Domus Aurea (Antioch)
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Domus Aurea (in English Golden House) or the Great Church in
Antioch Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπ ...
was the
cathedral A cathedral is a church that contains the ''cathedra'' () of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations ...
where the
Patriarch of Antioch Patriarch of Antioch is a traditional title held by the bishop of Antioch (modern-day Antakya, Turkey). As the traditional "overseer" (ἐπίσκοπος, ''episkopos'', from which the word ''bishop'' is derived) of the first gentile Christian c ...
preached. It was one of the churches whose construction was started during the reign of
Constantine the Great Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterran ...
. It is thought to have been sited on an island where the Imperial Palace of Antioch used to stand during the
Seleucid The Seleucid Empire (; grc, Βασιλεία τῶν Σελευκιδῶν, ''Basileía tōn Seleukidōn'') was a Greek state in West Asia that existed during the Hellenistic period from 312 BC to 63 BC. The Seleucid Empire was founded by the ...
period. The church became a major point of the controversy between Christians and
Julian the Apostate Julian ( la, Flavius Claudius Julianus; grc-gre, Ἰουλιανός ; 331 – 26 June 363) was Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplat ...
when the latter closed the cathedral in response to the burning of an ancient temple to Apollo in the nearby suburb of Daphne. From 526 to 587 it suffered from a series of earthquakes, fires and Persian attacks, before being finally destroyed in another earthquake in 588, after which it was not rebuilt.


Construction

Construction of the church was started in 327, during the reign of
Constantine the Great Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterran ...
, and was completed under
Constantius II Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic ...
. The new church was dedicated in a ceremony on 6 January 341, in the presence of both
Constans Flavius Julius Constans ( 323 – 350), sometimes called Constans I, was Roman emperor from 337 to 350. He held the imperial rank of '' caesar'' from 333, and was the youngest son of Constantine the Great. After his father's death, he was mad ...
and Constantius II and a gathering of ninety-seven bishops, which formed the dedication council. It was built on the island between the two main branches of the
Orontes River The Orontes (; from Ancient Greek , ) or Asi ( ar, العاصي, , ; tr, Asi) is a river with a length of in Western Asia that begins in Lebanon, flowing northwards through Syria before entering the Mediterranean Sea near Samandağ in Turkey. A ...
, where the Imperial Palace was located. It has not proved possible to establish the site of the church with any greater certainty. The only known possible depiction of the Domus Aurea is the Megalopsychia Hunt Mosaic, or "Yakto mosaic", from the second half of the fifth century, found in the ancient suburb of Antioch, Daphne (Yakto). Part of the border of this hunt scene shows buildings from Antioch, including those interpreted to be the Imperial Palace and the Domus Aurea. Although there is an octagonal building on part of the border it remains uncertain if this represents the great church or whether the relationship to other buildings can be used to identify its location on the island. In the absence of definitive pictorial evidence, it is necessary to rely on written descriptions of the building.
Eusebius Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Chris ...
in his ''Life of Constantine'', describes the Domus Aurea as being octagonal in plan, sited in a large enclosure, with many chambers clustered around it. The domed roof, which was made of wood, reached a great height and was gilded inside. The floor consisted of polished marble and every part of the building was highly decorated with brass, gold and precious stones. It has been proposed that it was similar in structure to the
Basilica of San Vitale The Basilica of San Vitale is a late antique church in Ravenna, Italy. The sixth-century church is an important surviving example of early Christian Byzantine art and architecture. It is one of eight structures in Ravenna inscribed on the UNE ...
in Ravenna, which was built in 540.


Julian the Apostate

Julian moved to Antioch in 362, soon after becoming the sole ruler of the eastern empire, following the death of
Constantius II Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic ...
. He was the last non-Christian ruler of the Roman Empire, and chose Antioch as his headquarters, partly to lay plans for his proposed campaign against the Persians and partly to further his attempt to restore the eastern empire to Hellenism. He had the body of Saint Babylas removed from the
martyrium A martyrium (Latin) or martyrion ( Greek), plural ''martyria'', sometimes anglicized martyry (pl. martyries), is a church or shrine built over the tomb of a Christian martyr. It is associated with a specific architectural form, centered on a cen ...
near the temple of Apollo at Daphne, because he thought that it had silenced the oracle of Apollo. When the temple burned down, shortly thereafter, Julian was furious, suspecting the Christians and in response closed the Great Church, removing its liturgical vessels. This act effectively brought his attempts to restore Hellenism in Antioch to an end.


Earthquakes and fires

The earthquake of late May 526 badly damaged the great church, but still left it standing. However, seven days later the fires that had been burning since the earthquake struck finally destroyed the church. The great church was rebuilt by
Ephraim Ephraim (; he, ''ʾEp̄rayīm'', in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughte ...
, the
comes Orientis The Diocese of the East ( la, Dioecesis Orientis; el, ) was a diocese of the later Roman Empire, incorporating the provinces of the western Middle East, between the Mediterranean Sea and Mesopotamia. During late Antiquity, it was one of the majo ...
, and partly for that reason he was persuaded to become the new Patriarch of Antioch in 528. On 29 November 528 another earthquake struck the city and the great church was again destroyed. It was again rebuilt by Ephraim, being rededicated in 537/538, only for it to be destroyed by fire once more in 540 A.D. when Antioch was burned by the invading Persians under Chosroes I. It was rebuilt for the last time by Justinian I, but was damaged by earthquakes in 551, 557 and 577, giving a northward tilt to the dome.


Destruction

The final destruction of the great church occurred on 31 October 588 (or possibly 587), when Antioch was again struck by a major earthquake. It is said that although the rest of the church was destroyed, that the dome settled on the ruins in an upright position. After this earthquake it appears that no attempt was made to reconstruct the great church. This is in keeping with indications that the area in which it stood had become mainly uninhabited by that time, because Antioch was no longer an imperial residence of the Eastern Roman/Byzantine Empire and the island was no longer enclosed by the city walls.


See also

*
History of Roman and Byzantine domes Domes were a characteristic element of the architecture of Ancient Rome and of its medieval continuation, the Byzantine Empire. They had widespread influence on contemporary and later styles, from Russian and Ottoman architecture to the Italian ...


References

{{DEFAULTSORT:Antioch, Domus Aurea Constantine the Great and Christianity Byzantine sacred architecture 4th-century churches