Chintila
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Chintila (
Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...
: ''Chintila, Chintilla, Cintila''; c. 606 – 20 December 639) was a
Visigothic The Visigoths (; la, Visigothi, Wisigothi, Vesi, Visi, Wesi, Wisi) were an early Germanic people who, along with the Ostrogoths, constituted the two major political entities of the Goths within the Roman Empire in late antiquity, or what is ...
King King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, queen, which title is also given to the queen consort, consort of a king. *In the context of prehistory, antiquity and contempora ...
of
Hispania Hispania ( la, Hispānia , ; nearly identically pronounced in Spanish, Portuguese, Catalan, and Italian) was the Roman name for the Iberian Peninsula and its provinces. Under the Roman Republic, Hispania was divided into two provinces: Hi ...
,
Septimania Septimania (french: Septimanie ; oc, Septimània ) is a historical region in modern-day Southern France. It referred to the western part of the Roman province of Gallia Narbonensis that passed to the control of the Visigoths in 462, when Septim ...
and
Galicia Galicia may refer to: Geographic regions * Galicia (Spain), a region and autonomous community of northwestern Spain ** Gallaecia, a Roman province ** The post-Roman Kingdom of the Suebi, also called the Kingdom of Gallaecia ** The medieval King ...
from 636. He succeeded Sisenand and reigned until he died of natural causes, ruling over the fifth and sixth provisional
Councils of Toledo From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "thir ...
. He wrote poetry as well.


Reign

Chintila became king after his predecessor Sisenand died in 636. It is unknown if or how he was related to Sisenand, and it is equally unclear how it came to be that Chintilla succeeded Sisenand. Both kings had tumultuous reigns, facing rebellions orchestrated by others who held some claim to the throne. Chintilla convened two Councils at Toledo, the
Fifth Council of Toledo The Fifth Council of Toledo was convoked by King Chintila and opened on 30 June 636 in the church of Saint Leocadia in Toledo. It was attended by twenty two bishops and two episcopal representatives. The bishops of Narbonensis were absent for po ...
in 636 and the
Sixth Council of Toledo The Sixth Council of Toledo was the second council convoked by King Chintila and opened on 9 January 638 in the church of St. Leocadia in Toledo. It was attended by fifty three bishops, including those from Narbonensis who had not participated in ...
in 638. The Sixth Council discussed topics such as church rules, the treatment of Jewish people in Chintila's kingdom, and even laws of the kingdom regarding citizens' rights and property law. The council also discussed, at length, the qualifications of kings. They decided, for example, that only a person of Visigothic noble descent could be king. 53 bishops, deacons, or other church representatives attended the Sixth Council of Toledo.


Persecution of Jewish Populations

As king, Chintila ensured that the Visigothic citizenry was entirely Christian, going so far as to ban Jewish people from the kingdom. The Sixth Council of Toledo commended him on these efforts, asking God to ensure that the king lives a long life and pledging to remain vigilant so that these policies continued into the future. This practice of persecution had become wide-spread under King
Sisebut Sisebut ( la, Sisebutus, es, Sisebuto; also ''Sisebuth'', ''Sisebur'', ''Sisebod'' or ''Sigebut'') ( 565 – February 621) was King of the Visigoths and ruler of Hispania and Septimania from 612 until his death. Biography He campaigned succe ...
(r. 611/612-620), who mandated conversion. This practice was later condemned by the
Fourth Council of Toledo The Fourth Council of Toledo was held in 633. It was convened by Visigothic king Sisenand and took place at the church of Saint Leocadia in Toledo. Probably under the presidency of the noted Isidore of Seville, the council regulated many matters ...
. Chintila adopted similar practices and the later councils approved. Chintila’s reign laid the groundwork for future Visigothic kings to further persecute Jewish populations. In 650, Jewish populations living among the Visigoths swore an oath to king Recceswinth, indicating that they had – on penalty of death – been baptized as Christians under king Chintila but that, regardless of the forced nature of the conversion, they would continue to abide by Christian teachings instead of their Jewish heritage. The
Visigothic Code The ''Visigothic Code'' ( la, Forum Iudicum, Liber Iudiciorum; es, Fuero Juzgo, ''Book of the Judgements''), also called ''Lex Visigothorum'' (English: ''Law of the Visigoths''), is a set of laws first promulgated by king Chindasuinth (642–65 ...
further cemented Chintila's practice of persecuting Jewish populations, with one section specifically forbidding Visigothic citizens from protecting Jewish people in the Visigothic kingdom.


Relations with the Papacy

King Chintila's poetry is indicative of the popular style of the time. An example is a poem that was sent to
Pope Honorius I Pope Honorius I (died 12 October 638) was the bishop of Rome from 27 October 625 to his death. He was active in spreading Christianity among Anglo-Saxons and attempted to convince the Celts to calculate Easter in the Roman fashion. He is chie ...
either shortly before or shortly after the Pope's death. Chintila donated a covering (or "velum") of some kind to St. Peter's Basilica, with a poem on it glorifying Pope Honorius and St. Peter, as well as praying for salvation. Chintila’s communication with the Pope was indicative of commitment to Christianity as outlined by the
first Council of Nicaea The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort ...
.


Historiography

Among the most frequently-cited works regarding the Visigoths is E.A. Thompson's book ''The Goths in Spain''. Published in 1969, Thompson argues that Christianity is a large part of what made the Visigoths, Visigoths. Chintila is mentioned briefly in the work, but Thompson argues that he must have been of relatively little consequence, as he was rarely mentioned in even contemporary literature.Edward A. Thompson, ''The Goths in Spain'' (Oxford: Clarendon Press, 1969), 180. Most modern sources mention Chintila only in passing; more time is spent with the provisional councils at Toledo that the king called. Roger Collins has built extensively on Thompson's work, describing at length the Visigothic kingdom. Collins generally agrees with the point that Thompson makes; in his 1995 book ''Early Medieval Spain'', Collins argues that Christianity was a key aspect of Visigothic life. In a segment in Raymond Carr's book ''Spain: a History'', Collins again wrote of advancements made by nearly every Visigothic king of the seventh century in the pursuit of the advancement of Christianity.


Bibliography

* Brodman, James. (1979). The Roman-Visigothic Councils: Sixth Council of Toledo. Classical Folia: Studies in the Christian Perpetuation of the Classics. 33. 5. ** This source was from James Brodman, and is an English translation of the Sixth Council of Toledo. *Buchberger, Erica. “Gothic Identity and the ‘Othering’ of Jews in Seventh-Century Spain.” University of Texas Rio Grande Valley Scholarworks, 2019. https://scholarworks.utrgv.edu/cgi/viewcontent.cgi?article=1055&context=hist_fac. * Carr, Raymond, and Roger Collins. “Visigothic Spain, 409-711.” Essay. In ''Spain: A History'', 39-62. New York, NY: Oxford University Press, 2001. ** This source establishes that Chintila was a poet as well as being a king. Because he is only mentioned in one sentence on one page, it can't correlate to any broader themes, nor can it give any specifics. * Collins, Roger. “The Seventh-Century Kingdom.” Essay. In ''Early Medieval Spain: Unity in Diversity, 400-1000'', 120. New York, NY: St Martin's Press, 1995. * Heather, Peter. “The Kingdoms of the Goths: Sixth-Century Crises and Beyond.” Essay. In ''The Goths'', 283–84. Oxford, UK: Blackwell Publishers, 1998. * Kelly, Michael J. “The Liber Iudiciorum: A Visigothic Literary Guide to Institutional Authority and Self-Interest.” In ''The Visigothic Kingdom: The Negotiation of Power in Post-Roman Lberia'', edited by Sabine Panzram and Paulo Pachá, 257–72. Amsterdam University Press, 2020. . * Montañés Y Pérez, Bernadino. ''Chintila''. Madrid, Spain: Museo Nacional del Prado, January 28, 2022. Museo Nacional del Prado. Madrid, Spain. https://www.museodelprado.es/en/the-collection/art-work/chintila/2e0c4d77-1870-4c4e-a169-32defa721da7. ** Note: This source was only used as far as being where the image was taken from. * Sarris, Peter. “The Princes of the Western Nations.” Essay. In ''Empires of Faith: The Fall of Rome to the Rise of Islam, 500-700'', 320. New York, NY: Oxford University Press, 2011. * Scott, S. P., ed. “The Visigothic Code.” UCA. Accessed 2022. http://libro.uca.edu/vcode/vg12-2.pdf. * Thompson, Edward A. ''The Goths in Spain''. Oxford: Clarendon Press, 1969. * Trout, Dennis. “Poets and Readers in Seventh-Century Rome: Pope Honorius, Lucretius, and the Doors of St. Peter's: Traditio.” Cambridge Core. Cambridge University Press, October 30, 2020. https://www.cambridge.org/core/journals/traditio/article/poets-and-readers-in-seventhcentury-rome-pope-honorius-lucretius-and-the-doors-of-st-peters/ECC52321B6836F48091B1B6A8263D310.


References

{{Authority control 7th-century Visigothic monarchs 640 deaths Year of birth unknown Year of birth uncertain