Isaac ben Abba Mari
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Isaac ben Abba Mari (c. 1122 – c. 1193) was a Provençal rabbi who hailed from Marseilles. He is often simply referred to as "Ba'al ha-Ittur," after his ''
Magnum opus A masterpiece, ''magnum opus'' (), or ''chef-d’œuvre'' (; ; ) in modern use is a creation that has been given much critical praise, especially one that is considered the greatest work of a person's career or a work of outstanding creativity, ...
'', ''Ittur Soferim''.


Biography

Isaac's father, a great rabbinical authority, who wrote commentaries on the Talmud and responsa, was his teacher. In his "Ittur" Isaac often mentions as another of his teachers his uncle, who, according to a manuscript note was a pupil of
Isaac Alfasi Isaac ben Jacob Alfasi ha-Cohen (1013–1103) ( ar, إسحاق الفاسي, he, ר' יצחק אלפסי) - also known as the Alfasi or by his Hebrew acronym Rif (Rabbi Isaac al-Fasi), was a Maghrebi Talmudist and posek (decider in matters of ...
. Isaac carried on a friendly correspondence with
Rabbeinu Tam Jacob ben Meir (1100 – 9 June 1171 (4 Tammuz)), best known as Rabbeinu Tam ( he, רבינו תם), was one of the most renowned Ashkenazi Jewish rabbis and leading French Tosafists, a leading ''halakhic'' authority in his generation, and a gr ...
, whom he was in the habit of consulting on doubtful questions, though not as a pupil consults a teacher.
Abraham ben Nathan Abraham ben Nathan ( he, ) was a Provençal rabbi and scholar of the 12th-13th centuries. Biography Abraham was born in the second half of the 12th century, probably at Lunel, Languedoc, where he also received his education. For this reason, he ...
of Lunel and
Abraham ben Isaac of Narbonne Abraham ben Isaac of Narbonne ()(c. 1080-85 – 1158) was a Provençal rabbi, also known as Raavad II, and author of the halachic work ''Ha-Eshkol'' (''The Cluster''). Biography Abraham ben Isaac was probably born at Montpellier. His teacher ...
were related to him, while the latter's son-in-law, Raavad, frequently consulted him on scientific questions.


Sefer haIttur

Isaac began his literary activity at the age of seventeen, when, at his father's suggestion, he wrote "Shechitah uTerefot," rules for the slaughtering of animals and the eating of their flesh. At about the same time he wrote a small work on the precepts concerning
tzitzit ''Tzitzit'' ( he, ''ṣīṣīṯ'', ; plural ''ṣīṣiyyōṯ'', Ashkenazi: '; and Samaritan: ') are specially knotted ritual fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. are usuall ...
, at the request of Sheshet Benveniste "ha-Nasi" of Barcelona. Both works form a part of the legal codex "Ittur," or "Ittur Soferim," which occupied Isaac about twenty-three years (from 1170 to 1193). Until modern times only the first part of this work was known (Venice, 1608); the whole codex was published first by Schönblum (Lemberg, 1860), and included Isaac's "Aseret ha-Dibrot," which is really only a special name for a part of the ''Ittur''. The ''Ittur'' contains, in three parts, almost a complete code of laws, and is divided as follows: * Part 1: jurisprudence, including the laws of marriage and divorce; * Part 2: laws of shechitah and permissible meat,
circumcision Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Top ...
,
tzitzit ''Tzitzit'' ( he, ''ṣīṣīṯ'', ; plural ''ṣīṣiyyōṯ'', Ashkenazi: '; and Samaritan: ') are specially knotted ritual fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. are usuall ...
,
tefillin Tefillin (; Israeli Hebrew: / ; Ashkenazic pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by adult Jews durin ...
, marriage ceremonies; * Part 3: "Aseret ha-Dibrot," covering the laws of the following ten subjects: (1) Sukkot (2)
lulav ''Lulav'' (; he, לולב) is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the '' hadass'' ( myrtle), '' aravah'' (willow), and ''etrog'' (citron). When ...
; (3)
hallel Hallel ( he, הַלֵּל, "Praise") is a Jewish prayer, a verbatim recitation from Psalms which is recited by observant Jews on Jewish holidays as an act of praise and thanksgiving. Holy days Hallel consists of six Psalms (113–118), which ...
; (4)
shofar A shofar ( ; from he, שׁוֹפָר, ) is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying ...
; (5)
Yom Kippur Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day' ...
; (6) megillah; (7)
Hanukkah or English translation: 'Establishing' or 'Dedication' (of the Temple in Jerusalem) , nickname = , observedby = Jews , begins = 25 Kislev , ends = 2 Tevet or 3 Tevet , celebrations = Lighting candles each night. ...
; (8) prohibition of chametz on
Passover Passover, also called Pesach (; ), is a major Jewish holiday that celebrates the Biblical story of the Israelites escape from slavery in Egypt, which occurs on the 15th day of the Hebrew month of Nisan, the first month of Aviv, or spring. ...
; (9)
matzah Matzah or matzo ( he, מַצָּה, translit=maṣṣā'','' pl. matzot or Ashk. matzos) is an unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which ''chametz'' ( leaven an ...
and
maror ''Maror'' ( he, מָרוֹר ''mārôr'') refers to the bitter herbs eaten at the Passover Seder_in_keeping_with_the_biblical_commandment__"with_bitter_herbs_they_shall_eat_it."_(Book_of_Exodus.html" "title="mitzvah.html" "title="isan in the H ...
; (10) general laws for holidays. The book belongs to the classic productions of rabbinical literature in France. Isaac shows in this work a knowledge of the two Talmuds such as almost no other person of his time possessed. With works on the Geonim, among them many responsa and treatises which are otherwise unknown to-day, he shows the same familiarity as with the productions of the northern French Talmudists. At the same time he proceeds independently in his criticism, without regard to the age or reputation of former authorities, and spares not even the
Geonim ''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of ...
and
Isaac Alfasi Isaac ben Jacob Alfasi ha-Cohen (1013–1103) ( ar, إسحاق الفاسي, he, ר' יצחק אלפסי) - also known as the Alfasi or by his Hebrew acronym Rif (Rabbi Isaac al-Fasi), was a Maghrebi Talmudist and posek (decider in matters of ...
, though he admired them greatly.


Impact

While Spanish and German Talmudists, up to the time of the Tur," often mentioned the ''Ittur'', and authorities like Rashba,
Rosh Rosh ( he, ראש, , link=no, "head" or "leader") may refer to: *Rosh (biblical figure), a minor Biblical figure, mentioned in the Book of Genesis and possibly a nation listed in Ezekiel *"The Rosh", Rabbi Asher ben Jehiel (1250–1328) a prominent ...
,
Mordechai Mordecai (; also Mordechai; , IPA: ) is one of the main personalities in the Book of Esther in the Hebrew Bible. He is described as being the son of Jair, of the tribe of Benjamin. He was promoted to Vizier after Haman was killed. Biblical acco ...
, and several others refer to this work, after the appearance and wide circulation of the "Tur" it soon shared the fate of many other codices (as, for example, Avraham ben Isaac's "Eshkol"), and fell into disuse.
Joseph Caro Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was the author of the last great codification of Jewish law, the '' Beit Yosef'', and its popular analogue, the ''Shu ...
was the first who, after a long interval, made use of the ''Ittur'', but even he does not appear to have had the whole work before him. At the end of the seventeenth century Jacob b. Israel Sason wrote a commentary to a part of the ''Ittur'', under the title "Bnei Ya'akov" (Constantinople, 1704). In the eighteenth century the following authors wrote commentaries to the work: Eliezer b. Jacob ("Nachum"; not published); Abraham Giron ("Tikkun Soferim uMikra Soferim" (Constantinople, 1756, with text); Jacob b. Abraham de Boton gives fragments of his commentary to the ''Ittur'' in his collection of responsa, "Edut beYa'akov" (Salonica, 1720); while a similar work by Solomon al-Gazi was lost during its author's lifetime. Samuel Schönblum published an edition of the ''Ittur'' annotated by himself. Meïr Jonah b. Samuel wrote a very exhaustive and learned commentary.


Other works

Isaac wrote also marginal notes to Alfasi's "Halakhot," with the title "Me'ah She'arim," which appeared for the first time in a Wilna edition of Alfasi (1881-97). No trace has been preserved of his commentary to Ketubot, which he quotes.''Ittur'' 1:15, section "Zeman"


References

*Shlomo Pereira
"Hadrat Melech" Biographical Notes
{{DEFAULTSORT:Isaac Ben Abba Mari 1120s births 1193 deaths 12th-century French rabbis Provençal Jews French Orthodox rabbis Exponents of Jewish law Authors of books on Jewish law Clergy from Marseille