Historiographical

Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic using particular sources, techniques, and theoretical approaches. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, that of WWII, the British Empire, early Islam, and China—and different approaches and genres, such as political history and social history. Beginning in the nineteenth century, with the development of academic history, there developed a body of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state—remains a debated question.

In the ancient world, chronological annals were produced in civilizations such as ancient Egypt and Mesopotamia. However, the discipline of historiography was first established in the 5th century BC with the ''Histories'' of Herodotus, the founder of historiography. The Roman statesman Cato the Elder produced the first history in Latin, the ''Origines'', in the 2nd century BC. His near contemporaries Sima Tan and Sima Qian in the Han Empire of China established Chinese historiography with the compiling of the ''Shiji'' (''Records of the Grand Historian''). During the Middle Ages, medieval historiography included the works of chronicles in medieval Europe, Islamic histories by Muslim historians, and the Korean and Japanese historical writings based on the existing Chinese model. During the 18th-century Age of Enlightenment, historiography in the Western world was shaped and developed by figures such as Voltaire, David Hume, and Edward Gibbon, who among others set the foundations for the modern discipline.

The research interests of historians change over time, and there has been a shift away from traditional diplomatic, economic, and political history toward newer approaches, especially social and cultural studies. From 1975 to 1995 the proportion of professors of history in American universities identifying with social history increased from 31 to 41 percent, while the proportion of political historians decreased from 40 to 30 percent.Diplomatic dropped from 5 to 3 percent, economic history dropped from 7 to 5 percent, and cultural history grew from 14 to 16 percent. Based on the number of full-time professors in U.S. history departments. Stephen H. Haber, David M. Kennedy, and Stephen D. Krasner, "Brothers under the Skin: Diplomatic History and International Relations", ''International Security'', Vol. 22, No. 1 (Summer, 1997), pp. 34–43 at p. 4
online at JSTOR
In 2007, of 5,723 faculty in the departments of history at British universities, 1,644 (29 percent) identified themselves with social history and 1,425 (25 percent) identified themselves with political history. Since the 1980s there has been a special interest in the memories and commemoration of past events—the histories as remembered and presented for popular celebration.

Terminology

In the early modern period, the term ''historiography'' meant "the writing of history", and ''historiographer'' meant "historian". In that sense certain official historians were given the title " Historiographer Royal" in Sweden (from 1618), England (from 1660), and Scotland (from 1681). The Scottish post is still in existence.

Historiography was more recently defined as "the study of the way history has been and is written – the history of historical writing", which means that, "When you study 'historiography' you do not study the events of the past directly, but the changing interpretations of those events in the works of individual historians."

Antiquity

Understanding the past appears to be a universal human need, and the "telling of history" has emerged independently in civilizations around the world.
What constitutes history is a philosophical question (see philosophy of history).

The earliest chronologies date back to Mesopotamia and ancient Egypt, in the form of chronicles and annals. However, no historical writers in these early civilizations were known by name. By contrast, the term "historiography" is taken to refer to written history recorded in a narrative format for the purpose of informing future generations about events. In this limited sense, "ancient history" begins with the early historiography of Classical Antiquity, in about the 5th century BC.

Europe

Greece

The earliest known systematic historical thought emerged in ancient Greece, a development which would be an important influence on the writing of history elsewhere around the Mediterranean region. Greek historians greatly contributed to the development of historical methodology. The earliest known critical historical works were '' The Histories'', composed by Herodotus of Halicarnassus (484–425 BC) who became known as the "father of history". Herodotus attempted to distinguish between more and less reliable accounts, and personally conducted research by travelling extensively, giving written accounts of various Mediterranean cultures. Although Herodotus' overall emphasis lay on the actions and characters of men, he also attributed an important role to divinity in the determination of historical events.

The generation following Herodotus witnessed a spate of local histories of the individual city-states ('' poleis''), written by the first of the local historians who employed the written archives of city and sanctuary. Dionysius of Halicarnassus characterized these historians as the forerunners of Thucydides, and these local histories continued to be written into Late Antiquity, as long as the city-states survived. Two early figures stand out: Hippias of Elis, who produced the lists of winners in the Olympic Games that provided the basic chronological framework as long as the pagan classical tradition lasted, and Hellanicus of Lesbos, who compiled more than two dozen histories from civic records, all of them now lost.

Thucydides largely eliminated divine causality in his account of the war between Athens and Sparta, establishing a rationalistic element which set a precedent for subsequent Western historical writings. He was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon ( – 355 BC) introduced autobiographical elements and character studies in his '' Anabasis''.

The proverbial Philippic attacks of the Athenian orator Demosthenes (384–322 BC) on Philip II of Macedon marked the height of ancient political agitation. The now lost history of Alexander's campaigns by the diadoch Ptolemy I (367–283 BC) may represent the first historical work composed by a ruler. Polybius ( – 120 BC) wrote on the rise of Rome to world prominence, and attempted to harmonize the Greek and Roman points of view.

The Chaldean priest Berossus ( BC) composed a Greek-language ''History of Babylonia'' for the Seleucid king Antiochus I, combining Hellenistic methods of historiography and Mesopotamian accounts to form a unique composite. Reports exist of other near-eastern histories, such as that of the Phoenician historian Sanchuniathon; but he is considered semi-legendary and writings attributed to him are fragmentary, known only through the later historians Philo of Byblos and Eusebius, who asserted that he wrote before even the Trojan war.

Rome

The Romans adopted the Greek tradition, writing at first in Greek, but eventually chronicling their history in a freshly non-Greek language. While early Roman works were still written in Greek, the ''Origines'', composed by the Roman statesman Cato the Elder (234–149 BC), was written in Latin, in a conscious effort to counteract Greek cultural influence. It marked the beginning of Latin historical writings. Hailed for its lucid style, Julius Caesar's (103–44 BC) ''de Bello Gallico'' exemplifies autobiographical war coverage. The politician and orator Cicero (106–43 BCE) introduced rhetorical elements in his political writings.

Strabo (63 BC –  AD) was an important exponent of the Greco-Roman tradition of combining geography with history, presenting a descriptive history of peoples and places known to his era. Livy (59 BC – 17 AD) records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history.

Biography, although popular throughout antiquity, was introduced as a branch of history by the works of Plutarch ( – 125 CE) and Suetonius ( – after 130 CE) who described the deeds and characters of ancient personalities, stressing their human side. Tacitus ( CE) denounces Roman immorality by praising German virtues, elaborating on the topos of the Noble savage.

East Asia

China

The Han dynasty eunuch Sima Qian (around 100 BCE) was the first in China to lay the groundwork for professional historical writing. His work superseded the older style of the ''Spring and Autumn Annals'', compiled in the 5th century BC, the ''Bamboo Annals'' and other court and dynastic annals that recorded history in a chronological form that abstained from analysis. Sima's ''Shiji'' (''Records of the Grand Historian'') pioneered the "Annals-biography" format, which would become the standard for prestige history writing in China. In this genre a history opens with a chronological outline of court affairs, and then continues with detailed biographies of prominent people who lived during the period in question. The scope of his work extended as far back as the 16th century BC, and included many treatises on specific subjects and individual biographies of prominent people. He also explored the lives and deeds of commoners, both contemporary and those of previous eras.

Whereas Sima's had been a universal history from the beginning of time down to the time of writing, his successor Ban Gu wrote an annals-biography history limiting its coverage to only the Western Han dynasty, the Book of Han (96 AD). This established the notion of using dynastic boundaries as start- and end-points, and most later Chinese histories would focus on a single dynasty or group of dynasties.

The Records of the Grand Historian and Book of Han were eventually joined by the Book of the Later Han (488 CE) (replacing the earlier, and now only partially extant, Han Records from the Eastern Pavilion) and the Records of the Three Kingdoms (297 CE) to form the "Four Histories". These became mandatory reading for the Imperial Examinations and have therefore exerted an influence on Chinese culture comparable to the Confucian Classics. More annals-biography histories were written in subsequent dynasties, eventually bringing the number to between twenty-four and twenty-six, but none ever reached the popularity and impact of the first four.

Traditional Chinese historiography describes history in terms of dynastic cycles. In this view, each new dynasty is founded by a morally righteous founder. Over time, the dynasty becomes morally corrupt and dissolute. Eventually, the dynasty becomes so weak as to allow its replacement by a new dynasty.

In 281 AD the tomb of King Xiang of Wei (d. 296 BC) was opened, inside of which was found a historical text called the Bamboo Annals, after the writing material. It is similar in style to the Spring and Autumn Annals and covers the time from the Yellow Emperor to 299 BC. Opinions on the authenticity of the text has varied throughout the centuries, and in any event it was re-discovered too late to gain anything like the same status as the Spring and Autumn.

Middle Ages to Renaissance

Christendom

Christian historical writing arguably begins with the narrative sections of the New Testament, particularly Luke-Acts, which is the primary source for the Apostolic Age, though its historical reliability is disputed. The first tentative beginnings of a specifically Christian historiography can be seen in Clement of Alexandria in the second century.
The growth of Christianity and its enhanced status in the Roman Empire after Constantine I (see State church of the Roman Empire) led to the development of a distinct Christian historiography, influenced by both Christian theology and the nature of the Christian Bible, encompassing new areas of study and views of history. The central role of the Bible in Christianity is reflected in the preference of Christian historians for written sources, compared to the classical historians' preference for oral sources and is also reflected in the inclusion of politically unimportant people. Christian historians also focused on development of religion and society. This can be seen in the extensive inclusion of written sources in the '' Ecclesiastical History'' of Eusebius of Caesarea around 324 and in the subjects it covers.''Historiography''
, Concordia University Wisconsin, retrieved on 2 November 2007 Christian theology considered time as linear, progressing according to divine plan. As God's plan encompassed everyone, Christian histories in this period had a universal approach. For example, Christian writers often included summaries of important historical events prior to the period covered by the work.

Writing history was popular among Christian monks and clergy in the Middle Ages. They wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, but this style tended to hamper the analysis of events and causes. An example of this type of writing is the ''Anglo-Saxon Chronicle'', which was the work of several different writers: it was started during the reign of Alfred the Great in the late 9th century, but one copy was still being updated in 1154. Some writers in the period did construct a more narrative form of history. These included Gregory of Tours and more successfully Bede, who wrote both secular and ecclesiastical

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