The Info List - Council Of Carthage

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The Councils of Carthage, or Synods of Carthage, were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below.

St. Augustine arguing with Donatists.


1 Synod
of 251 2 Synod
of 256 3 Synod
of 345 4 Synod
of 397 5 Conference of 411 6 Council of 418 7 Council of 419 8 Synod
of 484 9 Council of 525 10 See also 11 Sources 12 External links

of 251[edit] In May 251 a synod, assembled under the presidency of Cyprian
to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian
bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome
in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254.[1] Synod
of 256[edit] Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to authority as bishop of bishops were sharply resented, and for some time the relations of the Roman and African sees were severely strained.[2]

A variety of unresolved issues related to restoration of the lapsed in faith and the actions of those who had been considered heretics remained to be dealt with at the first ecumenical council. The eighth canon of the council in particular addressed Novationists.[3]

of 345[edit] Around 345–349 under Gratus a synod of orthodox bishops, who had met to record their gratitude for the effective official repression of the Circumcelliones (Donatists), declared against the rebaptism of any one who had been baptized in the name of the Trinity, and adopted twelve canons of clerical discipline.[4] Synod
of 397[edit] The Council of Carthage, called the third by Denzinger,[5] issued a canon of the Bible
on 28 August 397. The primary source of information about the third Council of Carthage comes from the Codex Canonum Ecclesiæ Africanæ, which presents a compilation of ordinances enacted by various church councils in Carthage during the fourth and fifth centuries. In one section of this code the following paragraph concerning the canon of Scripture appears.[6]

16 [Placuit] ut praeter Scripturas canonicas nihil in Ecclesia legatur sub nomine divinarum Scripturarum. Sunt autem canonicae Scripture: Genesis, Exodus, Leviticus, Numeri, Deuterenomium, Iesu Nave, Iudicum, Ruth, Regnorum libri quatour, Paralipomenon libri duo, Iob, Psalterium Davidicum, Salomonis libre quinque, Duodecim libri prophetarum, Esaias, Ieremias, Daniel, Ezechiel, Tobias, Iudith, Hester, Hesdrae libre duo, Machabaeorum libre duo. 17 Novi autem Testamenti, evangeliorum libri quatuor, Actus Apostolorum liber unus, Pauli Apostoli epistolae tredecim., eiusdem ad Hebraeos una, Petri duae, Iohannis tres, Iacobi una, Iudae una, Apocalipsis Ioannis. 18 Ita ut de confirmando isto canone trasmarina Ecclesia consultatur. Liceat etiam legi passiones Martyrum, cum anniversarii dies eorum celebrantur 20 Hoc etiam fratri et consacerdoti nostro Bonifacio, vel aliis earum partium episcopis, pro confirmando isto canone innotescas, quia ita a patribus ista accepimus in ecclesia legenda.

16 It was also determined that besides the Canonical Scriptures nothing be read in the Church under the title of divine Scriptures. The Canonical Scriptures are these: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua the son of Nun, Judges, Ruth, four books of Kings, two books of Paraleipomena, Job, the Psalter, five books of Solomon, the books of the twelve prophets, Isaiah, Jeremiah, Ezechiel, Daniel, Tobit, Judith, Esther, two books of Esdras, two Books of the Maccabees. 17 Of the New Testament: four books of the Gospels, one book of the Acts of the Apostles, thirteen Epistles of the Apostle Paul, one epistle of the same [writer] to the Hebrews, two Epistles of the Apostle Peter, three of John, one of James, one of Jude, one book of the Apocalypse of John. 18 So let the church over the sea be consulted to confirm this canon. Let it also be allowed that the Passions of Martyrs be read when their festivals are kept. 20 Let this be made known also to our brother and fellow-priest Boniface, or to other bishops of those parts, for the purpose of confirming that Canon. Because we have received from our fathers that those books must be read in the Church.

— Enchiridium Biblicum 8-10

Conference of 411[edit] The Conference of Carthage, held by the command of the Emperor Honorius in 411 with a view to terminating the Donatist schism, while not strictly a synod, was one of the most important assemblies in the history of the African sees, and of the whole Catholic Church. It was presided over by Marcellinus of Carthage who found in favour of the Catholic party, which led to the violent suppression of the Donatists.[7] Council of 418[edit] On 1 May 418 a great synod ( Augustine of Hippo
Augustine of Hippo
called it A Council of Africa), which assembled under the presidency of Aurelius, bishop of Carthage, to take action concerning the errors of Caelestius, a disciple of Pelagius, denounced the Pelagian doctrines of human nature, original sin, grace, and perfectibility; and it fully approved the contrary views of Augustine. Prompted by the reinstatement by the bishop of Rome
of a deposed African priest (Apiarius of Sicca), the synod enacted that whoever appeals to a court on the other side of the sea (meaning Rome) may not again be received into communion by any one in Africa (canon 17).[8] Council of 419[edit] During the Council Saint Augustine
Saint Augustine
and Saint Aurelius
Saint Aurelius
condemned Pope Zosimus for interfering with the African Church's jurisdiction by falsifying the text of Canon 5 of the First Council of Nicaea. They further warned Pope Zosimus, and later Pope Celestine I, not to "introduce the empty pride of the world into the Church of Christ" and to "keep their Roman noses out of African affairs". [9][10][11][12] The Council ruled that no bishop may call himself "Prince of Bishops" or "Supreme Bishop" or any other title which suggests Supremacy(Canon 39). It also ruled that if any of the African clergy dared to appeal to Rome, "the same was ipso facto cast out of the clergy". (Canon 34) [9][13] Synod
of 484[edit] The Vandal Synod
of Carthage (484) was a largely unsuccessful church council meeting called by the Vandal King Huneric
to persuade the Catholic bishops in his recently acquired North African territories to convert to Arian Christianity. The Catholic bishops refused and many, including Fulgentius of Ruspe
Fulgentius of Ruspe
and Tiberiumus, were exiled to Sardinia,[14][15] and some executed. The Notitia Provinciarum at Civitatum Africa says that nearly 500 went into exile. The bishops had requested that Catholic bishops from outside Huneric's dominions be allowed to attend but this was refused, the king saying "When you make me master of the whole world, then what you want shall be done". The synod appears to have been an exercise in royal browbeating more than a genuine debate, with bias toward Arian bishops.[16] Council of 525[edit]

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See also[edit]

of Hippo Ancient church councils (pre-ecumenical)

Sources[edit]  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Carthage, Synods of". Encyclopædia Britannica (11th ed.). Cambridge University Press. 

This article is missing information about Book Titles, Publication dates, Publishers & editions. Please expand the article to include this information. Further details may exist on the talk page. (November 2009)

^ Hefele, 2nd ed., i. pp. 111 sqq. (English translation, i. Section 5, pp. 93 sqq.); Mansi, i. pp. 863 sqq., 905 sqq.; Hardouin, i. pp. 133 sqq., 147 sqq.; Cyprian, Epp. 52, 54, 55, 68. ^ Hefele, 2nd ed., i. Section 6, pp. 117–119 (English translation, i. pp. 99 sqq.); Mansi, i. pp. 921 sqq., 951 sqq.; Hardouin, i. pp. 153 sqq.; Cyprian, Epp. 69–75. ^ "NPNF2-14. The Seven Ecumenical Councils".  ^ Hefele, 2nd. ed., i. pp. 632-633 (English translation, ii. pp. 184-186); T Mansi's "Collection of Councils", part III, pp.143 sqq.; Hardouin, i. pp. 683 sqq. Summaries of the canons can be read in Right Rev. C J Hefele's "A history of the Christian councils: from the original documents, Volume 2" at pp.184–186 ^ Denzinger 186 in the new numbering, 92 Archived 2010-04-18 at the Wayback Machine. in the old ^ The Latin text and English translation are from B. F. Westcott, A General Survey of the History of the Canon of the New Testament (5th ed. Edinburgh, 1881), pp. 440, 541–2. ^ Hefele, 2nd ed., ii. pp. 103-104 (English translation, ii. pp. 445-446); Mansi, iv. pp. 7-283 ; Hardouin, i. pp. 1043-f 190. ^ Hefele, 2nd ed., ii. pp. 116 sqq. (English translation, ii. pp. 458 sqq.); Mansi, iii. pp. 810 sqq., iv. pp. 377 sqq., 45I sqq.; Hardouin, i. pp. 926 sqq. Link to English translation below. ^ a b Schwerin, Philip, How the Bishop of Rome
Assumed the Title of “Vicar of Christ”, pp4-5 ^ Migne, Jacquies-Paul, Patrologia Latina, 50, 422-425 ^ Mansi, Giovanni Domenico, Sacrorum Conciliorum Nova et Amplissima Collectio, 4, 515 ^ Hefele, 2nd ed., ii. pp. 120 sqq., 137 sqq. (English translation, ii. pp. 462 sqq., 480 sqq.); Mansi, iii. pp. 835 sqq., iv. pp. 401 sqq., 477 sqq.; Hardodin, i. pp. 943 sqq., 1241 sqq. (L F. C.) ^ Mansi, Giovanni Domenico, Sacrorum Conciliorum Nova et Amplissima Collectio, 4, 431 ^ Stefano Antionio Marcelli Africa Christiana in tres Partes Tributa Vol 1 p.253. ^ JD Foge, The Cambridge History of Africa, (Cambridge University Press, 1979) p 481 Vol II. ^ A HISTORY OF THE CHRISTIAN COUNCILS BOOK XII. Archived 2015-09-23 at the Wayback Machine.

External links[edit]

has the text of a 1911 Encyclopædia Britannica article about Synods of Carthage.

Canons From The Council Of Carthage Against Pelagianism, May 1, 418 African Synods Catholic Encyclopedia Schaff, Philip, The Seven Ecumenical Councils –