The ''Isha Upanishad'' (

Devanagari Devanagari ( ; , , Sanskrit pronunciation: ), also called Nagari (),Kathleen Kuiper (2010), The Culture of India, New York: The Rosen Publishing Group, , page 83 is a left-to-right abugida (a type of segmental writing system), based on the ...

: ईशोपनिषद्

IAST The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanisation of Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during ...

') is one of the shortest

Upanishads The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , ...

, embedded as the final chapter (''adhyāya'') of the

Shukla Yajurveda The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell C ...

. It is a ''Mukhya'' (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the

recension Recension is the practice of editing or revising a text based on critical analysis. When referring to manuscripts, this may be a revision by another author. The term is derived from Latin ''recensio'' ("review, analysis"). In textual criticism (as ...

. It is a key scripture of the

Vedanta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, ...

sub-schools, and an influential

Śruti ''Shruti'' ( sa, श्रुति, , ) in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism. Manusmriti states: ''Śrutistu vedo vijñeyaḥ'' ...

to diverse schools of

Hinduism Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...

. It is the 40th chapter of

Yajurveda The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell C ...

. The name of the text derives from its incipit, ', "enveloped by the

Lord Lord is an appellation for a person or deity who has authority, control, or power (social and political), power over others, acting as a master, chief, or ruler. The appellation can also denote certain persons who hold a title of the Peerage ...

", Ralph T. H. Griffith
''The Texts of the White Yajurveda''
pages 304-308 or "hidden in the Lord (Self)".

Max Muller Max or MAX may refer to: Animals * Max (dog) (1983–2013), at one time purported to be the world's oldest living dog * Max (English Springer Spaniel), the first pet dog to win the PDSA Order of Merit (animal equivalent of OBE) * Max (gorilla) ...

, ''The Upanishads, The

Sacred Books of the East The ''Sacred Books of the East'' is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts ...

'', Part 1, Oxford University Press, Reprinted by Routledge in 2013, , Vol. 1, pages 311-319 The text discusses the

Atman Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian hand ...

(Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta. It is classified as a "poetic Upanishad" along with Kena, Katha, Svetasvatara and Mundaka by

Paul Deussen Paul Jakob Deussen (; 7 January 1845 – 6 July 1919) was a German Indologist and professor of philosophy at University of Kiel. Strongly influenced by Arthur Schopenhauer, Deussen was a friend of Friedrich Nietzsche and Swami Vivekananda. In ...

(1908).

Etymology

The root of the word Ishvara comes from ''īś-'' (ईश, Ish) which means "capable of" and "owner, ruler, chief of", ultimately cognate with English ''own'' (Germanic '' *aigana-'', PIE ''*aik-''). The word ''Isha'' (ईश) literally means "ruler, master, lord". The term ''vāsyam'' (वास्य) literally means "hidden in, covered with, enveloped by". Ralph Griffith and

, each interpret the term "Isha" in the Upanishad interchangeably as "Lord" and "Self" (one's Self). Puqun Li translates the title of the Upanishad as "the ruler of the Self". The Upanishad is also known as ''Ishavasya'' Upanishad and ''Vajasaneyi Samhita'' Upanishad.

Chronology

The chronology of Isha Upanishad, along with other Vedic era literature, is unclear and contested by scholars.Stephen Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy, Columbia University Press, , Chapter 1 All opinions rest on scanty evidence, assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies. Buddhism scholars such as Richard King date Isha Upanishad's composition roughly to the second half of the first millennium BC, chronologically placing it after the first Buddhist Pali canons. But what Richard King said about Isa Upanishad Chronology is absolutely not true , because modern scholars say Isa Upanishad by all means was composed before the birth of Buddha. Hinduism scholars such as Stephen Phillips note the disagreement between modern scholars. Phillips suggests that Isha Upanishad was likely one of the earliest Upanishads, composed in the 1st half of 1st millennium BCE, after Brihadaranyaka and Chandogya, but before Taittiriya, Aitareya, Kaushitaki, Kena, Katha, Manduka, Prasna, Svetasvatara and Maitri Upanishads, as well as before the earliest Buddhist Pali and Jaina canons. Earlier 19th- and 20th-century scholars have similarly expressed a spectrum of views. Isha Upanishad has been chronologically listed by them as being among early Upanishads to being one among the middle Upanishads. Deussen suggested, for example, that Isha was composed after ancient prose Upanishads – Brihadaranyaka, Chandogya, Taittiriya, Aitareya, Kaushitaki and Kena; during a period when metrical poem-like Upanishads were being composed. Further, he suggests that ''Isha'' was composed before other prose Upanishads such as Prasna, Maitri, Mandukya and all post-Vedic era Upanishads. Winternitz, suggests that Isha Upanishad was probably a pre-Buddha composition along with Katha, Svetasvatara, Mundaka and Prasna Upanishad, but after the first phase of ancient Upanishads that were composed in prose such as Brihadaranyaka, Chandogya, Taittiriya, Aitareya, Kaushitaki and Kena. Winternitz states that Isha was likely composed before post-Buddhist Upanishads such as Maitri and Mandukya. Ranade posits that Isha was composed in the second group of Upanishads along with Kena Upanishad, right after the first group of Brihadaranyaka and Chandogya, but chronologically before Taittiriya, Aitareya, Kaushitaki, Katha, Mundaka, Svetasvatara, Prasna, Mandukya and Maitrayani.

Structure

Isha Upanishad is the only Upanishad that is attached to a

Samhita Saṃhitā literally means "put together, joined, union", a "collection", and "a methodically, rule-based combination of text or verses".Brahmanas The Brahmanas (; Sanskrit: , ''Brāhmaṇam'') are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within ...

and

Aranyaka The Aranyakas (; sa, आरण्यक; IAST: ' ) are the part of the ancient Indian Vedas concerned with the meaning of ritual sacrifice. They typically represent the later sections of the Vedas, and are one of many layers of the Vedic text ...

s. Max Muller notes that this does not necessarily mean that Isha Upanishad is among the oldest,Max Muller (Translator)
Vajasaneyi Samhita Upanishad
Oxford University Press, Introduction section pages c-ci because Shukla Yajur Veda is acknowledged to be of a later origin than textual layers of other Vedas such as the Rig Veda. The 8th-century Indian scholar

Adi Shankara Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shanka ...

, in his ''Bhasya'' (review and commentary) noted that the mantras and hymns of Isha Upanishad are not used in rituals, because their purpose is to enlighten the reader as to "what is the nature of Self (Atman)?"; the Upanishad, thus, despite Yajurveda Samhita's liturgical focus, has not historically served as a liturgical text.The Isa, Kena and Mundaka Upanishads and Sri Sankara's Commentary
Adi Shankara, SS Sastri (Translator), pages 1-29 Isha Upanishad is a philosophical text.Charles Johnston (1920), , Reprinted by Ksetra Books, pages 49-83

Difference between recensions

The Isha Upanishad manuscript differs in the two

shakha A shakha (Sanskrit ', "branch" or "limb") is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school.V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.Moni ...

s of the

. These are called the Kanva (VSK) and Madhyandina (VSM) recensions. The order of verses 1–8 is the same in both, however, Kanva verses 9–14 correspond to Madhyandina verses 12, 13, 14, 9, 10, 11. Madhyandina verse 17 is a variation of Kanva 15, Kanva verse 16 is missing in Madhyandina, and Kanva verses 17–18 correspond to Madhyandina 15–16. In both recensions, the Isha Upanishad is the 40th chapter of Shukla Yajur Veda. Versions with 18 verses refer to Kanva, while those with 17 verses are referring to the Madhyandina.

Content

Monism versus theism

The Isha Upanishad is significant for its singular mention of the term "

Isha Isha may refer to: * Isha (Fantasy), the fictional deity from ''Warhammer Fantasy'' * Isha Foundation, a non-profit organization founded by Sadhguru Jaggi Vasudev * Isha prayer, the night-time daily prayer obligatory in Islam * Isha Upanishad, the ...

" in the first hymn, a term it never repeats in other hymns. The concept "Isha" exhibits

monism Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., i ...

in one interpretation, or a form of

monotheism Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxfo ...

in an alternative interpretation, referred to as "Self" or "Deity Lord" respectively. Ralph Griffith interprets the word "Isha" contextually, translates it as "the Lord", and clarifies that this "the Lord" means "the Self of All, and thy inmost Self – the only Absolute Reality".Book the Fortieth
White Yajurveda, Ralph Griffith (Translator), page 304 with footnote 1 The term "This All" is the empirical reality, while the term "renounced" is referring the Indian concept of

sannyasa ''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' A ...

, and "enjoy thyself" is referring to the "blissful delight of Self-realization".Max Muller (Translator)
Vajasaneyi Samhita Upanishad
Oxford University Press, pages 314-320 The

Advaita Vedanta ''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' ...

scholar Shankara interprets the above hymn 1 as equating "the Lord" as the "Atman" (Self). In contrast,

Madhvacharya Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the '' Dvaita'' (dualism) sch ...

, the

Dvaita Vedanta Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta s ...

scholar interprets the hymn as equating "the Lord" as

Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" withi ...

, or a monotheistic God in a

henotheistic Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict primit ...

sense.Isopanishad with commentary by Sri Madhavacharya
Extracted pages 1-5 (in Sanskrit) Other interpretations have also been suggested. For example, the more recent scholar Mahīdhara suggested that hymn 1 may be referring to Buddha, an interpretation that Max Muller stated was inadmissible because of the fundamental difference between Hinduism and Buddhism, with Hinduism relying on the premise "Self, Self exists" and Buddhism relying on the premise "Soul, Self does not exist".

Pursuit of Karma versus pursuit of Self

The Isha Upanishad, in hymns 2–6, acknowledges the contrasting tension within Hinduism, between the empirical life of householder and action (

karma Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively ...

) and the spiritual life of renunciation and knowledge ( jnana). Adi Shankara suggests that "he" in hymn 6 (last sentence in above quote) is the "seeker of emancipation, on a journey to realize Self and Oneness in innermost self and everyone, and includes those in

"; while Madhvacharya suggests "he" is "the individual Self in loving devotion of God, seeking to get infinitely close to the God Self". Max Muller, in his review of commentaries by many ancient and medieval Indian scholars, states that these verses of Isha Upanishad are proclaiming the "uselessness of all rituals, whether related to sacrifices or precepts of

dharma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...

", but simultaneously acknowledging the "harmlessness and necessity of social activity, that may be seen as potentially intermediate preparation to the path of Knowledge". The Isha Upanishad, is reminding the reader that neither routine life and rituals are right nor are they wrong, states Max Muller. They may be necessary to many, nevertheless, to prepare a person for emancipation, to show the path where cravings feel meaningless, and to produce a serene mind that longs for meaning and one that can discern highest knowledge. Ralph Griffith suggests the verses 2–6 of Isha Upanishad are condemning those who perform ''Karma'' in order to "get future advantages in life or to gain a place in heaven", because that is ignorance. The avoidance of "Self knowledge and its eternal, all-pervasive nature" is akin to "killing one's Self" and living a dead life states Isha Upanishad, states Griffith. The pursuit of Self is the seeking of the eternal, the whole, the all-transcending, the self-depending, the Oneness and law of all nature and existence.

Vidya versus Avidya

The Isha Upanishad suggests that one root of sorrow and suffering is considering one's Self as distinct and conflicted with the Self of others, assuming that the nature of existence is a conflicted duality where one's happiness and suffering is viewed as different from another living being's happiness and suffering. Such sorrow and suffering cannot exist, suggests the Upanishad, if an individual realizes that the Self is in all things, understands the Oneness in all of existence, focuses beyond individual egos and in the pursuit of Universal values, the Self and Real Knowledge. The Isha Upanishad, in hymn 8 through 11, praises the study of ''Vidya'' (Real Knowledge, eternal truths) and ''Avidya'' (not Real Knowledge, empirical truths). It asserts that to he who knows both ''Vidya'' and ''Avidya'', the ''Avidya'' empowers him to overcome death (makes one alive), while ''Vidya'' empowers him with immortality. The Real Knowledge delivers one to freedom, liberation from all sorrows and fears, to a blissful state of life. Mukherjee states that Isha Upanishad in verse 11 is recommending that one must pursue material knowledge and spiritual wisdom simultaneously, and that a fulfilling life results from the harmonious, balanced alignment of the individual and the social interests, the personal and the organizational goals, the material and the spiritual pursuits of life. The hymns 12 through 14 of Isha Upanishad, caution against the pursuit of only manifested cause or only spiritual cause of anything, stating that one sided pursuits lead to darkness. To be enlightened, seek both (उभय सह, ''ubhayam saha''), suggests the Upanishad. It asserts that he who knows both the Real and the Perishable, both the manifested not-True cause and the hidden True cause, is the one who is liberated unto immortality.

Virtue versus vice

In final hymns 15 through 18, the Upanishad asserts a longing for Knowledge, asserting that it is hidden behind the golden disc of light, but a light that one seeks. It reminds one's own mind to remember one's deeds, and accept its consequences. The Madhyandina recension and Kanva recension vary in relative sequencing of the hymns, but both assert the introspective precept, "O ''Agni'' (fire) and mind, lead me towards a life of virtues, guide me away from a life of vices", and thus unto the good path and the enjoyment of wealth (of both karma's honey and Self-realization). The final hymns of Isha Upanishad also declare the foundational premise, "I am He", equating one Self's oneness with cosmic Self.

Reception

Mahatma Gandhi Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti- ...

thought so highly of it that he remarked, "If all the

and all the other scriptures happened all of a sudden to be reduced to ashes, and if only the first verse in the Ishopanishad were left in the memory of the Hindus, Hinduism would live for ever." Paul Deussen states that the first verses are notable for including ethics of one who knows the Ātman.

Swami Chinmayananda Swami Chinmayananda Saraswati (born Balakrishna Menon; 8 May 1916 – 3 August 1993) was a Hindu spiritual leader and a teacher. In 1951, he founded Chinmaya Mission, a worldwide nonprofit organisation, in order to spread the knowledge of Advaita ...

in his commentary states "The very first stanza of this matchless Upanishad is in itself a miniature philosophical textbook. Besides being comprehensive in its enunciation of Truth, it provides a vivid exposition of the technique of realising the Truth in a language unparalleled in philosophical beauty and literary perfection. Its

mantras A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, ma ...

are the briefest exposition on philosophy and each one is an exercise in contemplation." Swami Chinmayananda notes in his commentary that the 18 verses (VSK recension) proceed over 7 "waves of thought" with the first 3 representing 3 distinct paths of life, 4–8 pointing out the Vision of Truth, 9–14 revealing the path of worship leading to purification, 15–17 revealing the call of the Rishis for man to awaken to his own Immortal state, and verse 18 the prayer to the Lord to bless all seekers with strength to live up to the teachings of the Upanishad.Chinmayananda, "Isavasya Upanishad", pp.58-9

References

Albrecht Weber Friedrich Albrecht Weber (; 17 February 1825 – 30 November 1901) was a Prussian - German Indologist and historian who studied the history of Jainism in India. Some older sources have the first and middle names interchanged. Weber was born in B ...

, ''The History of Indian Literature'' (1878). * N. Srinivasagopalan, ''Isa Upanisad Revisited'', Oupanisada Publications, 16, Vayupuri, Secunderabad 500 094. 2004 The Subtitle is 'The Recipe for an Enlightened and Joyful Life of High Effectiveness and All-round success' ;editions and translations *

Sri Aurobindo Sri Aurobindo (born Aurobindo Ghose; 15 August 1872 – 5 December 1950) was an Indian philosopher, yogi, maharishi, poet, and Indian nationalist. He was also a journalist, editing newspapers such as ''Vande Mataram''. He joined the ...

, ,

Pondicherry Pondicherry (), now known as Puducherry ( French: Pondichéry ʊdʊˈtʃɛɹi(listen), on-dicherry, is the capital and the most populous city of the Union Territory of Puducherry in India. The city is in the Puducherry district on the sout ...

. 1972. *

S. Radhakrishnan Sarvepalli Radhakrishnan (; 5 September 1888 – 17 April 1975), natively Radhakrishnayya, was an Indian philosopher and statesman. He served as the 2nd President of India from 1962 to 1967. He also 1st Vice President of India from 1952 ...

. '' The Principal Upanishads''. George Allen and Unwin Ltd. New York. 1969. * Swami Gambhirananda, ''Eight Upanishads'', Vol.1. with the commentary of

Shankaracharya Shankaracharya ( sa, शङ्कराचार्य, , " Shankara-''acharya''") is a religious title used by the heads of amnaya monasteries called mathas in the Advaita Vedanta tradition of Hinduism. The title derives from Adi Shankara; te ...

. Tr.

Advaita Ashrama Advaita Ashrama, Mayavati, is a branch of the Ramakrishna Math, founded on 19 March 1899 at the behest of Vivekananda,Mario Petrucci Mario Petrucci (born 1958) is a poet, literary translator, educator and broadcaster. He was born in Lambeth, London and trained as a physicist at Selwyn College in the University of Cambridge and later completed a PhD in vacuum crystal growth at ...

(transl.), ''Isha Upanishad'', Guillemot Press, UK. October 2019.

External links

Original text
Isha Upanishad
Sanskrit manuscript, Archived by SanskritDocuments.Org

Manuscript in GRETIL etext, Archived by University of Göttingen Commentary and translation

Translated by M. Hiriyanna, online ebook
The Isopanisad with Madhva’s Commentary
Translated by Srisa Chandra Vasu
Vagasaneyi Samhita Upanishad or Isa Upanishad
translation by

Max Müller Friedrich Max Müller (; 6 December 1823 – 28 October 1900) was a German-born philologist and Orientalist, who lived and studied in Britain for most of his life. He was one of the founders of the western academic disciplines of Indian ...

– Kanva recension (18 hymns)
Isha Upanishad
as Shukla Yajurveda Adhyaya 40 (White Yajurveda Chapter 40) A translation by Ralph T.H. Griffith, 1899 – Madhyandina recension (17 hymns)
Isha Upanishad
Translations by Raja Ram Mohun Roy, Johnston, Nikhilānanda

Dvaita.org Recitation
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Isha Upanishad recited by Pt. Ganesh Vidyalankar (with instrumental music)Isha Upanishad recited by Pt. Parashurama Ghanapathi and Prof. K. Ramasubramanian
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