International law, also known as public international law and law of nations, is the set of rules, norms, and standards generally accepted in relations between nations. It establishes normative guidelines and a common conceptual framework for states to follow across a broad range of domains, including war, diplomacy, trade, and human rights. International law thus provides a mean for states to practice more stable, consistent, and organized international relations.
The sources of international law include international custom (general state practice accepted as law), treaties, and general principles of law recognised by most national legal systems. International law may also be reflected in international comity, the practices and customs adopted by states to maintain good relations and mutual recognition, such as saluting the flag of a foreign ship or enforcing a foreign judgment.
International law differs from state-based legal systems in that it is primarily—though not exclusively—applicable to countries, rather than to individuals, and operates largely through consent, since there is no universally accepted authority to enforce it upon sovereign states. Consequently, states may choose to not abide by international law, and even to break a treaty. However, such violations, particularly of customary international law and peremptory norms (jus cogens), can be met with coercive action, ranging from military intervention to diplomatic and economic pressure.
The relationship and interaction between a national legal system (municipal law) and international law is complex and variable. National law may become international law when treaties permit national jurisdiction to supranational tribunals such as the European Court of Human Rights or the International Criminal Court. Treaties such as the Geneva Conventions may require national law to conform to treaty provisions. National laws or constitutions may also provide for the implementation or integration of international legal obligations into domestic law.
The term "international law" is sometimes divided into "public" and "private" international law, particularly by civil law scholars, who seek to follow a Roman tradition. Roman lawyers would have further distinguished jus gentium, the law of nations, and jus inter gentes, agreements between nations. On this view, "public" international law is said to cover relations between nation-states and includes fields such as treaty law, law of sea, international criminal law, the laws of war or international humanitarian law, international human rights law, and refugee law. By contrast "private" international law, which is more commonly termed "conflict of laws", concerns whether courts within countries claim jurisdiction over cases with a foreign element, and which country's law applies.
A more recent concept is "supranational law", which concerns regional agreements where the laws of nation states may be held inapplicable when conflicting with a supranational legal system to which the nation has a treaty obligation. Systems of"supranational law arise when nations explicitly cede their right to make certain judicial decisions to a common tribunal. The decisions of the common tribunal are directly effective in each party nation, and have priority over decisions taken by national courts. The European Union is most prominent example of an international treaty organization that implements a supranational legal framework, with the European Court of Justice having supremacy over all member-nation courts in matter of European Union law.
The term "transnational law" is sometimes used to a body of rules that transcend the nation state.
The origins of international law can be traced back to ancient times. Among the earliest examples are peace treaties between the Mesopotamian city-states of Lagash and Umma (approximately 2100 BCE), and an agreement between the Egyptian pharaoh Ramses II and the Hittite king, Hattusilis III, concluded in 1258 BCE. Interstate pacts and agreements of various kinds were also negotiated and concluded by polities across the world, from the eastern Mediterranean to East Asia.
Ancient Greece, which developed basic notions of governance and international relations, contributed to the formation of the international legal system; many of the earliest peace treaties on record were concluded among the Greek city-states or with neighboring states. The Roman Empire established an early conceptual framework for international law, jus gentium ("law of nations"), which governed both the status of foreigners living in Rome and relations between foreigners and Roman citizens. Adopting the Greek concept of natural law—the idea that certain rights are inherent to all humans—the Romans conceived of jus gentiumas as being universal. However, in contrast to modern international law, the Roman law of nations applied to relations with and between foreign individuals rather than among political units such as states.
Beginning with the Spring and Autumn period of the eighth century BCE, China was divided into numerous ethnic Han states that were often at war with each other. Subsequently, there emerged rules for diplomacy and treaty-making, including notions regarding the just grounds for war, the rights of neutral parties, and the consolidation and partition of states; these concepts were sometimes applied to relations with non-Han "barbarians" along China's western periphery. The subsequent Warring States period saw the development of two major schools of thought, Confucianism and Legalism, both of which held that the domestic and international legal spheres were closely interlinked, and sought to establish competing normative principles to guide foreign relations. Similarly, the Indian subcontinent was characterised by an ever-changing panoply of states, which over time developed rules of neutrality, treaty law, and international conduct. Embassies both temporary and permanent were established between states to maintain diplomatic relations, and relations were conducted with distant states in Europe and East Asia.
Following the collapse of the western Roman Empire in the fifth century CE, Europe fragmented into numerous often-warring states for much of the next five centuries. Political power was dispersed across a range of entities, including the Church, mercantile city-states, and kingdoms, most of which had overlapping and ever-changing jurisdictions. As in China and India, these divisions prompted the development of rules aimed at providing stable and predictable relations. Early examples include canon law, which governed ecclesiastical institutions and clergy throughout Europe; the lex mercatoria ("merchant law"), which concerned trade and commerce; and various codes of maritime law, such as the Rolls of Oléron—which drew from the ancient Roman Lex Rhodia—and the Laws of Wisby (Visby), enacted among the commercial Hanseatic League of northern Europe and the Baltic region.
Concurrently, in the Islamic world, foreign relations were guided based on the division of the world into three categories: The dar al-Islam (territory of Islam), where Islamic law prevailed; dar al-sulh (territory of treaty), non-Islamic realms that have concluded an armistice with a Muslim government; and dar al-harb (territory of war), non-Islamic lands whose rulers are called upon to accept Islam. Under the early Caliphate of the seventh century C.E., Islamic legal principles concerning military conduct and the treatment of prisoners of war served as precursors to modern international humanitarian law. Islamic law in this period institutionalised humanitarian limitations on military conduct, including attempts to limit the severity of war, guidelines for ceasing hostilities, distinguishing between civilians and combatants, preventing unnecessary destruction, and caring for the sick and wounded. The many requirements on how prisoners of war should be treated included providing shelter, food and clothing, respecting their cultures, and preventing any acts of execution, rape, or revenge. Some of these principles were not codified in Western international law until modern times.
During the European Middle Ages, international law was concerned primarily with the purpose and legitimacy of war, seeking to determine what constituted a "just war". For example, the theory of armistice held the nation that caused unwarranted war could not enjoy the right to obtain or conquer trophies that were legitimate at the time. The Greco-Roman concept of natural law was combined with religious principles by Jewish philosopher Moses Maimonides (1135–1204) and Christian theologian Thomas Aquinas (1225–1274) to create the new discipline of the "law of nations", which unlike its eponymous Roman predecessor applied natural law to relations between states. In Islam, a similar framework was developed wherein the law of nations was derived, in part, from the principles and rules set forth in treaties with non-Muslims.
The 15th century witnessed a confluence of factors that contributed to an accelerated development of international law into its current framework. The influx of Greek scholars from the collapsing Byzantine Empire, along with the introduction of the printing press, spurred the development of science, humanism, and notions of individual rights. Increased navigation and exploration by Europeans challenged scholars to devise a conceptual framework for relations with different peoples and cultures. The formation of centralised states such as Spain and France brought more wealth, ambition, and trade, which in turn required increasingly more sophisticated rules and regulations.
The Italian peninsula, divided among various city-states with complex and often fractious relationships, was subsequently an early incubator of international law theory. Jurist and law professor Bartolus da Saxoferrato (1313–1357), who was well versed in Roman and Byzantine law, contributed to the increasingly relevant area of "conflicts of law", which concerns disputes between private individuals and entities in different sovereign jurisdictions; he is thus considered the founder of private international law. Another Italian jurist and law professor, Baldus de Ubaldis (1327–1400), provided voluminous commentaries and compilations of Roman, ecclesiastical, and feudal law, thus creating an organised source of law that could be referenced by different nations. The most famous contributor from the region, Alberico Gentili (1552–1608), is considered a founder of international law, authoring one of the earliest works on the subject, De Legationibus Libri Tres, in 1585. He wrote several more books on various issues in international law, notably De jure belli libri tres (Three Books on the Law of War), which provided comprehensive commentary on the laws of war and treaties,
Spain, whose global empire spurred a golden age of economic and intellectual development in the 16th and 17th centuries, produced major contributors to international law. Francisco de Vitoria (1486–1546), who was concerned with the treatment of the indigenous peoples by Spain, invoked the law of nations as a basis for their innate dignity and rights, articulating an early version of sovereign equality between peoples. Francisco Suárez (1548–1617) emphasized that international law was founded upon the law of nature.
The Dutch jurist Hugo Grotius (1583–1645) is widely regarded as the most seminal figure in international law, being one of the first scholars to articulate an international order that consists of a "society of states" governed not by force or warfare but by actual laws, mutual agreements, and customs. Grotius secularised international law and organized it into a comprehensive system; his 1625 work, De Jure Belli ac Pacis (On the Law of War and Peace), laid down a system of principles of natural law that bind all nations regardless of local custom or law. He also emphasized the freedom of the high seas, which was not only relevant to the growing number of European states exploring and colonising the world, but remains a cornerstone of international law today. Although the modern study of international law would not begin until the early 19th century, the 16th century scholars Gentili, Vitoria and Grotius laid the foundations and are widely regarded as the "fathers of international law."
Grotius inspired two nascent schools of international law, the naturalists and the positivists. In the former camp was German jurist Samuel von Pufendorf (1632–94), who stressed the supremacy of the law of nature over states. His 1672 work, De iure naturae et gentium, expanded on the theories of Grotius and grounded natural law to reason and the secular world, asserting that it regulates only the external acts of states. Pufendorf challenged the Hobbesian notion that the state of nature was one of war and conflict, arguing that the natural state of the world is actually peaceful but weak and uncertain without adherence to the law of nations. The actions of a state consist of nothing more than the sum of the individuals within that state, thereby requiring the state to apply a fundamental law of reason, which is the basis of natural law. He was among the earliest scholars to expand international law beyond European Christian nations, advocating for its application and recognition among all peoples on the basis of shared humanity.
In contrast, positivist writers, such as Richard Zouche (1590–1661) in England and Cornelis van Bynkershoek (1673–1743) in the Netherlands, argued that international law should derive from the actual practice of states rather than Christian or Greco-Roman sources. The study of international law shifted away from its core concern on the law of war and towards the domains such as the law of the sea and commercial treaties. The positivist school made use of the new scientific method and was in that respect consistent with the empiricist and inductive approach to philosophy that was then gaining acceptance in Europe.
The developments of the 16th century came to a head at the conclusion of the "Peace of Westphalia" in 1648, which is considered to be the seminal event in international law. The resulting "Westphalian sovereignty" established the current international legal order characterised by independent sovereign entities known as "nation states", which have equality of sovereignty regardless of size and power, defined primarily by the inviolability of borders and non-interference in the domestic affairs of sovereign states. From this period onward, the concept of the sovereign nation-state evolved rapidly, and with it the development of complex relations that required predictable, widely-accepted rules and guidelines. The idea of nationalism, in which people began to see themselves as citizens of a particular group with a distinct national identity, further solidified the concept and formation of nation states.
Elements of the naturalist and positivist schools became synthesised, most notably by German philosopher Christian Wolff (1679–1754) and Swiss jurist Emerich de Vattel (1714–67), both of whom sought a middle ground approach in international law. During the 18th century, the positivist tradition gained broader acceptance, although the concept of natural rights remained influential in international politics, particularly through the republican revolutions of the United States and France. Not until the 20th century would natural rights gain further salience in international law.
Several legal systems developed in Europe, including the codified systems of continental European states known as civil law, and English common law, which is based on decisions by judges and not by written codes. Other areas around the world developed differing legal systems, with the Chinese legal tradition dating back more than four thousand years, although at the end of the 19th century, there was still no written code for civil proceedings in China.
Until the mid-19th century, relations between states were dictated mostly by treaties, agreements between states to behave in a certain way, unenforceable except by force, and nonbinding except as matters of honor and faithfulness. One of the first instruments of modern international law was the Lieber Code of 1863, which governed the conduct of U.S. forces during the U.S. Civil War, and is considered to be the first written recitation of the rules and articles of war adhered to by all civilised nations. This led to the first prosecution for war crimes, in which a Confederate commandant was tried and hanged for holding prisoners of war in cruel and depraved conditions at Andersonville, Georgia. In the years that followed, other states subscribed to limitations of their conduct, and numerous other treaties and bodies were created to regulate the conduct of states towards one another, including the Permanent Court of Arbitration in 1899, and the Hague and Geneva Conventions, the first of which was passed in 1864.
The concept of sovereignty was spread throughout the world by European powers, which had established colonies and spheres of influences over virtually every society. Positivism reached its peak in the late 19th century and its influence began to wane following the unprecedented bloodshed of the First World War, which spurred the creation of international organisations such as the League of Nations, founded in 1919 to safeguard peace and security. International law began to incorporate more naturalist notions such as self determination and human rights. The Second World War accelerated this development, leading to the establishment of the United Nations, whose Charter enshrined principles such as nonaggression, nonintervention, and collective security. A more robust international legal order followed, which was buttressed by institutions such as the International Court of Justice and the United Nations Security Council, and by multilateral agreements such as the Genocide Convention. The International Law Commission (ILC) was established in 1947 to help develop, codify, and strengthen international law
Having become geographically international through the colonial expansion of the European powers, international law became truly international in the 1960s and 1970s, when rapid decolonisation across the world resulted in the establishment of scores of newly independent states. The varying political and economic interests and needs of these states, along with their diverse cultural backgrounds, infused the hitherto European-dominated principles and practices of international law with new influences. A flurry of institutions, ranging from the World Health Organisation to the World Trade Organisation, furthered the development of a stable, predictable legal order with rules governing virtually every domain. The phenomenon of globalisation, which has led to the rapid integration of the world in economic, political, and even cultural terms, presents one of the greatest challenges to devising a truly international legal system.
Sources of international law have been influenced by a range of political and legal theories. During the 20th century, it was recognized by legal positivists that a sovereign state could limit its authority to act by consenting to an agreement according to the contract principle pacta sunt servanda. This consensual view of international law was reflected in the 1920 Statute of the Permanent Court of International Justice, and remains preserved in Article 7 of the ICJ Statute. The sources of international law applied by the community of nations are listed under Article 38 of the Statute of the International Court of Justice, which is considered authoritative in this regard:
Additionally, judicial decisions and the teachings of prominent international law scholars may be applied as "subsidiary means for the determination of rules of law".
Many scholars agree that the fact that the sources are arranged sequentially suggests an implicit hierarchy of sources. However, the language of Article 38 does not explicitly hold such a hierarchy, and the decisions of the international courts and tribunals do not support such a strict hierarchy. By contrast, Article 21 of the Rome Statute of the International Criminal Court clearly defines a hierarchy of applicable law (or sources of international law).
International treaty law comprises obligations expressly and voluntarily accepted by states between themselves in treaties. Where there are disputes about the exact meaning and application of national laws, it is the responsibility of the courts to decide what the law means. In international law, interpretation is within the domain of the states concerned, but may also be conferred on judicial bodies such as the International Court of Justice, by the terms of the treaties or by consent of the parties. Thus, while it is generally the responsibility of states to interpret the law for themselves, the processes of diplomacy and availability of supra-national judicial organs routinely provide assistance to that end.
The Vienna Convention on the Law of Treaties, which codifies several bedrock principles of treaty interpretation, holds that a treaty "shall be interpreted in good faith in accordance with the ordinary meaning to be given to the terms of the treaty in their context and in the light of its object and purpose." This represents a compromise between three different theories of interpretation:
The foregoing are general rules of interpretation, and do no preclude the application of specific rules for particular areas of international law.
Customary international law is derived from the consistent practice of States accompanied by opinio juris, i.e. the conviction of states that the consistent practice is required by a legal obligation. Judgments of international tribunals as well as scholarly works have traditionally been looked to as persuasive sources for custom in addition to direct evidence of state behavior. Attempts to codify customary international law picked up momentum after the Second World War with the formation of the International Law Commission (ILC) under the aegis of the UN. Codified customary law is made the binding interpretation of the underlying custom by agreement through treaty. For states not party to such treaties, the work of the ILC may still be accepted as custom applying to those states. General principles of law are those commonly recognized by the major legal systems of the world. Certain norms of international law achieve the binding force of peremptory norms (jus cogens) as to include all states with no permissible derogations.
International law establishes the framework and the criteria for identifying states as the principal actors in the international legal system. As the existence of a state presupposes control and jurisdiction over territory, international law deals with the acquisition of territory, state immunity and the legal responsibility of states in their conduct with each other. International law is similarly concerned with the treatment of individuals within state boundaries. There is thus a comprehensive regime dealing with group rights, the treatment of aliens, the rights of refugees, international crimes, nationality problems, and human rights generally. It further includes the important functions of the maintenance of international peace and security, arms control, the pacific settlement of disputes and the regulation of the use of force in international relations. Even when the law is not able to stop the outbreak of war, it has developed principles to govern the conduct of hostilities and the treatment of prisoners. International law is also used to govern issues relating to the global environment, the global commons such as international waters and outer space, global communications, and world trade.
In theory all states are sovereign and equal. As a result of the notion of sovereignty, the value and authority of international law is dependent upon the voluntary participation of states in its formulation, observance, and enforcement. Although there may be exceptions, it is thought by many international academics that most states enter into legal commitments with other states out of enlightened self-interest rather than adherence to a body of law that is higher than their own. As D. W. Greig notes, "international law cannot exist in isolation from the political factors operating in the sphere of international relations".
Traditionally, sovereign states and the Holy See were the sole subjects of international law. With the proliferation of international organizations over the last century, they have in some cases been recognized as relevant parties as well. Recent interpretations of international human rights law, international humanitarian law, and international trade law (e.g., North American Free Trade Agreement (NAFTA) Chapter 11 actions) have been inclusive of corporations, and even of certain individuals.
The conflict between international law and national sovereignty is subject to vigorous debate and dispute in academia, diplomacy, and politics. Certainly, there is a growing trend toward judging a state's domestic actions in the light of international law and standards. Numerous people now view the nation-state as the primary unit of international affairs, and believe that only states may choose to voluntarily enter into commitments under international law, and that they have the right to follow their own counsel when it comes to interpretation of their commitments. Certain scholars[who?] and political leaders feel that these modern developments endanger nation states by taking power away from state governments and ceding it to international bodies such as the U.N. and the World Bank, argue that international law has evolved to a point where it exists separately from the mere consent of states, and discern a legislative and judicial process to international law that parallels such processes within domestic law. This especially occurs when states violate or deviate from the expected standards of conduct adhered to by all civilized nations.
A number of states place emphasis on the principle of territorial sovereignty, thus seeing states as having free rein over their internal affairs. Other states oppose this view. One group of opponents of this point of view, including many European nations, maintain that all civilized nations have certain norms of conduct expected of them, including the prohibition of genocide, slavery and the slave trade, wars of aggression, torture, and piracy, and that violation of these universal norms represents a crime, not only against the individual victims, but against humanity as a whole. States and individuals who subscribe to this view opine that, in the case of the individual responsible for violation of international law, he "is become, like the pirate and the slave trader before him, hostis humani generis, an enemy of all mankind", and thus subject to prosecution in a fair trial before any fundamentally just tribunal, through the exercise of universal jurisdiction.
Though the European democracies tend to support broad, universalistic interpretations of international law, many other democracies have differing views on international law. Several democracies, including India, Israel and the United States, take a flexible, eclectic approach, recognizing aspects of international law such as territorial rights as universal, regarding other aspects as arising from treaty or custom, and viewing certain aspects as not being subjects of international law at all. Democracies in the developing world, due to their past colonial histories, often insist on non-interference in their internal affairs, particularly regarding human rights standards or their peculiar institutions, but often strongly support international law at the bilateral and multilateral levels, such as in the United Nations, and especially regarding the use of force, disarmament obligations, and the terms of the UN Charter.
The law of the sea is the area of international law concerning the principles and rules by which states and other entities interact in maritime matters. It encompasses areas and issues such as navigational rights, sea mineral rights, and coastal waters jurisdiction. The law of the sea is distinct from admiralty law (also known as maritime law), which concerns relations and conduct at sea by private entities.
The United Nations Convention on the Law of the Sea (UNCLOS), concluded in 1982 and coming into force in 1994, is generally accepted as a codification of customary international law of the sea.
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It is probably the case that almost all nations observe almost all principles of international law and almost all of their obligations almost all the time.
Since international law has no established compulsory judicial system for the settlement of disputes or a coercive penal system, it is not as straightforward as managing breaches within a domestic legal system. However, there are means by which breaches are brought to the attention of the international community and some means for resolution. For example, there are judicial or quasi-judicial tribunals in international law in certain areas such as trade and human rights. The formation of the United Nations, for example, created a means for the world community to enforce international law upon members that violate its charter through the Security Council.
Since international law exists in a legal environment without an overarching "sovereign" (i.e., an external power able and willing to compel compliance with international norms), "enforcement" of international law is very different from in the domestic context. In many cases, enforcement takes on Coasian characteristics, where the norm is self-enforcing. In other cases, defection from the norm can pose a real risk, particularly if the international environment is changing. When this happens, and if enough states (or enough powerful states) continually ignore a particular aspect of international law, the norm may actually change according to concepts of customary international law. For example, prior to World War I, unrestricted submarine warfare was considered a violation of international law and ostensibly the casus belli for the United States' declaration of war against Germany. By World War II, however, the practice was so widespread that during the Nuremberg trials, the charges against German Admiral Karl Dönitz for ordering unrestricted submarine warfare were dropped, notwithstanding that the activity constituted a clear violation of the Second London Naval Treaty of 1936.
Apart from a state's natural inclination to uphold certain norms, the force of international law comes from the pressure that states put upon one another to behave consistently and to honor their obligations. As with any system of law, many violations of international law obligations are overlooked. If addressed, it may be through diplomacy and the consequences upon an offending state's reputation, submission to international judicial determination, arbitration, sanctions or force including war. Though violations may be common in fact, states try to avoid the appearance of having disregarded international obligations. States may also unilaterally adopt sanctions against one another such as the severance of economic or diplomatic ties, or through reciprocal action. In some cases, domestic courts may render judgment against a foreign state (the realm of private international law) for an injury, though this is a complicated area of law where international law intersects with domestic law.
It is implicit in the Westphalian system of nation-states, and explicitly recognized under Article 51 of the Charter of the United Nations, that all states have the inherent right to individual and collective self-defense if an armed attack occurs against them. Article 51 of the UN Charter guarantees the right of states to defend themselves until (and unless) the Security Council takes measures to keep the peace.
As a "deliberative, policymaking and representative organ", the United Nations General Assembly "is empowered to make recommendations"; it can neither codify international law nor make binding resolutions. Merely internal resolutions, such as budgetary matters, may be binding on the operation of the General Assembly itself. Violations of the UN Charter by members of the United Nations may be raised by the aggrieved state in the General Assembly for debate.
General Assembly resolutions are generally non-binding towards member states, but through its adoption of the "Uniting for Peace" resolution (A/RES/377 A), of 3 November 1950, the Assembly declared that it had the power to authorize the use of force, under the terms of the UN Charter, in cases of breaches of the peace or acts of aggression, provided that the Security Council, owing to the negative vote of a permanent member, fails to act to address the situation. The Assembly also declared, by its adoption of resolution 377 A, that it could call for other collective measures—such as economic and diplomatic sanctions—in situations constituting the milder "threat to the Peace".
The Uniting for Peace resolution was initiated by the United States in 1950, shortly after the outbreak of the Korean War, as a means of circumventing possible future Soviet vetoes in the Security Council. The legal role of the resolution is clear, given that the General Assembly can neither issue binding resolutions nor codify law. It was never argued by the "Joint Seven-Powers" that put forward the draft resolution, during the corresponding discussions, that it in any way afforded the Assembly new powers. Instead, they argued that the resolution simply declared what the Assembly's powers already were, according to the UN Charter, in the case of a dead-locked Security Council. The Soviet Union was the only permanent member of the Security Council to vote against the Charter interpretations that were made recommendation by the Assembly's adoption of resolution 377 A.
Alleged violations of the Charter can also be raised by states in the Security Council. The Security Council could subsequently pass resolutions under Chapter VI of the UN Charter to recommend the "Pacific Resolution of Disputes." Such resolutions are not binding under international law, though they usually are expressive of the Council's convictions. In rare cases, the Security Council can adopt resolutions under Chapter VII of the UN Charter, related to "threats to Peace, Breaches of the Peace and Acts of Aggression," which are legally binding under international law, and can be followed up with economic sanctions, military action, and similar uses of force through the auspices of the United Nations.
It has been argued that resolutions passed outside of Chapter VII can also be binding; the legal basis for that is the Council's broad powers under Article 24(2), which states that "in discharging these duties (exercise of primary responsibility in international peace and security), it shall act in accordance with the Purposes and Principles of the United Nations". The mandatory nature of such resolutions was upheld by the International Court of Justice (ICJ) in its advisory opinion on Namibia. The binding nature of such resolutions can be deduced from an interpretation of their language and intent.
States can also, upon mutual consent, submit disputes for arbitration by the International Court of Justice, located in The Hague, Netherlands. The judgments given by the Court in these cases are binding, although it possesses no means to enforce its rulings. The Court may give an advisory opinion on any legal question at the request of whatever body may be authorized by or in accordance with the Charter of the United Nations to make such a request. Some of the advisory cases brought before the court have been controversial with respect to the court's competence and jurisdiction.
Often enormously complicated matters, ICJ cases (of which there have been less than 150 since the court was created from the Permanent Court of International Justice in 1945) can stretch on for years and generally involve thousands of pages of pleadings, evidence, and the world's leading specialist international lawyers. As of June 2009, there are 15 cases pending at the ICJ. Decisions made through other means of arbitration may be binding or non-binding depending on the nature of the arbitration agreement, whereas decisions resulting from contentious cases argued before the ICJ are always binding on the involved states.
Though states (or increasingly, international organizations) are usually the only ones with standing to address a violation of international law, some treaties, such as the International Covenant on Civil and Political Rights have an optional protocol that allows individuals who have had their rights violated by member states to petition the international Human Rights Committee. Investment treaties commonly and routinely provide for enforcement by individuals or investing entities. and commercial agreements of foreigners with sovereign governments may be enforced on the international plane.
There are numerous international bodies created by treaties adjudicating on legal issues where they may have jurisdiction. The only one claiming universal jurisdiction is the United Nations Security Council. Others are: the United Nations International Court of Justice, and the International Criminal Court (when national systems have totally failed and the Treaty of Rome is applicable) and the Court of Arbitration for Sport.
There were ambitions to make the East African Community, consisting of Kenya, Tanzania, Uganda, Burundi and Rwanda, a political federation with its own form of binding supranational law, but this effort has not materialized.
The Union of South American Nations serves the South American continent. It intends to establish a framework akin to the European Union by the end of 2019. It is envisaged to have its own passport and currency, and limit barriers to trade.
The Andean Community of Nations is the first attempt to integrate the countries of the Andes Mountains in South America. It started with the Cartagena Agreement of 26 May 1969, and consists of four countries: Bolivia, Colombia, Ecuador and Peru. The Andean Community follows supranational laws, called Agreements, which are mandatory for these countries.
International legal theory comprises a variety of theoretical and methodological approaches used to explain and analyse the content, formation and effectiveness of international law and institutions and to suggest improvements. Some approaches center on the question of compliance: why states follow international norms in the absence of a coercive power that ensures compliance. Other approaches focus on the problem of the formation of international rules: why states voluntarily adopt international law norms, that limit their freedom of action, in the absence of a world legislature; while other perspectives are policy oriented: they elaborate theoretical frameworks and instruments to criticize the existing norms and to make suggestions on how to improve them. Some of these approaches are based on domestic legal theory, some are interdisciplinary, and others have been developed expressly to analyse international law. Classical approaches to International legal theory are the Natural law, the Eclectic and the Legal positivism schools of thought.
The natural law approach argues that international norms should be based on axiomatic truths. 16th-century natural law writer, Francisco de Vitoria, a professor of theology at the University of Salamanca, examined the questions of the just war, the Spanish authority in the Americas, and the rights of the Native American peoples.
In 1625 Hugo Grotius argued that nations as well as persons ought to be governed by universal principle based on morality and divine justice while the relations among polities ought to be governed by the law of peoples, the jus gentium, established by the consent of the community of nations on the basis of the principle of pacta sunt servanda, that is, on the basis of the observance of commitments. On his part, Emmerich de Vattel argued instead for the equality of states as articulated by 18th-century natural law and suggested that the law of nations was composed of custom and law on the one hand, and natural law on the other. During the 17th century, the basic tenets of the Grotian or eclectic school, especially the doctrines of legal equality, territorial sovereignty, and independence of states, became the fundamental principles of the European political and legal system and were enshrined in the 1648 Peace of Westphalia.
The early positivist school emphasized the importance of custom and treaties as sources of international law. 16th-century Alberico Gentili used historical examples to posit that positive law (jus voluntarium) was determined by general consent. Cornelius van Bynkershoek asserted that the bases of international law were customs and treaties commonly consented to by various states, while John Jacob Moser emphasized the importance of state practice in international law. The positivism school narrowed the range of international practice that might qualify as law, favouring rationality over morality and ethics. The 1815 Congress of Vienna marked the formal recognition of the political and international legal system based on the conditions of Europe.
Modern legal positivists consider international law as a unified system of rules that emanates from the states' will. International law, as it is, is an "objective" reality that needs to be distinguished from law "as it should be." Classic positivism demands rigorous tests for legal validity and it deems irrelevant all extralegal arguments.
Nation-states observe the principle of par in parem non habet imperium, 'Between equals there is no sovereign power'. John Austin therefore asserted that 'so-called' international law, lacking a sovereign power and so unenforceable, was not really law at all, but 'positive morality', consisting of 'opinions and sentiments...more ethical than legal in nature.'
Article 2 (1) of the UN Charter confirms this Sovereignty of Nations; no state is in subjection to any other state.
Also, since the bulk of international law is treaty law, binding only on signatories, then;
'If legislation is the making of laws by a person or assembly binding on the whole community, there is no such thing as international law. For treaties bind only those who sign them.'
Since states are few in number, diverse and atypical in character, unindictable, lacking a centralised sovereign power, and their agreements unpoliced and decentralised, then, says Wight, 'international society is not a society at all. The condition of international relations is best described as international anarchy;
'While in domestic politics the struggle for power is governed and circumscribed by law, in international politics, law is governed and circumscribed by the struggle for power. (This is why) international politics is called power politics... War is the only means by which states can in the last resort defend vital interests...the causes of war are inherent in power politics.'
For Hans Morgenthau, international law is the weakest and most primitive system of law enforcement. Its decentralised nature makes it similar to the law that prevails in preliterate tribal societies. A monopoly on violence is what makes domestic law enforceable; but between nations, there are multiple competing sources of force. The confusion created by treaty laws, which resemble private contracts between persons, is mitigated only by the relatively small number of states. On the vital subject of war, it is unclear whether the Nuremberg trials created new law, or applied the existing law of the Kellogg-Briand pact.
Morgenthau asserts that no state may be compelled to submit a dispute to an international tribunal, making laws unenforceable and voluntary. International law is also unpoliced, lacking agencies for enforcement. He cites a 1947 US opinion poll in which 75% of respondents wanted 'an international police to maintain world peace'; but only 13% wanted that force to exceed the US armed forces. Later surveys have produced similar contradictory results.
Constructs such as ibid., loc. cit. and idem are discouraged by Wikipedia's style guide for footnotes, as they are easily broken. Please improve this article by replacing them with named references (quick guide), or an abbreviated title. (May 2018) (Learn how and when to remove this template message)
Giuliana Ziccardi Capaldo, “The Pillars of Global Law” (Ashgate 2008)
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