Claude Henri de Rouvroy, comte de Saint-Simon (17 October 1760 – 19 May 1825), often referred to as Henri de Saint-Simon (), was a French political, economic and

socialist Socialism is a left-wing economic philosophy and movement encompassing a range of economic systems characterized by the dominance of social ownership of the means of production as opposed to private ownership. As a term, it describes the ...

theorist and businessman whose thought had a substantial influence on politics, economics,

sociology Sociology is a social science that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. It uses various methods of empirical investigation an ...

and the

philosophy of science Philosophy of science is a branch of philosophy concerned with the foundations, methods, and implications of science. The central questions of this study concern what qualifies as science, the reliability of scientific theories, and the ult ...

. He is a younger relative of the famous memoirist the Duc de Saint-Simon. Saint-Simon created a political and economic ideology known as

Saint-Simonianism Saint-Simonianism was a French political, religious and social movement of the first half of the 19th century, inspired by the ideas of Claude Henri de Rouvroy, comte de Saint-Simon (1760–1825). Saint-Simon's ideas, expressed largely through a ...

that claimed that the needs of an ''industrial class'', which he also referred to as the

working class The working class (or labouring class) comprises those engaged in manual-labour occupations or industrial work, who are remunerated via waged or salaried contracts. Working-class occupations (see also " Designation of workers by collar colo ...

, needed to be recognized and fulfilled to have an effective society and an efficient economy.Keith Taylor (ed, tr.). ''Henri de Saint Simon, 1760-1825: Selected writings on science, industry and social organization''. New York, USA: Holmes and Meier Publishers, Inc, 1975. pp. 158–161. Unlike conceptions within industrializing societies of a working class being

manual labour Manual labour (in Commonwealth English, manual labor in American English) or manual work is physical work done by humans, in contrast to labour by machines and working animals. It is most literally work done with the hands (the word ''manual ...

ers alone, Saint-Simon's late-18th-century conception of this class included all people engaged in productive work that contributed to society such as businesspeople, managers, scientists and bankers, along with manual labourers, amongst others.Alan Ryan. ''On Politics''. Book II. 2012. pp. 647–651. Saint-Simon said the primary threat to the needs of the industrial class was another class he referred to as the ''idling class'', that included able people who preferred to be parasitic and benefit from the work of others while seeking to avoid doing work. Saint-Simon stressed the need for recognition of the merit of the individual and the need for hierarchy of merit in society and in the economy such as society having hierarchical merit-based organizations of managers and scientists to be the decision-makers in government. Saint-Simon strongly criticized any expansion of government intervention into the economy beyond ensuring no hindrances to productive work and reducing idleness in society, regarding intervention beyond these as too intrusive. Saint Simon's conceptual recognition of broad socio-economic contribution, and his Enlightenment valorization of scientific knowledge, soon inspired and influenced

utopian socialism Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often de ...

liberal Liberal or liberalism may refer to: Politics * a supporter of liberalism ** Liberalism by country * an adherent of a Liberal Party * Liberalism (international relations) * Sexually liberal feminism * Social liberalism Arts, entertainment and m ...

political theorist John Stuart Mill, anarchism through its founder

Pierre-Joseph Proudhon Pierre-Joseph Proudhon (, , ; 15 January 1809, Besançon – 19 January 1865, Paris) was a French socialist,Landauer, Carl; Landauer, Hilde Stein; Valkenier, Elizabeth Kridl (1979) 959 "The Three Anticapitalistic Movements". ''European Socia ...

who was inspired by Saint-Simon's thought and

Marxism Marxism is a left-wing to far-left method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical ...

with

Karl Marx Karl Heinrich Marx (; 5 May 1818 – 14 March 1883) was a German philosopher, economist, historian, sociologist, political theorist, journalist, critic of political economy, and socialist revolutionary. His best-known titles are the 1848 ...

and

Friedrich Engels Friedrich Engels ( ,"Engels"
'' Saint-Simon's views also influenced 20th-century sociologist and economist

Thorstein Veblen Thorstein Bunde Veblen (July 30, 1857 – August 3, 1929) was a Norwegian-American economist and sociologist who, during his lifetime, emerged as a well-known critic of capitalism. In his best-known book, ''The Theory of the Leisure Class'' ...

, including Veblen's creation of institutional economics that has included prominent economists as adherents.

Biography

Early years

Henri de Saint-Simon was born in Paris as a French aristocrat. His grandfather's cousin had been the

Duke of Saint-Simon Duke of Saint-Simon (french: duc de Saint-Simon; es, duque de Saint-Simon) was a title in the Peerage of France and later in the Peerage of Spain. It was granted in 1635 to Claude de Rouvroy, duc de Saint-Simon, Claude de Rouvroy, comte de Rasse. ...

. "When he was a young man, being of a restless disposition ... he went to America where he entered into American service and took part in the

siege of Yorktown The Siege of Yorktown, also known as the Battle of Yorktown, the surrender at Yorktown, or the German battle (from the presence of Germans in all three armies), beginning on September 28, 1781, and ending on October 19, 1781, at Yorktown, Virgi ...

under General Washington." From his youth, Saint-Simon was highly ambitious. He ordered his valet to wake him every morning with, "Remember, monsieur le comte, that you have great things to do." Among his early schemes was one to connect the

Atlantic The Atlantic Ocean is the second-largest of the world's five oceans, with an area of about . It covers approximately 20% of Earth's surface and about 29% of its water surface area. It is known to separate the " Old World" of Africa, Europe an ...

and the

Pacific The Pacific Ocean is the largest and deepest of Earth's five oceanic divisions. It extends from the Arctic Ocean in the north to the Southern Ocean (or, depending on definition, to Antarctica) in the south, and is bounded by the contine ...

oceans by a canal, and another to construct a canal from Madrid to the sea. During the

American Revolution The American Revolution was an ideological and political revolution that occurred in British America between 1765 and 1791. The Americans in the Thirteen Colonies formed independent states that defeated the British in the American Revoluti ...

, Saint-Simon joined the Americans, and believed that their revolution signaled the beginning of a new era. He fought alongside the

Marquis de Lafayette Marie-Joseph Paul Yves Roch Gilbert du Motier, Marquis de La Fayette (6 September 1757 – 20 May 1834), known in the United States as Lafayette (, ), was a French aristocrat, freemason and military officer who fought in the American Revolutio ...

between 1779 and 1783, and was imprisoned by British forces. After his release, he returned to France to study engineering and hydraulics at the Ecole de Mézières. At the beginning of the French Revolution in 1789, Saint-Simon quickly endorsed the revolutionary ideals of liberty, equality and fraternity. In the early years of the revolution, Saint-Simon devoted himself to organizing a large industrial structure in order to found a scientific school of improvement. He needed to raise some funds to achieve his objectives, which he did by land speculation. This was only possible in the first few years of the revolution because of the growing instability of the political situation in France, which prevented him from continuing his financial activities and indeed put his life at risk. Saint-Simon and Talleyrand planned to profiteer during

the Terror The Reign of Terror (french: link=no, la Terreur) was a period of the French Revolution when, following the creation of the First Republic, a series of massacres and numerous public executions took place in response to revolutionary fervour, ...

by buying the Cathedral of Notre-Dame, stripping its roof of metal, and selling the metal for scrap. Saint-Simon was imprisoned on suspicion of engaging in counter-revolutionary activities. He was released in 1794 at the end of the Terror. After he recovered his freedom, Saint-Simon found himself immensely rich due to currency depreciation, but his fortune was subsequently stolen by his business partner. Thenceforth he decided to devote himself to political studies and research. After the establishment of the Ecole Polytechnique in 1794, a school established to train young men in the arts of sciences and industry and funded by the state, Saint-Simon became involved with the new school.

Life as a working adult

When he was nearly 40 he went through a varied course of study and experiment to enlarge and clarify his view of things. One of these experiments was an unhappy marriage in 1801 to Alexandrine-Sophie Goury de Champgrand, undertaken so that he might have a

literary salon A salon is a gathering of people held by an inspiring host. During the gathering they amuse one another and increase their knowledge through conversation. These gatherings often consciously followed Horace's definition of the aims of poetry, "ei ...

. After a year, the marriage was dissolved by mutual consent. The result of his experiments was that he found himself completely impoverished, and lived in

penury Extreme poverty, deep poverty, abject poverty, absolute poverty, destitution, or penury, is the most severe type of poverty, defined by the United Nations (UN) as "a condition characterized by severe deprivation of basic human needs, includ ...

for the remainder of his life. The first of his numerous writings, mostly scientific and political, was ''Lettres d'un habitant de Genève'', which appeared in 1802. In this first work, he called for the creation of a religion of science with

Isaac Newton Sir Isaac Newton (25 December 1642 – 20 March 1726/27) was an English mathematician, physicist, astronomer, alchemist, theologian, and author (described in his time as a " natural philosopher"), widely recognised as one of the grea ...

as a saint. Around 1814 he wrote the essay "On Reconstruction of the European Community" and sent it to the

Congress of Vienna The Congress of Vienna (, ) of 1814–1815 was a series of international diplomatic meetings to discuss and agree upon a possible new layout of the European political and constitutional order after the downfall of the French Emperor Napoleon B ...

. He proposed a European kingdom, building on France and the United Kingdom. In 1817, in a treatise entitled '' L'Industrie'', he began to propound his socialist views, which he developed further in '' L'Organisateur'' (1819), a periodical on which Augustin Thierry and Auguste Comte collaborated. One of Saint-Simon's major beliefs was that the world should be linked with canals. ''L'Industrie'' caused a sensation, but brought few converts. A couple of years later in his writing career, Saint-Simon found himself ruined, and was forced to work for a living. After a few attempts to recover his money from his former partner, he received financial support from Diard, a former employee, and was able to publish in 1807 his second book, ''Introduction aux travaux scientifiques du XIX siècle''. Diard died in 1810 and Saint-Simon found himself poor again, and this time also in poor health. He was sent to a sanatorium in 1813, but with financial help from relatives he had time to recover his health and gain some intellectual recognition in Europe. In February 1821 ''Du système industriel'' appeared, and in 1823–1824 ''Catéchisme des industriels''.

Death and legacy

On March 9, 1823, disappointed by the lack of results of his writing (he had hoped they would guide society towards social improvement), he attempted suicide in despair. Remarkably, he shot himself in the head six times without succeeding, losing his sight in one eye. Finally, very late in his career, he did link up with a few ardent disciples. The last and most important expression of his views is ''Nouveau Christianisme'' (1825), which he left unfinished. He was buried in Le Père Lachaise Cemetery in Paris, France.

Ideas

Industrialism

In 1817 Saint-Simon published a manifesto called the "Declaration of Principles" in his work titled ''L'Industrie'' ("Industry"). The Declaration was about the principles of an ideology called industrialism that called for the creation of an industrial society led by people within what he defined as the industrial class. The industrial class, also referred to as the working class, was defined as including all people engaged in productive work that contributed to society, emphasizing scientists and industrialists, but including engineers, businesspeople, managers, bankers, manual workers, and others. Saint-Simon said the primary threat to the needs of the industrial class was another class he referred to as the idling class, that included able people who preferred to be parasitic and benefit from the work of others while seeking to avoid doing work. He saw the origins of this parasitic activity by idlers in what he regarded as the natural laziness of humanity. He believed the principal economic roles of government were to ensure that productive activity in the economy is unhindered and to reduce idleness in society. In the Declaration Saint-Simon strongly criticized any expansion of government intervention into the economy beyond these two principal economic roles, saying that when the government goes beyond these roles, it becomes a "tyrannical enemy of industry" and that the industrial economy will decline as a consequence of such excessive government intervention. Saint-Simon stressed the need for recognition of the merit of the individual and the need for hierarchy of merit in society and in the economy, such as society having hierarchical merit-based organizations of managers and scientists to be the decision-makers in government. His views were radical for his time. He built on Enlightenment ideas which challenged church doctrine and the older regime with the idea of progress from industry and science Heavily influenced by the absence of

social Social organisms, including human(s), live collectively in interacting populations. This interaction is considered social whether they are aware of it or not, and whether the exchange is voluntary or not. Etymology The word "social" derives from ...

privilege he saw in the early

United States The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country primarily located in North America. It consists of 50 states, a federal district, five major unincorporated territori ...

, Saint-Simon renounced his aristocratic title and came to favor a form of meritocracy, becoming convinced that science was the key to progress and that it would be possible to develop a society based on objective scientific principles.''Newman, Michael''. (2005) ''Socialism: A Very Short Introduction'', Oxford University Press, He claimed that feudal society in France and elsewhere needed to be dissolved and transformed into an industrial society.Murray E. G. Smith. ''Early Modern Social Theory: Selected Interpretive Readings''. Toronto, Canada: Canadian Scholars Press, Inc, 1998. p. 80. As such, he invented the conception of the industrial society. Saint-Simon's economic views and ideas were influenced by Adam Smith whom Saint-Simon deeply admired, and referred to him in praise as "the immortal Adam Smith". He shared with Smith the belief that taxes needed to be much reduced from what they were then in order to have a more just industrial system. Saint-Simon desired the minimization of government intervention into the economy to prevent disruption of productive work. He emphasized more emphatically than Smith that state administration of the economy was generally parasitic and hostile to the needs of production. Like Adam Smith, Saint-Simon's model of society emulated the scientific methods of astronomy, and said "The astronomers only accepted those facts which were verified by observation; they chose the system which linked them best, and since that time, they have never led science astray.". Saint-Simon reviewed the French Revolution and regarded it as an upheaval driven by economic change and class conflict. In his analysis he believed that the solution to the problems that led to the French Revolution would be the creation of an industrial society where hierarchy of merit and respect for productive work would be the basis of society, while ranks of hereditary and military hierarchy would lessen in importance in society because they were not capable to lead a productive society. Karl Marx identified Saint-Simon as being among whom he called the "

utopian socialists Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often de ...

", though historian Alan Ryan regards certain followers of Saint-Simon, rather than Saint-Simon himself, as being responsible for the rise of utopian socialism that based itself upon Saint-Simon's ideas. Ryan also distinguishes between Saint-Simon's conceptions and Marxism's, as Saint-Simon did not promote independent working-class organization and leadership as a solution to capitalist societal problems, nor did he adhere to the Marxist definition of the working class as excluded by fundamental private property law from control over the means of production. Unlike Marx, Saint-Simon did not regard class relations, vis the means of production, to be an engine of socio-economic dynamics but rather the form of management. Furthermore, Saint-Simon was not critical of capitalists as exclusive owners, collaborators, controllers, and decision-makers. Rather, he regarded capitalists as an important component of the "industrial class." Ryan further suggests that by the 1950s it was clear that Saint-Simon had presaged the "modern" understanding of industrial society.

Feudalism and aristocracy

In opposition to the feudal and military system—the former aspect of which had been strengthened by the restoration—he advocated a form of technocratic socialism, an arrangement whereby industrial chiefs should control society, similar to

Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...

philosopher kings. In place of the medieval church, spiritual direction of society should fall to the men of science. Men who are fitted to organize society for productive labour are entitled to rule it. The conflict between labour and capital emphasized by later socialism is not present in Saint-Simon's work, but it is assumed that the industrial chiefs, to whom the control of production is to fall, shall rule in the interest of society. Later on, the cause of the poor receives greater attention until, in his greatest work, ''Nouveau Christianisme (The New Christianity)'', it takes on the form of a religion. This development of his ideas occasioned his final quarrel with Comte.

Religious views

Prior to the publication of the ''Nouveau Christianisme'', Saint-Simon had not concerned himself with

theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the ...

. In this work he starts from a

belief in God Various Theism, theistic positions can involve belief in a God or "gods". They include: * Henotheism, belief in the supremacy of one god without denying the existence of others. * Monotheism, the doctrine or belief that there is only one deity. * P ...

, and his object in the treatise is to reduce

Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...

to its simple and essential elements. He does this by clearing it of the

dogma Dogma is a belief or set of beliefs that is accepted by the members of a group without being questioned or doubted. It may be in the form of an official system of principles or doctrines of a religion, such as Roman Catholicism, Judaism, Isla ...

s and other excrescences and defects that he says gathered round the

Catholic The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...

and

Protestant Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to b ...

forms of it. He propounds as the comprehensive formula of the new Christianity this precept: "The whole of society ought to strive towards the amelioration of the moral and physical existence of the poorest class; society ought to organize itself in the way best adapted for attaining this end." This principle became the watchword of the entire Saint-Simon school of thought.

Influence

Philosophical

During his lifetime the views of Saint-Simon had very little influence; he left only a few devoted disciples who continued to advocate the doctrines of their master, whom they revered as a prophet. The most acclaimed disciple of Saint-Simon was Auguste Comte. Others included

Olinde Rodrigues Benjamin Olinde Rodrigues (6 October 1795 – 17 December 1851), more commonly known as Olinde Rodrigues, was a French banker, mathematician, and social reformer. In mathematics Rodrigues is remembered for Rodrigues' rotation formula for vectors, ...

, the favoured disciple of Saint-Simon, and

Barthélemy Prosper Enfantin Barthélemy, or Barthélémy is a French name, a cognate of Bartholomew. Notable people with this name include: Given name * Barthélemy (explorer), French youth who accompanied the explorer de La Salle in 1687 * Barthélémy Bisengimana, Con ...

, who together had received Saint-Simon's last instructions. Their first step was to establish a journal, ''Le Producteur'', but it was discontinued in 1826. The sect had begun to grow, and before the end of 1828 had meetings not only in Paris but in many provincial towns. An important departure was made in 1828 by

Amand Bazard Saint-Amand Bazard (18 September 179129 July 1832) was a French socialist, the founder of a secret society in France corresponding to the Carbonari of Italy. Biography He was born in Paris. He took part in the defence of Paris in 1815, and afte ...

, who gave a "complete exposition of the Saint-Simonian faith" in a long course of lectures in Paris, which was well attended. His ''Exposition de la doctrine de St Simon'' (2 vols., 1828–1830), which is by far the best account of it, won more adherents. The second volume was chiefly by Enfantin, who along with Bazard stood at the head of the society, but who was superior in philosophical acumen and was prone to push his deductions to extremities. The revolution of July 1830 brought a new freedom to the socialist reformers. A proclamation was issued demanding

community of goods Common ownership refers to holding the assets of an organization, enterprise or community indivisibly rather than in the names of the individual members or groups of members as common property. Forms of common ownership exist in every economi ...

, abolition of the right of inheritance and

enfranchisement Suffrage, political franchise, or simply franchise, is the right to vote in public, political elections and referendums (although the term is sometimes used for any right to vote). In some languages, and occasionally in English, the right to v ...

of women. Early next year the school obtained possession of ''

Le Globe ''Le Globe'' was a French newspaper, published in Paris by the Bureau du Globe between 1824 and 1832, and created with the goal of publishing Romantic creations. It was established by Pierre Leroux and the printer Alexandre Lachevardière. Afte ...

'' through

Pierre Leroux Pierre Henri Leroux (7 April 1797 – 12 April 1871), was a French philosopher and political economist. He was born at Bercy, now a part of Paris, the son of an artisan. Life His education was interrupted by the death of his father, which co ...

, who had joined the school. The school now counted among its number some of the ablest and most promising young men in France, many of the pupils of the École Polytechnique having caught its enthusiasm. The members formed themselves into an association arranged in three grades, and constituting a society or family, which lived out of a common purse in the Rue Monsigny. Before long dissensions began to arise in the

sect A sect is a subgroup of a religious, political, or philosophical belief system, usually an offshoot of a larger group. Although the term was originally a classification for religious separated groups, it can now refer to any organization that ...

. Bazard, a man of stolid temperament, could no longer work in harmony with Enfantin, who desired to establish an arrogant and fantastic

sacerdotalism Sacerdotalism (from Latin ''sacerdos'', priest, literally one who presents sacred offerings, ''sacer'', sacred, and ''dare'', to give) is the belief in some Christian churches that priests are meant to be mediators between God and humankind. The und ...

with lax notions as to marriage and the relations between the sexes. In the name of progress, Enfantin announced that the gulf between the sexes was too wide and this social inequality would impede rapid growth of society. Enfantin called for the abolition of prostitution and for the ability for women to divorce and obtain legal rights. This was considered radical for the time. After a time Bazard seceded and many of the strongest supporters of the school followed his example. A series of extravagant entertainments given by the society during the winter of 1832 reduced its financial resources and greatly discredited it in character. They moved to Ménilmontant, to a property of Enfantin, where they lived in a communalistic society, distinguished by a peculiar dress. Although the monks of Enfantin's school were required to be celibate, rumors were spread that they engaged in orgies. Shortly after, the chiefs were tried and condemned for proceedings prejudicial to the social order and the sect was entirely broken up in 1832. Many of its members became famous as engineers, economists and men of business. Enfantin would go on to organize an expedition of the disciples to

Constantinople la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya ( Arabic), Basileuousa ("Queen of Cities"), Megalopolis ( ...

, and then to

Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Medit ...

, where he influenced the creation of the Suez Canal. French feminist and socialist writer

Flora Tristan Flore Célestine Thérèse Henriette Tristán y Moscoso better known as Flora Tristan (7 April 1803 – 14 November 1844) was a French-Peruvian socialist writer and activist. She made important contributions to early feminist theory, and argued ...

(1803–1844) claimed that

Mary Wollstonecraft Mary Wollstonecraft (, ; 27 April 1759 – 10 September 1797) was a British writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationsh ...

, author of ''

A Vindication of the Rights of Woman ''A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects'' (1792), written by British philosopher and women's rights advocate Mary Wollstonecraft (1759–1797), is one of the earliest works of feminist philosop ...

'', anticipated Saint-Simon's ideas by a generation.

Literary

Fyodor Dostoyevsky Fyodor Mikhailovich Dostoevsky (, ; rus, Фёдор Михайлович Достоевский, Fyódor Mikháylovich Dostoyévskiy, p=ˈfʲɵdər mʲɪˈxajləvʲɪdʑ dəstɐˈjefskʲɪj, a=ru-Dostoevsky.ogg, links=yes; 11 November 18219 ...

's novel '' The Possessed'', 'Saint-Simonist' and ' Fourierist' are used as derogatory insults of others by many of the politically active characters. According to Fr. Cyril Martindale,

Robert Hugh Benson Robert Hugh Benson AFSC KC*SG KGCHS (18 November 1871 – 19 October 1914) was an English Catholic priest and writer. First an Anglican priest, he was received into the Catholic Church in 1903 and ordained therein the next year. He ...

got the idea of his dystopian

science fiction Science fiction (sometimes shortened to Sci-Fi or SF) is a genre of speculative fiction which typically deals with imaginative and futuristic concepts such as advanced science and technology, space exploration, time travel, parallel uni ...

novel about the

Antichrist In Christian eschatology, the Antichrist refers to people prophesied by the Bible to oppose Jesus Christ and substitute themselves in Christ's place before the Second Coming. The term Antichrist (including one plural form)1 John ; . 2 John . ...

, published in 1908 as ''

Lord of the World ''Lord of the World'' is a 1907 dystopian science fiction novel by Monsignor Robert Hugh Benson that centres upon the reign of the Antichrist and the end of the world. It has been called prophetic by Dale Ahlquist, Joseph Pearce, Pope Benedi ...

'', from his friend and literary mentor

Frederick Rolfe Frederick William Rolfe (surname pronounced ), better known as Baron Corvo (Italian for "Crow"), and also calling himself Frederick William Serafino Austin Lewis Mary Rolfe (22 July 1860 – 25 October 1913), was an English writer, artist, ph ...

who also introduced

Monsignor Monsignor (; it, monsignore ) is an honorific form of address or title for certain male clergy members, usually members of the Roman Catholic Church. Monsignor is the apocopic form of the Italian ''monsignore'', meaning "my lord". "Monsignor" ca ...

Benson to the writings of Saint-Simon. According to Fr. Martindale, as Benson read Saint-Simon's writings, "A vision of a dechristianised civilisation, sprung from the wrecking of the old régime, arose before him and he listened to Mr. Rolfe's suggestion that he should write a book on Antichrist."Martindale, C.C. (1916)
''The Life of Monsignor Robert Hugh Benson,''Vol. 2
page 65. London: Longmans, Green & Co.

Works

Saint-Simon wrote various accounts of his views: * ''Lettres d'un habitant de Genève à ses contemporains'' (1803) * ''L'Industrie'' (1816–1817) * ''Le Politique'' (1819) * ''L'Organisateur'' (1819–1820) * ''Du système industriel'' (1822) * ''Catéchisme des industriels'' (1823–1824) * ''Nouveau Christianisme'' (1825) * An edition of the works of Saint-Simon and Enfantin was published by the survivors of the sect (47 vols., Paris, 1865–1878).

Citations

General references

; Attribution *

External links

"Saint-Simon and Saint-Simonism"
''Catholic Encyclopedia'' article
''Saint-Simon and Saint-Simonism: A Chapter in the History of Socialism in France'' by Arthur John Booth
*
The French Faust: Henri de Saint-Simon
', 1955 biography by Mathurin Dondo

* ttp://la.utexas.edu/users/hcleaver/368/368StSimon6NewChristianity.pdf ''New Christianity'', 1825, Henri de Saint-Simon {{DEFAULTSORT:Saint-Simon, Claude French philosophers . 1760 births 1825 deaths European democratic socialists Free love advocates French Christian socialists Socialist economists Utopian socialists French male writers Writers from Paris Burials at Père Lachaise Cemetery Utilitarians Political philosophers Philosophers of technology Philosophers of science Philosophers of religion 19th-century French writers 19th-century male writers 19th-century philosophers Rouvroy family, Henri French military personnel of the American Revolutionary War