Eleos
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In
ancient Athens Athens is one of the oldest named cities in the world, having been continuously inhabited for perhaps 5,000 years. Situated in southern Europe, Athens became the leading city of Ancient Greece in the first millennium BC, and its cultural achieve ...
, Eleos (
Ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic pe ...
m.) or Elea was the personification of
mercy Mercy (Middle English, from Anglo-French ''merci'', from Medieval Latin ''merced-'', ''merces'', from Latin, "price paid, wages", from ''merc-'', ''merxi'' "merchandise") is benevolence, forgiveness, and kindness in a variety of ethical, relig ...
, clemency, compassion and
pity Pity is a sympathetic sorrow evoked by the suffering of others, and is used in a comparable sense to ''compassion'', ''condolence'' or ''empathy'' – the word deriving from the Latin ''pietas'' (etymon also of ''piety''). Self-pity is pity ...
– the counterpart of the Roman goddess Clementia. Pausanias described her as "among all the gods the most useful to human life in all its vicissitudes."''Dictionary of Greek and Roman Biography and Mythology''. Cited in


Family

Eleos was the daughter of the primordial gods,
Nyx Nyx (; , , "Night") is the Greek goddess and personification of night. A shadowy figure, Nyx stood at or near the beginning of creation and mothered other personified deities, such as Hypnos (Sleep) and Thanatos (Death), with Erebus (Darkn ...
(Night) and
Erebus In Greek mythology, Erebus (; grc, Ἔρεβος, Érebos, "deep darkness, shadow".), or Erebos, is the personification of darkness and one of the primordial deities. Hesiod's ''Theogony'' identifies him as one of the first five beings in exis ...
(Darkness).Hyginus, ''Fabulae'' Preface
"From Nox/ Nyx (Night) and Erebus ere born Fatum/ Moros (Fate), Senectus/ Geras (Old Age), Mors/ Thanatos (Death), Letum (Dissolution), Continentia (Moderation),
Somnus In Roman mythology, Somnus ("sleep") is the personification of sleep. His Greek counterpart is Hypnos. Somnus resided in the underworld. According to Virgil, Somnus was the brother of Death ( Mors), and according to Ovid, Somnus had a 'thousand ...
/ Hypnos (Sleep), Somnia/ Oneiroi (Dreams), Amor (Love)--that is Lysimeles,
Epiphron In Greek mythology, Epiphron ( (Ancient Greek: Ἐπίφρων means 'prudence, care') was the daimon or spirit of prudence, shrewdness, thoughtfulness, carefulness, and sagacity. According to Hyginus, Epiphron was the son of Erebus (Darkness) and ...
(Prudence),
Porphyrion In Greek mythology, Porphyrion ( grc-gre, Πορφυρίων) was one of the Gigantes ( Giants), who according to Hesiod, were the offspring of Gaia, born from the blood that fell when Uranus (Sky) was castrated by their son Cronus. In some other ...
,
Epaphus In Greek mythology, Epaphus (; Ancient Greek: Ἔπᾰφος), also called Apis or Munantius, was a son of the Greek God Zeus and king of Egypt. Family Epaphus was the son of ZeusHesiod, '' Ehoiai'' 40a as cited in ''Oxyrhynchus Papyri 1358'' fr ...
, Discordia/ Eris (Discord), Miseria/ Oizys (Misery), Petulantia/ Hybris (Wantonness),
Nemesis In ancient Greek religion, Nemesis, also called Rhamnousia or Rhamnusia ( grc, Ῥαμνουσία, Rhamnousía, the goddess of Rhamnous), was the goddess who personifies retribution, a central concept in the Greek world view. Etymology The ...
(Envy),
Euphrosyne Euphrosyne (; grc, Εὐφροσύνη), in ancient Greek religion and mythology, was one of the Charites, known in ancient Rome as the ''Gratiae'' (Graces). She was sometimes called Euthymia (Εὐθυμία) or Eutychia (Εὐτυχία). F ...
(Good Cheer), Amicitia/ Philotes (Friendship), Misericordia/ Eleos (Compassion),
Styx In Greek mythology, Styx (; grc, Στύξ ) is a river that forms the boundary between Earth (Gaia) and the Underworld. The rivers Acheron, Cocytus, Lethe, Phlegethon, and Styx all converge at the centre of the underworld on a great marsh, ...
(Hatred); the three Parcae/ Moirai (Fates), namely
Clotho Clotho (; el, Κλωθώ) is a mythological figure. She is the youngest of the Three Fates or Moirai who spins the thread of human life; the other two draw out ( Lachesis) and cut (Atropos) in ancient Greek mythology. Her Roman equivalent is ...
, Lachesis and
Atropos Atropos (; grc, Ἄτροπος "without turn") or Aisa, in Greek mythology, was one of the three Moirai, goddesses of fate and destiny. Her Roman equivalent was Morta. Atropos was the oldest of the Three Fates, and was known as "the Inf ...
; the
Hesperides In Greek mythology, the Hesperides (; , ) are the nymphs of evening and golden light of sunsets, who were the "Daughters of the Evening" or "Nymphs of the West". They were also called the Atlantides () from their reputed father, the Titan At ...
."


Mythology

Pausanias states that there was an altar in Athens dedicated to Eleos, at which children of
Heracles Heracles ( ; grc-gre, Ἡρακλῆς, , glory/fame of Hera), born Alcaeus (, ''Alkaios'') or Alcides (, ''Alkeidēs''), was a divine hero in Greek mythology, the son of Zeus and Alcmene, and the foster son of Amphitryon.By his adoptiv ...
sought refuge from
Eurystheus In Greek mythology, Eurystheus (; grc-gre, Εὐρυσθεύς, , broad strength, ) was king of Tiryns, one of three Mycenaean strongholds in the Argolid, although other authors including Homer and Euripides cast him as ruler of Argos. Fami ...
' prosecution.
Adrastus In Greek mythology, Adrastus or Adrestus (Ancient Greek: Ἄδραστος or Ἄδρηστος), (perhaps meaning "the inescapable"), was a king of Argos, and leader of the Seven against Thebes. He was the son of the Argive king Talaus, but was ...
also came to this altar after the defeat of the
Seven against Thebes The Seven against Thebes were seven champions in Greek mythology who made war on Thebes. They were chosen by Adrastus, the king of Argos, to be the captains of an Argive army whose purpose was to restore Oedipus' son Polynices to the Theban ...
, praying that those who died in the battle be buried. Eleos was only recognized in Athens, where she was honored by the cutting of hair and the undressing of garments at the altar.Scholia to Sophocles's ''
Oedipus at Colonus ''Oedipus at Colonus'' (also ''Oedipus Coloneus''; grc, Οἰδίπους ἐπὶ Κολωνῷ, ''Oidipous epi Kolōnōi'') is the last of the three Theban plays of the Athenian tragedian Sophocles. It was written shortly before Sophocles's ...
'', 258
Statius Publius Papinius Statius ( Greek: Πόπλιος Παπίνιος Στάτιος; ; ) was a Greco-Roman poet of the 1st century CE. His surviving Latin poetry includes an epic in twelve books, the ''Thebaid''; a collection of occasional poetry, ...
in ''
Thebaid The Thebaid or Thebais ( grc-gre, Θηβαΐς, ''Thēbaïs'') was a region in ancient Egypt, comprising the 13 southernmost nomes of Upper Egypt, from Abydos to Aswan. Pharaonic history The Thebaid acquired its name from its proximity to ...
'' (1st century) describes the altar to Clementia in Athens (treating Eleos as feminine based on the grammatical gender in Latin): "There was in the midst of the city
f Athens F, or f, is the sixth letter in the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''ef'' (pronounced ), and the plural is ''efs''. His ...
an altar belonging to no god of power; gentle Clementia (Clemency) leoshad there her seat, and the wretched made it sacred".


See also

* (''Goddesses of Justice''): Astraea, Dike,
Themis In Greek mythology and religion, Themis (; grc, Θέμις, Themis, justice, law, custom) is one of the twelve Titan children of Gaia and Uranus, and the second wife of Zeus. She is the goddess and personification of justice, divine order, fai ...
,
Prudentia Prudence ( la, prudentia, contracted from meaning "seeing ahead, sagacity") is the ability to govern and discipline oneself by the use of reason. It is classically considered to be a virtue, and in particular one of the four Cardinal virtue ...
* (''Goddesses of Injustice''): Adikia * (''Aspects of Justice''): (see also: Triple deity/ Triple Goddess (Neopaganism)) ** (''Justice'')
Themis In Greek mythology and religion, Themis (; grc, Θέμις, Themis, justice, law, custom) is one of the twelve Titan children of Gaia and Uranus, and the second wife of Zeus. She is the goddess and personification of justice, divine order, fai ...
/ Dike/
Justitia Lady Justice ( la, Iustitia) is an allegorical personification of the moral force in judicial systems. Her attributes are scales, a sword and sometimes a blindfold. She often appears as a pair with Prudentia. Lady Justice originates from the ...
(
Lady Justice Lady Justice ( la, Iustitia) is an allegorical personification of the moral force in judicial systems. Her attributes are scales, a sword and sometimes a blindfold. She often appears as a pair with Prudentia. Lady Justice originates from the ...
), Raguel (the Angel of Justice) ** (''Retribution'') Nemesis/Rhamnousia/Rhamnusia/ Adrasteia/Adrestia/
Invidia In Latin, ''invidia'' is the sense of envy, a "looking upon" associated with the evil eye, from ''invidere'', "to look against, to look in a hostile manner." ''Invidia'' ("Envy") is one of the Seven Deadly Sins in Christian belief. ''Invidia'' ...
** (''Redemption'') Eleos/ Soteria/ Clementia, Zadkiel/
Zachariel Zerachiel or Zachariel ( Hebrew: זְכַרְאֵל ''Zəḵarʾēl'', Tiberian: ''Zăḵarʾēl'', God has remembered) also known as "Zakhariel" or "Saraqael" is one of the Archangels who leads souls to judgement. In Enoch I (the Book of Enoch) ...
(the Angel of Mercy)


Notes


References

*
Apollodorus Apollodorus (Greek: Ἀπολλόδωρος ''Apollodoros'') was a popular name in ancient Greece. It is the masculine gender of a noun compounded from Apollo, the deity, and doron, "gift"; that is, "Gift of Apollo." It may refer to: :''Note: A f ...
, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4
Online version at the Perseus Digital Library.Greek text available from the same website
*
Gaius Julius Hyginus Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Caesar Augustus. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Gramma ...
, ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies
Online version at the Topos Text Project.
* Pausanias, ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918.
Online version at the Perseus Digital Library
* Pausanias, ''Graeciae Descriptio.'' ''3 vols''. Leipzig, Teubner. 1903.
Greek text available at the Perseus Digital Library
{{Greek mythology (deities), state=collapsed Greek gods Personifications in Greek mythology Women in Greek mythology Children of Nyx