History of the book

The history of books became an acknowledged academic discipline in the 1980s. Contributors to the discipline include specialists from the fields of textual scholarship, codicology, bibliography, philology, palaeography, art history, social history and cultural history. Its key purpose is to demonstrate that the book as an object, not just the text contained within it, is a conduit of interaction between readers and words.

Prior to the evolution of the printing press, made famous by the Gutenberg Bible, each text was a unique handcrafted valuable article, personalized through the design features incorporated by the scribe, owner, bookbinder, and illustrator. Analysis of each component part of the book reveals its purpose, where and how it was kept, who read it, ideological and religious beliefs of the period and whether readers interacted with the text within. Even a lack of evidence of this nature leaves valuable clues about the nature of that particular book.

Origins

The history of the book became an acknowledged academic discipline in the latter half of the 20th century. It was fostered by William Ivins Jr.'s ''Prints and Visual Communication'' (1953) and Henri-Jean Martin and Lucien Febvre's ''L'apparition du livre'' (''The Coming of the Book: The Impact of Printing, 1450–1800'') in 1958 as well as Marshall McLuhan's ''Gutenberg Galaxy: The Making of Typographic Man'' (1962). Another notable pioneer in the History of the Book is Robert Darnton.

Chronology

The history of the book starts with the development of writing, and various other inventions such as paper and printing, and continues through to the modern-day business of book printing. The earliest knowledge society has on the history of books actually predates what would conventionally be called "books" today and begins with tablets, scrolls, and sheets of papyrus. (The current format that we consider to be books, with separate sheets fastened together rather than a scroll, is called a codex (plural codices)). Then hand-bound, expensive, and elaborate manuscripts appeared in codex form. These gave way to press-printed volumes and eventually led to the mass-printed volumes prevalent today. Contemporary books may even have no physical presence with the advent of the e-book. The book also became more accessible to the disabled with the advent of Braille and audiobook.

Clay tablets

Clay tablets were used in Mesopotamia in the . The calamus, an instrument with a triangular point, was used to inscribe characters in moist clay. Fire was used to dry the tablets out. At Nineveh, over 20,000 tablets have been found, dating from the ; this was the archive and library of the kings of Assyria, who had workshops of copyists and conservationists at their disposal. This presupposes a degree of organization of books, consideration given to conservation, classification, etc. Such tablets continued to be used until the 19th century in various parts of the world, including Germany, Chile, Philippines, and the Sahara Desert.'Needham, Joseph & Wang, L.’ (1954) “Science and civilization in China”. Volume 5, pp. 122. University Press

Cuneiform and Sumerian writing

Writing originated as a form of record-keeping in Sumer during the with the advent of cuneiform. Many clay tablets have been found that show cuneiform writing used to record legal contracts, create lists of assets, and eventually record Sumerian literature and myths. Archaeologists have found scribal schools from as early as the , where students were taught the art of writing. Developed in what is now Iraq, "cuneiform" script was later named after the Latin word cuneus, meaning wedge-shaped. Scribes often wrote cuneiform on clay, but sometimes they used precious materials such as gold. Cuneiform was written in different languages, such as Sumerian, Akkadian, and Greek, for more than three thousand years, ending only when the Sassanian Empire conquered Babylon and forced the scribes to stop writing. Some of the surviving cuneiform tablets were written by student scribes.

Papyrus

After extracting the marrow from the stems of Papyrus reed, a series of steps (humidification, pressing, drying, gluing, and cutting) produced media of variable quality, the best being used for sacred writing. In Ancient Egypt, papyrus was used as a medium for writing surfaces, maybe as early as the First Dynasty, but first evidence is from the account books of King Neferirkare Kakai of the Fifth Dynasty (about 2400 BCE). A calamus, the stem of a reed sharpened to a point, or bird feathers were used for writing. The script of Egyptian scribes was called hieratic, or sacerdotal writing; it is not hieroglyphic, but a simplified form more adapted to manuscript writing (hieroglyphs usually being engraved or painted). Egyptians exported papyrus to other Mediterranean civilizations including Greece and Rome where it was used until parchment was developed.

Papyrus books were in the form of a scroll of several sheets pasted together, for a total length of 10 meters or more. Some books, such as the history of the reign of Ramses III, were over 40 meters long. Books rolled out horizontally; the text occupied one side and was divided into columns. The title was indicated by a label attached to the cylinder containing the book. Many papyrus texts come from tombs, where prayers and sacred texts were deposited (such as the Book of the Dead, from the early 2nd millennium BCE).

Papyrus was a common substrate to be used as notarial documents, tax registries, legal contracts, etc. Scrolls were typically held vertically to be read and text was written in long columns. Literary texts, on the other hand, were traditionally transcribed into the codex form. After the latter half of the , leftover papyrus in Egypt was often used by bookbinders for making book covers since paper had replaced papyrus as the dominant substrate for books.

East Asia

China

Before the introduction of books, writing on bone, shells, wood and silk was prevalent in China long before the 2nd century BCE, until paper was invented in China around the 1st century CE. China's first recognizable books called ''jiance'' or ''jiandu'', were made of rolls of thin split and dried bamboo bound together with hemp, silk, or leather. The discovery of the process using the bark of the mulberry to create paper is attributed to Cai Lun, but it may be older. Texts were reproduced by woodblock printing; the diffusion of Buddhist texts was a main impetus to large-scale production. The format of the book evolved with intermediate stages of scrolls folded concertina-style, scrolls bound at one edge ("butterfly books"), and so on.

Although there is no exact date known, between 618 and 907 CE —the period of the Tang Dynasty— the first printing of books started in China. The oldest extant printed book is a work of the '' Diamond Sutra'' and dates back to 868 CE, during the Tang Dynasty. The ''Diamond Sutra'' was printed by method of woodblock printing, a strenuous method in which the text to be printed would be carved into a woodblock's surface, essentially to be used to stamp the words onto the writing surface medium. Woodblock printing was a common process for the reproduction of already handwritten texts during the earliest stages of book printing. This process was incredibly time-consuming.

Because of the meticulous and time-consuming process that woodblock printing was, Bi Sheng, a key contributor to the history of printing, invented the process of Movable type printing (1041–1048 CE). Bi Sheng developed a printing process in which written text could be copied with the use of formed character types, the earliest types being made of ceramic or clay material. The method of movable type printing would later be independently invented and improved by Johannes Gutenberg.

Japan

A lot of extremely detailed text was produced in early 17th century Japan. For instance, Hitomi Hitsudai spent sixty years taking field notes on 499 types of edible flowers and animals for his book ''Honchō shokkan'' (The Culinary Mirror of the Realm). This detailed style of writing was common in the early years when the majority of literate people were of higher classes. Soon afterwards, literacy increased, as hundreds (some say thousands) of schools taught children the vocabulary of geography, history, and individual crafts and callings. The highly detailed style still persisted as it was consistent in many gazetteers, emerging as a social lexicon. In some instances, family almanacs and encyclopedias were put together regionally.

While the highly detailed writing form persisted, a simpler reading style also developed around the 1670s that was written for a popular readership. It used a simpler vernacular language, and was written almost directly for first-time book buyers. These original tales of fiction were popular among common samurai as well as common townspeople. Works went beyond fiction and also depicted certain crafts and manuals specialized for that topic. These more popularized books were written in a newly emerging form of script. Authors had to deal with the idea of the "reading public" for the first time. These authors took into account the different social strata of their audience and had to learn "the common forms of reference that made the words and images of a text intelligible" to the layman.

Authors had reached a new market with their more simplistic writing. After passing this hurdle, they began writing about more than specified crafts and social lexicons. For the first time, writers had the chance to make once private knowledge public, and moved into more regional information guides. Detail-oriented writing still persisted as writing became understood as something that needed to show "quantitative evidence in order to measure continuity against change". The increasing literacy across Japan as well as the proliferation of authors made writing a semi-autonomous system. However, there were still instances of censorship in the late 17th century. Despite the vast depiction of landscape, governmental powers ensured areas that entailed sensitive subjects, such as military households, foreign affairs, Christianity, and other heterodox beliefs, and disturbing current events were kept out of public works. This self-censorship did have drawbacks, as social commentary stayed in the higher social caste where this information was more readily available. Despite these censors, public readings increased across Japan and created new markets that could be shared between the higher elites as well as middlebrow people, albeit with differing subject matter.

Pre-columbian codices of the Americas

In Mesoamerica, information was recorded on long strips of paper, agave fibers, or animal hides, which were then folded and protected by wooden covers. These were thought to have existed since the time of the Classical Period between the 3rd and 8th centuries, CE. Many of these codices were thought to contain astrological information, religious calendars, knowledge about the gods, genealogies of the rulers, cartographic information, and tribute collection. Many of these codices were stored in temples but were ultimately destroyed by the Spanish explorers.

Currently, the only completely deciphered pre-Columbian writing system is the Maya script. The Maya, along with several