Impacts of religion on health
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Scholarly studies have investigated the effects of religion on health. The World Health Organization (WHO) discerns four dimensions of health, namely physical, social, mental, and spiritual health. Having a religious belief may have both positive and negative impacts on health and morbidity.


Religion and spirituality

Spirituality The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape o ...
has been ascribed many different definitions in different contexts, but a general definition is: an individual's search for meaning and purpose in life. Spirituality is distinct from
organized religion Organized religion, also known as institutional religion, is religion in which belief systems and rituals are systematically arranged and formally established. Organized religion is typically characterized by an official doctrine (or dogma), a ...
in that spirituality does not necessarily need a religious framework. That is, one does not necessarily need to follow certain rules, guidelines or practices to be spiritual, but an organized religion often has some combination of these in place. Some people who suffer from severe mental disorders may find comfort in religion. People who report themselves to be spiritual people may not observe any specific religious practices or traditions.Nelson, C.J., Rosenfeld, B., Breitbart, W., Galietta, M. (2002). Spirituality, religion, and depression in the terminally ill 43. Psychosomatics. pp. 213–220. Its important to identify what is spirituality in a expanded format to determine what is the best way to research and study it.


Scientific research

More than 3000 empirical studies have examined relationships between religion and health, including more than 1200 in the 20th century, and more than 2000 additional studies between 2000 and 2009. Various other reviews of the religion/spirituality and health literature have been published. These include two reviews from an NIH-organized expert panel that appeared in a 4-article special section of '' American Psychologist''. Several chapters in edited academic books have also reviewed the empirical literature.Doug Oman &
Carl E. Thoresen Carl E. Thoresen ( – ) was a psychologist on the faculty of Stanford University. From 2005, he was also a senior fellow at Santa Clara University. Education and academic career Many events and achievements in Thoresen's career as a psychologi ...
(2005), "Do religion and spirituality influence health?" In:
The literature has also been reviewed extensively from the perspective of public health and its various subfields ranging from health policy and management to infectious diseases and vaccinology. More than 30 meta-analyses and 100
systematic review A systematic review is a Literature review, scholarly synthesis of the evidence on a clearly presented topic using critical methods to identify, define and assess research on the topic. A systematic review extracts and interprets data from publ ...
s have been published on relations between religious or spiritual factors and health outcomes.


Dimensions of health

The World Health Organization (WHO) discerns four dimensions of health, namely physical, social, mental, and spiritual health.


Physical health


Positive effects

According to Ellison & Levin (1998), some studies indicate that religiosity appears to positively correlate with physical health. For instance, mortality rates are lower among people who frequently attend religious events and consider themselves both religious and spiritual. According to Seybold & Hill (2001), almost all studies involved in the effect of religion on a person's physical health have revealed it has a positive attribution to their lifestyle. These studies have been carried out among all ages, genders and religions. These are based on the experience of religion is positive in itself. One possibility is that religion provides physical health benefits indirectly. Church attendees present with lower rates of alcohol consumption and improvement in mood, which is associated with better physical health.
Kenneth Pargament Kenneth I. Pargament (born November 3, 1950)VITA: Kenneth I. Pargament
, BGSU
is an emer ...
is a major contributor to the theory of how individuals may use religion as a resource in coping with stress, His work seems to show the influence of
attribution theory Attribution is a term used in psychology which deals with how individuals perceive the causes of everyday experience, as being either external or internal. Models to explain this process are called attribution theory. Psychological research into a ...
. Additional evidence suggests that this relationship between religion and physical health may be causal. Religion may reduce likelihood of certain diseases. Studies suggest that it guards against cardiovascular disease by reducing blood pressure, and also improves immune system functioning. Similar studies have been done investigating religious emotions and health. Although religious emotions, such as humility, forgiveness, and gratitude confer health benefits, it is unclear if religious people cultivate and experience those emotions more frequently than non-religious peoples.


Church attendance

In many studies, attendance at religious services has been found to be associated with lower levels of multiple risk factors for ill health and mortality and with lower prevalence and incidence of illness and mortality. For example, a recent report of a follow-up study of over five thousand Americans found those attending more than weekly had half the mortality of those never attending after adjusting for multiple variables. This can be expressed as an increase life expectancy (Hummer et al. 1999) with a life expectancy at age 20 of 83 years for frequent attendees and 75 years for non-attendees. A causal association between a risk factor and an outcome can only be proven by a randomized controlled experiment, obviously infeasible in this case. Hence, observational findings of an association of religious attendance with lower mortality are compatible with a causal relationship but cannot prove one. Church goers may differ from others in ways not measured that could explain their better health.


Life expectancy and death rates

Loma Linda, California Loma Linda (Spanish for "Beautiful Hill") is a city in San Bernardino County, California, United States, that was incorporated in 1970. The population was 24,791 at the 2020 census, up from 23,261 at the 2010 census. The central area of the c ...
, one of the five original Blue Zones of the world, "live eight to 10 years longer than the average American". Its population largely holds church membership in the
Seventh-day Adventist Church The Seventh-day Adventist Church is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath, and ...
, which encourages Christian vegetarianism and mandates the observance of the Sabbath. Kark et. (1996) included almost 4,000 Israelis, over 16 years (beginning in 1970), death rates were compared between the experimental group (people belonging to 11 religious
kibbutz A kibbutz ( he, קִבּוּץ / , lit. "gathering, clustering"; plural: kibbutzim / ) is an intentional community in Israel that was traditionally based on agriculture. The first kibbutz, established in 1909, was Degania. Today, farming h ...
im) versus the control group (people belonging to secular kibbutzim). Some determining factors for the groups included the date the kibbutz was created, geography of the different groups, and the similarity in age. It was determined that "belonging to a religious collective was associated with a strong protective effect". Not only do religious people tend to exhibit healthier lifestyles, they also have a strong support system that secular people would not normally have. A religious community can provide support especially through a stressful life event such as the death of a loved one or illness. There is the belief that a higher power will provide healing and strength through the rough times which also can explain the lower mortality rate of religious people vs. secular people. The existence of 'religious struggle' in elderly patients was predictive of greater risk of mortality in a study by Pargament et al. (2001). Results indicate that patients, with a previously sound religious life, experienced a 19% to 28% greater mortality due to the belief that God was supposedly punishing them or abandoning them.


Infections

A number of religious practices have been reported to cause infections. These happened during an ultra-orthodox Jewish circumcisions practice known as metzitzah b'peh, the ritual 'side roll' in Hinduism,The 'side roll' is a ritual performed during a Hindu festival in which large numbers of male devotees lie prostrate on the ground and roll sideways around the temple premises in fulfilment of vows taken at the temple. Because the men's upper bodies are usually bare during this ritual, their skin comes into contact with the parasitic larvae that infest the soil or sand on the ground, resulting in the Cutaneous larva migrans (CLM) skin disease. the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
communion chalice, during the Islamic
Hajj The Hajj (; ar, حَجّ '; sometimes also spelled Hadj, Hadji or Haj in English) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for Muslims that must be carried ...
and after the Muslim ritual
ablution Ablution is the act of washing oneself. It may refer to: * Ablution as hygiene * Ablution as ritual purification ** Ablution in Islam: *** Wudu, daily wash *** Ghusl, bathing ablution *** Tayammum, waterless ablution ** Ablution in Christianity * ...
.


Prayer

Some religions claim that praying for somebody who is sick can have positive effects on the health of the person being prayed for. Meta-studies of the literature in the field have been performed showing evidence only for no effect or a potentially small effect. For instance, a 2006 meta analysis on 14 studies concluded that there is "no discernible effect" while a 2007 systemic review of intercessory prayer reported inconclusive results, noting that 7 of 17 studies had "small, but significant, effect sizes" but the review noted that the most methodologically rigorous studies failed to produce significant findings. Randomized controlled trials of intercessory prayer have not yielded significant effects on health. These trials have compared personal, focused, committed and organized intercessory prayer with those interceding holding some belief that they are praying to God or a god versus any other intervention. A Cochrane collaboration review of these trials concluded that 1) results were equivocal, 2) evidence does not support a recommendation either in favor or against the use of intercessory prayer and 3) any resources available for future trials should be used to investigate other questions in health research. In a case-control study done following 5,286 Californians over a 28-year period in which variables were controlled for (i.e. age, race/ethnicity, gender, education level), participants who went to church on a frequent basis (defined as attending a religious service once a week or more) were 36% less likely to die during that period. However, this can be partly be attributed to a better lifestyle since religious people tend to drink and smoke less and eat a healthier diet.


Mental health

According to a meta-analytical review, a large volume of research shows that people who are more religious and spiritual have better mental health and adapt more quickly to health problems compared to those who are less religious and spiritual. Studies have shown that religious believers experience higher levels of "mattering to others, dignity and meaning in their lives". In those who prayed often, the association was stronger. Religiosity has been found to mitigate the negative impact of income inequality and injustice on life satisfaction. The link between religion and mental health may be due to the guiding framework or social support that it offers to individuals. By these routes, religion has the potential to offer security and significance in life, as well as valuable human relationships, to foster mental health. Some theorists have suggested that the benefits of religion and religiosity are accounted for by the social support afforded by membership in a religious group. Religion may also provide coping skills to deal with stressors, or demands perceived as straining. Pargament's three primary styles of religious coping are 1) self-directing, characterized by self-reliance and acknowledgement of God, 2) deferring, in which a person passively attributes responsibility to God, and 3) collaborative, which involves an active partnership between the individual and God and is most commonly associated with positive adjustment. This model of religious coping has been criticized for its over-simplicity and failure to take into account other factors, such as level of religiosity, specific religion, and type of stressor. Additional work by Pargament involves a detailed delineation of positive and negative forms of religious coping, captured in the BRIEF-RCOPE questionnaire which have been linked to a range of positive and negative psychological outcomes. Religiosity is positively associated with mental disorders that involve an excessive amount of self-control and negatively associated with mental disorders that involve a lack of self-control. Other studies have found indications of mental health among both the religious and the secular. For instance, Vilchinsky & Kravetz found negative correlations with psychological distress among religious and secular subgroups of Jewish students. In addition, intrinsic religiosity has been inversely related to depression in the elderly, while extrinsic religiosity has no relation or even a slight positive relation to depression.


Depression

In one study, those who were assessed to have a higher spiritual quality of life on a spiritual well-being scale had less
depressive symptoms Depression is a mental state of low Mood (psychology), mood and aversion to activity, which affects more than 280 million people of all ages (about 3.5% of the global population). Classified medically as a mental disorder, mental and Abnor ...
. Cancer and AIDS patients who were more spiritual had lower depressive symptoms than religious patients. Spirituality shows beneficial effects possibly because it speaks to one's ability to intrinsically find meaning in life, strength, and inner peace, which is especially important for very ill patients. Exline et al. 1999 showed that the difficulty in forgiving God and alienation from God were associated with higher levels of depression and anxiety. Among those who currently believed in God, forgiving God for a specific, unfortunate incident predicted lower levels of anxious and depressed mood.


Schizophrenia and psychosis

Studies have reported beneficial effects of spirituality on the lives of patients with schizophrenia, major depression, and other psychotic disorders. Schizophrenic patients were less likely to be re-hospitalized if families encouraged religious practice, and in depressed patients who underwent religiously based interventions, their symptoms improved faster than those who underwent secular interventions. Furthermore, a few cross-sectional studies have shown that more religiously involved people had less instance of psychosis.


Life satisfaction

Research shows that religiosity moderates the relationship between "thinking about meaning of life" and life satisfaction. For individuals scoring low and moderately on religiosity, thinking about the meaning of life is negatively correlated with life satisfaction. For people scoring highly on religiosity, however, this relationship is positive. Religiosity has also been found to moderate the relationship between negative affect and life satisfaction, such that life satisfaction is less strongly influenced by the frequency of negative emotions in more religious (vs less religious) individuals.


Coping with trauma

One of the most common ways that people cope with trauma is through the comfort found in religious or spiritual practices. Psychologists of religion have performed multiple studies to measure the positive and negative effects of this coping style. Leading researchers have split religious coping into two categories: positive religious coping and negative religious coping. Individuals who use positive religious coping are likely to seek spiritual support and look for meaning in a traumatic situation. Negative religious coping (or
spiritual struggle Spiritual crisis (also called "spiritual emergency") is a form of identity crisis where an individual experiences drastic changes to their meaning system (i.e., their unique purposes, goals, values, attitude and beliefs, identity, and focus) typi ...
s) expresses conflict, question, and doubt regarding issues of God and faith. The effects of religious coping are measured in many different circumstances, each with different outcomes. Some common experiences where people use religious coping are fear-inflicting events such as 9/11 or the holocaust, death and sickness, and near death experiences. Research also shows that people also use religious coping to deal with everyday stressors in addition to life-changing traumas. The underlying assumption of the ability of religion to influence the coping process lies in the hypothesis that religion is more than a defence mechanism as it was viewed by Sigmund Freud. Rather than inspiring denial, religion stimulates reinterpretations of negative events through the sacred lens. Moral mandate


Social health


Spiritual health

Spiritual Health is one of four dimensions to well-being as defined by the World Health Organization (WHO), which include physical, social, and mental. The preamble to Constitution of the World Health Organization (WHO) adopted by the International Health Conference held in New York from 19 June to 22 July 1946 and signed on 22 July 1946 by the representatives of 61 States defined health as a state of "physical, mental and social well-being and not merely the absence of disease or infirmity" and it has not been amended. However, but man
spiritual folks experience
moments of joy. But However, in 1983 twenty-two WHO member countries from the Eastern Mediterranean Region proposed a draft resolution to this preamble to include reference to spiritual health, such that it would redefine health as a state of "physical, mental, spiritual and social well-being and not merely the absence of disease or infirmity". Whilst WHO did not amend the preamble to its constitution, resolution WHA31.13 passed by the Thirty-seventh World Health Assembly, in 1984 called upon Member States to consider including in their Health For All strategies a spiritual dimension as defined in that resolution in accordance with their own social and cultural patterns recognizing that "the spiritual dimension plays a great role in motivating people's achievements in all aspects of life". The complete description of the spiritual dimension as articulated by the Health Assembly is as follows:
The spiritual dimension is understood to imply a phenomenon that is not material in nature, but belongs to the realm of ideas, beliefs, values and ethics that have arisen in the minds and conscience of human beings, particularly ennobling ideas. Ennobling ideas have given rise to health ideals, which have led to a practical strategy for Health for All that aims at attaining a goal that has both a material and non-material component. If the material component of the strategy can be provided to people, the non-material or spiritual one is something that has to arise within people and communities in keeping with their social and cultural patterns. The spiritual dimension plays a great role in motivating people's achievement in all aspects of life.
Since the inclusion of spiritual health within WHO's purview, a number of other significant organizations have also attended to spirituality and incorporated reference to it in key documents, including the United Nations action plan Agenda 21 which recognizes the right of individuals to "healthy physical, mental, and spiritual development".Agenda 21. Chapter 6.23. United Nations Conference on Environment and Development. Rio de Janeiro, 1992.


See also

;General *
Faith community nursing Faith Community Nursing, also known as Parish Nursing, Parrish Nursing, Congregational Nursing or Church Nursing, is a movement of over 15,000 registered nurses, primarily in the United States. There are also Parish nurses in Australia, the Baha ...
* * * Spiritual care in health care professions ;Topical (health) * Abortion * Disability * Divorce * HIV/AIDS *
Homelessness Homelessness or houselessness – also known as a state of being unhoused or unsheltered – is the condition of lacking stable, safe, and adequate housing. People can be categorized as homeless if they are: * living on the streets, also kn ...
* Vaccination * Organ donation ;Topical (religion) *
Drugs A drug is any chemical substance that causes a change in an organism's physiology or psychology when consumed. Drugs are typically distinguished from food and substances that provide nutritional support. Consumption of drugs can be via inhalat ...
* Happiness *
Health deities A health deity is a god or goddess in mythology or religion associated with health, healing and wellbeing. They may also be related to childbirth or Mother Goddesses. They are a common feature of polytheistic religions. List of health deities A ...
*
Suicide Suicide is the act of intentionally causing one's own death. Mental disorders (including depression, bipolar disorder, schizophrenia, personality disorders, anxiety disorders), physical disorders (such as chronic fatigue syndrome), and s ...
;Books *
Handbook of Religion and Health ''Handbook of Religion and Health'' is a scholarly book about the relation of spirituality and religion with physical and mental health. Written by Harold G. Koenig, Michael E. McCullough, and David B. Larson, the book was published in the United ...
*
Multidimensional Measurement of Religiousness/Spirituality (book) ''Multidimensional Measurement of Religiousness/Spirituality for Use in Health Research'' is a report, originally published in 1999, by a Fetzer Institute / National Institute on Aging working group on the measurement of religion and spirituality. ...
*
Psychology of Religion and Coping (book) ''The Psychology of Religion and Coping: Theory, Research, Practice'' by Kenneth Pargament was published in the United States in 1997. It is addressed to professional psychologists and researchers, and has been reviewed in many professional journal ...
* Faith and Health: Psychological Perspectives ;Journals * Journal of Religion & Health * Mental Health, Religion & Culture *
Spirituality in Clinical Practice ''Spirituality in Clinical Practice'' is a quarterly peer-reviewed academic journal published by the American Psychological Association covering research on the role of spirituality in psychotherapy. The editors-in-chief are Lisa Miller (psychologi ...


Notes


References


Further reading

*Astin, John A. (1997). Stress Reduction through Mindfulness Meditation: Effects on Psychological Symptomatology, Sense of Control, and Spiritual Experiences *Atran, Scott (2003) Genesis of Suicide Terrorism * * * *Kark JD, Shemi G, Friedlander Y, Martin O, Manor O, Blondheim SH. (1996) Does religious observance promote health? mortality in secular vs religious kibbutzim in Israel. * * Pargament, Kenneth I., PhD; Harold G. Koenig, MD; Nalini Tarakeshwar, MA; June Hahn, PhD. (2001). Religious Struggle as a Predictor of Mortality Among Medically Ill Elderly Patients


External links

;Spiritual health
Agenda 21 Text

World Health Organization Constitution

Easter Mediterranean Region Eastern Mediterranean Region Proposed Amendment to Constitution Preamble
{{Religion and topic Religion and HIV/AIDS Religion and suicide Religion and medicine