Dispersion of the Apostles
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The Christian Gospels of Mark and Matthew say that, after the
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, his Apostles "went out and preached everywhere". This is described in
Mark 16 Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins after the sabbath, with Mary Magdalene, Mary the mother of James, and Salome bringing spices to the tomb to anoint Jesus' body. There the ...
verses 19 and 20, and
Matthew 28 Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission. Text The ...
verses 19 and 20. According to a tradition mentioned by
Eusebius Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Chris ...
, they dispersed to distinct parts of the world. In the
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a
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feast A banquet (; ) is a formal large meal where a number of people consume food together. Banquets are traditionally held to enhance the prestige of a host, or reinforce social bonds among joint contributors. Modern examples of these purposes i ...
of the Dispersion of the Apostles was celebrated to commemorate their
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and their founding the
apostolic see An apostolic see is an episcopal see whose foundation is attributed to one or more of the apostles of Jesus or to one of their close associates. In Catholicism the phrase, preceded by the definite article and usually capitalized, refers to the ...
s. This annual feast was held on 15 July and ranked as a major double. The Acts of the Apostles, the canonical sequel to the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
, portrays the dispersal as occurring a substantial time after the ascension, with the ministry staying in Jerusalem at first and spreading from there beginning with the conversion of the
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.


The dispersion of the Apostles

According to Book 3 of the ''Church History'' of Eusebius: Arthur Cushman McGiffert comments:
Baronius Cesare Baronio (as an author also known as Caesar Baronius; 30 August 1538 – 30 June 1607) was an Italian cardinal and historian of the Catholic Church. His best-known works are his ''Annales Ecclesiastici'' ("Ecclesiastical Annals"), whi ...
considered that the occasion for this dispersion of the Apostles was the killing of
James, son of Zebedee James the Great, also known as James, son of Zebedee, Saint James the Great, Saint James the Greater, Saint James the Elder, or Saint Jacob (Aramaic ܝܥܩܘܒ ܒܪ ܙܒܕܝ, Arabic يعقوب, Hebrew בן זבדי , '' Yaʿăqōḇ'', Latin '' ...
and the departure of
Peter Peter may refer to: People * List of people named Peter, a list of people and fictional characters with the given name * Peter (given name) ** Saint Peter (died 60s), apostle of Jesus, leader of the early Christian Church * Peter (surname), a sur ...
"to another place", a view rejected by Friedrich Spanheim.


Liturgical feast

The first vestige of the liturgical feast of the Dispersion of the Apostles appears in the undoubtedly authentic
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composed for it by a certain Godescalc (d. 1098) while a monk of
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on the Haardt; he also introduced this feast at Aachen, when provost of the Church of Our Lady. Godescalc was a follower of Henry IV and it is probable that he introduced this feast in the Church of Our Lady as a means of propaganda against Pope Gregory VII, with whom Henry stood in direct rivalry during the
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. The feast is next mentioned by William Durandus, Bishop of Mende (Rationale Div. Off. 7.15) in the second half of the 13th century. Under the title, "Dimissio", "Dispersio", or "Divisio Apostolorum" it was celebrated during the Middle Ages in France, Spain, Italy, the Low Countries and also at least in the north of Germany. It is also mentioned in the "Order of Service for the Monastery of St. Gall" dating from 1583 as feast ''"duplex minus"''. The object of the feast (so Godescalcus) was to commemorate the departure (dispersion) of the Apostles from
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
to various parts of the world, perhaps some fourteen years after the
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, presumably following the
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(, Matthew 28:18- 20). According to Durandus, some of his contemporaries honoured on this feast of the "Divisio Apostolorum" the (apocryphal) ''division'' of the relics (bodies) of St. Peter and
St. Paul Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...
by St. Sylvester. In 1909, according to the article by Frederick Holweck published in that year in volume 5 of the ''
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'', the feast was still kept with solemnity by some
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societies, in
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and
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, also in some English and French
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s and in the
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by the
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s of
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, Dubuque, and Santa Fé. The feast was not included in the Tridentine Calendar or in any later revision of the
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. The proper Office for this feast is relegated to the "Pro Aliquibus Locis" or "For Other Places." The feast is celebrated in some places on July 15, titled "The Division of the Apostles" with a rank of Double. The rubric is taken from the Common Office, except the proper Nocturns for Matins, and the following Prayer that is recited throughout that day:
''O GOD, Who hast been pleased to bring us to know Thy Name by the means of Thy blessed Apostles, grant us the grace to honor their everlasting glory by our own progress and by the same honoring also to progress. Through our Lord.''


See also

* Early centers of Christianity


References

{{Apostles Catholic holy days Christian terminology July observances