Gitanos

The Romani in Spain, generally known by the exonym () or the endonym ''Calé'', belong to the Iberian Cale Romani subgroup, with smaller populations in Portugal (known as ) and in Southern France. Their sense of identity and cohesion stems from their shared value system, expressed among the as the ('Gypsy laws').

Traditionally, they maintain their social circles strictly within their patrigroups, as interaction between patrigroups increases the risk of feuding, which may result in fatalities. The emergence of Pentecostalism has impacted this practice, as the lifestyle of Pentecostal ''gitanos'' involves frequent contact with ''gitanos'' from outside their own patrigroups during church services and meetings. Data on ethnicity are not collected in Spain, although the public pollster CIS estimated in 2007 that the number of ''gitanos'' present in Spain is probably around one million.

Name

The term ''gitano'' evolved from the word ''egiptano'' ("Egyptian"), which was the Old Spanish demonym for someone from ''Egipto'' (Egypt). "Egiptano" was the regular adjective in Old Spanish for someone from Egypt, however, in Middle and Modern Spanish the irregular adjective ''egipcio'' supplanted ''egiptano'' to mean Egyptian, probably to differentiate Egyptians proper from Gypsys. Meanwhile, the term ''egiptano'' evolved through elision into ''egitano'' and finally into ''gitano'', losing the meaning of Egyptian and carrying with it a specific meaning of Romanis in Spain. The two peoples are now unambiguously differentiated in modern Spanish, "egipcios" for Egyptians and "gitanos" for Roma in Spain, with "egiptano" being obsolete for either.

Though etymologically the term ''gitano'' originally meant "Egyptian", the use itself of the Old Spanish word meaning "Egyptian" (egiptano) to refer to Romanis in Spain developed in the same way that the English word " Gypsy" also evolved from the English adjective "Egyptian" to refer to Romanis in Britain. Some Romanis, a people originating in the northern regions of the Indian subcontinent, upon their first arrivals to Europe, either claimed to be Egyptians for a more favourable treatment by local Europeans, or were mistaken as Egyptians by local Europeans.

Identity

The group's identity is particularly complex in Spain for a variety of reasons which are examined below. Nevertheless, it can be safely said that both from the perspective of ''gitano'' and non-''gitano'' (''payo'') Spaniards, individuals generally considered to belong to this ethnicity are those of full or near-full ''gitano'' descent and who also self-identify as such. A confusing element is the thorough hybridization of Andalusian and Roma culture (and some would say identity) at a popular level. This has occurred to the point where Spaniards from other regions of Spain can commonly mistake elements of one for the other. The clearest example of this is flamenco music and Sevillanas, art forms that are Andalusian rather than ''gitano'' in origin but, having been strongly marked by ''gitanos'' in interpretative style, is now commonly associated to this ethnicity by many Spaniards. The fact that the largest population of ''gitanos'' is concentrated in Southern Spain has even led to a confusion between ''gitano'' accents and those typical of Southern Spain even though many ''Kale'' populations in the northern half of Spain (such as Galicia) do not speak Andalusian Spanish.

Indeed, the boundaries among ''gitano'' and non-''gitano'' ethnicities are so blurred by intermarriage and common cultural traits in the south of the country, that self-identification is on occasion the only real marker for ethnicity. Few Spaniards are aware, for example, that Andalusian singer and ''gitano'' popular icon Lola Flores was, in fact, not of ''gitano'' ethnicity and did not consider herself as such. The mistake can be commonly attributed to her being a Flamenco singer of humble origin, with a strong Andalusian accent, her vaguely South Asian features as well as to her having married into a ''gitano'' family.

The term "''gitano''" has also acquired among many a negative socio-economic connotation referring to the lowest strata of society, sometimes linking it to crime and marginality and even being used as a term of abuse. In this, one can be ''gitano'' "by degree" according to how much one fits into pre-conceived stereotypes or social stigmas.

On the other hand, the exaltation of Roma culture and heritage is a large element of wider Andalusian folklore and Spanish identity. ''Gitanos'', rather than being considered a "foreign" or "alien" minority within the country, are perceived as "deep" or "real Spain", as is expressed by the term "''España Cañí''" which means both "Gypsy Spain" and "Traditional" or "Folkloric Spain". This is largely the result of the period of romantic nationalism which followed the Spanish War of Independence, during which the values of the Enlightenment arriving from Western Europe were rejected and Calé became the symbol of Spanish traditionalism, independence and racial consciousness.

Origin

The Romani people originate from northwestern Hindustan, presumably from the northwestern Indian state of Rajasthan and the Punjab region shared between India and Pakistan.

The linguistic evidence has indisputably shown that roots of Romani language lie in the Indian subcontinent: the language has grammatical characteristics of Indic languages and shares with them a big part of the basic lexicon, for example, body parts, daily routines and numerals.

More exactly, Romani shares the basic lexicon with Hindi and Punjabi. It shares many phonetic features with Marwari, while its grammar is closest to Bengali. Linguistic evaluation carried out in the nineteenth century by Pott (1845) and Miklosich (1882–1888) showed that the Romani language is to be classed as a New Indo-Aryan language (NIA), not a Middle Indo-Aryan (MIA), establishing that the ancestors of the Romani could not have left the Indian subcontinent significantly earlier than AD 1000, then finally reaching Europe several hundred years later.

Genetic findings in 2012 suggest the Romani originated in the northwestern region of the Indian subcontinent and migrated as a group.
According to a genetic study in 2012, the ancestors of present scheduled tribes and scheduled caste populations of northern India, traditionally referred to collectively as the "Ḍoma", are the likely ancestral populations of modern "Roma" in Europe.

Migration to Spain

How and when the Romani arrived in the Iberian Peninsula from Northern India is a question whose consensus is far from being reached. A popular theory, although without any documentation, claims they came from North Africa, from where they would have crossed the Strait of Gibraltar to meet again in France with the northern migratory route. Thus, ''gitanos'' would be a deformation of Latin Tingitani, that is, from ''Tingis'', today Tangier. Another, more consistent theory, and well documented, is that they entered the Iberian Peninsula from France. Although there is controversy of the date of the first arrival, since there is evidence of a safe conduct granted in Perpignan in 1415 by the infante Alfonso of Aragon to one Tomás, son of Bartolomé de Sanno, who is said to be "Indie Majoris". Or instead, could be the so-called Juan de Egipto Menor, who entered through France, who in 1425 Alfonso V granted him a letter of insurance, which is mostly accepted as the first Romani person to reach the peninsula.

In 1435 they were seen in Santiago de Compostela. ''Gitanos'' were recorded in Barcelona and Zaragoza by 1447, and in 1462 they were received with honors in Jaén. Years later, to the ''gitanos'', the '' grecianos'', pilgrims who penetrated the Mediterranean shore in the 1480s, were added to them, probably because of the fall of Constantinople. Both of them continued to wander throughout the peninsula, being well received at least until 1493, year in which a group of ''gitanos'' arrived at Madrid, where the Council agreed to "''... give alms to the ''gitanos'' because at the request of the City passed ahead, ten reales, to avoid the damages that could be done by three hundred people who came ... "''.

In those years safe conducts were granted to supposedly noble Calé pilgrims. The follow-up of these safe-conducts throughout Spain has provided some data to historians according to Teresa San Román:

* The number of Romani that entered or inhabited the Peninsula in the 15th-century is estimated at approximately 3,000 individuals.
* The Roma traveled in variable groups, of 80-150 people, led by a man.
* Each autonomous group maintained relations at a distance with one of the others, there being perhaps relations of kinship among them (something common today among Spanish Romani).
* The separation between each group was variable and sometimes some followed the others at close range and by the same routes.
* The most common survival strategy was to present as Christian pilgrims to seek the protection of a noble.
* The way of life was nomadic and dedicated to divination and performance (spectacle).

In 1492, the Roma auxiliaries helped the army of the Kingdom of Castile and León in the Reconquista in Granada ending the reign of Muslims in Spain.

''Gitanos'' have a low and little politically committed role, with some particular exceptions, in Andalusian nationalism and identity, which is strongly based on a belief in the oriental basis of Andalusi heritage acted as a bridge between occidental-western and oriental-eastern Andalusian culture at a popular level. The father of such a movement, Blas Infante, in his book ''Orígenes de lo flamenco y secreto del cante jondo'', etymologically, went as far as alleging that the word ''flamenco'' derives from Andalusian Arabic ''fellah mengu'', supposedly meaning "escapee peasant". Infante believed that numerous Muslim Andalusians became Moriscos, who were obliged to convert, dispersed and eventually ordered to leave Spain stayed and mixed with the Romani newcomers instead of abandoning their land. These claims have been rejected by many historians and genetic research papers.

For about 300 years, Romanies were subject to a number of laws and policies designed to eliminate them from Spain as an identifiable group: Romani settlements were broken up and the residents dispersed; sometimes, Romanies were required to marry non-Roma; they were prohibited from using their language and rituals, and were excluded from public office and from guild membership. In 1749, a major effort to get rid of the Calé population in Spain was carried out through a raid organized by the government. It arrested all Calé (Romani) in the realm, and imprisoned them in jails, eventually releasing them due to the widespread discontent that the measure caused.

During the Spanish Civil War, ''gitanos'' were not persecuted for their ethnicity by either side. Under the regime of Francisco Franco, ''gitanos'' were often harassed or simply ignored, although their children were educated, sometimes forcibly, much as all Spaniards are nowadays. On the other hand, Andalusian and ''gitano'' culture was instrumentalized in the country's tourist promotion strategy which focused on the south to exalt the uniqueness of Spanish culture. However, the country's industrialization negatively affected ''gitanos'' as the migration of rural Spaniards to major cities led to the growth of shanty towns around urban areas with a consequent explosion in birth rates and a drastic fall in the quality of living and an abandonment of traditional professions. Traditional ''gitano'' neighbourhoods such as Triana in Seville became gentrified and ''gitanos'' were slowly pushed out to the periphery and these new shanty towns.

In the post-Franco era, Spanish government policy has been much more sympathetic, especially in the area of social welfare and social services. In 1977, the last anti-Romani laws were repealed, an action promoted by Juan de Dios Ramírez Heredia, the first Romani deputy.

Beginning in 1983, the government operated a special program of Compensatory Education to promote educational rights for the disadvantaged, including those in Romani communities. During the heroin epidemic that afflicted Spain in the 1980s and 1990s, ''gitano'' shanty towns became central to the drug trade, a problem which afflicts Spain to this day. Although the size of shanty towns has been vastly reduced in Madrid, they remain significant in other major cities such as Seville, Huelva and Almería. Nevertheless, Spain is still considered a model for integration of ''gitano'' communities when compared to other countries with Romani populations in Eastern Europe.

Language

Historically, ''gitanos'' spoke Caló fluently, often alongside the language spoken in the region they inhabited. Caló is a type of para-Romani, combining the phonology and grammar of the Catalan or Castilian, with a lexicon derived from Romani. The para-Romani resulting from the combination of Basque and Romani is called Erromintxela. Very few ''gitanos'' maintain a comprehensive and functional knowledge of Caló. A study on the actual usage patterns of Caló among a group of mainly Andalusian ''gitanos'' concluded that the language currently consists of between 350 and 400 unique terms, the knowledge of which varies considerably among ''gitanos''. This would exclude a similar number of Calo words which have entered mainstream Spanish slang. According to the authors of the study, the majority of ''gitanos'' acknowledge that the language is in a terminal state, with many asserting that the language is totally lost.

Religion

In Spain, ''gitanos'' were traditionally Roman Catholics who participated in four of the Church's sacraments (baptism, marriage, confirmation, and extreme unction). They are not regular churchgoers but follow traditions such as the cult of the Virgin of El Rocío.
In 1997, Pope John Paul II beatified the Catholic ''gitano'' martyr Ceferino Giménez Malla, in a ceremony reportedly attended by some 3000 Roma. Sara-la-Kali is the patron saint of Romani people.

They rarely go to folk healers, and they participate fully in Spain's state-supported medical system. ''Gitanos'' have a special involvement with recently dead kin and visit their graves frequently. They spend more money than non-''gitanos'' of equivalent economic classes in adorning grave sites.

The Spanish New-Protestant/New-Born Federation (mostly composed by members of the Assemblies of God and Pentecostal who got lost during Moses' lifetime and eventually became the ''gitanos''.

Marriage

The traditional Spanish Romani place a high value on the extended family. Virginity is essential in unmarried women. Both men and women often marry young.

A traditional ''gitano'' wedding requires a ''pedimiento'' (similar to an engagement party) followed by the ''casamiento'' (wedding ceremony), where ''el yeli'' must be sung to the bride to celebrate the virginity and ''honour'' of the bride (proven by the ritual of the ''pañuelo''). In the pañuelo ritual, a group consisting of an ''ajuntaora'' (a professional who is skilled in performing the ritual and is paid by the family), along with the married women of the family, take the bride into a separate room during the wedding and examine her to ascertain that she is a virgin. The ajuntaora is the one who performs the ritual on the bride, as the other women watch to be witnesses that the bride is virgin. The ajuntaora wraps a white, decoratively embroidered cloth (the ''pañuelo'') around her index finger and inserts it shallowly into the vaginal canal of the bride. During this process, the Bartholin's glands are depressed, causing them to secrete a liquid that stains the cloth. This action is repeated with three different sections of the cloth to produce three stains, known as "rosas". This process is conceived by the women as the retrieval of the bride's "honra", her ''honour'', contained within a "grape" inside her genitals which is popped during the examination, and the spillage collected onto the pañuelo.

When finished with the exam, the women come out of the room and sing ''el yeli'' to the couple. During this, the men at the wedding rip their shirts and lift the wife onto their shoulders and do the same with the husband, as they sing "el yeli" to them. Weddings can last very long; up to three days is usual in ''Gitano'' culture. At weddings, ''gitanos'' invite everyone and anyone that they know of (especially other ''gitanos''). On some occasions, ''payos'' ('' gadjos'') may attend as well, although this is not common. Through the night, many ''bulerías'' are danced and especially sung. Today, ''rumba gitana'' or ''rumba flamenca'' are a usual party music fixture.

''Gitanos'' may also marry by elopement, an event that garners less approval than a wedding ceremony.

Crime issues

According to a website of the ''Fundación Secretariado Gitano'' ("Gitano Secretariat Foundation"), published in 2002, in the Spanish prison system the Spanish Romani women represented 25% of the incarcerated female population, while Spanish Romani people represented 1.4% of the total Spanish population. In Portugal, 64% of the detentions of gitano people were drug trafficking-related, 93.2% of women inmates for drug trafficking were ''gitanas'', and 13.2% of the total drug trafficking-related inmates were of gitano ethnicity.

Marginalisation

Marginalisation occurs on an institutional level. ''Gitano'' children are regularly segregated from their non-''gitano'' peers and have poorer academic outcomes. In 1978, 68% of adult ''gitanos'' were illiterate.Experiencias y trayectorias de éxito escolar de gitanas y gitanos en España, p. 100
Literacy has greatly improved over time, and approximately 10% of ''gitanos'' were illiterate as of 2006-2007 (with older ''gitanos'' much more likely than younger ''gitanos'' to be illiterate). Ninety-eight percent of ''gitanos'' live below the poverty line. Health outcomes and housing - including reduced access to clean water and electricity supplies - is poorer amongst Roma compared to non-Roma in Spain and Portugal, in common with the other surveyed European countries.

Roma continue to experience discrimination on an interpersonal level, such as by being refused entry to bars and clubs or losing their jobs if their ethnicity is made known to their employer. In 2016, the European Union Agency for Fundamental Rights reported that its survey showed 71 percent of Portuguese ''cigano'', and 51 percent of Spanish ''gitano'' had suffered an episode of discrimination within the previous five years. A traditional discriminatory practice in Portugal, where shops and businesses display toad figurines at entrances to dissuade ''ciganos'' from entering, was reported as being still widely seen in Portugal in 2019. (Toads are viewed as symbolic of evil and ill-omen in Roma communities in Portugal.) ''Ciganos'' and anti-discrimination activists complained of hostility to Roma being commonplace and unremarkable. Some shopkeepers were noted as defending their discouragement of Roma as appropriate.

The 2016 Pew Research poll found that 49% of Spaniards held unfavorable views of Roma.

In literature

The ''gitano'' in Spanish society have inspired several authors:
*Federico García Lorca, a great Spanish poet of the 20th century, wrote '' Romancero Gitano'' ("Gypsy Ballad Book")

*''Candela'', the female protagonist of the story '' El Amor Brujo'', by Manuel de Falla is Romani.
*Prosper Mérimée's ''Carmen'' (1845) features the protagonist as a ''femme fatale'', ready to lie, or attack and degrade men's lives. His work was adapted for Georges Bizet's opera of the same name.
*The beauty of a dark-haired ''Gitana'' has inspired artists such as Julio Romero de Torres.
*La Gitanilla ("The little Gypsy girl"), short story by Miguel de Cervantes and part of his Exemplary Novels
*Rocio Eva Granada, the escort in the novel Digital Fortress by Dan Brown

Music and dance

Spanish Roma contributed to flamenco. Many famous Spanish flamenco musicians are of Romani ethnicity.

Notable ''gitanos''

Following are notable Spanish people of Calé (''gitano'') ethnicity:

Leaders and politicians

*Juan de Dios Ramírez Heredia, Spanish Socialist Workers' Party MEP

Historians, philologists and writers

* Joaquín Albaicín, writer, lecturer and columnist for the artistic life
* Matéo Maximoff, French writer born in Barcelona

Poets, novelists and playwrights

* José Heredia Maya, poet and dramaturge
* Luis Heredia Amaya, sculptor
* Antonio Maya Cortés, artist painter and sculptor
* Fabian de Castro, artist painter

Catholic saints and martyrs

*Ceferino Giménez Malla, blessed

Painters and sculptors

* Helios Gómez, artist, writer and poet
*Juan Vargas, sculptor

Actors, comedians and entertainers

* Rogelio Durán, theatre actor and father of Swedish actress Noomi Rapace
*Pastora Vega, actress
*Alba Flores, actress; granddaughter of Antonio González (El Pescaílla) and daughter of singer Antonio Flores
* Jesús Castro (actor), actor of film The Niño.
* El Comandante Lara, comedian and singer
* Juan Rosa Mateo, comedian of Duo Sacapuntas

Footballers and football coaches

* José Antonio Reyes, ex-footballer, for Arsenal F.C., Sevilla FC...
* José Rodríguez Martínez, footballer, currently plays for Maccabi Haifa F.C.
*Jesús Seba, footballer, ex-Real Zaragoza
*Diego, former footballer, with Sevilla Fútbol Club (Sevilla FC)
* Carlos Muñoz, former footballer, with Real Oviedo
*Carlos Aranda, former footballer, with Sevilla FC
*Ivan Amaya, former footballer, with Atletico Madrid
*Antonio Amaya, footballer, for Rayo Vallecano
* Marcos Márquez, footballer, ex-UD Las Palmas
* López Ramos, footballer, ex-UD Las Palmas
* Antonio Cortés Heredia footballer for Málaga
*Ezequiel Calvente ex-footballer Real Betis
* Téji Savanier footballer frech of the origin calo Spanish, footballer Montpellier
*Jesús Navas, footballer, with Sevilla FC

Other athletes

* Rafael Soto, equestrian and Olympic medalist
* Faustino Reyes, boxer
* José Antonio Jiménez, boxer
* Patxi Ruiz Giménez, Basque pelota champion

Singers and musicians

* Carmen Amaya, Flamenco dancer
* Isabel Pantoja, singer, partially Calé
* Los Chunguitos, singers, brother duo
* Azúcar Moreno, singers, sister duo
*Manolo Caracol, Flamenco singer
* El Pescaílla, singer and composer, husband of Lola Flores
* Lolita Flores, singer and actress, daughter of Lola Flores and El Pescaílla
* Antonio Flores, singer and actor, son of Lola Flores and El Pescaílla
* Rosario Flores, singer and actress, daughter of Lola Flores and El Pescaílla
* Vicente Escudero, dancer and choreographer of Spanish Flamenco; occasionally painter, writer, cinematographic actor and flamenco singer
* Gipsy Kings, French group of ''Flamenco Rumba''
*Nicolas Reyes, lead vocalist of the Gipsy Kings
* Camarón de la Isla, Flamenco singer
* Farruquito, Flamenco dancer
*Los Niños de Sara, French fusion musicians
*Ketama, fusion musicians
*Kendji Girac, French singer
* Diego "El Cigala", Flamenco singer
* Joaquín Cortés, star flamenco dancer
* Beatriz Luengo, singer and actress
* Natalia Jiménez, singer and vocalist of La quinta estacion
* Jorge González, singer
* Manitas de Plata, guitar musician
* Peret, Catalan singer, guitar player and composer of Catalan rumba
*Camela, singers of Spanish musical group of techno rumba and flamenco pop.
* Los Chichos singers
*Las Grecas singers
*Estrella Morente singer
*Niña Pastori singer and composer
*Belén Maya bailaora Flamenca dancer

Gitano surnames

Due to endogamy, several Spanish surnames are more frequent among the Gitanos,''Diccionario de apellidos españoles'', Roberto Faure, María Asunción Ribes, Antonio García, Editorial Espasa, Madrid 2001. . Section III.3.8 page XXXIX. though they are not exclusive to them:
*Altamira or Altamirano
* Amaya
*Antunes or Antúnez (alternatively, Antuñez)
* Cortés
* Fernández
* Flores
* Gutiérrez or Guiterez
* Heredia
* Jiménez or Giménez
* Malla or Maya
* Molina
*Montoya
*Monge or Monje
* Moreno
*Morgade
*Motos
* Pereiro or Pereira
* Ravelino or Rabellino
* Reyes
* Salazar
*Santi
*Santiago
* Vargas LP
* Villar or Vilar
*Carretero
* Pérez
* González
* Escudero

See also

* Triana, Seville, a neighbourhood traditionally linked to Gitano history.
* Sacromonte, the traditional Gitano quarter of Granada.
* George Borrow, an English missionary and traveller who studied the Calé of Spain and other parts of Europe.
* Quinqui, a nomad community of Spain with a similar lifestyle, but of unrelated origin.
* Cagot, similarly historically persecuted people in France and Spain.
* , an ethnic group in the Spanish Basque country and the French Basque coast sometimes linked to the Cagots.
* Cleanliness of blood, ethnic discrimination in the Spanish Old Regime.
* , an ethnic group in Spain who were also discriminated against and have unknown origins.
* , a discriminated group of cowherders in Northern Spain.
* a persecuted ethnic minority in Mallorca, often referenced in works discussing the persecution of Cagots in Spain.

References

Sources

The Situation of Roma in Spain
The Open Society Institute, 2002 (PDF).
*Worth, Susannah and Sibley, Lucy R. "Maja Dress and the Andalusian Image of Spain." ''Clothing and Textiles Research Journal,'' Summer 1994, Vol. 12, pp. 51–60.

Notes

External links

Romani union
(English exonym present)

{{DEFAULTSORT:Romani People In Spain
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Ethnic groups in Spain

Romani in Spain