Exeter Book Riddle 60 (according to the numbering of the
Anglo-Saxon Poetic Records The Anglo-Saxon Poetic Records (ASPR) is a six-volume edition intended at the time of its publication to encompass all known Old English poetry. Despite many subsequent editions of individual poems or collections, it has remained the standard refere ...
) is one of the
Old English riddles found in the later tenth-century
Exeter Book
The Exeter Book, also known as the Codex Exoniensis or Exeter Cathedral Library MS 3501, is a large codex of Old English poetry, believed to have been produced in the late tenth century AD. It is one of the four major manuscripts of Old Engli ...
. The riddle is usually solved as 'reed pen', although such pens were not in use in Anglo-Saxon times, rather being Roman technology; but it can also be understood as 'reed pipe'.
Text
As edited by Krapp and Dobbie in the
Anglo-Saxon Poetic Records The Anglo-Saxon Poetic Records (ASPR) is a six-volume edition intended at the time of its publication to encompass all known Old English poetry. Despite many subsequent editions of individual poems or collections, it has remained the standard refere ...
series, Riddle 60 runs:
I was along the sand, near the seawall, beside the sea-surge; dwelled firmly rooted in my original place. Few were any of the race of men that beheld my dwelling place in wilderness, for every dawn the dark sea surrounded me with its enveloping waves. Little did I expect that I, sooner or later, ever would speak mouthless over mead-benches, exchange words. It is somewhat a wonder, complex in the mind, for him who cannot understand such, how the point of the knife and the right hand, man’s intention and the blade, worked me with purpose, so that I would boldly disclose a verbal message for us two alone, so that other men will not know the meaning of our conversation far and wide.
There has been some debate as to whether Riddle 60 is a text in its own right: it is followed by the poem ''
The Husband's Message'' and has been read as the opening to that. Most scholars agree, however, that the two texts are separate.
Sources
The text is usually thought to have been inspired by the second riddle in
Symphosius's collection, whose answer is 'harundo' ('reed'). The same riddle also occurs in the Latin romance of
Apollonius of Tyre
Apollonius of Tyre is the subject of an ancient short novella, popular in the Middle Ages. Existing in numerous forms in many languages, the text is thought to be translated from an ancient Greek manuscript, now lost.
Plot summary
In most versi ...
:
Interpretation
Riddle 60 is generally read alongside other Anglo-Saxon riddles about writing implements, as giving an insight into Anglo-Saxon attitudes to the craft of writing generally. However, it also provides interesting links to the language and style of the so-called Old English elegies, and has recently been read as a case-study in
ecocritical readings of Old English poetry, as it explores complex interactions of different assemblages of species and processes of crafting.
[Helen Price, 'Human and NonHuman in Anglo-Saxon and British Postwar Poetry: Reshaping Literary Ecology' (unpublished doctoral thesis, University of Leeds, 2014), p. 92; http://etheses.whiterose.ac.uk/6607/; https://www.academia.edu/6827866]
Digital Facsimile Edition and Translation
Foys, Martin and Smith, Kyle (eds.
''Old English Poetry in Facsimile Project''(Center for the History of Print and Digital Culture, University of Wisconsin-Madison, 2019-).
Recordings
* Michael D. C. Drout,
Riddle 60, performed from the Anglo-Saxon Poetic Records edition (9 November 2007).
References
{{reflist
Riddles
Old English literature
Old English poetry