In mathematics, **equality** is a relationship between two quantities or, more generally two mathematical expressions, asserting that the quantities have the same value, or that the expressions represent the same mathematical object. The equality between *A* and *B* is written *A* = *B*, and pronounced *A* equals *B*. The symbol "=" is called an "equals sign". Thus there are three kinds of equality, which are formalized in different ways.

- Two symbols refer to the
*same object*.^{[1]} - Two sets have the
*same elements*.^{[2]} - Two expressions evaluate to the
*same value*, such as a number, vector, function or set.

These may be thought of as the logical, set-theoretic and algebraic concepts of equality respectively.

The etymology of the word is from the Latin *aequālis* (“equal”, “like”, “comparable”, “similar”) from *aequus* (“equal”, “level”, “fair”, “just”).

Leibniz characterized the notion of equality as follows:

- Given any
*x*and*y*,*x*=*y*if and only if, given any predicate*P*,*P*(*x*) if and only if*P*(*y*).

In this law, "*P*(*x*) if and only if *P*(*y*)" can be weakened to "*P*(*x*) if *P*(*y*)"; the modified law is equivalent to the original, since a statement that applies to "any *x* and *y*" applies just as well to "any *y* and *x*".

Instead of considering Leibniz's law as a true statement that can be proven from the usual laws of logic (including axioms about equality such as symmetry, reflexivity and substitution), it can also be taken as the *definition* of equality. The property of being an equivalence relation, as well as the properties given below, can then be proved: they become theorems.

The substitution property states:

- For any quantities
*a*and*b*and any expression*F*(*x*), if*a*=*b*, then*F*(*a*) =*F*(*b*) (if both sides make sense, i.e. are well-formed).

In first-order logic, this is a schema, since we can't quantify over expressions like *F* (which would be a functional predicate).

Some specific examples of this are:

- For any real numbers
*a*,*b*, and*c*, if*a*=*b*, then*a*+*c*=*b*+*c*(here*F*(*x*) is*x*+*c*); - For any real numbers
*a*,*b*, and*c*, if*a*=*b*, then*a*−*c*=*b*−*c*(here*F*(*x*) is*x*−*c*); - For any real numbers
*a*,*b*, and*c*, if*a*=*b*, then*ac*=*bc*(here*F*(*x*) is*xc*); - For any real numbers
*a*,*b*, and*c*, if*a*=*b*and*c*is not zero, then*a*/*c*=*b*/*c*(here*F*(*x*) is*x*/*c*).

The reflexive property states:

- For any quantity
*a*,*a*=*a*.

This property is generally used in mathematical proofs as an intermediate step.

The symmetric property states:

The transitive property states:

These three properties were originally included among the Peano axioms for natural numbers. Although the symmetric and transitive properties are often seen as fundamental, they can be proved if the substitution and reflexive properties are assumed instead.

When *A* and *B* are not fully specified or depend on some variables, equality is a proposition, which may be true for some values and false for some other values. Equality is a binary relation, or, in other words, a two-arguments predicate, which may produce a truth value (*false* or *true*) from its arguments. In computer programming, its computation from two expressions is known as comparison.

Equality of sets is axiomatized in set theory in two different ways, depending on whether the axioms are based on a first-order language with or without equality.

In first-order logic with equality, the axiom of extensionality states that two sets which *contain* the same elements are the same set.^{[3]}

- Logic axiom:
*x*=*y*⇒ ∀*z*, (*z*∈*x*⇔*z*∈*y*) - Logic axiom:
*x*=*y*⇒ ∀*z*, (*x*∈*z*⇔*y*∈*z*) - Set theory axiom: (∀
*z*, (*z*∈*x*⇔*z*∈*y*)) ⇒*x*=*y*

Incorporating half of the work into the first-order logic may be regarded as a mere matter of convenience, as noted by Lévy.

- "The reason why we take up first-order predicate calculus
*with equality*is a matter of convenience; by this we save the labor of defining equality and proving all its properties; this burden is now assumed by the logic."^{[4]}

In first-order logic without equality, two sets are *defined* to be equal if they contain the same elements. Then the axiom of extensionality states that two equal sets *are contained in* the same sets.^{[5]}

- Set theory definition: "
*x*=*y*" means ∀*z*, (*z*∈*x*⇔*z*∈*y*) - Set theory axiom:
*x*=*y*⇒ ∀*z*, (*x*∈*z*⇔*y*∈*z*)

When *A* and *B* may be viewed as functions of some variables, then *A* = *B* means that *A* and *B* define the same function. Such an equality of functions is sometimes called an identity. An example is (*x* + 1)^{2} = *x*^{2} + 2*x* + 1. Sometimes, but not always, an identity is written with a triple bar: (*x* + 1)^{2} ≡ *x*^{2} + 2*x* + 1.

An equation is the problem of finding values of some variables, called *unknowns*, for which the specified equality is true. *Equation* may also refer to an equality relation that is satisfied only for the values of the variables that one is interested in. For example, *x*^{2} + *y*^{2} = 1 is the *equation* of the unit circle.

There is no standard notation that distinguishes an equation from an identity or other use of the equality relation: a reader has to guess an appropriate interpretation from the semantics of expressions and the context. An identity is *asserted* to be true for all values of variables in a given domain. An "equation" may sometimes mean an identity, but more often it *specifies* a subset of the variable space to be the subset where the equation is true.

In some cases, one may consider as **equal** two mathematical objects that are only equivalent for the properties that are considered. This is, in particular the case in geometry, where two geometric shapes are said equal when one may be moved to coincide with the other. The word **congruence** is also used for this kind of equality.

There are some logic systems that do not have any notion of equality. This reflects the undecidability of the equality of two real numbers defined by formulas involving the integers, the basic arithmetic operations, the logarithm and the exponential function. In other words, there cannot exist any algorithm for deciding such an equality.

The binary relation "is approximately equal" between real numbers or other things, even if more precisely defined, is not transitive (it may seem so at first sight, but many small differences can add up to something big). However, equality almost everywhere *is* transitive.

Viewed as a relation, equality is the archetype of the more general concept of an equivalence relation on a set: those binary relations that are reflexive, symmetric, and transitive. The identity relation is an equivalence relation. Conversely, let *R* be an equivalence relation, and let us denote by *x ^{R}* the equivalence class of

In some contexts, equality is sharply distinguished from *equivalence* or *isomorphism.*^{[6]} For example, one may distinguish *fractions* from *rational numbers,* the latter being equivalence classes of fractions: the fractions and are distinct as fractions, as different strings of symbols, but they "represent" the same rational number, the same point on a number line. This distinction gives rise to the notion of a quotient set.

Similarly, the sets

- and

are not equal sets – the first consists of letters, while the second consists of numbers – but they are both sets of three elements, and thus isomorphic, meaning that there is a bijection between them, for example

However, there are other choices of isomorphism, such as

and these sets cannot be identified without making such a choice – any statement that identifies them "depends on choice of identification". This distinction, between equality and isomorphism, is of fundamental importance in category theory, and is one motivation for the development of category theory.

**^**Rosser 2008, p. 163.**^**Lévy 2002, pp. 13, 358. Mac Lane & Birkhoff 1999, p. 2. Mendelson 1964, p. 5.**^**Kleene 2002, p. 189. Lévy 2002, p. 13. Shoenfield 2001, p. 239.**^**Lévy 2002, p. 4.**^**Mendelson 1964, pp. 159–161. Rosser 2008, pp. 211–213**^**(Mazur 2007)

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*Algebra*(Third ed.). Providence, Rhode Island: American Mathematical Society. - Mazur, Barry (12 June 2007),
*When is one thing equal to some other thing?*(PDF) - Mendelson, Elliott (1964).
*Introduction to Mathematical Logic*. New York: Van Nostrand Reinhold. - Rosser, John Barkley (2008) [1953].
*Logic for mathematicians*. Mineola, New York: Dover Publication. ISBN 978-0-486-46898-3. - Shoenfield, Joseph Robert (2001) [1967].
*Mathematical Logic*(2nd ed.). A K Peters. ISBN 978-1-56881-135-2.

- Hazewinkel, Michiel, ed. (2001) [1994], "Equality axioms",
*Encyclopedia of Mathematics*, Springer Science+Business Media B.V. / Kluwer Academic Publishers, ISBN 978-1-55608-010-4