The Festal Letters or Easter Letters are a series of annual letters by which the Bishops of Alexandria, in conformity with a decision of the

First Council of Nicaea The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort ...

, announced the date on which

Easter Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samuel ...

was to be celebrated. The council chose Alexandria because of its famous school of astronomy, and the date of Easter depends on the spring equinox and the phases of the moon. The most famous of those letters are those authored by

Athanasius Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...

, a collection of which was rediscovered in a

Syriac Syriac may refer to: *Syriac language, an ancient dialect of Middle Aramaic *Sureth, one of the modern dialects of Syriac spoken in the Nineveh Plains region * Syriac alphabet ** Syriac (Unicode block) ** Syriac Supplement * Neo-Aramaic languages a ...

translation in 1842. Festal Letters of other Bishops of Alexandria, including

Cyril Cyril (also Cyrillus or Cyryl) is a masculine given name. It is derived from the Greek name Κύριλλος (''Kýrillos''), meaning 'lordly, masterful', which in turn derives from Greek κυριος ('' kýrios'') 'lord'. There are various varia ...

have also been preserved.

The 39th Festal Letter of Athanasius

Of the 45 Festal Letters of Athanasius, the 39th, written for Easter of AD 367, is of particular interest as it regards the

biblical canon A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word ''canon'' comes from the Greek , meaning " rule" or " measuring stick". The us ...

. In this letter, Athanasius lists the books of the Old Testament as 22 in accordance with Jewish tradition. To the books in the

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' Book of Baruch The Book of Baruch is a deuterocanonical book of the Bible, used in most Christian traditions, such as Catholic and Orthodox churches. In Judaism and Protestant Christianity, it is considered not to be part of the canon, with the Protestant B ...

and the

Letter of Jeremiah The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is inc ...

, but he excludes the Book of Esther. He lists the books of the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...

as the familiar 27: the 4

Gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...

s, the Acts of the Apostles, the 7 General or Catholic epistles (listed in the order in which they appear in modern editions of the New Testament), the 14 Pauline epistles (listed with the

Letter to the Hebrews The Epistle to the Hebrews ( grc, Πρὸς Ἑβραίους, Pros Hebraious, to the Hebrews) is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle. Most ...

placed between those to the Thessalonians and the Pastoral epistles), and the

Book of Revelation The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of ...

. Although the order in which Athanasius places the books is different from what is now usual, his list is the earliest reference to the present canon of the New Testament. Athanasius reckons the

Book of Wisdom The Book of Wisdom, or the Wisdom of Solomon, is a Jewish work written in Greek and most likely composed in Alexandria, Egypt. Generally dated to the mid-first century BCE, the central theme of the work is "wisdom" itself, appearing under two ...

Sirach The Book of Sirach () or Ecclesiasticus (; abbreviated Ecclus.) is a Jewish work, originally in Hebrew, of ethical teachings, from approximately 200 to 175 BC, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his fa ...

, the Book of Esther, Judith, the Book of Tobit, the Teaching of the Apostles, and the

Shepherd of Hermas A shepherd or sheepherder is a person who tends, herds, feeds, or guards flocks of sheep. ''Shepherd'' derives from Old English ''sceaphierde (''sceap'' 'sheep' + ''hierde'' 'herder'). ''Shepherding is one of the world's oldest occupations, i ...

not as part of the canon of Scripture, but as books "appointed by the Fathers to be read by those who newly join us, and who wish for instruction in the word of godliness". Despite this distinction, J. Leemans has argued that there is no difference in the way Athanasius uses these books and the way he uses those he designated as in the New Testament. Furthermore, it has been noted that in his other works, Athanasius is comfortable quoting Deuterocanonical books such as Wisdom, Sirach, and Judith, citing them as "Scripture" or "Holy Scripture". In addition to the books that he calls either canonical or books to be read, he speaks also of books to be rejected, calling them

apocrypha Apocrypha are works, usually written, of unknown authorship or of doubtful origin. The word ''apocryphal'' (ἀπόκρυφος) was first applied to writings which were kept secret because they were the vehicles of esoteric knowledge considered ...

, and describes them as "an invention of heretics, who write them when they choose, bestowing upon them their approbation, and assigning to them a date, that so, using them as ancient writings, they may find occasion to lead astray the simple".

References

{{DEFAULTSORT:Easter Letter 4th-century Christian texts Development of the Christian biblical canon

The 39th Festal Letter of Athanasius

See also

References