, and Russian. Some Romance languages, particularly French and Spanish, are also widely used. Yiddish
Yiddish has been spoken by more Jews
Jews in history than any other language, but it is far less used today following the Holocaust and the adoption of Modern Hebrew by the Zionist movement and the State of Israel. In some places, the mother language of the Jewish community differs from that of the general population or the dominant group. For example, in Quebec, the Ashkenazic majority has adopted English, while the Sephardic minority uses French as its primary language. Similarly, South African Jews
Jews adopted English rather than Afrikaans. Due to both Czarist and Soviet policies, Russian has superseded Yiddish
Yiddish as the language of Russian Jews, but these policies have also affected neighboring communities. Today, Russian is the first language for many Jewish communities in a number of Post-Soviet states, such as Ukraine and Uzbekistan, as well as for Ashkenazic Jews
Jews in Azerbaijan, Georgia, and Tajikistan. Although communities in North Africa today are small and dwindling, Jews
Jews there had shifted from a multilingual group to a monolingual one (or nearly so), speaking French in Algeria, Morocco, and the city of Tunis, while most North Africans continue to use Arabic
Arabic or Berber as their mother tongue.
Leadership Main article: Jewish leadership There is no single governing body for the Jewish community, nor a single authority with responsibility for religious doctrine. Instead, a variety of secular and religious institutions at the local, national, and international levels lead various parts of the Jewish community on a variety of issues.
Jewish population by country Ethnic divisions Main article: Jewish ethnic divisions Ashkenazi Jews
Ashkenazi Jews of late-19th-century Eastern Europe
Eastern Europe portrayed in Jews Praying in the Synagogue
Synagogue on Yom Kippur
Yom Kippur (1878), by Maurycy Gottlieb Sephardi
Sephardi Jewish couple from Sarajevo
Sarajevo in traditional clothing. Photo taken in 1900. Yemenite Jew blows shofar, 1947 Within the world's Jewish population
Jewish population there are distinct ethnic divisions, most of which are primarily the result of geographic branching from an originating Israelite
Israelite population, and subsequent independent evolutions. An array of Jewish communities was established by Jewish settlers in various places around the Old World, often at great distances from one another, resulting in effective and often long-term isolation. During the millennia of the Jewish diaspora
Jewish diaspora the communities would develop under the influence of their local environments: political, cultural, natural, and populational. Today, manifestations of these differences among the Jews
Jews can be observed in Jewish cultural expressions of each community, including Jewish linguistic diversity, culinary preferences, liturgical practices, religious interpretations, as well as degrees and sources of genetic admixture. Jews
Jews are often identified as belonging to one of two major groups: the Ashkenazim and the Sephardim. Ashkenazim, or "Germanics" (Ashkenaz meaning "Germany" in Hebrew), are so named denoting their German Jewish cultural and geographical origins, while Sephardim, or "Hispanics" ( Sefarad meaning "Spain/Hispania" or "Iberia" in Hebrew), are so named denoting their Spanish/Portuguese Jewish cultural and geographic origins. The more common term in Israel
Israel for many of those broadly called Sephardim, is Mizrahim (lit. "Easterners", Mizrach being "East" in Hebrew), that is, in reference to the diverse collection of Middle Eastern and North African Jews
Jews who are often, as a group, referred to collectively as Sephardim (together with Sephardim proper) for liturgical reasons, although Mizrahi Jewish groups and Sephardi Jews
Sephardi Jews proper are ethnically distinct. Smaller groups include, but are not restricted to, Indian Jews
Indian Jews such as the Bene Israel, Bnei Menashe, Cochin Jews, and Bene Ephraim; the Romaniotes of Greece; the Italian Jews
Italian Jews ("Italkim" or "Bené Roma"); the Teimanim
Teimanim from Yemen; various African Jews, including most numerously the Beta Israel
Israel of Ethiopia; and Chinese Jews, most notably the Kaifeng Jews, as well as various other distinct but now almost extinct communities. The divisions between all these groups are approximate and their boundaries are not always clear. The Mizrahim for example, are a heterogeneous collection of North African, Central Asian, Caucasian, and Middle Eastern Jewish communities that are no closer related to each other than they are to any of the earlier mentioned Jewish groups. In modern usage, however, the Mizrahim are sometimes termed Sephardi
Sephardi due to similar styles of liturgy, despite independent development from Sephardim proper. Thus, among Mizrahim there are Egyptian Jews, Iraqi Jews, Lebanese Jews, Kurdish Jews, Moroccan Jews, Libyan Jews, Syrian Jews, Bukharian Jews, Mountain Jews, Georgian Jews, Iranian Jews, Afghan Jews, and various others. The Teimanim
Teimanim from Yemen
Yemen are sometimes included, although their style of liturgy is unique and they differ in respect to the admixture found among them to that found in Mizrahim. In addition, there is a differentiation made between Sephardi
Sephardi migrants who established themselves in the Middle East and North Africa
North Africa after the expulsion of the Jews
Jews from Spain
Spain and Portugal
Portugal in the 1490s and the pre-existing Jewish communities in those regions. Ashkenazi Jews
Ashkenazi Jews represent the bulk of modern Jewry, with at least 70% of Jews
Jews worldwide (and up to 90% prior to World War II
World War II and the Holocaust). As a result of their emigration from Europe, Ashkenazim also represent the overwhelming majority of Jews
Jews in the New World continents, in countries such as the United States, Canada, Argentina, Australia, and Brazil. In France, the immigration of Jews
Jews from Algeria (Sephardim) has led them to outnumber the Ashkenazim. Only in Israel
Israel is the Jewish population
Jewish population representative of all groups, a melting pot independent of each group's proportion within the overall world Jewish population.
Main article: Genetic studies on Jews
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Y DNA studies tend to imply a small number of founders in an old
population whose members parted and followed different migration
paths. In most Jewish populations, these male line
ancestors appear to have been mainly Middle Eastern. For example,
Ashkenazi Jews share more common paternal lineages with other Jewish and Middle Eastern groups than with non-Jewish populations in areas where Jews
Jews lived in Eastern Europe, Germany
Germany and the French Rhine Valley. This is consistent with Jewish traditions in placing most Jewish paternal origins in the region of the Middle East. Conversely, the maternal lineages of Jewish populations, studied by looking at mitochondrial DNA, are generally more heterogeneous. Scholars such as Harry Ostrer and Raphael Falk believe this indicates that many Jewish males found new mates from European and other communities in the places where they migrated in the diaspora after fleeing ancient Israel. In contrast, Behar has found evidence that about 40% of Ashkenazi
Ashkenazi Jews originate maternally from just four female founders, who were of Middle Eastern origin. The populations of Sephardi
Sephardi and Mizrahi Jewish communities "showed no evidence for a narrow founder effect." Subsequent studies carried out by Feder et al. confirmed the large portion of non-local maternal origin among Ashkenazi
Ashkenazi Jews. Reflecting on their findings related to the maternal origin of Ashkenazi
Ashkenazi Jews, the authors conclude "Clearly, the differences between Jews
Jews and non- Jews
Jews are far larger than those observed among the Jewish communities. Hence, differences between the Jewish communities can be overlooked when non- Jews
Jews are included in the comparisons." A study showed that 7% of Ashkenazi Jews
Ashkenazi Jews have the haplogroup G2c, which is mainly found in Pashtuns
Pashtuns and on lower scales all major Jewish groups, Palestinians, Syrians, and Lebanese. Studies of autosomal DNA, which look at the entire DNA mixture, have become increasingly important as the technology develops. They show that Jewish populations have tended to form relatively closely related groups in independent communities, with most in a community sharing significant ancestry in common. For Jewish populations of the diaspora, the genetic composition of Ashkenazi, Sephardi, and Mizrahi Jewish populations show a predominant amount of shared Middle Eastern ancestry. According to Behar, the most parsimonious explanation for this shared Middle Eastern ancestry is that it is "consistent with the historical formulation of the Jewish people as descending from ancient Hebrew and Israelite
Israelite residents of the Levant" and "the dispersion of the people of ancient Israel
Israel throughout the Old World". North African, Italian and others of Iberian origin show variable frequencies of admixture with non-Jewish historical host populations among the maternal lines. In the case of Ashkenazi
Ashkenazi and Sephardi Jews
Sephardi Jews (in particular Moroccan Jews), who are closely related, the source of non-Jewish admixture is mainly southern European, while Mizrahi Jews
Mizrahi Jews show evidence of admixture with other Middle Eastern populations. Behar et al. have remarked on a close relationship between Ashkenazi Jews
Ashkenazi Jews and modern Italians. A 2001 study found that Jews
Jews were found to be more closely related to groups of the Fertile Crescent
Fertile Crescent (Kurds, Turks, and Armenians) than to their Arab neighbors, the geographic distribution of whose genetic signature was found to correlate with the pattern of the Islamic conquests. The studies also show that persons of Sephardic Bnei Anusim origin (those who are descendants of the "anusim" who were forced to convert to Catholicism) throughout today's Iberia
Iberia ( Spain
Spain and Portugal) and Ibero-America
Ibero-America ( Hispanic America
Hispanic America and Brazil), estimated at up to 19.8% of the modern population of Iberia
Iberia and at least 10% of the modern population of Ibero-America, have Sephardic Jewish ancestry within the last few centuries. The Bene Israel
Israel and Cochin Jews
Cochin Jews of India, Beta Israel
Israel of Ethiopia, and a portion of the Lemba people
Lemba people of Southern Africa, meanwhile, despite more closely resembling the local populations of their native countries, also have some more remote ancient Jewish descent.
For a more comprehensive list, see List of urban areas by Jewish
Jews have been found all over the world, in the decades since World War II
World War II and the establishment of Israel, they have increasingly concentrated in a small number of countries. In 2013, the United States
United States and Israel
Israel were collectively home to more than 80% of the global Jewish population, each country having approximately 41% of the world's Jews. According to the Israel
Israel Central Bureau of Statistics there were 13,421,000 Jews
Jews worldwide in 2009, roughly 0.19% of the world's population at the time. According to the 2007 estimates of The Jewish People Policy Planning Institute, the world's Jewish population
Jewish population is 13.2 million. Adherents.com cites figures ranging from 12 to 18 million. These statistics incorporate both practicing Jews
Jews affiliated with synagogues and the Jewish community, and approximately 4.5 million unaffiliated and secular Jews. According to Sergio Della Pergola, a demographer of the Jewish population, in 2015 there were about 6.3 million Jews
Jews in Israel, 5.7 million in the United States, and 2.3 million in the rest of the world.
Main article: Israeli Jews
Israel, the Jewish nation-state, is the only country in which Jews
make up a majority of the citizens.
Israel was established as an independent democratic and Jewish state on 14 May 1948. Of the 120 members in its parliament, the Knesset, as of 2016[update], 14 members of the Knesset
Knesset are Arab citizens of Israel
Israel (not including the Druze), most representing Arab political parties. One of Israel's Supreme Court judges is also an Arab citizen of Israel. Between 1948 and 1958, the Jewish population
Jewish population rose from 800,000 to two million. Currently, Jews
Jews account for 75.4% of the Israeli population, or 6 million people. The early years of the State of Israel
Israel were marked by the mass immigration of Holocaust survivors
Holocaust survivors in the aftermath of the Holocaust and Jews fleeing Arab lands. Israel
Israel also has a large population of Ethiopian Jews, many of whom were airlifted to Israel
Israel in the late 1980s and early 1990s. Between 1974 and 1979 nearly 227,258 immigrants arrived in Israel, about half being from the Soviet Union. This period also saw an increase in immigration to Israel
Israel from Western Europe, Latin America, and North America. A trickle of immigrants from other communities has also arrived, including Indian Jews
Indian Jews and others, as well as some descendants of Ashkenazi
Ashkenazi Holocaust survivors
Holocaust survivors who had settled in countries such as the United States, Argentina, Australia, Chile, and South Africa. Some Jews
Jews have emigrated from Israel
Israel elsewhere, because of economic problems or disillusionment with political conditions and the continuing Arab–Israeli conflict. Jewish Israeli emigrants are known as yordim.
Diaspora (outside Israel)
Main article: Jewish diaspora
Rosh Hashana greeting card from the early 1900s, Russian Jews, packs in hand, gaze at the American relatives beckoning them to the United States. Over two million Jews
Jews fled the pogroms of the Russian Empire
Russian Empire to the safety of the U.S. between 1881 and 1924. Public Hanukkah
Hanukkah menorah in Nicosia, Cyprus The waves of immigration to the United States
United States and elsewhere at the turn of the 19th century, the founding of Zionism
Zionism and later events, including pogroms in Russia, the massacre of European Jewry during the Holocaust, and the founding of the state of Israel, with the subsequent Jewish exodus from Arab lands, all resulted in substantial shifts in the population centers of world Jewry by the end of the 20th century. More than half of the Jews
Jews live in the Diaspora (see Population table). Currently, the largest Jewish community outside Israel, and either the largest or second-largest Jewish community in the world, is located in the United States, with 5.2 million to 6.4 million Jews
Jews by various estimates. Elsewhere in the Americas, there are also large Jewish populations in Canada
Canada (315,000), Argentina (180,000–300,000), and Brazil
Brazil (196,000–600,000), and smaller populations in Mexico, Uruguay, Venezuela, Chile, Colombia
Colombia and several other countries (see History of the Jews
Jews in Latin America). According to a 2010 Pew Research Center
Pew Research Center study, about 470,000 people of Jewish heritage live in Latin-America and the Caribbean. Demographers disagree on whether the United States has a larger Jewish population
Jewish population than Israel, with many maintaining that Israel
Israel surpassed the United States
United States in Jewish population during the 2000s, while others maintain that the United States still has the largest Jewish population
Jewish population in the world. Currently, a major national Jewish population
Jewish population survey is planned to ascertain whether or not Israel
Israel has overtaken the United States
United States in Jewish population. Western Europe's largest Jewish community, and the third-largest Jewish community in the world, can be found in France, home to between 483,000 and 500,000 Jews, the majority of whom are immigrants or refugees from North African countries such as Algeria, Morocco, and Tunisia
Tunisia (or their descendants). The United Kingdom
United Kingdom has a Jewish community of 292,000. In Eastern Europe, the exact figures are difficult to establish. The number of Jews
Jews in Russia
Russia varies widely according to whether a source uses census data (which requires a person to choose a single nationality among choices that include "Russian" and "Jewish") or eligibility for immigration to Israel (which requires that a person have one or more Jewish grandparents). According to the latter criteria, the heads of the Russian Jewish community assert that up to 1.5 million Russians are eligible for aliyah. In Germany, the 102,000 Jews registered with the Jewish community are a slowly declining population, despite the immigration of tens of thousands of Jews
Jews from the former Soviet Union
Soviet Union since the fall of the Berlin Wall. Thousands of Israelis
Israelis also live in Germany, either permanently or temporarily, for economic reasons. Prior to 1948, approximately 800,000 Jews
Jews were living in lands which now make up the Arab world
Arab world (excluding Israel). Of these, just under two-thirds lived in the French-controlled Maghreb
Maghreb region, 15–20% in the Kingdom of Iraq, approximately 10% in the Kingdom of Egypt
Kingdom of Egypt and approximately 7% in the Kingdom of Yemen. A further 200,000 lived in Pahlavi Iran
Pahlavi Iran and the Republic of Turkey. Today, around 26,000 Jews live in Arab countries and around 30,000 in Iran
Iran and Turkey. A small-scale exodus had begun in many countries in the early decades of the 20th century, although the only substantial aliyah came from Yemen
Yemen and Syria. The exodus from Arab and Muslim countries took place primarily from 1948. The first large-scale exoduses took place in the late 1940s and early 1950s, primarily in Iraq, Yemen
Yemen and Libya, with up to 90% of these communities leaving within a few years. The peak of the exodus from Egypt
Egypt occurred in 1956. The exodus in the Maghreb
Maghreb countries peaked in the 1960s. Lebanon was the only Arab country to see a temporary increase in its Jewish population during this period, due to an influx of refugees from other Arab countries, although by the mid-1970s the Jewish community of Lebanon
Lebanon had also dwindled. In the aftermath of the exodus wave from Arab states, an additional migration of Iranian Jews
Iranian Jews peaked in the 1980s when around 80% of Iranian Jews
Iranian Jews left the country. Outside Europe, the Americas, the Middle East, and the rest of Asia, there are significant Jewish populations in Australia
Australia (112,500) and South Africa
South Africa (70,000). There is also a 6,800-strong community in New Zealand.
Main article: Historical
Jewish population comparisons Assimilation Main articles: Jewish assimilation
Jewish assimilation and Interfaith marriage in Judaism Since at least the time of the Ancient Greeks, a proportion of Jews have assimilated into the wider non-Jewish society around them, by either choice or force, ceasing to practice Judaism
Judaism and losing their Jewish identity. Assimilation took place in all areas, and during all time periods, with some Jewish communities, for example the Kaifeng Jews
Kaifeng Jews of China, disappearing entirely. The advent of the Jewish Enlightenment of the 18th century (see Haskalah) and the subsequent emancipation of the Jewish populations of Europe
Europe and America in the 19th century, accelerated the situation, encouraging Jews
Jews to increasingly participate in, and become part of, secular society. The result has been a growing trend of assimilation, as Jews
Jews marry non-Jewish spouses and stop participating in the Jewish community. Rates of interreligious marriage vary widely: In the United States, it is just under 50%, in the United Kingdom, around 53%; in France; around 30%, and in Australia
Australia and Mexico, as low as 10%. In the United States, only about a third of children from intermarriages affiliate with Jewish religious practice. The result is that most countries in the Diaspora have steady or slightly declining religiously Jewish populations as Jews
Jews continue to assimilate into the countries in which they live.
War and persecution
Persecution of Jews, Antisemitism, and Jewish military history The Roman Emperor Nero
Nero sends Vespasian
Vespasian with an army to destroy the Jews, 69 CE. World War I
World War I poster showing a soldier cutting the bonds from a Jewish man, who says, "You have cut my bonds and set me free – now let me help you set others free!" The Jewish people and Judaism
Judaism have experienced various persecutions throughout Jewish history. During Late Antiquity
Late Antiquity and the Early Middle Ages the Roman Empire
Roman Empire (in its later phases known as the Byzantine Empire) repeatedly repressed the Jewish population, first by ejecting them from their homelands during the pagan Roman era
Roman era and later by officially establishing them as second-class citizens during the Christian Roman era. According to James Carroll, " Jews
Jews accounted for 10% of the total population of the Roman Empire. By that ratio, if other factors had not intervened, there would be 200 million Jews
Jews in the world today, instead of something like 13 million." Later in medieval Western Europe, further persecutions of Jews
Jews by Christians
Christians occurred, notably during the Crusades—when Jews
Jews all over Germany
Germany were massacred—and a series of expulsions from the Kingdom of England, Germany, France, and, in the largest expulsion of all, Spain
Spain and Portugal
Portugal after the Reconquista
Reconquista (the Catholic Reconquest of the Iberian Peninsula), where both unbaptized Sephardic Jews
Jews and the ruling Muslim
Moors were expelled. In the Papal States, which existed until 1870, Jews
Jews were required to live only in specified neighborhoods called ghettos. Islam
Islam and Judaism
Judaism have a complex relationship. Traditionally Jews
Jews and Christians
Christians living in Muslim
Muslim lands, known as dhimmis, were allowed to practice their religions and administer their internal affairs, but they were subject to certain conditions. They had to pay the jizya (a per capita tax imposed on free adult non- Muslim
Muslim males) to the Islamic state. Dhimmis had an inferior status under Islamic rule. They had several social and legal disabilities such as prohibitions against bearing arms or giving testimony in courts in cases involving Muslims. Many of the disabilities were highly symbolic. The one described by Bernard Lewis
Bernard Lewis as "most degrading" was the requirement of distinctive clothing, not found in the Quran
Quran or hadith but invented in early medieval Baghdad; its enforcement was highly erratic. On the other hand, Jews
Jews rarely faced martyrdom or exile, or forced compulsion to change their religion, and they were mostly free in their choice of residence and profession. Notable exceptions include the massacre of Jews
Jews and forcible conversion of some Jews
Jews by the rulers of the Almohad dynasty in Al-Andalus
Al-Andalus in the 12th century, as well as in Islamic Persia, and the forced confinement of Moroccan Jews
Moroccan Jews to walled quarters known as mellahs beginning from the 15th century and especially in the early 19th century. In modern times, it has become commonplace for standard antisemitic themes to be conflated with anti-Zionist publications and pronouncements of Islamic movements such as Hezbollah
Hezbollah and Hamas, in the pronouncements of various agencies of the Islamic Republic of Iran, and even in the newspapers and other publications of Turkish Refah Partisi." Throughout history, many rulers, empires and nations have oppressed their Jewish populations or sought to eliminate them entirely. Methods employed ranged from expulsion to outright genocide; within nations, often the threat of these extreme methods was sufficient to silence dissent. The history of antisemitism includes the First Crusade
First Crusade which resulted in the massacre of Jews; the Spanish Inquisition (led by Tomás de Torquemada) and the Portuguese Inquisition, with their persecution and autos-da-fé against the New Christians
Christians and Marrano
Marrano Jews; the Bohdan Chmielnicki
Bohdan Chmielnicki Cossack
Cossack massacres in Ukraine; the Pogroms
Pogroms backed by the Russian Tsars; as well as expulsions from Spain, Portugal, England, France, Germany, and other countries in which the Jews
Jews had settled. According to a 2008 study published in the American Journal of Human Genetics, 19.8% of the modern Iberian population has Sephardic Jewish ancestry, indicating that the number of conversos may have been much higher than originally thought.
Jews in Minsk, 1941. Before World War II
World War II some 40% of the population was Jewish. By the time the Red Army retook the city on 3 July 1944, there were only a few Jewish survivors. The persecution reached a peak in Nazi Germany's Final Solution, which led to the Holocaust and the slaughter of approximately 6 million Jews. Of the world's 15 million Jews
Jews in 1939, more than a third were murdered in the Holocaust. The Holocaust—the state-led systematic persecution and genocide of European Jews
Jews (and certain communities of North African Jews
Jews in European controlled North Africa) and other minority groups of Europe during World War II
World War II by Germany
Germany and its collaborators remains the most notable modern-day persecution of Jews. The persecution and genocide were accomplished in stages. Legislation to remove the Jews
Jews from civil society was enacted years before the outbreak of World War II. Concentration camps were established in which inmates were used as slave labour until they died of exhaustion or disease. Where the Third Reich conquered new territory in Eastern Europe, specialized units called Einsatzgruppen
Einsatzgruppen murdered Jews and political opponents in mass shootings. Jews
Jews and Roma were crammed into ghettos before being transported hundreds of miles by freight train to extermination camps where, if they survived the journey, the majority of them were murdered in gas chambers. Virtually every arm of Germany's bureaucracy was involved in the logistics of the mass murder, turning the country into what one Holocaust scholar has called "a genocidal nation."
Expulsions of Jews
Expulsions of Jews Etching of the expulsion of the Jews
Jews from Frankfurt in 1614. The text says: "1380 persons old and young were counted at the exit of the gate". Jews
Jews fleeing pogroms, 1882 Throughout Jewish history, Jews
Jews have repeatedly been directly or indirectly expelled from both their original homeland, the Land of Israel, and many of the areas in which they have settled. This experience as refugees has shaped Jewish identity
Jewish identity and religious practice in many ways, and is thus a major element of Jewish history. The patriarch Abraham
Abraham is described as a migrant to the land of Canaan
Canaan from Ur of the Chaldees after an attempt on his life by King Nimrod. His descendants, the Children of Israel, in the Biblical story (whose historicity is uncertain) undertook the Exodus (meaning "departure" or "exit" in Greek) from ancient Egypt, as recorded in the Book
Book of Exodus. Centuries later, Assyrian policy was to deport and displace conquered peoples, and it is estimated some 4,500,000 among captive populations suffered this dislocation over 3 centuries of Assyrian rule. With regard to Israel, Tiglath-Pileser III
Tiglath-Pileser III claims he deported 80% of the population of Lower Galilee, some 13,520 people. Some 27,000 Israelites, 20–25% of the population of the Kingdom of Israel, were described as being deported by Sargon II, and were replaced by other deported populations and sent into permanent exile by Assyria, initially to the Upper Mesopotamian provinces of the Assyrian Empire, Between 10,000 and 80,000 people from the Kingdom of Judah
Kingdom of Judah were similarly exiled by Babylonia, but these people were then returned to Judea
Judea by Cyrus the Great
Cyrus the Great of the Persian Achaemenid Empire. Many Jews
Jews were exiled again by the Roman Empire. The 2,000 year dispersion of the Jewish diaspora
Jewish diaspora beginning under the Roman Empire, as Jews
Jews were spread throughout the Roman world and, driven from land to land, settled wherever they could live freely enough to practice their religion. Over the course of the diaspora the center of Jewish life moved from Babylonia to the Iberian Peninsula to Poland to the United States and, as a result of Zionism, back to Israel. There were also many expulsions of Jews
Jews during the Middle Ages
Middle Ages and Enlightenment in Europe, including: 1290, 16,000 Jews
Jews were expelled from England, see the (Statute of Jewry); in 1396, 100,000 from France; in 1421 thousands were expelled from Austria. Many of these Jews
Jews settled in Eastern Europe, especially Poland. Following the Spanish Inquisition
Spanish Inquisition in 1492, the Spanish population of around 200,000 Sephardic Jews
Jews were expelled by the Spanish crown and Catholic church, followed by expulsions in 1493 in Sicily (37,000 Jews) and Portugal
Portugal in 1496. The expelled Jews
Jews fled mainly to the Ottoman Empire, the Netherlands, and North Africa, others migrating to Southern Europe
Europe and the Middle East. During the 19th century, France's policies of equal citizenship regardless of religion led to the immigration of Jews
Jews (especially from Eastern and Central Europe). This contributed to the arrival of millions of Jews
Jews in the New World. Over two million Eastern European Jews
Jews arrived in the United States
United States from 1880 to 1925. In summary, the pogroms in Eastern Europe, the rise of modern antisemitism, the Holocaust, and the rise of Arab nationalism all served to fuel the movements and migrations of huge segments of Jewry from land to land and continent to continent, until they arrived back in large numbers at their original historical homeland in Israel. In the latest phase of migrations, the Islamic Revolution of Iran caused many Iranian Jews
Iranian Jews to flee Iran. Most found refuge in the US (particularly Los Angeles, California
Los Angeles, California and Long Island, New York) and Israel. Smaller communities of Persian Jews
Jews exist in Canada
Canada and Western Europe. Similarly, when the Soviet Union collapsed, many of the Jews
Jews in the affected territory (who had been refuseniks) were suddenly allowed to leave. This produced a wave of migration to Israel
Israel in the early 1990s.
A man praying at the Western Wall
Israel is the only country with a Jewish population
Jewish population that is consistently growing through natural population growth, although the Jewish populations of other countries, in Europe
Europe and North America, have recently increased through immigration. In the Diaspora, in almost every country the Jewish population
Jewish population in general is either declining or steady, but Orthodox and Haredi
Haredi Jewish communities, whose members often shun birth control for religious reasons, have experienced rapid population growth. Orthodox and Conservative Judaism
Judaism discourage proselytism to non-Jews, but many Jewish groups have tried to reach out to the assimilated Jewish communities of the Diaspora in order for them to reconnect to their Jewish roots. Additionally, while in principle Reform Judaism favors seeking new members for the faith, this position has not translated into active proselytism, instead taking the form of an effort to reach out to non-Jewish spouses of intermarried couples. There is also a trend of Orthodox movements reaching out to secular Jews
Jews in order to give them a stronger Jewish identity
Jewish identity so there is less chance of intermarriage. As a result of the efforts by these and other Jewish groups over the past 25 years, there has been a trend (known as the Baal teshuva movement) for secular Jews
Jews to become more religiously observant, though the demographic implications of the trend are unknown. Additionally, there is also a growing rate of conversion to Jews by Choice
Jews by Choice of gentiles who make the decision to head in the direction of becoming Jews.
For a more comprehensive list, see Lists of Jews.
Jews have made a myriad of contributions to humanity in a broad and diverse range of fields, including the sciences, arts, politics, and business. Although Jews
Jews comprise only 0.2% of the world's population, over 20% of Nobel Prize
Nobel Prize laureates have been Jewish or of Jewish descent, with multiple winners in each category.
Judaism portal Jewish studies
^ The exact world Jewish population, however, is difficult to measure. In addition to issues with census methodology, disputes among proponents of halakhic, secular, political, and ancestral identification factors regarding who is a Jew may affect the figure considerably depending on the source.
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Jerusalem Eli Lederhendler Stephen S. Wise Professor of American Jewish History and Institutions (30 November 2001). Studies in Contemporary Jewry : Volume XVII: Who Owns Judaism? Public Religion
Religion and Private Faith in America and Israel: Volume XVII: Who Owns Judaism? Public Religion
Religion and Private Faith in America and Israel. Oxford University Press, USA. pp. 101–. ISBN 978-0-19-534896-5. Ernest Krausz; Gitta Tulea. Jewish Survival: The Identity Problem at the Close of the Twentieth Century; [... International Workshop at Bar-Ilan University on the 18th and 19th of March, 1997]. Transaction Publishers. pp. 90–. ISBN 978-1-4128-2689-1. John A. Shoup III (17 October 2011). Ethnic Groups of Africa and the Middle East: An Encyclopedia: An Encyclopedia. ABC-CLIO. p. 133. ISBN 978-1-59884-363-7. Tet-Lim N. Yee (10 March 2005). Jews, Gentiles and Ethnic Reconciliation: Paul's Jewish identity
Jewish identity and Ephesians. Cambridge University Press. pp. 102–. ISBN 978-1-139-44411-8.
^ a b M. Nicholson (2002). International Relations: A Concise
Introduction. NYU Press. pp. 19–. ISBN 978-0-8147-5822-9.
Jews are a nation and were so before there was a Jewish state of Israel"
^ a b
Jacob Neusner (1991). An Introduction to Judaism: A Textbook and Reader. Westminster John Knox Press. pp. 375–. ISBN 978-0-664-25348-6. "That there is a Jewish nation can hardly be denied after the creation of the State of Israel"
^ a b Alan Dowty (30 January 1998). The Jewish State: A Century Later,
Updated With a New Preface. University of California Press.
pp. 3–. ISBN 978-0-520-92706-3. "
Jews are a people, a nation (in the original sense of the word), an ethnos"
^ Raymond P. Scheindlin (1998). A Short History of the Jewish People:
From Legendary Times to Modern Statehood. Oxford University Press.
pp. 1–. ISBN 978-0-19-513941-9.
Israelite origins and kingdom: "The first act in the long drama of Jewish history
Jewish history is the age of the Israelites"
^ Facts On File, Incorporated (2009). Encyclopedia of the Peoples of
Africa and the Middle East. Infobase Publishing. pp. 337–.
ISBN 978-1-4381-2676-0."The people of the Kingdom of
Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history"
^ Harry Ostrer MD (10 August 2012). Legacy: A Genetic History of the Jewish People. Oxford University Press. pp. 26–. ISBN 978-0-19-997638-6.
^ "In the broader sense of the term, a Jew is any person belonging to
the worldwide group that constitutes, through descent or conversion, a
continuation of the ancient Jewish people, who were themselves
descendants of the
Hebrews of the Old Testament." Jew at Encyclopædia Britannica
^ "Hebrew, any member of an ancient northern
Semitic people that were the ancestors of the Jews." Hebrew (People) at Encyclopædia Britannica
^ Eli Lederhendler (20 December 2001). Studies in Contemporary Jewry:
Volume XVII: Who Owns Judaism? Public
Religion and Private Faith in America and Israel. Oxford University Press. pp. 101–. ISBN 978-0-19-534896-5. "Historically, the religious and ethnic dimensions of Jewish identity
Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) law and the study of ancient religious texts"
^ Tet-Lim N. Yee (10 March 2005). Jews,
Gentiles and Ethnic
Jewish identity and Ephesians. Cambridge University Press. pp. 102–. ISBN 978-1-139-44411-8. "This identification in the Jewish attitude between the ethnic group and religious identity is so close that the reception into this religion of members not belonging to its ethnic group has become impossible."
^ Ernest Krausz; Gitta Tulea. Jewish Survival: The Identity Problem at
the Close of the Twentieth Century; [... International Workshop at
Bar-Ilan University on the 18th and 19th of March, 1997].
Transaction Publishers. pp. 90–. ISBN 978-1-4128-2689-1.
"A person born Jewish who refutes
Judaism may continue to assert a Jewish identity, and if he or she does not convert to another religion, even religious Jews
Jews will recognize the person as a Jew"
^ "Facts About Israel: History". GxMSDev.
^ a b Thomas L. Thompson, Early History of the
Israelite People: From the Written & Archaeological Sources, BRILL, 2000 pp. 275–76: 'They are rather a very specific group among the population of Palestine which bears a name that occurs here for the first time that at a much later stage in Palestine's history bears a substantially different signification.'
^ a b John Day, [In Search of Pre-Exilic Israel,] Bloomsbury
Publishing, 2005 pp. 47.5 p.48:'In this sense, the emergence of
Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'.
^ Day, pp. 31–33, p.57.n.33.
^ Rainer Albertz,
Israel in Exile: The History and Literature of the Sixth Century B.C.E. Society of Biblical Lit, 2003 pp. 45ff: 'Since the exilic era constitutes a gaping hole in the historical narrative of the Bible, historical reconstruction of this era faces almost insurmountable difficulties. Like the premonarchic period and the late Persian period, the exilic period, though set in the bright light of Ancient Near Eastern history, remains historically obscure. Since there are very few Israelite
Israelite sources, the only recourse is to try to cast some light on this darkness from the history of the surrounding empires under whose dominion Israel
Israel came in this period.'
Marvin Perry (1 January 2012). Western Civilization: A Brief History,
Volume I: To 1789. Cengage Learning. p. 87.
Botticini, Maristella and Zvi Eckstein. "From Farmers to Merchants,
Voluntary Conversions and Diaspora: A Human Capital Interpretation of
History." pp. 18–19. August 2006. Accessed 21 November 2015. "The
death toll of the Great Revolt against the Roman empire amounted to
about 600,000 Jews, whereas the
Bar Kokhba revolt
Bar Kokhba revolt in 135 caused the death of about 500,000 Jews. Massacres account for roughly 40 percent of the decrease of the Jewish population
Jewish population in Palestine. Moreover, some Jews
Jews migrated to Babylon
Babylon after these revolts because of the worse economic conditions. After accounting for massacres and migrations, there is an additional 30 to 40 percent of the decrease in the Jewish population in Palestine (about 1–1.3 million Jews) to be explained" (p. 19). Boyarin, Daniel, and Jonathan Boyarin. 2003. Diaspora: Generation and the Ground of Jewish Diaspora. p. 714 "...it is crucial to recognize that the Jewish conception of the Land of Israel
Israel is similar to the discourse of the Land of many (if not nearly all) "indigenous" peoples of the world. Somehow the Jews
Jews have managed to retain a sense of being rooted somewhere in the world through twenty centuries of exile from that someplace (organic metaphors are not out of place in this discourse, for they are used within the tradition itself). It is profoundly disturbing to hear Jewish attachment to the Land decried as regressive in the same discursive situations in which the attachment of native Americans or Australians to their particular rocks, trees, and deserts is celebrated as an organic connection to the Earth that "we" have lost" p. 714. Cohen, Robin. 1997. Global Diasporas: An Introduction. p. 24 London: UCL Press. "...although the word Babylon
Babylon often connotes captivity and oppression, a rereading of the Babylonian period of exile can thus be shown to demonstrate the development of a new creative energy in a challenging, pluralistic context outside the natal homeland. When the Romans destroyed the Second Temple
Second Temple in AD 70, it was Babylon
Babylon that remained as the nerve- and brain-centre for Jewish life and thought...the crushing of the revolt of the Judaeans against the Romans and the destruction of the Second Temple
Second Temple by the Roman general Titus in AD 70 precisely confirmed the catastrophic tradition. Once again, Jews
Jews had been unable to sustain a national homeland and were scattered to the far corners of the world" (p. 24). Johnson, Paul A History of the Jews
Jews "The Bar Kochba Revolt," (HarperPerennial, 1987) pp. 158–61.: Paul Johnson analyzes Cassius Dio's Roman History: Epitome of Book
Book LXIX para. 13–14 (Dio's passage cited separately) among other sources: "Even if Dio's figures are somewhat exaggerated, the casualties amongst the population and the destruction inflicted on the country would have been considerable. According to Jerome, many Jews
Jews were also sold into slavery, so many, indeed, that the price of Jewish slaves at the slave market in Hebron sank drastically to a level no greater than that for a horse. The economic structure of the country was largely destroyed. The entire spiritual and economic life of the Palestinian Jews
Jews moved to Galilee. Jerusalem
Jerusalem was now turned into a Roman colony with the official name Colonia Aelia Capitolina (Aelia after Hadrian's family name: P. Aelius Hadrianus; Capitolina after Jupiter Capitolinus). The Jews
Jews were forbidden on pain of death to set foot in the new Roman city. Aelia thus became a completely pagan city, no doubt with the corresponding public buildings and temples...We can...be certain that a statue of Hadrian was erected in the centre of Aelia, and this was tantamount in itself to a desecration of Jewish Jerusalem." p. 159. Cassius Dio's Roman History: Epitome of Book
Book LXIX para. 13–14: "13 At first the Romans took no account of them. Soon, however, all Judaea had been stirred up, and the Jews
Jews everywhere were showing signs of disturbance, were gathering together, and giving evidence of great hostility to the Romans, partly by secret and partly by overt acts; 2 many outside nations, too, were joining them through eagerness for gain, and the whole earth, one might almost say, was being stirred up over the matter. Then, indeed, Hadrian sent against them his best generals. First of these was Julius Severus, who was dispatched from Britain, where he was governor, against the Jews. 3 Severus did not venture to attack his opponents in the open at any one point, in view of their numbers and their desperation, but by intercepting small groups, thanks to the number of his soldiers and his under-officers, and by depriving them of food and shutting them up, he was able, rather slowly, to be sure, but with comparatively little danger, to crush, exhaust and exterminate them. Very few of them in fact survived. Fifty of their most important outposts and nine hundred and eighty-five of their most famous villages were razed to the ground. Five hundred and eighty thousand men were slain in the various raids and battles, and the number of those that perished by famine, disease and fire was past finding out. 2 Thus nearly the whole of Judaea was made desolate, a result of which the people had had forewarning before the war. For the tomb of Solomon, which the Jews
Jews regard as an object of veneration, fell to pieces of itself and collapsed, and many wolves and hyenas rushed howling into their cities. 3 Many Romans, moreover, perished in this war. Therefore Hadrian in writing to the senate did not employ the opening phrase commonly affected by the emperors, 'If you and our children are in health, it is well; I and the legions are in health'" (para. 13–14). Safran, William. 2005. The Jewish Diaspora in a Comparative and Theoretical Perspective. Israel
Israel Studies 10 (1): 36.[dead link] "...diaspora referred to a very specific case—that of the exile of the Jews
Jews from the Holy Land and their dispersal throughout several parts of the globe. Diaspora [galut] connoted deracination, legal disabilities, oppression, and an often painful adjustment to a hostland whose hospitality was unreliable and ephemeral. It also connoted the existence on foreign soil of an expatriate community that considered its presence to be transitory. Meanwhile, it developed a set of institutions, social patterns, and ethnonational and/or religious symbols that held it together. These included the language, religion, values, social norms, and narratives of the homeland. Gradually, this community adjusted to the hostland environment and became itself a center of cultural creation. All the while, however, it continued to cultivate the idea of return to the homeland." (p. 36). Sheffer, Gabriel. 2005. Is the Jewish Diaspora Unique? Reflections on the Diaspora's Current Situation. Israel
Israel Studies 10 (1): pp. 3–4. "...the Jewish nation, which from its very earliest days believed and claimed that it was the "chosen people," and hence unique. This attitude has further been buttressed by the equally traditional view, which is held not only by the Jews
Jews themselves, about the exceptional historical age of this diaspora, its singular traumatic experiences its singular ability to survive pogroms, exiles, and Holocaust, as well as its "special relations" with its ancient homeland, culminating in 1948 with the nation-state that the Jewish nation has established there... First, like many other members of established diasporas, the vast majority of Jews
Jews no longer regard themselves as being in Galut [exile] in their host countries.7 Perceptually, as well as actually, Jews
Jews permanently reside in host countries of their own free will, as a result of inertia, or as a result of problematic conditions prevailing in other hostlands, or in Israel. It means that the basic perception of many Jews
Jews about their existential situation in their hostlands has changed. Consequently, there is both a much greater self- and collective-legitimatization to refrain from making serious plans concerning "return" or actually "making Aliyah" [to emigrate, or "go up"] to Israel. This is one of the results of their wider, yet still rather problematic and sometimes painful acceptance by the societies and political systems in their host countries. It means that they, and to an extent their hosts, do not regard Jewish life within the framework of diasporic formations in these hostlands as something that they should be ashamed of, hide from others, or alter by returning to the old homeland" (p. 4). Davies, William David; Finkelstein, Louis; Katz, Steven T. (1 January 1984). The Cambridge History of Judaism: Volume 4, The Late Roman-Rabbinic Period. Cambridge University Press. ISBN 9780521772488. Although Dio's figure of 985 as the number of villages destroyed during the war seems hyperbolic, all Judaean villages, without exception, excavated thus far were razed following the Bar Kochba Revolt. This evidence supports the impression of total regional destruction following the war. Historical sources note the vast number of captives sold into slavery in Palestine and shipped abroad. ... The Judaean Jewish community never recovered from the Bar Kochba war. In its wake, Jews
Jews no longer formed the majority in Palestine, and the Jewish center moved to the Galilee. Jews
Jews were also subjected to a series of religious edicts promulgated by Hadrian that were designed to uproot the nationalistic elements with the Judaean Jewish community, these proclamations remained in effect until Hadrian's death in 138. An additional, more lasting punitive measure taken by the Romans involved expunging Judaea from the provincial name, changing it from Provincia Judaea to Provincia Syria
Syria Palestina. Although such name changes occurred elsewhere, never before or after was a nation's name expunged as the result of rebellion. Dalit Rom-Shiloni, Exclusive Inclusivity: Identity Conflicts Between the Exiles and the People who Remained (6th–5th Centuries BCE), A&C Black, 2013 p. xv n.3: 'it is argued that biblical texts of the Neo-Babylonian and the early Persian periods show a fierce adversarial relationship(s) between the Judean
Judean groups. We find no expressions of sympathy to the deported community for its dislocation, no empathic expressions towards the People Who Remained under Babylonian subjugation in Judah. The opposite is apparent: hostile, denigrating, and denunciating language characterizes the relationships between resident and exiled Judeans throughout the sixth and fifth centuries.' (p. xvii)
^ a b "The Jewish Population of the World (2014)". Jewish Virtual Library. Retrieved 30 June 2015., based on American Jewish Year Book. American Jewish Committee.
^ "Holocaust Basic questions about the Holocaust". www.projetaladin.org. Retrieved 10 November 2015.
^ "The Holocaust". HISTORY.com. Retrieved 10 November 2015.
Jews make up only 0.2% of mankind". ynetnews. October 2012.
^ Pfeffer, Anshel (12 September 2007). "Jewish Agency: 13.2 million
Jews worldwide on eve of Rosh Hashanah, 5768". Haaretz. Archived from the original on 19 March 2009. Retrieved 24 January 2009.
^ A 1970 amendment to Israel's
Law of Return
Law of Return defines "Jew" as "a person who was born of a Jewish mother or has become converted to Judaism
Judaism and who is not a member of another religion." "Law of Return".
^ "Maimonides – Internet Encyclopedia of Philosophy". utm.edu. Retrieved 26 August 2015.
^ Sekine, Seizō. A Comparative Study of the Origins of Ethical Thought: Hellenism and Hebraism. Lanham, MD: Rowman & Littlefield, 2005. Print.
^ a b c d e Jonathan Daly (19 December 2013). The Rise of Western
Power: A Comparative History of Western Civilization. A&C Black.
pp. 21–. ISBN 978-1-4411-1851-6."Upon the foundation of
Judaism, two civilizations centered on monotheistic religion emerged,
Christianity and Islam. To these civilizations, the Jews
Jews added a leaven of astonishing creativity in business, medicine, letters, science, the arts, and a variety of other leadership roles."
^ "Broadway Musicals: A Jewish Legacy". DC Theatre Scene.
^ Shatzmiller, Joseph. Doctors to Princes and Paupers: Jews, Medicine, and Medieval Society. Berkeley: U of California, 1995. Print.
Max I. Dimont
Max I. Dimont (1 June 2004). Jews, God, and History. Penguin Publishing Group. pp. 102–. ISBN 978-1-101-14225-7."During the subsequent five hundred years, under Persian, Greek and Roman domination, the Jews
Jews wrote, revised, admitted and canonized all the books now comprising the Jewish Old Testament"
^ Julie Galambush (14 June 2011). The Reluctant Parting: How the New
Testament's Jewish Writers Created a Christian Book. HarperCollins.
pp. 3–. ISBN 978-0-06-210475-5."The fact that Jesus and
his followers who wrote the
New Testament were first-century Jews, then, produces as many questions as it does answers concerning their experiences, beliefs, and practices"
^ John M. G. Barclay; John Philip McMurdo Sweet (28 June 1996). Early
Christian Thought in Its Jewish Context. Cambridge University Press.
pp. 20–. ISBN 978-0-521-46285-3."
Early Christianity began as a Jewish movement in first-century Palestine"
^ Dr. Andrea C. Paterson (21 May 2009). Three Monotheistic Faiths –
Judaism, Christianity, Islam: An Analysis and Brief History.
AuthorHouse. pp. 41–. ISBN 978-1-4520-3049-4."
Judaism also contributed to the religion of Islam
Islam for Islam
Islam derives its ideas of holy text, the Qur'an, ultimately from Judaism. The dietary and legal codes of Islam
Islam are based on those of Judaism. The basic design of the mosque, the Islamic house of worship, comes from that of the early synagogues. The communal prayer services of Islam
Islam and their devotional routines resembles those of Judaism."
^ Cambridge University Historical Series, An Essay on Western Civilization in Its Economic Aspects, p.40: Hebraism, like Hellenism, has been an all-important factor in the development of Western Civilization; Judaism, as the precursor of Christianity, has indirectly had had much to do with shaping the ideals and morality of western nations since the christian era.
^ Role of
Judaism in Western culture and civilization, " Judaism
Judaism has played a significant role in the development of Western culture because of its unique relationship with Christianity, the dominant religious force in the West". Judaism
Judaism at Encyclopædia Britannica
^ Encyclopedia of the Peoples of Africa and the Middle East, Facts On
File Inc., Infobase Publishing, 2009, p.336
^ "Jew", Oxford English Dictionary.
^ Botterweck, G. Johannes; Ringgren, Helmer, eds. (1986). Theological
Dictionary of the Old Testament. V. Translated by Green,
David E. Grand Rapids, Mich.: William B. Eerdmans. pp. 483–484.
^ Grintz, Yehoshua M. (2007). "Jew". In Fred Skolnik (ed.). Encyclopaedia Judaica. 11 (2d ed.). Farmington Hills, Mich.: Thomson Gale. p. 253. ISBN 0-02-865928-7.
^ Falk, Avner (1996). A Psychoanalytic History of the Jews. Madison, N.J.: Fairleigh Dickinson University Press. p. 131. ISBN 0-8386-3660-8.
^ "Yiddish". Merriam-Webster's Collegiate Dictionary (11th ed.). Springfield, Massachusetts: Merriam-Webster. 2004. p. 1453. ISBN 0-87779-809-5.
^ Kleinedler, Steven; Spitz, Susan; et al., eds. (2005). The American Heritage Guide to Contemporary Usage and Style. Houghton Mifflin Company. Jew. ISBN 978-0-618-60499-9.
^ Brandeis, Louis (25 April 1915). "The Jewish Problem: How To Solve
It". University of Louisville School of Law. Retrieved 2 April 2012.
Jews are a distinctive nationality of which every Jew, whatever his country, his station or shade of belief, is necessarily a member
^ Palmer, Edward Henry (14 October 2002) [First published 1874]. A History of the Jewish Nation: From the Earliest Times to the Present Day. Gorgias Press. ISBN 978-1-931956-69-7. OCLC 51578088. Retrieved 2 April 2012. Lay summary.
^ Einstein, Albert (21 June 1921). "How I Became a Zionist" (PDF). Einstein Papers Project. Princeton University Press. Retrieved 5 April 2012. The Jewish nation is a living fact
David M. Gordis; Zachary I. Heller (2012). Jewish Secularity: The Search for Roots and the Challenges of Relevant Meaning. University Press of America. pp. 1–. ISBN 978-0-7618-5793-8.: " Judaism
Judaism is a culture and a civilization which embraces the secular as well"
^ Seth Daniel Kunin (8 February 2000). Themes and Issues in Judaism.
A&C Black. pp. 1–. ISBN 978-0-304-33758-3.: Although
culture - and
Judaism is a culture (or cultures) as well as religion - can be subdivided into different analytical categories..."
^ Paul R. Mendes-Flohr (1991). Divided Passions: Jewish Intellectuals
and the Experience of Modernity. Wayne State University Press.
pp. 421–. ISBN 0-8143-2030-9.: "Although
Judaism is a culture - or rather has a culture - it is eminently more than a culture"
^ "What Makes a Jew Jewish?". Chabad.org. Retrieved 2 October 2013.
Rebecca (2007). "Who is a Jew?". Jewish Virtual Library. Retrieved 6 October 2007.
^ Fowler, Jeaneane D. (1997). World Religions: An Introduction for Students. Sussex Academic Press. p. 7. ISBN 1-898723-48-6.
^ "What is the origin of Matrilineal Descent?". Shamash.org. 4 September 2003. Archived from the original on 18 October 1996. Retrieved 9 January 2009.
^ "What is the source of the law that a child is Jewish only if its mother is Jewish?". Torah.org. Archived from the original on 24 December 2008. Retrieved 9 January 2009.
^ a b Emma Klein (27 July 2016). Lost Jews: The Struggle for Identity Today. Springer. pp. 6–. ISBN 978-1-349-24319-8.
^ Robin May Schott (25 October 2010). Birth, Death, and Femininity: Philosophies of Embodiment. Indiana University Press. pp. 67–. ISBN 0-253-00482-9.
^ Dosick (2007), pp. 56–57.
^ a b Shaye J.D. Cohen (1999). The Beginnings of Jewishness. U. California Press. pp. 305–06. ISBN 0-585-24643-2.
^ Ostrer, Harry (2012). Legacy: A Genetic History of the Jewish
Oxford University Press
Oxford University Press (published 8 May 2012). ISBN 978-0195379617.
^ Ann E. Killebrew, Biblical Peoples and Ethnicity. An Archaeological
Study of Egyptians, Canaanites, Philistines and Early Israel
1300–1100 B.C.E. (
Archaeology and Biblical Studies), Society of Biblical Literature, 2005
^ Schama, Simon (18 March 2014). The Story of the Jews: Finding the Words 1000 BC–1492 AD. HarperCollins. ISBN 978-0-06-233944-7.
^ * "In the broader sense of the term, a Jew is any person belonging
to the worldwide group that constitutes, through descent or
conversion, a continuation of the ancient Jewish people, who were
themselves the descendants of the
Hebrews of the Old Testament." "The Jewish people as a whole, initially called Hebrews
Hebrews (ʿIvrim), were known as Israelites
Israelites (Yisreʾelim) from the time of their entrance into the Holy Land to the end of the Babylonian Exile (538 BC)." Jew at Encyclopædia Britannica
^ Ostrer, Harry (19 April 2012). Legacy: A Genetic History of the Jewish People. Oxford University Press, USA. ISBN 978-0-19-970205-3.
^ Brenner, Michael (13 June 2010). A Short History of the Jews. Princeton University Press. ISBN 0-691-14351-X.
^ Adams, Hannah (1840). The History of the Jews: From the Destruction
Jerusalem to the Present Time. London Society House.
^ a b Broshi, Maguen (2001). Bread, Wine, Walls and Scrolls. Bloomsbury Publishing. p. 174. ISBN 1-84127-201-9.
^ "Judah". Encyclopædia Britannica, Inc. Retrieved 1 April 2018.
^ Dever, William (2001). What Did the Biblical Writers Know, and When
Did They Know It?. Eerdmans. pp. 98–99.
ISBN 3-927120-37-5. After a century of exhaustive investigation,
all respectable archaeologists have given up hope of recovering any
context that would make Abraham, Isaac, or
Jacob credible "historical figures" [...] archaeological investigation of Moses
Moses and the Exodus has similarly been discarded as a fruitless pursuit.
^ Tubb, 1998. pp. 13–14
^ Mark Smith in "The Early History of God:
Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites
Canaanites and Israelites
Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites
Israelites and Canaanites
Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture... In short, Israelite
Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites
Canaanites and Israelites
Israelites for the Iron I period." (pp. 6–7). Smith, Mark (2002) "The Early History of God: Yahweh
Yahweh and Other Deities of Ancient Israel" (Eerdman's)
^ Rendsberg, Gary (2008). "
Israel without the Bible". In Frederick E. Greenspahn. The Hebrew Bible: New Insights and Scholarship. NYU Press, pp. 3–5
^ Spielvogel, Jackson J. (2012). Western civilization (8th ed.).
Australia: Wadsworth/Cengage Learning. p. 33.
ISBN 9780495913245. What is generally agreed, however, is that
between 1200 and 1000 B.C.E., the
Israelites emerged as a distinct group of people, possibly united into tribes or a league of tribes
^ For a bibliography of scholars who doubt anything like the period of
the Judges ever occurred, see John C. Yoder (1 May 2015). Power and
Politics in the Book
Book of Judges: Men and Women of Valor. FORTRESS Press. p. 5. ISBN 978-1-4514-9642-0.
^ Marc Zvi Brettler (2002). The
Book of Judges. Psychology Press. p. 107. ISBN 978-0-415-16216-6.
^ Thomas L. Thompson (1 January 2000). Early History of the Israelite People: From the Written & Archaeological Sources. BRILL. p. 96. ISBN 90-04-11943-4.
^ Hjelm, Ingrid; Thompson, Thomas L, eds. (2016). History, Archaeology and The Bible Forty Years After "Historicity": Changing Perspectives. Routledge. p. 4. ISBN 978-1-317-42815-2.
^ Philip R. Davies (1995). In Search of "Ancient Israel": A Study in Biblical Origins. A&C Black. p. 26. ISBN 978-1-85075-737-5.
^ Lipschits, Oded (2014). "The History of
Israel in the Biblical Period". In Berlin, Adele; Brettler, Marc Zvi (eds.). The Jewish Study Bible (2nd ed.). Oxford University Press. ISBN 9780199978465.
^ a b c Finkelstein, Israel; Silberman, Neil Asher (2001). The Bible
unearthed : archaeology's new vision of ancient
Israel and the origin of its stories (1st Touchstone ed.). New York: Simon & Schuster. ISBN 0-684-86912-8.
^ a b Kuhrt, Amiele (1995). The Ancient Near East. Routledge. p. 438. ISBN 978-0415167628.
^ a b Wright,
Jacob L. (July 2014). "David, King of Judah (Not Israel)". The Bible and Interpretation.
^ Jonathan M Golden,Ancient
Canaan and Israel: An Introduction, OUP USA, 2009 pp. 3–4.
^ Lemche, Niels Peter (1998). The
Israelites in History and Tradition. Westminster John Knox Press. p. 35. ISBN 9780664227272.
^ The Pitcher Is Broken: Memorial Essays for Gosta W. Ahlstrom, Steven W. Holloway, Lowell K. Handy, Continuum, 1 May 1995 Quote: "For Israel, the description of the battle of Qarqar in the Kurkh Monolith of Shalmaneser III (mid-ninth century) and for Judah, a Tiglath-pileser III text mentioning (Jeho-) Ahaz of Judah (IIR67 = K. 3751), dated 734-733, are the earliest published to date."
^ Julia Phillips Berger; Sue Parker Gerson (2006). Teaching Jewish History. Behrman House, Inc. p. 41. ISBN 9780867051834.
^ The people and the faith of the Bible by André Chouraqui, Univ of Massachusetts Press, 1975, p. 43 
^ The Hebrews: A Learning Module from Washington State University, © Richard Hooker, reprinted by permission by the Jewish Virtual Library under The Babylonian Exile
^ a b "
Second Temple Period (538 BCE. to 70 CE) Persian Rule". Biu.ac.il. Retrieved 15 March 2014.
^ Harper's Bible Dictionary, ed. by Achtemeier, etc., Harper & Row, San Francisco, 1985, p.103
^ a b Becking, Bob (2006). ""We All Returned as One!": Critical Notes on the Myth of the Mass Return". In Lipschitz, Oded; Oeming, Manfred (eds.). Judah and the Judeans in the Persian Period. Winona Lake, IN: Eisenbrauns. p. 8. ISBN 978-1-57506-104-7.
^ a b Grabbe, Lester L. (2004). A History of the
Jews and Judaism
Judaism in the Second Temple
Second Temple Period: Yehud - A History of the Persian Province of Judah v. 1. T & T Clark. p. 355. ISBN 978-0567089984.
^ Yehud being the Aramaic equivalent of the Hebrew Yehuda, or "Judah", and "medinata" the word for province
^ Peter Fibiger Bang; Walter Scheidel (31 January 2013). The Oxford Handbook of the State in the Ancient Near East and Mediterranean. OUP USA. pp. 184–187. ISBN 978-0-19-518831-8.
^ Johnson (1987), p. 82.
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^ Chaya Herman (2006). Prophets and Profits: Managerialism and the
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that emerged as the lingua franca of the
Jews towards the late 20th century.... This phenomenon occurred despite efforts to make Hebrew a language of communication, and despite the fact that the teaching of Hebrew was considered the raison d'être of the Jewish day schools and the 'nerve center' of Jewish learning.
^ Elana Shohamy (2010). Negotiating Language Policy in Schools:
Educators as Policymakers. Routledge. p. 185.
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the special relationship between
Israel and the United States, and the current status of English as a lingua franca for Jews
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Talk To Each Other?". Jewish Agency. Archived from the original on 7 March 2014. Retrieved 5 April 2014. Only a minority of the Jewish people today can actually speak Hebrew. In order for a Jew from one country to talk to another who speaks a different language, it is more common to use English than Hebrew.
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Joshua A. Fishman (1985). Readings in the Sociology of Jewish Languages. pp. 165, 169–74. ISBN 9004072373. Jews
Jews in Tadzhikistan
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Jews in that region is comparatively low (cf. 2,905 in 1979). Both Ashkenazic and Oriental Jews
Jews have assimilated to Russian, the number of Jews
Jews speaking Russian as their first language amounting to a total of 6,564. It is reasonable to assume that the percentage of assimilated Ashkenazim is much higher than the portion of Oriental Jews.
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Jews constitute almost one-fifth of all Nobel laureates. This, in a world in which Jews
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