Free school movement
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The free school movement, also known as the new schools or alternative schools movement, was an American
education reform Education reform is the name given to the goal of changing public education. The meaning and education methods have changed through debates over what content or experiences result in an educated individual or an educated society. Historically, t ...
movement during the 1960s and early 1970s that sought to change the aims of formal schooling through alternative, independent community schools.


Origins and influences

As disenchantment with social institutions spread with the
1960s counterculture The counterculture of the 1960s was an anti-establishment cultural phenomenon that developed throughout much of the Western world in the 1960s and has been ongoing to the present day. The aggregate movement gained momentum as the civil rights mo ...
, alternative schools sprouted outside the local public school system. Funded by tuition and philanthropic grants, they were created by parents, teachers, and students in opposition to contemporaneous schooling practices across the United States and organized without central organization, usually small and grassroots with alternative curricula. Their philosophical influence stemmed from the counterculture, A. S. Neill and
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, child-centered
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of the
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, the Modern Schools, and
Freedom Schools Freedom Schools were temporary, alternative, and free schools for African Americans mostly in the South. They were originally part of a nationwide effort during the Civil Rights Movement to organize African Americans to achieve social, political and ...
. Influential voices within the movement included Paul Goodman, Edgar Z. Friedenberg,
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, Jonathan Kozol, and James Herndon, with titles such as A. S. Neill's 1960 ''
Summerhill Summerhill or Summer Hill may refer to the following places: Australia *Summer Hill, New South Wales, a suburb of Sydney * Summerhill, Tasmania, a suburb of Launceston * Summerhill (Mount Duneed), a prefabricated iron cottage in Victoria Canada * ...
'', George Dennison's 1969 '' The Lives of Children'', and Jonathan Kozol's 1972 ''Free Schools''. The movement's transference of ideas was tracked through the ''New Schools Exchange'' and American Summerhill Society. The definition and scope of schools self-classified as "free schools" and their associated movement were never clearly delineated, and as such, there was a wide variation between schools. The movement did not subscribe to a single ideology, but its "free schools" tended to fall into the binaries of either utopian cultural withdrawal from external concerns, or built on the legacy of freedom schools with direct political address of social injustices. This dichotomy was also seen in the type of students the school attracted with the former usually white, middle class students and the latter usually poor, black, and inner-city. Some schools practiced participatory democracies for self-governance. The "free schools" movement was also known as the "new schools" or "alternative schools movement". Author Ron Miller defined the free school movement's principles as letting families choose for their children, and letting children learn at their own pace.


Growth

Allen Graubard charted the growth of the free schools from 25 in 1967 to around 600 in 1972, with estimates of 200 created between 1971 and 1972. These schools had an average enrollment of 33 students. Almost all of the first American free schools were based on Summerhill and its associated book. Many of the schools were started in nontraditional locations, including parks, churches, and abandoned buildings. The movement peaked in 1972 with hundreds of schools opened and public interest in open education.


Decline and legacy

The movement subsided with the rise of 1970s conservatism, particularly due to the Nixon administration's education policies. ''
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'' wrote in 2012 that "the movement is revving up again", citing Education Revolution's listing of over 100 free schools in America. The schools are mostly private in America, and generally serve middle and upper-middle-class families. Author Ron Miller credits the rise of standardization with grassroots interest in alternative schools.
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reported in 2006 that the remaining free schools, while unknown in number, are "democratic", as the students share in the school's governance. Education historian Diane Ravitch said in 2004 that these schools function best for students from educated families due to the free schools' emphasis on individual contribution. Victoria Goldman of ''The Manhattan Family Guide to Private Schools and Selective Public Schools'' and E. D. Hirsch, Jr. echoed similar thoughts, with Hirsch adding that "it doesn't work for children who haven't had those advantages." Ravitch believed that the free schools' values would conflict with predominant student testing trends.


References


Bibliography

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Further reading

* * * * {{Counterculture of the 1960s Education reform Alternative education Democratic free schools