Ionic dialect

Ionic or Ionian Greek () was a subdialect of the Eastern or Attic–Ionic dialect group of Ancient Greek. The Ionic group traditionally comprises three dialectal varieties that were spoken in Euboea (West Ionic), the northern Cyclades (Central Ionic), and from BC onward in Asiatic Ionia (East Ionic), where Ionian colonists from Athens founded their cities. Ionic was the base of several literary language forms of the Archaic and Classical periods, both in poetry and prose. The works of Homer and Hesiod are among the most popular poetic works that were written in a literary form of the Ionic dialect, known as Epic or Homeric Greek. The oldest Greek prose, including that of Heraclitus, Herodotus, Democritus, and Hippocrates, was also written in Ionic. By the end of the 5th century BC, Ionic was supplanted by Attic, which had become the dominant dialect of the Greek world.

History

The Ionic dialect appears to have originally spread from the Greek mainland across the Aegean around the 11th century BC, during the early Greek Dark Ages. According to tradition, the ancestors of Ionians first set out from Athens, in a series of migrations, to establish their colonies on the coast of Asia Minor and the islands of the Cyclades, around the beginning of the Protogeometric period (1075/1050BC). Between the 11th and 9th century BC, the Ionians continued to spread around those areas. The linguistic affinity of Attic and Ionic is evident in several unique features, like the early loss of /w/, or the merger of /ā/ and /ē/, as seen in both dialects.

By the end of Archaic Greece and early Classical Greece in the 5th century BC, the central west coast of Asia Minor, along with the islands of Chios and Samos, formed the heartland of Ionia proper. The Ionic dialect was also spoken on islands across the central Aegean and on the large island of Euboea north of Athens. The dialect was soon spread by Ionian colonization to areas in the northern Aegean, the Black Sea, and the western Mediterranean, including Magna Graecia in Sicily and Italy.

The Ionic dialect is generally divided into two major time periods, Old Ionic (or Old Ionian) and New Ionic (or New Ionian). The transition between the two is not clearly defined, but 600BC is a good approximation.

The works of Homer ('' The Iliad'', '' The Odyssey'', and the Homeric Hymns) and of Hesiod were written in a literary dialect called Homeric Greek or Epic Greek, which largely comprises Old Ionic, but with some admixture from the neighboring Aeolic dialect to the north, as well as with some Mycenaean elements as a result of a long pre-Homeric epic tradition. This Epic Ionic was used in all later hexametric and elegiac poetry, not only by Ionians, but also by foreigners such as the Boeotian Hesiod. Ionic would become the conventional dialect used for specific poetical and literary genres. Ιt was used by many authors, regardless of their origin; like the Dorian Tyrtaeus, composing elegies in a form of Ionic. This ability of poets to switch between dialects would eventually temper regional differences, while contributing to the awareness of the Greekness that all dialects had in common. The poet Archilochus wrote in late Old Ionic.

The most famous New Ionic authors are Anacreon, Theognis, Herodotus, Hippocrates, and, in Roman times, Aretaeus, Arrian, and the Lucianic or Pseudo-Lucianic '' On the Syrian Goddess''.

Ionic acquired prestige among Greek speakers because of its association with the language used by both Homer and Herodotus and the close linguistic relationship with the Attic dialect as spoken in Athens. This was further enhanced by the writing reform implemented in Athens in 403BC, whereby the old Attic alphabet was replaced by the Ionic alphabet, as used by the city of Miletus. This alphabet eventually became the standard Greek alphabet, its use becoming uniform during the Koine era. It was also the alphabet used in the Christian Gospels and the book of Acts.

Ionic subdialects

On the basis of inscriptions, three subdialects of Ionic may be discerned:

1. Western Ionic, the dialect of Euboea and parts of Attica, like Oropos;

2. Central or Cycladic Ionic, the dialect of the Cycladic Islands;

3. Eastern Ionic, the dialect of Samos, Chios, and the west coast of Asia Minor.

Eastern Ionic stands apart from both other dialects because it lost at a very early time the /h/ sound ( psilosis) ( Herodotos should therefore properly be called Erodotos). The /w/ sound (digamma) is also completely absent from Eastern Ionic, but was sometimes retained in Western and Cycladic Ionic. Also pronouns that begin with /hop-/ in Western and Cycladic Ionic (ὅπου ''where'', ὅπως ''how''), begin with ok- (conventionally written hok-) in Eastern Ionic (ὅκου/ὄκου, ὅκως/ὄκως).

Western Ionic differs from Cycladic and Eastern Ionic by the sounds -tt- and -rr- where the other two have -ss- and -rs- (τέτταρες vs. τέσσαρες, ''four''; θάρρος vs. θάρσος, ''bravery''). Western Ionic also stands apart by using the form ξένος (xenos, ''foreigner, guest''), where the other two use ξεῖνος (xeinos).

Cycladic Ionic may be further subdivided: Keos, Naxos, and Amorgos retained a difference between two /æ/ sounds, namely original /æ/ (written as Ε), and /æ/ evolved from /ā/ (written as Η); for example ΜΗΤΕΡ = μήτηρ < μάτηρ, ''mother''. On the other Cycladic Islands this distinction was not made, Η and Ε were used there interchangeably.

Within Eastern Ionic, Herodotus recognized four subgroups (''Histories'', I.142), three of them apparently influenced by a neighbouring language:

a. The dialect of Miletus, Myus, and Priene, and their colonies, influenced by Carian;

b. The Ionic of Ephesos, Kolophon, Lebedos, Teos, Klazomenai, and Phokaia, and their colonies, influenced by Lydian;

c. The dialect of Chios and Erythrai and their colonies, influenced by Aeolic Greek;

d. The dialect of Samos and its colonies.

Differences between these four groups are not clearly visible from inscriptions, probably because inscriptions were usually ordered by a high social group that everywhere spoke the same kind of "civilized Ionic". However, local speech by the "man in the street" must have shown differences. An inkling of this may be witnessed in the language of Ephesian "beggar poet" Hipponax, who often used local slang (νικύρτας, σάβαυνις: terms of abuse; χλούνης, ''thief''; κασωρικός, ''whorish'') and Lydian loanwords (πάλμυς, ''king'').

Phonology

Vowels

Proto-Greek ''ā'' > Ionic ''ē''; in Doric, Aeolic, ''ā'' remains; in Attic, ''ā'' after ''e, i, r'', but ''ē'' elsewhere.
* Attic νεᾱνίᾱς ''neāníās'', Ionic νεηνίης ''neēníēs'' "young man"
* original and Doric ἁ (ᾱ) ''hā'' > Attic-Ionic ἡ ''hē'' "the" (feminine nominative singular)
* original and Doric μᾱ́τηρ ''mātēr'' > Attic-Ionic μήτηρ ''mḗtēr'' "mother"

Proto-Greek ''e, o'' > East/Central Ionic '' ei, ou'':Among Greek dialects, Ionic was the fondest of long vowels and was thus considered especially suited to solo singing; the more austere, broad-sounding Doric was preferred in choral singing. compensatory lengthening after loss of ''w'' in the sequences ''enw-, erw-, onw-, orw-''. In Attic and West Ionic, ''e, o'' are not lengthened.
* Proto-Greek ''*kórwā'' > Attic κόρη ''kórē'', East Ionic κούρη ''koúrē'' "girl"
* ''*órwos'' > ὄρος ''óros'', οὖρος ''oúros'' "mountain"
* ''*ksénwos'' > ξένος ''xénos'', ξεῖνος ''xeĩnos'' "guest, stranger"

East Ionic generally removes initial aspiration (Proto-Greek h V- > Ionic V-).
* Proto-Greek ''*hāwélios'' > Attic ''hēlios'', Homeric (early East Ionic) ''ēélios'' "sun"

Ionic contracts less often than Attic.
* Ionic γένεα ''génea'', Attic γένη ''génē'' "family" (neuter nominative plural)

Consonants

Proto-Greek ''*kʷ'' before ''o'' > Attic, West/Central Ionic ''p'', some East Ionic ''k''.
* Proto-Greek ''*hókʷōs'' > East Ionic ὅκως ''hókōs'', Attic ὅπως ''hópōs'' "in whatever way, in which way"

Proto-Greek ''*ťť'' > East/Central Ionic ''ss'', West Ionic, Attic ''tt''. This feature of East and Central Ionic made it into Koine Greek.
* Proto-Greek ''*táťťō'' > Ionic τάσσω ''tássō'', Attic τάττω ''táttō'' "I arrange"

Glossary

*
ábdês
' scourge ( Hipponax .98)
*
áethlon
' (Attic athlon prize)
*
aeinaûtai
' archontes in Miletus and Chalcis (''aeí'' always + ''naûtai'' sailors)
*
algeíē
' illness (Cf.Attic algēdṓn pain) Algophobia
*
ámpōtis
' ebb, being sucked back, i.e. of sea (Attic anápōtis, verb anapínō) (Koine, Modern Greek ampotis)
*
anou
' (Attic ánō, up)
* Apatoúria Pan-ionic festival ( see also Panionium )
*
appallázein
' (Attic ekklesiázein gather together, decide) (Doric apellazein)
*
achántion
' (Attic akánthion small thorn acanthus)
*
báthrakoi
' (Attic bátrachoi, frogs) in Pontusbr>babakoi
*
broûkos
' species of locust (Attic akrís) ( Cypriots call the green locust broúka)
*
byssós
' (Attic bythós depth, bottom, chaos)
*
gánnos
' Ephesian (Attic huaina (glanos Aristotle.HA594a31.) ( Phrygian and Tsakonian ganos
* eídē (Attic hýle forest) (Aeolic Greek eide also) (Greek Eidos)
*
enthaûta
' here (''entoutha'' also) (Attic entaûtha) ( Elean entaûta)
*
ergýlos
' (Atti
ergátēs
worker)
*
hestiâchos
' ionic epithet for Zeus, related to Hestia (oikourós, housekeeper, ''oikônax'')
*''
ēgós
(Attic eudaímon happy) (Hesychius s.v. ) (τ 114)
*
êélios
' (Attic hḗlios sun) (Cretan abelios)
* Iastí, "the ionic way" ( , ''Iáones'', Ionians; , ''Iás'', old name of Attica, Strabo IX, 1.5 )
* ídē forested mountain (Attic drymôn óros) (Herodotus 4,109,2) ( Mount Ida)
*
iētrós, iētēr
' (Attic iatrós, iatēr doctor)
*
íkkos
' (Attic híppos, horse) ( Mycenaean i-qo )
*
kárē
' head (Common kara) (Poeti
kras

*
kithṓn
' (Attic chitṓn)
*
koeîn
' (Attic noeîn to think) noesis
*
koîos
' (Attic poîos who?)
*
kýthrē
' (Attic chýtra cooking pot)
*
mýttax
' (Attic pṓgōn beard)
* Xouthidai Ionians from Xuthus
*
odmḗ
' (Attic ''osmḗ'' scent, smell)
*
pēlós
' thick wine, lees (Attic πηλός pelós mud, silt) ( proverbial phrase ''mê dein ton Oinea Pêlea poiein'', don't make wine into lees, Ath.9.383c, cf. Demetr.Eloc.171)
*
rhêchíê
' flood-tide, loanword to Attic as ''rhachía'' (Homeric, Koine, Modern Greek plêmmurís -ída)
*
sabakís
' (Attic sathrís decayed) Chian
* ''sármoi'' lupins (Atti
thermoi
Carystian
*
skorpízô
' scatter, disperse (probably from skorpios scorpion and an obsolete ver
skerpô
penetrate)
*Athenaeus Deipnosophist

/ref>
taûroi
' (Attic bulls) ( Ephesian word, the youths who acted as cupbearers at the local festival of Poseidon)
*
phoinikḗia
grámmata'' Lydians and Ionians called so the letters
*
chlossós
' (Attic ichthús fish)
* ô oioî exclamation of discontent

See also

* Ionians
* Yona
* Dayuan

Notes

References

Sources

*
*
*
*
*
*
*

Further reading

*Bakker, Egbert J., ed. 2010. ''A companion to the Ancient Greek language.'' Oxford: Wiley-Blackwell.
*Colvin, Stephen C. 2007. ''A historical Greek reader: Mycenaean to the koiné.'' Oxford: Oxford University Press.
*Horrocks, Geoffrey C. 1987. "The Ionian epic tradition: Was there an Aeolic phase in its development?" ''Minos'' 20–22: 269–94.
*Palmer, Leonard R. 1980. ''The Greek language.'' London: Faber & Faber.
*West, Martin L. 1974. ''Studies in Greek elegy and iambus.'' Berlin: de Gruyter.

{{Greek language periods

Ionia
Languages of ancient Macedonia
Languages of ancient Thrace
Greek
Greek
Languages attested from the 11th century BC
11th-century BC establishments
Languages extinct in the 3rd century BC
3rd-century BC disestablishments