Honorifics for the dead in Judaism

Among the honorifics in Judaism, there are several traditional honorifics for the dead which are used when naming and speaking of the deceased. Different honorifics might be applied depending on the particular status of the deceased. These honorifics are frequently found on gravestones, on memorial walls inside the sanctuary of synagogues, in speeches, and in writing such as in obituaries.

In writing, it is most common to use the name followed by an abbreviation of an honorific either in Hebrew or English. For examples, see chart. Hebrew abbreviations use a special punctuation mark called gershayim (). This character is frequently approximated using a " (straight quote) or ” (right curly quote) character, a convention which is used in the English abbreviations below.

Comparison chart

The following chart shows different honorifics used, along with their abbreviation in Hebrew and English, their translation, the masculine and feminine forms, the type of person which the honorific is applied to, and examples.

General honorifics

Some honorifics may be used for any individual. These honorifics are generally not used for rabbis or other special persons, since the specific honorifics for those people are used instead, as a sign of honor and respect. See below.

''May he rest in peace''

The single most common funerary salutation in Jewish inscriptions from Rome in the 3rd and 4th centuries is ἐν εἰρήνῃ ἡ κοιμήσις αὐτοῦ/αὐτῆς/σοῦ ''May he/she/you rest in peace''. Joseph S. Park argues that it is distinctively Jewish, relating to the Jewish concept of death-as-sleep, although it also appears in a period Christian inscription. It is equivalent to Hebrew י/תנוח בשלום and משכבו בשלום (cf. Is. 57:2), found on 3-6th century Jewish tombstones from Zoara, in modern-day Jordan. Park argues that שלום by itself is also intended as the equivalent, but that שלום על משכבו means instead ''May his tomb be left in peace''. Also popular was משכבו בכבוד ''May he rest in glory'' and the equivalent מנוחתו כבוד (Is. 11:10) , shortened to מו"כ, was particularly common in the Rishonic period. The '' Tzidduq hadDin'' concludes ינוח נפשו בשלום / ישכב בשלום וישן בשלום / עד יבא מנחם משמיע שלום, ''May he rest in peace / lie in peace and sleep in peace / until the Comforter announces peace.''

''Of blessed memory''

The most common honorific is ''of blessed memory'' or ''may his/her memory be a blessing.'' The Hebrew transliteration is ''zikhrono livrakha'' (m.) / ''zikhronah livrakha'' (f.) (Hebrew: (f.) / (m.)). It is often abbreviated in English both as ''OBM'' and as ''Z"L.'' The Hebrew abbreviation is .

In the past, it was common to use this expression for living people as well. In the Babylonian Talmud, it is mentioned that a person should say this expression about his dead father, in addition to the phrase " ayI be the atonement of his resting-place."

''Peace be upon him/her''

An alternative honorific is ''Peace be upon him/her.'' The Hebrew version is ''alav ha-shalom'' (m.) / ''aleha ha-shalom'' (f.) (Hebrew: (m.) / (f.)). It is abbreviated in English as ''A"H.'' The Hebrew abbreviation is .

This phrase is the same as the Islamic honorific '' peace be upon him'' (which is used for all prophets of Islam). However, unlike in Islamic usage, the English abbreviation ''PBUH'' is not commonly used for the Jewish honorific.

The above two may be used interchangeably; however ''of blessed memory'' is the most common.

The term עליו השלום did not appear in Hebrew literature until the early Rishonic period, a century after its introduction in Judeo-Arabic. According to the theory of Michael Broyde, after the Arab conquest the Arabic phrase ("peace be upon him") was translated to Hebrew and was used for any deceased person, a usage which spread to the Jews of Christian Europe beginning in the 12th century. The phrase is more common in Islamic literature as an honorific for saints, and over time in Hebrew it came to predominate over (the classical Hebrew honorific for biblical figures), and by 1600 usage of had disappeared, leaving (or its feminine/plural forms) as the only expansion of .

''May HaShem avenge his/her blood''

The honorific ''May HaShem avenge his/her blood'' is generally used for an individual who are considered to have been murdered through martyrdom or other acts of anti-Semitism such as pogroms, genocide, or terrorist attacks. The term is also applied to any innocent Jew killed, whether for anti-Semitic reasons or others; for example, Shira Banki, a teenager murdered in the 2015 Jerusalem Pride Parade, is referred to as Shira Banki HY"D by the Israeli LGBTQ community. The term has also been used for Jewish IDF soldiers who are killed in battle with the enemy and was approved by the IDF in 2024 to appear on military headstones at the request of the family. The Hebrew phrase is ' (m.) / ' (f.) / ' (pl.) (Hebrew: (m.) / (f.) / (pl.)). The English abbreviation is ''HY"D'', the Hebrew one .

''May I be an atonement for his/her resting''

An appropriate honorific within the first year after one’s parent passes is ''May I be an atonement for his/her resting''. The Hebrew transliteration is ''Hareini Kaparot Mishkavo'' (Hebrew: הריני כפרת משכבו)(m.)/''Hareini Kaparot Mishkava'' (Hebrew: הריני כפרת משכבה)(f.) It is abbreviated as HK”M/ הכ״מ in Hebrew. This is used particularly when making a statement attributable to the deceased. Many authorities say it should be used whenever mentioning the deceased.

Other

Other expressions used to add to the names of people who died: "the deceased", "rest of Eden", "rest in peace". It is customary to sign the tombstones with the initials תַּנְצְבָ"ה (תְּהִי נִשְׁמָתוֹ צְרוּרָה בִּצְרוֹר הַחַיִּים (according to the language of the verse: May his soul be bound in the bond of life.).

Holy and the righteous

The abbreviation "/" stands for "/May his merit shield us", and often follows the mention of meritorious righteous ones. A variant is "/" which adds "Amen" at the end. This expression stems from the belief that a righteous person who passes to the next world can serve as an advocate before God for his remaining community. Other acronyms of this type are (; his soul in the heavenly vineyards) and (; died to his world).

Memory of the righteous

The honorific "''May the memory of the righteous be a blessing''" is used after the names of holy rabbis and other holy people, and "the name of the wicked shall perish" on a wicked person. both from .

In Hebrew transliteration: "" and in Hebrew: "". The English abbreviation commonly used is "" and in Hebrew, "" is used. It is pronounced in reading as "". It may be also written as "".

It is used primarily in reference to rabbis who have been deceased in recent memory. Thus, one is likely to write "Rabbi Moshe Feinstein ZT"L" (d. 1986) but far less likely to write "Rashi ZT"L" (d. 1105). This expression is synonymous with Z"L (see above) in that Z"L inherently implies the person was righteous, but, in modern Hasidic communities, where has acquired a different meaning, ZT"L may be used to distinguish the Tzadik in that modern sense.

In the course of time, additional versions of the above expressions were created, for example: ""; "may the memory of the righteous and holy be a blessing" (ZTVK"L; ), or ""; "may the memory of the righteous and holy be a blessing for the life of the world to come" ().

Memory of the wicked

While the above-mentioned positive honorifics are added to the names of beloved people, the names of those considered to be particularly ''wicked'' (i.e. evil, despised, etc.) are sometimes embellished with the phrase " Yimakh shemo" ימח שמו, "May his name be blotted out". Another phrase is "Shem reshaim yirkav" שם רשעים ירקב, "the name of the wicked will rot".This phrase refers to Proverbs 10:7

See also

* Bereavement in Judaism
* Honorifics in Judaism
* Chazal

References

{{Jewish life

Bereavement in Judaism
Orthodox rabbinic roles and titles
Judaism