Exodus narrative in Antebellum America
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The Exodus Narrative in Antebellum America was repeatedly used in early American history. Both slaves and slaveowners used the traditional biblical story to not only form their respective identities but also to define their purpose in America. The motif of the
Exodus Exodus or the Exodus may refer to: Religion * Book of Exodus, second book of the Hebrew Torah and the Christian Bible * The Exodus, the biblical story of the migration of the ancient Israelites from Egypt into Canaan Historical events * Ex ...
was first used in American history in 1630 by
John Winthrop John Winthrop (January 12, 1587/88 – March 26, 1649) was an English Puritan lawyer and one of the leading figures in founding the Massachusetts Bay Colony, the second major settlement in New England following Plymouth Colony. Winthrop led t ...
, aboard the Arabella in his famous sermon " A Modell for Christian Charity". In this sermon Winthrop introduced the idea that the
Puritans The Puritans were English Protestants in the 16th and 17th centuries who sought to purify the Church of England of Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. ...
, had inherited the divine covenant first given to the Hebrews, making them New Israel. In this conception, the crossing of the Atlantic was equated to the Exodus. From this moment on, early Americans would adopt this narrative as their founding myth. During the 19th century, slaveowners also used this narrative to explain their situation and give them a purpose. The slaveowners set themselves up as New Israel, the "Redeemer Nation". Albert J. Raboteau. ''A Fire in the Bones: Reflections on African-American Religious History'' (Boston: Beacon Press, 1995), 31. In this understanding, slaveowners were "to reach the pinnacle of perfection and to carry liberty and the gospel around the globe." As with slaveowners, slaves also used the Exodus narrative to frame their situation. Although in their version however, slaveowners were cast in the role of Pharaoh, instead of New Israel, and the slaves corresponded to the Israelites. The Exodus narrative not only became an instrument of hope for the enslaved, but also allowed them to make sense of their situation and provided a blueprint for their deliverance. This can be most best seen in their spirituals, such as "
Go Down Moses "Go Down Moses" is a spiritual phrase that describes events in the Old Testament of the Bible, specifically Exodus 5:1: "And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may se ...
" and " Deep River". By appropriating the narrative of Exodus the slaves did more than simply try to understand their situation and their past; they created for themselves a national identity and, equally importantly, a mythic past.Albert J. Raboteau. ''Slave Religion: The "Invisible Institution" in the Antebellum South'' (New York: Oxford University Press, 2004), 128.


References

{{Book of Exodus navbox * Pre-emancipation African-American history African-American cultural history 19th century in the United States Book of Exodus