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Israel ben Eliezer (1698 – 22 May 1760), known as the Baal Shem Tov ( he, בעל שם טוב, ) or as the Besht, was a
Jewish mystic Academic study of Jewish mysticism, especially since Gershom Scholem's ''Major Trends in Jewish Mysticism'' (1941), distinguishes between different forms of mysticism across different eras of Jewish history. Of these, Kabbalah, which emerged i ...
and healer who is regarded as the founder of Hasidic Judaism. "Besht" is the acronym for Baal Shem Tov, which means "Master of the Good Name," a term for a magician who wields the secret name of God. The little biographical information about the Besht comes from oral traditions handed down by his students (
Jacob Joseph of Polonne Rabbi Jacob Joseph of Polonne, (1710–1784) (Hebrew: ) or Rabbi Yaakov Yosef of Pollonye, was one of the first and best known of the disciples of the founder of Hasidic Judaism, the Baal Shem Tov. Biography Yaakov Yosef (sometimes spelled Yacov Yo ...
and others) and from the legendary tales about his life and behavior collected in ''Shivḥei ha-Besht'' (''In Praise of the Ba'al Shem Tov'';
Kapust The Kopust branch of the Chabad Hasidic movement was founded in 1866 by Rabbi Yehuda Leib Schneersohn after the death of the third rebbe of Chabad, Rabbi Menachem Mendel Schneersohn. The movement is named after the town of Kopys in the Vitebsk Reg ...
and
Berdychiv Berdychiv ( uk, Берди́чів, ; pl, Berdyczów; yi, באַרדיטשעװ, Barditshev; russian: Берди́чев, Berdichev) is a historic city in the Zhytomyr Oblast (province) of northern Ukraine. Serving as the administrative center ...
, 1814–15). A central tenet in the Baal Shem Tov's teaching is the direct connection with
the divine Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity.divine
, "dvekut", which is infused in every human activity and every waking hour. Prayer is of supreme importance, along with the mystical significance of Hebrew letters and words. His innovation lies in "encouraging worshippers to follow their distracting thoughts to their roots in the divine." Those who follow his teachings regard him as descended from the
Davidic line The Davidic line or House of David () refers to the lineage of the Israelite king David through texts in the Hebrew Bible, the New Testament, and through the succeeding centuries. According to the Bible, David, of the Tribe of Judah, was the t ...
that traces its lineage to the
royal house A dynasty is a sequence of rulers from the same family,''Oxford English Dictionary'', "dynasty, ''n''." Oxford University Press (Oxford), 1897. usually in the context of a monarchy, monarchical system, but sometimes also appearing in repu ...
of David.


Biography


Early years

Yisroel (Israel) was born to poor parents Eliezer and Sarah in a settlement near
Okopy, Ternopil Oblast Okopy ( uk, Окопи) is a selo in western Ukraine. It is located in Chortkiv Raion (district) of Ternopil Oblast (province), and had its origins as a Polish fortress at the meeting of the Zbruch and Dniester rivers. It belongs to Melnytsia- ...
, a newly built fortress close to Kameniec in West Ukraine, where Zbruch connects with Dniester. Today, Okopy is a village in
Chortkiv Raion Chortkiv Raion ( uk, Чортківський район) is a raion in Ternopil Oblast in western Ukraine. Its administrative center is the city of Chortkiv. It has a population of On 18 July 2020, as part of the administrative reform of Ukrain ...
( district) of Ternopil Oblast. He died in Medzhybizh ( uk, Меджибіж, pl, Międzybóż, yi, מעזשביזש), which was part of Poland and today is situated in the Khmelnytskyi Oblast ( Ukraine) (not to be confused with other cities of the same name). In 1703, Israel became an orphan, and was adopted by the Jewish community of Tluste (near
Zalischyky Zalishchyky ( ; uk, Залiщики, Zalishchyky; pl, Zaleszczyki), also spelled Zalischyky, is a small city located on the Dniester river in Chortkiv Raion of Ternopil Oblast (province), in western Ukraine. It hosts the administration of Zal ...
). It is reported that, after the conclusion of his studies at the local '' cheder'' (Jewish elementary school), he would often wander into the fields and forests that surrounded the village. In 1710, he finished ''cheder'' and became an assistant to a '' melamed'' (instructor in ''cheder''). In 1711 at the age of 13/14 he entered the chaburas machane yisroel a group of hidden tzaddikim lead by Rabbi
Adam Baal Shem According to Hasidic legend, Rabbi Adam Baal Shem of Ropczyce ( he, אָדָם נחום בַּעַל שֵׁם מרוֹפְּשִׁיץ) was a Rabbi and Jewish mysticism, Mystic who lead a group of Hidden Tzadikim Nistarim, Tzaddikim called Machane Y ...
. Sometime in 1712 Israel became a ''
shammash Utu (dUD " Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. ...
'' ( sexton) of the local synagogue. He was hired as a teacher's assistant in the ''cheders'' of the small villages through which they passed. He later related that he took great pleasure in accompanying the children to and from school, using this opportunity to recite prayers with them and tell them Torah stories. The Mezritcher Maggid, the Baal Shem Tov's successor, would later say, "If only we kissed a Torah scroll with the same love that my master
he Baal Shem Tov He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' in ...
kissed the children when he took them to cheder as a teacher's assistant!" According to Hasidic legend, the Baal Shem Tov would have visions in which the prophet Achiya Hashiloni would appear to him. In 1716 the Baal Shem Tov married, but soon his wife died and he went on travelling throughout Eastern Galicia. After serving for a long time as a helper in various small communities of West Ukraine, he settled as a '' melamed'' at Tluste. The Besht was introduced to Kabbalah by Rabbi
Adam Baal Shem According to Hasidic legend, Rabbi Adam Baal Shem of Ropczyce ( he, אָדָם נחום בַּעַל שֵׁם מרוֹפְּשִׁיץ) was a Rabbi and Jewish mysticism, Mystic who lead a group of Hidden Tzadikim Nistarim, Tzaddikim called Machane Y ...
of Ropczyce ( yi, ראָפּשיץ) who was a disciple of Rabbi Yoel Baal Shem (I) of Zamość ( yi, זאמושטש), the successor of Rabbi Eliyahu Baal Shem of Worms ( yi, ורמיזא, ורמישא). The Besht became the leader of this movement at the age of 18. Caring for the Jewish poor, the group of Tzadikim encouraged Jews to move to agrarian lifestyles as alternatives to the chronic poverty of city Jews. In continuation of this policy, they decided that they needed to look after the educational needs of the children living in small farm communities. If a suitable teacher could not be sourced they themselves would provide one, and therefore the Baal Shem Tov became a teacher's assistant. He later commented "The most joyous time in my life was teaching the small children how to say Modeh Ani, Shema Yisrael and Kametz Alef Ah". He was chosen by people conducting suits against each other to act as their arbitrator and
mediator Mediator may refer to: *A person who engages in mediation *Business mediator, a mediator in business * Vanishing mediator, a philosophical concept * Mediator variable, in statistics Chemistry and biology *Mediator (coactivator), a multiprotein ...
. His services were brought into frequent requisition because the Jews had their own
civil courts - A lawsuit is a proceeding by a party or parties against another in the civil court of law. The archaic term "suit in law" is found in only a small number of laws still in effect today. The term "lawsuit" is used in reference to a civil actio ...
in Poland. He is said to have made such an impression on
Ephraim Ephraim (; he, ''ʾEp̄rayīm'', in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughte ...
of Brody that the latter promised the Besht his daughter Chana in marriage. The man died, however, without telling his daughter of her betrothal; but when she heard of her father's wishes, she agreed to comply with them. After their marriage, the couple moved to a village in the Carpathians between Kuty and Kassowa, where their only income was from his work digging clay and lime, which his wife delivered to surrounding villages. The couple had two children: Udl (born in 1720) and Zvi Hersh. A maternal great-grandson of Baal Shem Tov and his wife was Reb Nachman of Breslov whose paternal ancestry came from (according to Hasidic tradition), the Maharal's family descended
patrilineally Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritan ...
from the Babylonian Exilarchs (during the era of the geonim) and therefore also from the Davidic dynasty.


Leadership

The Besht later took a position as a shohet (ritual butcher) in Kshilowice, near Iaslowice, which he soon gave up in order to manage a village tavern that his brother-in-law bought for him. During the many years that he lived in the woods and came into contact with the peasants, he had learned how to use plants for healing purposes. In fact, his first appearance in public was that of an “ordinary” Baal Shem. He wrote
amulet An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's ''Natural History'' describes as "an object that protects ...
s and prescribed cures. After many trips in Podolia and Volhynia as a Baal Shem, Besht, considering his following large enough and his authority established, decided about 1740 to expound his teachings in the shtetl of Medzhybizh and people, mostly from the spiritual elite, came to listen to him. Medzhybizh became the seat of the movement and of the Medzybizh Hasidic dynasty. His following gradually increased and with it the hostility of the Talmudists. Nevertheless, Besht was supported at the beginning of his career by two prominent Talmudists, the brothers Meïr (
chief rabbi Chief Rabbi ( he, רב ראשי ''Rav Rashi'') is a title given in several countries to the recognized religious leader of that country's Jewish community, or to a rabbinic leader appointed by the local secular authorities. Since 1911, through a ...
of
Lemberg Lviv ( uk, Львів) is the largest city in Western Ukraine, western Ukraine, and the List of cities in Ukraine, seventh-largest in Ukraine, with a population of . It serves as the administrative centre of Lviv Oblast and Lviv Raion, and is o ...
and later Ostroha, and author of ''Meir Netivim'' (a work of halachic responsa) and other works) and Isaac Dov Margalios. Later he won over recognized rabbinic authorities who became his disciples and attested to his scholarship. These include Rabbi Yaakov Yosef Hakohen, rabbi of Polnoy; Rabbi Dovid Halperin, rabbi of Ostroha; Rabbi Israel of Satinov, author of ''Tiferet Yisrael''; Rabbi Yoseph Heilperin of Slosowitz; and Rabbi Dov Ber of Mezrich (AKA the ''Maggid of Mezritch''). It is chiefly due to the latter that Besht's doctrines (though in an essentially altered form) were introduced into learned Jewish religious circles. Israel undertook journeys in which he is recorded as effecting cures and expelling demons and evil spirits ( shedim). Later Hasidic tradition, however, downplayed the importance of these healing and magical practices, concentrating on his teachings, his charm, magnetism, and ecstatic personality. Over the past few years, the "Agudas Ohalei Tzadikim" organization (based in Israel) has restored many graves of
Tzadikim Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The ...
( Ohelim) in Ukraine, including the Baal Shem Tov's. A guesthouse and synagogue are located next to the Ohel of Baal Shem Tov, and the Baal Shem Tov's synagogue in the village proper has been painstakingly restored. Both synagogues are used by the many visitors from all over the world who come to pray near the Baal Shem Tov's grave.


Disputes with the Frankists

The Besht took sides with the Talmudists in their disputes against the Frankists ( Jacob Frank's cultist movement which regarded Frank as the Messiah, modelled after Sabbatai Zevi.) After the mass conversion of the Frankists, the Baal Shem Tov allegedly said that as long as a diseased limb is connected with the body, there is hope that it may be saved; but, once amputated, it is gone, and there is no hope. It is alleged that he died out of grief that the Frankists left Judaism.


Legacy

Israel ben Eliezer left no books; for the
Kabbalistic Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
commentary on Psalm 107, ascribed to him ( Zhitomir, 1804), ''Sefer mi-Rabbi Yisrael Baal Shem-tov,'' may not be genuine. Therefore, the most reliable record of his teachings is in his utterances as recorded in the works of his disciples ( Hasidim). Most are found in the works of Rabbi Jacob Joseph of Polnoy. But since Hasidism, immediately after the death of its founder, was divided into various parties, each claiming for itself the authority of Besht, the utmost of caution is necessary for judging as to the authenticity of utterances ascribed to Besht. Some direct historical evidence remains of the Besht during the days he lived in Medzhybizh. Rosman discovered numerous legal documents that shed light on this period from the Polish Czartoryski noble family archives. The Besht's house is mentioned on several tax registers where it is recorded as having tax-free status. Several of the Besht's colleagues in his stories from Shivhei HaBesht also appear in Polish court records, notably,
Ze'ev Wolf Kitzes Ze'ev Wolf Kitzes ( yi, , russian: рабби Зеев Волф Кицис; born  –  died between 1764-1775, Poland) was a noted Hasidic rabbi. He was the rabbi of the Tulchin (Тульчин) community in Vinnitsya. Later he moved to ...
and Dovid Purkes. Rosman contends that the Polish documents show the Besht and his followers were not outcasts or pariahs, but rather a respected part of mainstream Jewish communal life. Other direct evidence includes the Besht's daily prayer-book ( siddur, owned by the Agudas Chabad Library in New York) with his handwritten personal notes in the margins. His grave can be seen today in the old Jewish cemetery in Medzhybizh. Chapin and Weinstock contend that the Besht was essentially the right person, in the right place, at the right time. 18th century Podolia was an ideal place to foster a sea-change in Jewish thinking. It had been depopulated one generation earlier due to the Khmelnitsky Massacres. A Turkish occupation of Podolia occurred within the Besht's lifetime and along with it the influence within this frontier territory of Sabbatai Zevi and his latter day spiritual descendants such as Malach and Jacob Frank. Once the Polish Magnates regained control from the Turks, Podolia went through an economic boom. The Magnates were benevolent to the economic benefits the Jews provided, and encouraged Jewish resettlement to help protect the frontier from future invasions. Thus, the Jewish community itself was essentially starting over. Within this context, the Jews of Podolia were open to new ideas. The Besht's refreshing new approaches to Judaism were welcome, expanding with little resistance in a community hungry for change.


Practices

The Besht was a mystic who claimed to have achieved '' devekut'' (“adhesion”), meaning that his soul had reached the high level where he could "ascend" to heaven and speak with any soul in heaven that he wished to speak to (though his only recorded choice was of the Messiah, and only once), and intervene between humans and God. He had the ability to protect the Jewish community from plague and persecution. He did this through prayer. According to a letter from the Besht's brother-in-law to the Besht himself—as interpreted by Moshe Rosman— the letter was a practitioner of prophecy, being able to see a messianic figure arrive in Jerusalem despite living far from the city; the brother-in-law claims to have inquired into the figure and discovered the Besht's vision to be true. This claim also supports the supposed belief that the Besht had the ability to see the souls of men, divining the messianic quality of the man despite only seeing him through a vision. Rosman also describes another letter written by the brother-in-law which claims that the Besht could travel to heaven and commune with God. This view is derived from a series of titles given to the Besht, attributing various religious achievements to him such as understanding the mysteries of God. Similarly, Rosman—though now citing the writings of a Polish rabbi—says that it was believed the Besht was a great medical practitioner with vast knowledge regarding salves, balms, and similar medicants. Some aspects of his medical practice are said to have been mystic in nature, though the degree to which this is the case is not agreed upon. Some claim that the Besht could only heal others through prayer and similar acts: recitation of holy words. In other works, he is said to have fewer limitations on his supposed ability, allowing for more mystic methods to be practised. He ate '' farfel'' every
Friday night Friday is the day of the week between Thursday and Saturday. In countries that adopt the traditional "Sunday-first" convention, it is the sixth day of the week. In countries adopting the ISO-defined "Monday-first" convention, it is the fifth da ...
because the word was similar to the world ''farfalen'' which means "wiped out, over and finished". He considered the noodles a symbol marking the beginning of a new week.


Core doctrines

Although the teachings of the Ba’al Shem Tov derive to some extent from the Kabbalah and frequently employ kabbalistic terminology, he added emphasis on personal existence and the salvation of the soul of the individual, as a requirement for the redemption of the world: “For before one prays for general redemption one must pray for the personal salvation of one’s own soul” (''Toledot Ya’akov Yosef''). He emphasised the personal against a previous preoccupation on messianism. In a letter to Abraham Gershon (dated 1751), he describes his dialogue with the Messiah during a spiritual ascent on Rosh Ha-Shanah, 1747: “I asked the Messiah, ‘When will you come, master,’ and he answered me, ‘When your learning will be made known and revealed to the world and its source will spread and all can recite yiḥudim and experience spiritual ascent as you can…’ and I was astonished and deeply grieved by this, and wondered when this would come to pass” (''Ben Porat Yosef''). At the core of the Besht's teaching is the principle of ''devekut'', and he demanded that ''devekut'' exist in all daily acts and in social contacts. Man must worship God not only when practicing religious acts and holy deeds, but also in his daily affairs, in his business, and in social contacts, for when a “man is occupied with material needs, and his thought cleaves to God, he will be blessed” (''Ketonet Passim'' (1866), 28a). This belief is linked with the Lurianic doctrine of the raising of the holy sparks (niẓoẓot), though he limited this concept to the salvation of the individual soul. Because of his emphasis on ''devekut'', he did not advocate withdrawal from daily life and society, and he vigorously opposed fasts and asceticism. He believed that physical pleasure can give rise to spiritual pleasure. A physical act can become a religious act if it is performed as worship of God and the act is performed in a state of ''devekut''. The study of the Torah is of prime importance in his teachings, although he interpreted the traditional ideal of “Torah for its own sake” as “for the sake of the letter.” Through contemplation of the letters of the text, man can open the divine worlds before him. He based this belief on the assumption that the letters of the Torah evolved and descended from a heavenly source, and therefore by contemplating the letters, one can restore them to their spiritual, and divine source. The student thus becomes joined to their higher forms and receives mystical revelations. Similarly, through prayer, a man can reach ''devekut'' and contact with the divine, by concentrating on the mystical meaning of the letters: :According to what I learned from my master and teacher, the main occupation of Torah and prayer is that one should attach oneself to the spirituality of the light of the Ein Sof found in the letters of the Torah and prayer, which is called study for its own sake The Besht's concept of the zaddik is of the existence of superior individuals whose spiritual qualities are greater than those of other human beings and who are outstanding in their higher level of ''devekut''. These individuals influence society, and their task is to teach the people to worship God by means of ''devekut'' and to lead sinners to repent.ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 10, p. 746, Avraham Rubinstein


Influence on Hasidism

The later developments of Hasidism are unintelligible without consideration of Besht's opinion concerning man's proper relation with the universe. True worship of God, consists of the cleaving to, and the unification with, God. To use his own words, “the ideal of man is to be a revelation himself, clearly to recognize himself as a manifestation of God.” Mysticism, he said, is not the Kabbalah, which everyone may learn; but that sense of true oneness, which is usually as strange, unintelligible, and incomprehensible to mankind as dancing is to a dove. However, the man who is capable of this feeling is endowed with a genuine intuition, and it is the perception of such a man which is called prophecy, according to the degree of his insight. From this it results, in the first place, that the ideal man may lay claim to authority equal, in a certain sense, to the authority of the Prophets. This focus on oneness and personal revelation help earn his mystical interpretation of Judaism the title of
Panentheism Panentheism ("all in God", from the Greek language, Greek grc, πᾶν, pân, all, label=none, grc, ἐν, en, in, label=none and grc, Θεός, Theós, God, label=none) is the belief that the Divinity, divine intersects every part of Univers ...
. A second and more important result of the doctrine is that through his oneness with God, man forms a connecting link between the Creator and creation. Thus, slightly modifying the Bible verse,
Hab. The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. Of the three chapters in the book, the first two are a dialogue betwe ...
, Besht said, “The righteous can vivify by his faith.“ Besht's followers enlarged upon this idea and consistently deduced from it the source of divine mercy, of blessings, of life; and that therefore, if one loves him, one may partake of God's mercy. On the opposite side of the coin, the Baal Shem Tov warned the Hasidim: :
Amalek Amalek (; he, עֲמָלֵק, , ar, عماليق ) was a nation described in the Hebrew Bible as a staunch enemy of the Israelites. The name "Amalek" can refer to the nation's founder, a grandson of Esau; his descendants, the Amalekites; or the ...
is still alive today … Every time you experience a worry or doubt about how God is running the world—that’s Amalek launching an attack against your soul. We must wipe Amalek out of our hearts whenever—and wherever—he attacks so that we can serve God with complete joy. It may be said of Hasidism that there is no other Jewish sect in which the founder is as important as his doctrines. Besht himself is still the real center for the Hasidim; his teachings have almost sunk into oblivion. As
Schechter Schachter, Schächter or Schechter (from Yiddish shochet, 'to slaughter'. Hebrew:שכטר also Shechter) is a Yiddish and German surname. Notable people with the surname include: Schachter, Schächter * Daniel Schacter, psychologist, neuroscient ...
(“''Studies in Judaism'',” p. 4) observes: “To the Hasidim, Baal-Shem esht... was the incarnation of a theory, and his whole life the revelation of a system.”


Teaching methods

Besht did not combat
rabbinical Judaism Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian ...
, but the spirit of its practice. His teachings being the result of a deep, religious temperament, he stressed the spirit. Though he considered the Law to be holy and inviolable, and he emphasized the importance of Torah-study, he held that one's entire life should be a service of God. Hasidic legend tells of a woman whom her relatives sought to kill on account of her shameful life, but who was saved in body and soul by Besht. The story is said to be characteristic of Besht's activity in healing those in need of relief. More important to him than prayer was a friendly relationship with sinners. Unselfishness and high-minded benevolence are a motif in the legends about him. Besht's methods of teaching differed from those of his opponents. He directed many satirical remarks at them, a characteristic one being his designation of the typical Talmudist of his day as “a man who through a sheer study of the Law has no time to think about God”. Besht is reported to have illustrated his views of asceticism by the following parable: :A thief once tried to break into a house, the owner of which, crying out, frightened the thief away. The same thief soon afterward broke into the house of a very strong man, who, on seeing him enter, kept quite still. When the thief had come near enough, the man caught him and put him in prison, thus depriving him of all opportunity to do further harm. Besht held a firm conviction that God had entrusted him with a special mission to spread his doctrines. He believed that he had heavenly visions revealing this mission to him. For him, every intuition was a divine revelation, and divine messages were daily occurrences. An example of the power of his spiritual vision is found at the beginning of his grandson's work, ''Degel'', where he writes that his grandfather wrote to Gershon Kitover who lived in Israel, asking him why he was not in Israel that particular Shabbos.


Legends

In Hasidic tradition, there's a saying, "Someone who believes in all the stories of the Baal Shem Tov and the other mystics and holy men is a fool; someone who looks at any single story and says 'That one could not be true' is a heretic." According to the '' Encyclopaedia Judaica'' the number of legends that are told relating to the Ba'al Shem Tov have 'distorted his historical character.' An anthology of legends about him was first compiled by Dov Baer b. Samuel of Linits, who was the son-in-law of Alexander Shoḥat, who had acted for several years as the Besht's scribe. The collection was copied many times and over time it became filled with errors. It was printed with the title, ''Shivḥei ha-Besht'' after Dov Baer's death. It was published by Israel Jaffe who rewrote the first chapter and removed what he considered to be the distortions caused by copyists. This edition, printed in Kopys (Kapust) in 1814, contains 230 stories grouped by common themes, characters, and motifs. Two editions also appeared in Yiddish that differ markedly from the Hebrew edition. In the 19th century several further collections of legends about the Ba’al Shem Tov, and his followers appeared, in Hebrew and Yiddish, some of which repeated stories found in ''Shivḥei ha-Besht'' and some of which contained new stories. According to the ''Encyclopaedia Judaica'' only a few of these stories can actually be regarded as true. One legend tells that his father, Eliezer, was seized during an attack, carried from his home in Wallachia, and sold as a slave to a prince. On account of his wisdom, he found favor with the prince, who gave him to the king to be his minister. During an expedition undertaken by the king, when other counsel failed, and all were disheartened, Eliezer's advice was accepted; and the result was a successful battle of decisive importance. Eliezer was made a general and afterward prime minister, and the king gave him the daughter of the viceroy in marriage. But, being mindful of his duty as a Jew and as he was already married, he married the princess only in name. After being questioned for a long time as to his strange conduct, he confessed to the princess that he was a Jew, who loaded him with costly presents and helped him escape to his own country. On the way, the prophet Elijah is said to have appeared to Eliezer and said: "On account of thy piety and steadfastness, thou wilt have a son who will lighten the eyes of all Israel; and Israel shall be his name because in him shall be fulfilled the verse ( Isaiah ): 'Thou art my servant, O Israel, in whom I will be glorified.'" Eliezer and his wife Sarah, however, reached old age childless and had given up all hope of ever having a child. But when they were nearly a hundred years old, the promised son (Besht) was born. File:Baal Shem Tov's shul restored.jpg, Baal Shem Tov’s shul reconstructed (as a museum); August 4, 2008 File:Ohel Baal Shem Tov.jpg, Ohel of Baal Shem Tov; August 4, 2008 File:Guesthouse and synagogue at Ohel Baal Shem Tov.jpg, New guesthouse and synagogue next to Ohel of Baal Shem Tov (work in progress); August 4, 2008


Notable students

The Baal Shem Tov directly imparted his teachings to his students, some of whom founded their own Hasidic dynasties. * Yaakov Yosef of Polonoy (1710–1784) *
Ze'ev Wolf Kitzes Ze'ev Wolf Kitzes ( yi, , russian: рабби Зеев Волф Кицис; born  –  died between 1764-1775, Poland) was a noted Hasidic rabbi. He was the rabbi of the Tulchin (Тульчин) community in Vinnitsya. Later he moved to ...
of Medzhybizh (~1685–1788) * Yechiel Michel of Zlotchov (1721–1786) * Dov Ber of Mezeritch (1704–1772) traced to King David by way of Rabbi Yohanan, the sandal-maker and master in the Talmud * Pinchas of Korets (1728–1790) * Nachum Twerski of Chernobyl (1730–1797) founder of the Chernobyl Hasidic dynasty * Leib of
Shpola Shpola ( uk, Шпола, ; yi, שפּאָלע, Shpole) is a city located in Zvenyhorodka Raion of Cherkasy Oblast (province) in central Ukraine. It hosts the administration of Shpola urban hromada, one of the hromadas of Ukraine. It had a popu ...
(1725–1812) * Rabbi
Abraham Gershon of Kitov Abraham Gershon of Kitov, also known as Rabbi Gershon of Brody, was probably born in or near Kuty (Kitov), Poland around 1701 and died in Jerusalem in 1761. He is best known as the Baal Shem Tov's brother-in-law. Rabbinical career A scion of a ...
( Kuty), brother-in-law of The Baal Shem Tov (1701–1761); descendant (possibly the grandson) of
Shabbatai ha-Kohen Shabbatai ben Meir HaKohen ( he, שבתי בן מאיר הכהן; 1621–1662) was a noted 17th century talmudist and halakhist. He became known as the ''Shakh'' ( he, ש"ך), which is an abbreviation of his most important work, ''Siftei Kohen'' ...
(“the ShACh”) (1625–1663) *
Moshe Chaim Ephraim of Sudilkov Moshe Chaim Ephraim, also known as Ephraim of Sudilkov, was born in Medzhybizh, Poland 1748 and died there on the 17th of Iyar in 1800. He was best known as the Baal Shem Tov's grandson and for the work ''Degel Machaneh Ephraim,'' first publish ...
(1748-1800) (his grandson) * Boruch of Medzhybizh (1753-1811) (his grandson) * Meir Hagadol of Premishlan (1703–1773) *
Nachman of Horodenka Rabbi Nachman of Horodenka was a Hasidic leader. At first, Rabbi Nachman was among the Talmidei Chachamim who gathered to study Torah in Brody. After experiencing a dream which he interpreted as a signal for him to go to the Baal Shem Tov, Rabbi ...
(d. 1765)


Confusion with Baal Shem of London

A portrait by
John Singleton Copley John Singleton Copley (July 3, 1738 – September 9, 1815) was an Anglo-American painter, active in both colonial America and England. He was probably born in Boston, Massachusetts, to Richard and Mary Singleton Copley, both Anglo-Irish. Afte ...
is often mistaken to be that of Rabbi Israel ben Eliezer, also known as the Baal Shem Tov. It is, in fact, a portrait of Hayyim Samuel Jacob Falk, who was known as the Baal Shem of London.


In popular media

In 2019, American funk quartet The Fearless Flyers released an instrumental single named "The Baal Shem Tov" in honor of the rabbi.


See also

* Hasidic Judaism *
History of the Jews in Brody The Jewish community of Brody (a city in the Lviv region of western Ukraine) was one of the oldest and best-known Jewish communities in the western part of Ukraine (and formerly in Austrian Empire / Poland up to 1939). The Jewish community of Br ...
*
List of Hasidic dynasties A Hasidic dynasty is a dynasty led by Hasidic Jewish spiritual leaders known as rebbes, and usually has some or all of the following characteristics: * Each leader of the dynasty is often known as an ''ADMOR'' (abbreviation for '' ADoneinu MOreinu ...
* Hasidim and Mitnagdim *
Tzavaat HaRivash Tzavaat HaRivash (Hebrew: , "Testament of the Rabbi Yisroel Baal Shem") is a book of collected teachings from the Baal Shem Tov regarding Divine service, personal refinement, and understanding the Divine. The title of the book is derived from its op ...
* Baal Shem Tov family tree


References


Further reading

The chief source for the Besht's biography is Ber (Dov) ben Shmuel’s ''Shivchei ha-Besht'', Kopys, 1814, and frequently republished, and traditions recorded in the works of various Hasidic dynasties — especially by the leaders of the Chabad movement. * Jacob Joseph ha-Kohen, ''Toldot Yaakov Yosef'' *''Likutim Yekarim'' (''Likut'') — a collection of Hasidic doctrines *The works of Rabbi Dov Ber of Mezeritch *
Tzava’at HaRivash Tzavaat HaRivash (Hebrew: , "Testament of the Rabbi Yisroel Baal Shem") is a book of collected teachings from the Baal Shem Tov regarding Divine service, personal refinement, and understanding the Divine. The title of the book is derived from its op ...
, guidelines, doctrines and instructions for religio-ethical conduct *Keter Shem Tov, an anthology of his teachings, compiled mainly from the works of
Jacob Joseph of Polonne Rabbi Jacob Joseph of Polonne, (1710–1784) (Hebrew: ) or Rabbi Yaakov Yosef of Pollonye, was one of the first and best known of the disciples of the founder of Hasidic Judaism, the Baal Shem Tov. Biography Yaakov Yosef (sometimes spelled Yacov Yo ...
and Likutim Yekarim. *''Sefer Baal Shem Tov'', a two-volume anthology of his teachings compiled from over 200 Hasidic texts, and constituting the most comprehensive collection.
Tzava’at HaRivash Tzavaat HaRivash (Hebrew: , "Testament of the Rabbi Yisroel Baal Shem") is a book of collected teachings from the Baal Shem Tov regarding Divine service, personal refinement, and understanding the Divine. The title of the book is derived from its op ...
and
Keter Shem Tov ''Keter Shem Tov'', ( he, כתר שם טוב, "The Crown of the Good Name") was the first published work of the teachings of Rabbi Israel Baal Shem Tov, the founder of Hasidism. The book was published in Zalkevo, 1794, more than thirty years afte ...
are anthologies and have been reprinted numerous times. Both texts have now appeared in annotated editions with corrections of the texts. (
Tzva’at HaRivash Tzavaat HaRivash (Hebrew: , "Testament of the Rabbi Yisroel Baal Shem") is a book of collected teachings from the Baal Shem Tov regarding Divine service, personal refinement, and understanding the Divine. The title of the book is derived from its op ...
1975, fifth revised edition 1998;
Keter Shem Tov - Hashalem Keter ( he-a, כֶּתֶר, Keter.ogg, link=yes, ''Keṯer'', lit. "crown") also known as Kether, is the topmost of the sephirot of the Tree of Life in Kabbalah. Since its meaning is "crown", it is interpreted as both the "topmost" of the Sep ...
2004, second print 2008.) These new editions were edited by Rabbi Jacob Immanuel Schochet who also added analytical introductions, notes of sources and cross-references, commentaries, supplements and indices, and were published by the Chabad publishing house Kehot in Brooklyn NY. * Buxbaum, Yitzhak, ''Light and Fire of the Baal Shem Tov'', , Bloomsbury Academic, NY, 2005 (420 pp). * Etkes, Immanuel, ''The Besht: Magician, Mystic, and Leader'' (The Tauber Institute Series for the Study of European Jewry) Hardcover – December 21, 2004 *Dubnow, ''Yevreiskaya Istoria'', ii. 426–431 *idem, in ''Voskhod'', viii. Nos. 5–10 * Heinrich Grätz, ''Gesch. der Juden'', 2d ed., xi. 94–98, 546–554 *Jost, ''Gesch. des Judenthums und Seiner Sekten'', iii. 185 et seq. *A. Kahana, ''Rabbi Yisrael Baal Shem'', Jitomir, 1900 *D. Kohan, in ''Ha-Sh.'' ;ar, v. 500–504, 553–554 *Rodkinson, ''Toledot Baale Shem-Tov'';ob, Königsberg, 1876 *Schechter, ''Studies in Judaism'', 1896, pp. 1–45 *Zweifel, ''Shalom ’al-Yisrael'', i.–iii. *
Zederbaum Zederbaum'', ''Cederbaum (russian: Цедерба́ум) are surnames of: * Aleksander Zederbaum Aleksander Ossypovich Zederbaum (; August 27, 1816, Zamość – September 8, 1893, Saint Petersburg) was a Polish-Russian Jewish journalist who wrot ...
, ''Keter Kehunah'', pp. 80–103 *Frumkin, ''’Adat Ẓaddiḳim'', Lemberg, 1860, 1865 (?) * Israel Zangwill, ''Dreamers of the Ghetto'', pp. 221–288 (fiction). *Chapin, David A. and Weinstock, Ben, The Road from Letichev: The history and culture of a forgotten Jewish community in Eastern Europe, Volume 1. iUniverse, Lincoln, NE, 2000. *Rabinowicz, Tzvi M. ''The Encyclopedia of Hasidism'': Jason Aronson, Inc., 1996. *Rosman, Moshe, ''Founder of Hasidism'': Univ. of Calif. Press, 1996.
Founder of Hasidism by Moshe Rosman
*Rosman, Moshe, “Miedzyboz and Rabbi Israel Baal Shem Tov”, ''Zion'', Vol. 52, No. 2, 1987, p. 177-89. Reprinted within ''Essential Papers on Hasidism'' ed, G.D. Hundert , New York, 1991. *
Schochet, Jacob Immanuel Jacob Immanuel Schochet (August 27, 1935 – July 27, 2013) was a Swiss-born Canadian rabbi who wrote on Hasidism. He was a member of the Chabad-Lubavitch movement. Biography Schochet's parents were Dov Yehuda and Sarah Schochet. Shortly after e ...
, ''Rabbi Israel Baal Shem Tov'', Liebermann, Toronto 1961 *
Schochet, Jacob Immanuel Jacob Immanuel Schochet (August 27, 1935 – July 27, 2013) was a Swiss-born Canadian rabbi who wrote on Hasidism. He was a member of the Chabad-Lubavitch movement. Biography Schochet's parents were Dov Yehuda and Sarah Schochet. Shortly after e ...
,
Tzava’at Harivash — The Testament of Rabbi Israel Baal Shem Tov
' (annotated English translation with an introduction on the history and impact of this work and the controversy it evoked in the battle between Hasidism and its opponents), Kehot, Brooklyn NY 1998. Full text provided online *
Schochet, Jacob Immanuel Jacob Immanuel Schochet (August 27, 1935 – July 27, 2013) was a Swiss-born Canadian rabbi who wrote on Hasidism. He was a member of the Chabad-Lubavitch movement. Biography Schochet's parents were Dov Yehuda and Sarah Schochet. Shortly after e ...
, ''The Mystical Dimension'', 3 volumes, Kehot, Brooklyn NY 1990 (2nd ed. 1995) * Sears, David, ''The Path of the Baal Shem Tov: Early Chasidic Teachings and Customs'' Jason Aronson, Queens NY 1997 *Singer, Isaac Bashevis, "''Reaches of Heaven: A Story of the Baal Shem Tov''", Faber, 1982


External links


The Baal Shem Tov FoundationBrief biographyTzava’at Harivash
— The Testament of Rabbi Israel Baal Shem Tov translated to English
Baal Shem Tov minisite
on chabad.org
Map of the Baal Shem Tov and his disciple’s travels
from Routledge Publishing
Thirty Six Aphorisms of the Baal Shem TovJewish Encyclopedia article
* by Dr. Henry Abramson
History of Jewish Community in MedzhibozhBeit Hatfutsot: Heroes - Trailblazers of the Jewish People


Baal Shem Tov stories


Baal Shem Tov Foundation Story RoomBaal Shem Tov Foundation — Library
{{DEFAULTSORT:Baal Shem Tov Baal Shem 1698 births 1760 deaths Year of birth uncertain People from Ternopil Oblast 18th-century rabbis from the Ottoman Empire Hasidic rebbes People from Medzhybizh Panentheists Kabbalists Polish Hasidic rabbis