Edo Neo-Confucianism, known in Japanese as , refers to the schools of Neo-Confucian philosophy that developed in Japan during the

Edo period The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional '' daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was character ...

. Neo-Confucianism reached Japan during the

Kamakura period The is a period of Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle b ...

. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.. The 17th-century Tokugawa shogunate adopted Neo-Confucianism as the principle of controlling people and Confucian philosophy took hold. Neo-Confucians such as

Hayashi Razan , also known as Hayashi Dōshun, was a Japanese Neo-Confucian philosopher and writer, serving as a tutor and an advisor to the first four ''shōguns'' of the Tokugawa ''bakufu''. He is also attributed with first listing the Three Views of Japa ...

and Arai Hakuseki were instrumental in the formulation of Japan's dominant early modern

political philosophy Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, ...

History

Neo-Confucianism has its origins in the Chinese

Tang Dynasty The Tang dynasty (, ; zh, t= ), or Tang Empire, was an Dynasties in Chinese history, imperial dynasty of China that ruled from 618 to 907 AD, with an Zhou dynasty (690–705), interregnum between 690 and 705. It was preceded by the Sui dyn ...

; the Confucianist scholars

Han Yu Han Yu (; 76825 December 824), courtesy name Tuizhi (), and commonly known by his posthumous name Han Wengong (韓文公), was a Chinese essayist, poet, philosopher, and politician during the Tang dynasty who significantly influenced the devel ...

and Li Ao are seen as forebears of the Neo-Confucianists of the Song Dynasty.. The Song Dynasty philosopher Zhou Dunyi is seen as the first true "pioneer" of Neo-Confucianism, using

Daoist Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Tao ...

metaphysics as a framework for his ethical philosophy.. Neo-Confucianism developed both as a renaissance of traditional Confucian ideas, and as a reaction to the ideas of Buddhism and religious Daoism. Although the Neo-Confucianists denounced Buddhist metaphysics, Neo-Confucianism did borrow Daoist and Buddhist terminology and concepts. Neo-Confucianism was brought to Japan during the late Kamakura period. It was spread as basic education for monks in training and others of the

Five Mountain System The system, more commonly called simply ''Five Mountain System'', was a network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127–1279). The term "mountain" in this context means "temple" or "monas ...

(Gozan) network of Zen temples while its theory was completed by annotations brought by the monk Yishan Yining, who visited Japan in 1299 from the

Yuan Dynasty The Yuan dynasty (), officially the Great Yuan (; xng, , , literally "Great Yuan State"), was a Mongol-led imperial dynasty of China and a successor state to the Mongol Empire after its division. It was established by Kublai, the fif ...

, in the form of the Cheng-Zhu school of Neo-Confucianism. Moreover, Neo-Confucianist thought derived from the works of Cheng Yi,

Cheng Hao Chéng Hào (, 1032–1085), Courtesy name Bóchún (), was a Chinese philosopher and politician from Luoyang, China. In his youth, he and his younger brother Cheng Yi were students of Zhou Dunyi, one of the architects of Neo-Confucian c ...

, and

Zhu Xi Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He con ...

, and the then-orthodox ideology of China and Korea. The rise of Neo-Confucianism in Japan was aided by state support from the Tokugawa government, who encouraged the establishment of national secular ideology as a method of strengthening political rule over the country. The philosophy had arrived earlier in the 14th century, but knowledge of it was limited to

Zen Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and ...

monasteries, who saw Confucianism as intellectually interesting, but secondary to Zen,. and some schools like the

Ashikaga Gakko Ashikaga (足利) may refer to: * Ashikaga clan (足利氏 ''Ashikaga-shi''), a Japanese samurai clan descended from the Minamoto clan; and that formed the basis of the eponymous shogunate ** Ashikaga shogunate (足利幕府 ''Ashikaga bakufu''), a ...

. Three main traditions of Neo-Confucian studies developed in Japan. The Shushigaku, based on the Chinese school of the philosopher

, became the cornerstone of education, teaching as cardinal virtues filial piety, loyalty, obedience, and a sense of indebtedness. The Ōyōmeigaku centred upon the teachings of the Chinese philosopher

Wang Yangming Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese calligrapher, general, philosopher, politician, and writer during the Ming dynasty ...

, who held self-knowledge to be the highest form of learning and placed great emphasis on intuitive perception of truth. The Kogaku school attempted to revive the original thought of the Chinese sages Confucius and

Mencius Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucian philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of discip ...

, which it felt had been distorted by the other Japanese Neo-Confucian schools. Neo-Confucianism is considered as the controlling ideology of the

Tokugawa period The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional ''daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was characterize ...

(1603-1867), which has frequently been interpreted within the framework of modernization theories which regard the growth of Neo-Confucianism during this time as a movement towards rational, secular thought in contrast to the predominantly spiritual and religious concerns of medieval Buddhism. The pioneering Japanese Neo-Confucian was Fujiwara Seika, a former

practitioner interested in Confucian thought, who eventually rejected Zen ideas to become one of Neo-Confucianism's foremost advocates in Japan. Fujiwara's student,

, served the Tokugawa shōguns, and through state patronage was able to establish the Shoheiko academy. After the Kansei Edict established Neo-Confucianism as Japan's official ideology, the Shoheiko academy became the premier authority on Confucian orthodoxy. Although heterodox schools of Neo-Confucianism were officially banned, the schools still persisted in Japan. The Japanese philosopher Toju Nakae is one such case, who was more influenced by the heterodox

than he was by the orthodox

.. The influence of Neo-Confucianism was challenged by the rise of the

Kokugaku ''Kokugaku'' ( ja, 國學, label= Kyūjitai, ja, 国学, label= Shinjitai; literally "national study") was an academic movement, a school of Japanese philology and philosophy originating during the Tokugawa period. Kokugaku scholars worked t ...

philosophical school in the 17th and 18th centuries. Kokugaku advocates argued that the ancient Japanese were better representatives of Confucian virtues than the ancient Chinese were, and that there should be more intellectual focus on ancient Japanese classics and the indigenous religion of

Shinto Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shint ...

.. Although philosophical competitors, Kokugaku and Neo-Confucianism would co-exist as the dominant philosophical thought of Japan until the arrival of Western philosophy during the

Meiji period The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization ...

Philosophy

Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual. A leading direction in Edo Neo-Confucianism is the school of "principle" (Japanese: ''ri''). It is related with the discovery and practice of principles and laws, and is predominantly represented by

. Another leading direction is the school of "intuition" (Japanese: ''shin''). It is associated with immediate intuition and action, springing from the spontaneous knowledge of right and wrong, which is obtained by means of self-cultivation and led by innate intuitive insight. It is principally embodied by

and his followers. The rationalism of Neo-Confucianism is in contrast to the mysticism of the previously dominant

Buddhism in Japan. Unlike the Buddhists, the Neo-Confucians believed that reality existed, and could be understood by mankind, even if the interpretations of reality were slightly different depending on the school of Neo-Confucianism. The social aspects of the philosophy are hierarchical with a focus on

filial piety In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian '' Classic of Filial Piety'', thought to be written around the lat ...

. This created a Confucian

social stratification Social stratification refers to a society's categorization of its people into groups based on socioeconomic factors like wealth, income, race, education, ethnicity, gender, occupation, social status, or derived power (social and politi ...

in Edo society that previously had not existed, dividing Japanese society into four main classes: the

samurai were the hereditary military nobility and officer caste of medieval and early-modern Japan from the late 12th century until their abolition in 1876. They were the well-paid retainers of the '' daimyo'' (the great feudal landholders). They ...

, seen as the Japanese equivalent of the Chinese scholar-bureaucrats, at the top of the social hierarchy, then the farmers,

artisan An artisan (from french: artisan, it, artigiano) is a skilled craft worker who makes or creates material objects partly or entirely by hand. These objects may be functional or strictly decorative, for example furniture, decorative art ...

s, and merchants.. The samurai were especially avid readers and teachers of Confucian thought in Japan, establishing many Confucian academies. Neo-Confucianism also introduced elements of

ethnocentrism Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead o ...

into Japan. As the Chinese Neo-Confucians had regarded their own culture as the center of the world, the Japanese Neo-Confucians developed a similar national pride. This national pride would later evolve into the philosophical school of

, which would later challenge Neo-Confucianism, and its perceived foreign Chinese origins, as the dominant philosophy of Japan.

Influences

Neo-Confucianism in the

contributed to the development of the bushido (code of warriors). The emphasis of Neo-Confucianism on the study of Chinese classics furthered a sense of history among the Japanese and led in turn to a renewed interest in the Japanese classics and a revival of Shintō studies. Most importantly, Neo-Confucianism encouraged scholars to concern themselves with the practical side of human affairs, with law, economics, and politics. Many Japanese historical figures have addressed the importance and influences of the Edo Neo-Confucianism. Mishima Yukio, for example, wrote the treatise, " Wang Yang-ming doctrine as a revolutionary philosophy". Japanese reformers have also commented on the influences of Edo Neo-Confucianism in Japan at several times.

Uchimura Kanzo Uchimura may refer to *Uchimura (surname) *Uchimura Dam in the Nagano Prefecture, Japan *Uchimura Produce , produced by Teruyoshi Uchimura, is a Japanese TV comedy program that aired from 2000 to 2005 on TV Asahi. Summary The program that Teru ...

wrote in ''Representative Men of Japan'', that under the impact of Wang Yangming philosophy, the Japanese people were not afraid, timid, conservative, or reactionary when confronted with the modern challenges, but ready to fight and achieve modernization. Edo Neo-Confucianism was a prototype for action and a source of psychological, emotional, and intellectual confidence and strength for many before and after the

Meiji Restoration The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ...

, and continues inspire the Japanese people. Some scholars also believed that Edo Neo-Confucianism kept the Japanese elite from converting to Christianity. Yet others argue ideas of Edo Neo-Confucianism helped Japanese people to convert to Christianity. Members of the Kumamoto band turned Protestant against the wishes of their families and justified their decision by referring to

's doctrine of intuitive.

Neo-Confucianists

* Fujiwara Seika (1561–1619) *

(1583–1657) * Nakai Tōju (1608–1648) * Yamazaki Ansai (1619–1682) * Kumazawa Banzan (1619–1691) *

Kinoshita Jun'an was a Japanese philosopher and Confucian scholar of the early Edo period, in the Neo-Confucian tradition of Zhu Xi. Biography Born in Kyoto as the second of five brothers, Kinoshita was a child prodigy, and studied under Matsunaga Sekigo. I ...

(1621–1698) * Yamaga Sokō (1622–1685) *

Itō Jinsai , who also went by the pen name Keisai, was a Japanese Confucian philosopher and educator. He is considered to be one of the most influential Confucian scholars of seventeenth century Japan, and the Tokugawa period (1600–1868) generally, his t ...

(1627–1705) * Kaibara Ekken (aka Ekiken) (1630–1714) * Satō Naokata (1650?–1719) * Asami Keisai (1652–1712) * Arai Hakuseki (1657–1725) *

Muro Kyūsō or Muro Naokiyo () (March 30, 1658 – September 9, 1734), was a Edo neo-Confucianism, Neo-Confucian scholar and an official of the Tokugawa shogunate during the rule of Tokugawa Yoshimune. Muro was responsible for the reintroduction of orthod ...

(1658–1734) * Miyake Sekian (1665–1730) *

Ogyū Sorai (March 21, 1666 – February 28, 1728), pen name Butsu Sorai, was a Japanese Confucian philosopher. He has been described as the most influential such scholar during the Edo period Japan. His primary area of study was in applying the teachings ...

(1666–1728) * Amenomori Hōshū (1668–1755) * Itō Tōgai (1670–1736) * Matsumiya Kanzan (1686–1780) * Goi Ranshū (1697–1762) *

Nakai Chikuzan was a leading academic in the Kaitokudō academy tradition of scholarship. He was the first son of Nakai Shuan (d. 1758), one of the Kaitokudō's two founders, and was influenced by his teacher and mentor Goi Ranju (五井蘭洲:1697-1762). He b ...

(1730–1804) * Hosoi Heishu (1728–1801) *

Ōshio Heihachirō was a Japanese philosopher, revolutionary, writer, and Yoriki of the in Osaka. Despite working for the government, he was openly against the Tokugawa regime. He is known for his role as leader in the rebellion against the Tokugawa shogunate. ...

(1793–1837) * Yamada Hōkoku (1805–1877)

Notes

References