The impenitent thief is a man described in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...

account of the

Crucifixion of Jesus The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and consid ...

. In the Gospel narrative, two criminal bandits are crucified alongside Jesus. In the first two Gospels (Matthew and Mark), they both join the crowd in mocking him. In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the

penitent thief The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus ...

) asks for mercy. In apocryphal writings, the impenitent thief is given the name Gestas, which first appears in the

Gospel of Nicodemus Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...

, while his companion is called Dismas. Christian tradition holds that Gestas was on the cross to the left of Jesus and Dismas was on the cross to the right of Jesus. In

Jacobus de Voragine Jacobus de Voragine (c. 123013/16 July 1298) was an Italian chronicler and archbishop of Genoa. He was the author, or more accurately the compiler, of the '' Golden Legend'', a collection of the legendary lives of the greater saints of the medi ...

's ''

Golden Legend The ''Golden Legend'' (Latin: ''Legenda aurea'' or ''Legenda sanctorum'') is a collection of hagiographies by Jacobus de Voragine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived.Hilary ...

'', the name of the impenitent thief is given as Gesmas. The impenitent thief is sometimes referred to as the "bad thief" in contrast to the good thief. The apocryphal

Arabic Infancy Gospel The Syriac Infancy Gospel, also known as the Arabic Infancy Gospel, is a New Testament apocryphal writing concerning the infancy of Jesus. It may have been compiled as early as the sixth century, and was partly based on the Infancy Gospel of Thom ...

refers to Gestas and Dismas as Dumachus and Titus, respectively. According to tradition – seen, for instance, in

Henry Wadsworth Longfellow Henry Wadsworth Longfellow (February 27, 1807 – March 24, 1882) was an American poet and educator. His original works include " Paul Revere's Ride", '' The Song of Hiawatha'', and ''Evangeline''. He was the first American to completely tran ...

's ''The Golden Legend'' – Dumachus was one of a band of robbers who attacked Saint Joseph and the

Holy Family The Holy Family consists of the Child Jesus, the Virgin Mary and Saint Joseph. The subject became popular in art from the 1490s on, but veneration of the Holy Family was formally begun in the 17th century by Saint François de Laval, the fir ...

on their flight into Egypt.

New Testament narrative

The earliest version of the story is considered to be that in the Gospel of Mark, usually dated to around AD 70.Professor Bart D. Ehrman, ''The Historical Jesus'', Part I, p. 6, The Teaching Company, 2000. Quote: "Scholars are fairly unanimous that they were written some decades after Jesus’ death: Mark, AD 65–70; Matthew and Luke, AD 80–85; and John, AD 90–95." The author says that two bandits were crucified with Jesus, one on each side of him. The passersby and chief priests mock Jesus for claiming to be the Messiah and yet being unable to save himself, and the two crucified with him join in. Some texts include a reference to the Book of Isaiah, citing this as a fulfilment of prophecy (Isaiah 53:12: "And he … was numbered with the transgressors"). The

Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and form ...

, written around the year 85, repeats the same details. In the

Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...

version however, from around 80–90, the details are varied: one of the bandits rebukes the other for mocking Jesus, and asks Jesus to remember him "when you come into your kingdom". Jesus replies by promising him that he will be with him that same day in Paradise. Tradition has given this bandit the name of the penitent thief, and the other the impenitent thief. The

Gospel of John The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "sig ...

, thought to be written about AD 90–95, also says that Jesus was crucified with two others, but in this account they are not described and they do not speak.

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* {{New Testament people Gospel of Luke People in the canonical gospels 30s deaths People executed by crucifixion Year of birth unknown People executed for theft People executed by the Roman Empire Unnamed people of the Bible

New Testament narrative

See also

References

External links