Gadhwa Stone Inscriptions
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__NOTOC__ The Gadhwa Stone Inscriptions, or Garhwa Stone Inscriptions, are early 5th-century CE Sanskrit inscriptions discovered in
Uttar Pradesh Uttar Pradesh (; , 'Northern Province') is a state in northern India. With over 200 million inhabitants, it is the most populated state in India as well as the most populous country subdivision in the world. It was established in 1950 ...
relating to a series of charitable donations to various ''sattra'' (almshouses) by
Gupta Empire The Gupta Empire was an ancient Indian empire which existed from the early 4th century CE to late 6th century CE. At its zenith, from approximately 319 to 467 CE, it covered much of the Indian subcontinent. This period is considered as the Gold ...
rulers Chandragupta II and
Kumaragupta I Kumaragupta I (Gupta script: ''Ku-ma-ra-gu-pta'', r. c. 415–455 CE) was an emperor of the Gupta Empire of Ancient India. A son of the Gupta emperor Chandragupta II and queen Dhruvadevi, he seems to have maintained control of his inherited te ...
. The inscription is notable for including symbols for numerals "8, 10, 80 and 90" in the 5th-century, as well as mentioning the ancient city of
Pataliputra Pataliputra ( IAST: ), adjacent to modern-day Patna, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE as a small fort () near the Ganges river.. Udayin laid the foundation of the city of Pataliputra at the ...
(modern
Patna Patna ( ), historically known as Pataliputra, is the capital and largest city of the state of Bihar in India. According to the United Nations, as of 2018, Patna had a population of 2.35 million, making it the 19th largest city in India. ...
).


Description

The inscribed stones were discovered in 1872 by R.S. Prasad on blocks inside a room of a new house built from demolished and recut stone. The house was located in Gadhwa Fort, also referred to as the Garhwa Fort, in Allahabad district. Prasad brought these to the attention of the archaeologist Alexander Cunningham, who visited them and after cleaning the lime was able to obtain prints. The first of these were published in 1873, while the last was published in 1890 after Cunningham carefully removed all the remaining lime and cleaned the surface to find additional inscriptions. The origin of the stones is unknown. The recutting and the prior history of the pillar blocks had badly damaged most of the inscription, but preserved enough under a coat of lime. The original block was inscribed on its various faces. The structure it belonged to was demolished then likely cut into pieces, thereafter smoothened. The recovered stone has on one face only traces of 11 lines each with about 13 characters. These are too damaged to be read reliably, but the size and pattern of characters match the other faces. The back face was likely hammered and broken into two, leaving a rough edge with no text. The breaking has damaged about the last half of the all lines on the left face, and the first half of all lines on the right face. The damage extends to the top, where some number of lines have been lost. The discovered inscription is in Sanskrit in prose. The upper part of the inscription on the Gadhwa stone fragment 1 is dated to 408 CE. It states that Chandragupta II the "worshipper of the divine one" is establishing a perpetual ''sattra'' (almshouse, charitable feeding houses) with a gift of "ten dindras". The next section is dated to 418 CE, and it states that Kumaragupta, the "worshipper of the divine one" is establishing another perpetual ''sattra'' with two gifts of "ten dindras and (...)". The third decipherable section is a third grant, also by Kumaragupta which establishes another perpetual ''sattra'' with a gift of "twelve dindras".


Significance

The Gadhwa stone inscription is significant in establishing a tradition of charitable giving by Indian kings and the existence of the institution of ''
sattra Satras are institutional centers associated with the Ekasarana tradition of Vaishnavism, largely found in the Indian state of Assam and neighboring regions. Numbering in the hundreds, these centers are generally independent of each other and ...
'' in early 5th-century. It also confirms that Kumaragupta succeeded as the monarch of the Gupta Empire after Chandragupta II. According to the archaeologist Michael Willis, the tradition of charitable feeding houses for Brahmins and the needy can be traced to the mid-2nd century CE in an Kushana era inscription. The Garhwa inscriptions, states Willis, when combined with the Bilsad and Podagarh inscriptions suggests that ''sattra'' were attached to Hindu temples and these were charity-based community kitchens that fed the "Brahmins, wandering ascetics (sadhus) and the destitute". This endowment-driven activity was deemed to be an aspect of Hindu '' puja''. Willis adds that the damaged Gadhwa inscriptions leaves it unclear whether the ''sattra'' was "for the benefit of brahmins" or was "established and run by the Brahmins" financed by the king's endowment.


References


Bibliography

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External links


Gadhwa Stone Inscriptions: Pillar Fragment 1, Donations 1–3
Siddham, United Kingdom
Gadhwa Stone Inscriptions: Pillar Fragment 2, Donations 4–9
Siddham, United Kingdom {{Hindu inscriptions and arts, state=autocollapse Indian inscriptions Mathura