Hagios Demetrios
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The Church of Saint Demetrius, or Hagios Demetrios ( el, Άγιος Δημήτριος), is the main sanctuary dedicated to Saint Demetrius, the patron saint of
Thessaloniki Thessaloniki (; el, Θεσσαλονίκη, , also known as Thessalonica (), Saloniki, or Salonica (), is the second-largest city in Greece, with over one million inhabitants in its metropolitan area, and the capital of the geographic region of ...
(in
Central Macedonia Central Macedonia ( el, Κεντρική Μακεδονία, Kentrikí Makedonía, ) is one of the thirteen administrative regions of Greece, consisting of the central part of the geographical and historical region of Macedonia. With a populat ...
,
Greece Greece,, or , romanized: ', officially the Hellenic Republic, is a country in Southeast Europe. It is situated on the southern tip of the Balkans, and is located at the crossroads of Europe, Asia, and Africa. Greece shares land borders ...
), dating from a time when it was the second largest city of the
Byzantine Empire The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
. Since 1988, it has been on the
UNESCO The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN) aimed at promoting world peace and security through international cooperation in education, arts, sciences and culture. It ...
World Heritage List A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). World Heritage Sites are designated by UNESCO for ...
as a part of the site ''
Paleochristian and Byzantine monuments of Thessaloniki The city of Thessaloniki in Macedonia, Greece, for several centuries the second-most important city of the Byzantine Empire, played an important role for Christianity during the Middle Ages and was decorated by impressive buildings. Because of The ...
''.


History

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled
basilica In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's Forum (Roman), forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building ...
. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown. The church had an unusual shrine called the '' ciborium'', a
hexagonal In geometry, a hexagon (from Greek , , meaning "six", and , , meaning "corner, angle") is a six-sided polygon. The total of the internal angles of any simple (non-self-intersecting) hexagon is 720°. Regular hexagon A '' regular hexagon'' has ...
, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.Cormack, Robin. ''Writing in Gold, Byzantine Society and its Icons''. London: George Philip, 1985, The basilica is famous for six extant
mosaic A mosaic is a pattern or image made of small regular or irregular pieces of colored stone, glass or ceramic, held in place by plaster/mortar, and covering a surface. Mosaics are often used as floor and wall decoration, and were particularly pop ...
panels, dated to the period between the latest reconstruction and the inauguration of the
Byzantine Iconoclasm The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial a ...
in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, '' ktetor''s) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615. Under the
Latin Empire The Latin Empire, also referred to as the Latin Empire of Constantinople, was a feudal Crusader state founded by the leaders of the Fourth Crusade on lands captured from the Byzantine Empire. The Latin Empire was intended to replace the Byzant ...
in 1206, the legate Benedict of Porto gave Hagios Demetrios to the canons of the Holy Sepulchre. Thessaloniki became part of the
Ottoman Empire The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) ...
in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a
mosque A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, ...
(1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire. Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city's Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church's crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.


Gallery

File:Базилика Святого Димитрия - panoramio.jpg, Facade File:Базилика Св. Димитрия - panoramio.jpg, Side view File:Church of Agios Dimitrios, Thessaloniki - panoramio.jpg, Close view of the rear, with tripartite apse File:ΑΓΙΟΣ ΔΗΜΗΤΡΙΟΣ 2.jpg, Interior File:Άγιος Δημήτριος Θεσσαλονίκης. Αναθηματική ψηφιδωτή παράσταση του 7ου αιώνα στο βορειοανατολικό πεσσό του ναού.jpg, St George (previously identified as St Demetrius) with children: one of the few mosaics that escaped destruction from the iconoclasts File:Meister der Demetrius-Kirche in Saloniki 002.jpg, Mosaic of St Demetrius between the eparch and the bishop (7th) File:Интерьер Базилики Св. Димитрия - panoramio.jpg, Iconostasis File:Ікона святого Димитрія Солунського.jpg, Icon of Saint Nestor File:GR-thessaloniki-demetrius-schrein.jpg,
Relics In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tang ...
of St Demetrius File:Interno della Basilica di S. Demetrio di Tessalonica - panoramio.jpg, Capitals in nave File:20160520 107 thessaloniki.jpg, Arch and piers from the Church of St. Demetrius, with relief Nikes and zoomorphic and vegetal motifs, at the Museum of Byzantine Culture (5th-6th) File:St Demetrius, Thessalonica Capitals in nave - Texier Charles - 1864.jpg, capitals in nave File:St Demetrius, Thessalonica Capitals in nave & pilaster capitals - Texier Charles - 1864.jpg, capitals in nave and pilaster capitals


The crypt (catacombs)

Underneath the Church of St Demetrios is the place where St Demetrios, Thessaloniki's patron saint, along with other Christians of the early Roman period, were martyred. As the level of the ground gradually rose over the centuries, this area acquired the form of a crypt. According both to tradition and to archaeological findings, it was an old bathhouse, in which Demetrios was imprisoned and eventually martyred in 303 AD. In the 5th century, when the first Church of St Demetrios was built, the site of his martyrdom was incorporated into the church and the fountain was converted into a source of holy water. In the years that followed, the fountain acquired basins, from which the faithful could collect ''myron'', the sweet-smelling oil produced by the saint's relics. The crypt filled up with earth during the period of Ottoman rule and was not rediscovered until after the fire of 1917. It has been restored by the Archaeological Service and was converted into an exhibition space in 1988. It displays a collection of sculptures, capitals, closure slabs, and vessels from the Church of St Demetrios. More specifically, in room I there are sculptures from the original 5th-century church and piers with relief decoration and capitals with four acanthus leaves. In room II, in the saint's chapel, there are inscriptions documenting the history of the church, together with figural sculptures of the Middle Byzantine period. Room III displays photographs, plans, and copies of the restoration work done on the church after the fire of 1917. In the next room, room IV, there are sculptures from the decoration of the church which was built after the fire in the 7th century, and the ambo from the original 5th-century church is in room V. Rooms VI and VII, lastly, display sculptures from the decoration of the church in the Middle Byzantine period (10th century) and sculptures and pottery of the 13th–15th centuries. More specifically, these include the remains of the original ciborium, which was constructed to house first the saint's icon and later his sarcophagus. The ciborium was hexagonal and made of wood and silver. There are also an arch and fragments of arches from a Byzantine ciborium over the altar, which latter is ornamented with crosses in medallions and crosses resting on orbs. An inscription indicates that the donor of the ciborium was Theodore, Bishop of Thessaloniki in the 13th century. Museums of Macedonia
web site
File:Macedonian Museums-80-Arx Krypth Ag Dhmhtriou-352.jpg, Entrance to the crypt File:Крипта храму св. Димитрія Солунського.jpg, Interior File:20160520 039 thessaloniki.jpg, Interior File:Κρύπτες Αγίου Δημητρίου 2.jpg, Interior File:Κρύπτες Αγίου Δημητρίου 3.jpg, Small structure File:20160520 046 thessaloniki.jpg, A capital displayed File:Macedonian Museums-80-Arx Krypth Ag Dhmhtriou-354.jpg, The remains of the original ciborium File:Macedonian Museums-80-Arx Krypth Ag Dhmhtriou-355.jpg, Sculptures from the original 5th-century church and piers with relief decoration File:Крипта храму св. Димитрія Солунського 4.jpg, A fountain File:Marble Greek Orthodox cross.jpg, Greek Orthodox Cross on marble File:Крипта храму св. Димитрія Солунського 1.jpg, Marble decoration featuring birds


References


External links


Official website of the ChurchHellenic Ministry of Culture
{{Authority control 7th-century churches in Greece 8th-century churches in Greece World Heritage Sites in Greece Basilica churches in Europe Basilica churches in Greece Christianity in Roman Macedonia Roman Thessalonica Byzantine church buildings in Thessaloniki Mosques converted from churches in Ottoman Greece Museums in Thessaloniki Tourist attractions in Thessaloniki Churches completed in 634 Former mosques in Greece