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Chinese Filipinos
Filipinos
(Filipino: Pilipinong Tsino, Tsinoy [tʃɪnoɪ] or Intsik [ɪntʃɪk]) are Filipinos
Filipinos
of Chinese descent, mostly born and raised in the Philippines. Chinese Filipinos
Filipinos
are one of the largest overseas Chinese communities in Southeast Asia.[1] There are approximately 1.5 million Filipinos
Filipinos
with pure Chinese ancestry, or around 1.8% of the population.[2] In addition, Sangleys—Filipinos with at least some Chinese ancestry—comprise a substantial minority of the Philippine population, although the actual figures are not known.[3][4] Chinese Filpinos are a well established middle class ethnic group and are well represented in all levels of Filipino society.[5] Chinese Filipinos
Filipinos
also play a leading role in the Philippines's business sector and dominate the Filipino economy today.[6][5][7][8][9]

Contents

1 Identity 2 History

2.1 Early interactions 2.2 Spanish colonial attitudes (16th century – 1898) 2.3 Chinese Mestizos as Filipinos 2.4 Divided nationalism (1898–1946) 2.5 Formation of the Chinese Filipino
Chinese Filipino
identity (1946–1975) 2.6 Assimilation and acculturation (1975–1987) 2.7 Current period (1987–present)

3 Origins

3.1 Minnan (Hokkienese) people 3.2 Cantonese
Cantonese
people 3.3 Others

4 Demographics 5 Language

5.1 Minnan (Philippine Hokkien) 5.2 Mandarin 5.3 English 5.4 Filipino 5.5 Spanish 5.6 Hokaglish

6 Religion 7 Education 8 Name format 9 Food 10 Politics 11 Society and culture 12 Intermarriage 13 Trade and industry 14 Future trends 15 Notable people 16 See also 17 Notes 18 References 19 Further reading 20 External links

Identity[edit] The term "Chinese Filipino" may or may not be hyphenated.[10][11] The website of the organization Kaisa para sa Kaunlaran (Unity for Progress) omits the hyphen, adding that Chinese Filipino
Chinese Filipino
is the noun where "Chinese" is an adjective to the noun "Filipino." The Chicago Manual of Style and the APA, among others, also recommend dropping the hyphen. When used as an adjective, "Chinese Filipino" may take on a hyphenated form or may remain unchanged.[12][13][14] There are various universally accepted terms used in the Philippines to refer to Chinese Filipinos:[citation needed]

Chinese (Filipino: Tsino (Formal), Intsik (Derogatory[15]); Chinese: 華人, Hoâ-jîn, Huáren)—often refers to all Chinese people
Chinese people
in the Philippines
Philippines
regardless of nationality or place of birth. Chinese Filipino, Filipino Chinese, or Philippine Chinese (Filipino: Tsinoy, Chinoy; Intsik ; Chinese: 華菲, Hoâ-hui, Huáfēi)—refers to Chinese people
Chinese people
with Philippine nationality, and to Chinese peoples with Chinese nationality but were born in the Philippines. This also includes Filipino Chinese who live and/or are born in the UK and are often referred to us "britsinoy".

Lan-nang, Lán-lâng, Bân-lâm: Hokkienese
Hokkienese
(咱人, 福建人, Fújiànren)—a Hokkien
Hokkien
term referring to Chinese Filipinos
Filipinos
whose ancestry is from Fujian
Fujian
province. Keńg-tang-lâng: Cantonese
Cantonese
(廣東人, Guǎngdōngren)—a Hokkien term referring to Chinese Filipinos
Filipinos
whose ancestry is from Guangdong province.

Chinese mestizo (Filipino: Mestisong Tsino, Chinese: 華菲混血, Chhut-si or Chhut-si-ia)—refers to people who are of mixed Chinese and indigenous Filipino ancestry. A common phenomenon in the Philippines; those with 75% Chinese ancestry are considered to be Chinese Filipino
Chinese Filipino
(Tsinoy), rather than Chinese mestizo. Mainland Chinese, Mainlander—refers to Chinese people
Chinese people
with Chinese nationality and were born in China. Taiwanese (Filipino: Taga-Taiwan; Chinese: 台灣人, Tâi-oân-lâng, Táiwānrén)—refers to Chinese people
Chinese people
with Republic of China (Taiwan) nationality and were born in Taiwan.

Example of a Chinese influence in Filipino Spanish Architecture in St. Jerome Parish Church (Morong, Rizal)

Tornatras or Torna atras—refers to people who are of varying mixtures of Chinese, Spanish, and indigenous Filipino during the Spanish Colonial Period.

Other terms being used with reference to China include:

華人 – Hoâ-jîn or Huárén—a generic term for referring to Chinese people, without implication as to nationality 華僑 – Hoâ-kiâo or Huáqiáo—Overseas Chinese, usually China-born Chinese who have emigrated elsewhere 華裔 – Hoâ-è or Huáyì—People of Chinese ancestry who were born in, residents of and citizens of another country

During the Spanish Colonial Period, the term Sangley
Sangley
was used to refer to people of unmixed Chinese ancestry while the term Mestizo
Mestizo
de Sangley
Sangley
was used to classify persons of mixed Chinese and indigenous Filipino ancestry; both are now out of date in terms of usage.[citation needed] "Indigenous Filipino", or simply "Filipino", is used in this article to refer to the Austronesian inhabitants prior to the Spanish Conquest of the islands. During the Spanish Colonial Period, the term Indio was used.[citation needed] The Chinese Filipinos
Filipinos
has always been one of the largest ethnic groups in the country with Chinese immigrants comprising the largest group of immigrant settlers in the Philippines.[citation needed] They are one of the three major ethnic groupings in the Philippines, namely: Christian Filipinos
Filipinos
(73% of the population-including indigenous ethnic minorities), Muslim Filipinos
Filipinos
(5% of the population) and Chinese Filipinos
Filipinos
(27% of the population-including Chinese mestizos).[citation needed] Today, most Chinese Filipinos
Filipinos
are locally born.[citation needed] The rate of intermarriage between Chinese settlers and indigenous Filipinos
Filipinos
is among the highest in Southeast Asia, exceeded only by Thailand.[citation needed] However, intermarriages occurred mostly during the Spanish colonial period because Chinese immigrants to the Philippines
Philippines
up to the 19th century were predominantly male.[citation needed] It was only in the 20th century that Chinese women and children came in comparable numbers.[citation needed] Today, Chinese Filipino
Chinese Filipino
male and female populations are practically equal in numbers. These Chinese mestizos, products of intermarriages during the Spanish colonial period, then often opted to marry other Chinese or Chinese mestizos .[citation needed] Generally, Chinese mestizos is a term referring to people with one Chinese parent. By this definition, the ethnically Chinese Filipinos
Filipinos
comprise 1.8% (1.5 million) of the population.[16] This figure however does not include the Chinese mestizos who since Spanish times have formed a part of the middle class in Philippine society[citation needed] nor does it include Chinese immigrants from the People's Republic of China since 1949. History[edit] Early interactions[edit] Ethnic Chinese sailed around the Philippine Islands from the 9th century onward and frequently interacted with the local Filipinos.[citation needed] Chinese and Filipino interactions initially commenced as bartering and item exchanges done on Chinese sampans.[citation needed] This is evidenced by a collection of Chinese artifacts found throughout Philippine waters, dating back to the 10th century.[citation needed] Many Chinese subsequently created settlements in Luzon
Luzon
and in the Visayas, some of which became the biggest and most powerful barangays, or city-states in the Philippines.[citation needed] Many datus, rajahs, and lakans (indigenous rulers) in the Philippines
Philippines
were themselves a product of the intermarriage between the Chinese merchant-settlers and the local Filipinos.[citation needed] They eventually formed the group which is to be called Principalía
Principalía
during the Spanish period, and were given privileges by the Spanish colonial authorities.[citation needed] Visayans
Visayans
even invaded a portion of Formosa (modern Taiwan), where such Visayan chiefs of Formosa raided the Chinese coasts during the 12th century showing the might of the pre-colonial Filipinos. Spanish colonial attitudes (16th century – 1898)[edit] Main article: Sangley

A Chinese mestiza in a photograph by Francisco Van Camp, c. 1875.[citation needed]

Binondo
Binondo
Church, the main church of the district of Binondo

When the Spaniards arrived in the Philippines, there was already a significant population of Chinese migrants due to the relationship between the barangays (city-states) of the island of Luzon, and the Ming dynasty.[citation needed] The first encounter of the Spanish authorities with the Chinese was not entirely pleasant - several Chinese pirates under the leadership of Limahong, who proceeded to besiege the newly established Spanish capital in Manila
Manila
in 1574.[citation needed] He tried to capture the city of Manila
Manila
in vain and was subsequently beaten by the combined Spanish and native forces under the leadership of Juan de Salcedo in 1575. Almost simultaneously, the Chinese imperial admiral Homolcong arrived in Manila
Manila
where he was well received. On his departure he took with him two priests, who became the first Catholic missionaries to China from the Philippines. This visit was followed by the arrival of Chinese ships in Manila
Manila
in May 1603 bearing Chinese officials with the official seal of the Ming Empire. This led to suspicion on the part of the Spaniards that the Chinese had sent a fleet to try to conquer the nearly defenseless islands. However, seeing the city as strongly defended as ever, the Chinese made no hostile moves.[citation needed] They returned to China without showing any particular motive for the journey, and without either side mentioning the apparent motive.[citation needed] Fortifications of Manila
Manila
were started, with a Chinese settler in Manila
Manila
named Engcang, who offered his services to the governor.[citation needed] He was refused, and a plan to massacre the Spaniards quickly spread among the Chinese inhabitants of Manila. The revolt was quickly crushed by the Spaniards, ending in a large-scale massacre of the non-Catholic Chinese in Manila. Throughout the Spanish Colonial Period, the Chinese outnumbered the Spanish colonizers by ten to one, and at least Ion two occasions tried to grab the power, but their revolts were quickly put down by joint forces composed of indigenous Filipinos, Japanese, and Spanish.[17](p138) Following the mostly unpleasant initial interaction with the Spaniards, most ethnic Chinese in Manila
Manila
and in the rest of the Philippines
Philippines
started to focus on retail trade and service industry in order to avoid massacres and forced deportations to China. The Spanish authorities started restricting the activities of the Chinese immigrants and confined them to the Parían near Intramuros. With low chances of employment and prohibited from owning land, most of them engaged in small businesses or acted as skilled artisans to the Spanish colonial authorities. Most of the Chinese who arrived during the early Spanish period were Cantonese
Cantonese
from "Canton, Nyngo, Chincheo, and Macau", who worked as stevedores and porters, as well as those skilled in the mechanical arts. From the mid-19th century, the Hokkienese
Hokkienese
migrants from Fujian
Fujian
would surpass and vastly outnumber the Cantonese
Cantonese
migrants.[citation needed] The Spanish authorities differentiated the Chinese immigrants into two groups: Parían (unconverted) and Binondo
Binondo
(converted).[citation needed] Many immigrants converted to Catholicism, and due to the lack of Chinese women, intermarried with indigenous women, and adopted Hispanized names and customs. The children of unions between indigenous Filipinos
Filipinos
and Chinese were called Mestizos de Sangley
Sangley
or Chinese mestizos, while those between Spaniards and Chinese were called Tornatrás.[citation needed] The Chinese population originally occupied the Binondo
Binondo
area although eventually they spread all over the islands, and became traders, moneylenders, and landowners.[18] Chinese Mestizos as Filipinos[edit] During the waning years of Spanish colonization in the Philippines
Philippines
in the 19th century, the Philippines
Philippines
was referred to as an "Anglo-Chinese colony with a Spanish flag" in reference to the majority of the colony's trade and industry being conducted by the Chinese while exports were controlled by British merchants.[citation needed] It was during this period that the population of the Mestizos de Sangley (Chinese mestizos) greatly increased. During the Philippine Revolution of 1898, they would eventually refer to themselves as Filipino,[citation needed] which during that time referred to Spaniards born in the Philippines. The Chinese mestizos would later fan the flames of the Philippine Revolution.[citation needed] Many leaders of the Philippine Revolution
Philippine Revolution
themselves have substantial Chinese ancestry. These include Emilio Aguinaldo, Andrés Bonifacio, Marcelo del Pilar, Antonio Luna, José Rizal, and Manuel Tinio.[19] An estimated 27% of the present-day Philippine population have some Chinese ancestry stemming from this period.[citation needed] Divided nationalism (1898–1946)[edit] During the American colonial period, the Chinese Exclusion Act
Chinese Exclusion Act
in the United States was also put into effect in the Philippines[20] Nevertheless, the Chinese were able to settle in the Philippines
Philippines
with the help of other Chinese Filipinos, despite strict American law enforcement, usually through "adopting" relatives from Mainland or by assuming entirely new identities with new names. The privileged position of the Chinese as middlemen of the economy under Spanish colonial rule[21] quickly fell, as the Americans favored the principalía (educated elite) formed by Chinese mestizos and Spanish mestizos. As American rule in the Philippines
Philippines
started, events in Mainland China
Mainland China
starting from the Taiping Rebellion, Chinese Civil War, and Boxer Rebellion
Boxer Rebellion
led to the fall of the Qing Dynasty, which led thousands of Chinese from Fujian
Fujian
province in China to migrate en masse to the Philippines
Philippines
to avoid poverty, worsening famine, and political persecution. This group eventually formed the bulk of the current population of unmixed Chinese Filipinos.[19] Formation of the Chinese Filipino
Chinese Filipino
identity (1946–1975)[edit] Beginning World War II, Chinese soldiers and guerrillas joined in the fight against the Japanese Imperial Forces during the Japanese Occupation in the Philippines
Philippines
(1941–1945).[citation needed] On April 9, 1942, many Chinese Filipino
Chinese Filipino
Prisoners of War were killed by Japanese Forces during the Bataan Death March
Bataan Death March
after the fall of Bataan and Corregidor
Corregidor
in 1942.[citation needed] Chinese Filipinos
Filipinos
were integrated in the U.S. Armed Forces of the First & Second Filipino Infantry Regiments of the United States Army.[citation needed] After the Fall of Bataan
Bataan
and Corregidor
Corregidor
in 1942, when Chinese Filipinos
Filipinos
was joined the soldiers is a military unit of the Philippine Commonwealth Army under the U.S. military command is a ground arm of the Armed Forces of the Philippines
Philippines
(AFP) was started the battles between the Japanese Counter-Insurgencies and Allied Liberators from 1942 to 1945 to fought against the Japanese Imperial forces. Some Chinese-Filipinos joined the soldiers were integrated of the 11th, 14th, 15th, 66th & 121st Infantry Regiment of the U.S. Armed Forces in the Philippines[citation needed] - Northern Luzon
Luzon
(USAFIP-NL) under the military unit of the Philippine Commonwealth Army started the Liberation in Northern Luzon
Luzon
and aided the provinces of Ilocos Norte, Ilocos Sur, La Union, Abra, Mountain Province, Cagayan, Isabela and Nueva Vizcaya
Nueva Vizcaya
and attacking Imperial Japanese forces. Many Chinese- Filipinos
Filipinos
joined the guerrilla movement of the Philippine-Chinese Anti-Japanese guerrilla resistance fighter unit or Wa Chi Movement,[citation needed] the Ampaw Unit under by Colonel Chua Sy Tiao[citation needed] and the Chinese-Filipino 48th Squadron since 1942 to 1946 to attacking Japanese forces.[citation needed] Thousands of Chinese Filipino
Chinese Filipino
soldiers and guerrillas died of heroism in the Philippines
Philippines
from 1941 to 1945 during World War II.[citation needed] Thousands of Chinese Filipino
Chinese Filipino
Veterans are interred in the Shrine of Martyr's Freedom of the Filipino Chinese in World War II
World War II
located in Manila.[citation needed] The new-found unity between the ethnic Chinese migrants and the indigenous Filipinos
Filipinos
against a common enemy - the Japanese, served as a catalyst in the formation of a Chinese Filipino identity who started to regard the Philippines
Philippines
as their home.[22] Assimilation and acculturation (1975–1987)[edit] The election of Ferdinand Marcos
Ferdinand Marcos
to the Philippine presidency brought forth much of the changes within the Chinese Filipino
Chinese Filipino
community. Following the recognition of the People's Republic of China
People's Republic of China
as the sole representative of the Chinese government, and at the same time fearful of harboring Chinese nationals whose loyalty will shift to the newly recognized Communist government[citation needed], Marcos ordered a revision of all existing nationality laws which led to an easier acquisition of Philippine citizenship, which most Chinese Filipinos took advantage of. This signified a major leap for the community, majority of which now owes loyalty to Manila, rather than to Taipei
Taipei
or Beijing. In relation to this, Chinese schools, which were governed by the Ministry of Education of the Republic of China
Republic of China
(Taiwan), were transferred under the jurisdiction of the Philippine government's Department of Education. Virtually all Chinese schools were ordered closed or else to limit the time allotted for Chinese language, history, and culture subjects from 4 hours to 2 hours, and instead devote them to the study of Filipino languages and culture.[citation needed] This method of teaching persists to this very day. Marcos' policies eventually led to the formal assimilation of the Chinese Filipinos
Filipinos
into mainstream Filipino society.[23] Following People Power Revolution (EDSA 1), the Chinese Filipinos
Filipinos
quickly gained national spotlight as Cory Aquino, a Chinese Filipino, eventually became president.[24] Current period (1987–present)[edit]

Corazon Aquino, the third Philippine president of Chinese ancestry

The mass nationalization of ethnic Chinese during the 1970s eventually led to the eventual assimilation of the Chinese Filipinos
Filipinos
as an integral part of the Philippines.[citation needed] However, there were still pressing problems that face the community. Despite President Aquino's Chinese ancestry, the initial proliferation of anti-Chinese sentiments among some Filipinos
Filipinos
and the sudden attainment of freedom from Martial Law under President Marcos led to several crimes being committed against Chinese Filipinos. These include rampant extortion, kidnapping, and even murder.[citation needed][25][26] All these led to the formation of the first Chinese Filipino organization, Kaisa Para Sa Kaunlaran, Inc. (Unity for Progress) by Teresita Ang-See,[n 1] which called for mutual understanding between the ethnic Chinese and the native Filipinos. Aquino encouraged free press and cultural harmony, a process which led to the burgeoning of the Chinese-language media.[27] While anti-Chinese sentiments were toned down, crimes against the Chinese Filipinos, particularly kidnapping, further blossomed throughout the presidencies of Fidel Ramos
Fidel Ramos
(1992–1998), and Joseph Estrada (1998–2000).[citation needed] The police remained unsympathetic to the Chinese Filipinos, while many government officials were found to be accomplices.[citation needed] The combination of these factors led many Chinese Filipinos
Filipinos
to emigrate back to China, or to either Canada or the United States.[citation needed] An increasing number of Chinese Filipinos
Filipinos
also actively sought political seats to protect and promote Chinese interests. Origins[edit]

Ethnicity of Chinese Filipinos, including Chinese mestizos

Virtually all Chinese in the Philippines
Philippines
belong to either the Hokkienese- or Cantonese-speaking groups of the Han Chinese
Han Chinese
ethnicity. Most Filipino-Chinese now are second or third generation, natural-born Philippine citizens who can still look back to their Chinese roots and have Chinese relatives both in China as well as in other Southeast Asian or Australasian or North American countries. Minnan (Hokkienese) people[edit] Chinese Filipinos
Filipinos
who are classified as Minnan people (福建人) have ancestors who came from Fujian
Fujian
province and speak one of the Minnan dialects. They form the bulk of Chinese settlers in the Philippines after the Spanish Colonial Period, and settled primarily in Metro Manila
Manila
and key cities in Luzon
Luzon
such as Angeles, Baguio, Dagupan, Ilagan, Laoag, Lucena, Tarlac, and Vigan, as well as in major Visayan and Mindanao
Mindanao
cities such as Bacolod, Cagayan
Cagayan
de Oro, Cebu, Davao, Dumaguete, General Santos, Iligan, Iloilo, Ormoc, Tacloban, Tagbilaran, and Zamboanga. In 1603 there was a large massacre of around 20,000 Chinese, mostly of Fujianese Hoklo descent. The location was in Manila's Parian de los Sangleyes (the Chinese quarter), and in 1639 another huge mass killing of Chinese of Minnan origin.[28] Minnan peoples are more popularly known as "Hokkienese", or "Fujianese" in English, or Lan-nang, Lán-lâng, Bân-lâm, Fújiànren in Chinese. The Minnan form 98.7% of all unmixed ethnic Chinese in the Philippines. Of the Minnan peoples, about 75% are from Quanzhou prefecture (specifically, Jinjiang City), 23% are from Zhangzhou prefecture, and 2% are from Xiamen City.[29] Minnan peoples started migrating to the Philippines
Philippines
in large numbers from the early 1800s and continue to the present, eventually outnumbering the Cantonese
Cantonese
who had always formed the majority Chinese dialect group in the country. The Minnan (Hokkienese) currently dominate the light industry and heavy industry, as well as the entrepreneurial and real estate sectors of the economy. Many younger Minnan people are also entering the fields of banking, computer science, engineering, finance, and medicine. To date, most emigrants and permanent residents from Mainland China, as well as the vast majority of Taiwanese people in the Philippines are Minnan (Hokkienese) people. Closely related to the Hokkienese
Hokkienese
people are the Teochew (潮州人: Chaozhouren). They began to migrate in small numbers to the Philippines
Philippines
during the Spanish Period, but were eventually absorbed by intermarriage into the mainstream Hokkienese. Cantonese
Cantonese
people[edit] Chinese Filipinos
Filipinos
who are classified as Cantonese
Cantonese
people (廣府人; Yale Gwóngfúyàhn) have ancestors who came from Guangdong province and speak one of the Cantonese
Cantonese
dialects. They settled down in Metro Manila, as well as in major cities of Luzon
Luzon
such as Angeles, Naga, and Olongapo. Many also settled in the provinces of Northern Luzon
Luzon
(e.g., Benguet, Cagayan, Ifugao, Ilocos Norte). The Cantonese
Cantonese
(Guangdongnese) people (Keńg-tang-lâng, Guǎngdōngren) form roughly 1.2% of the unmixed ethnic Chinese population of the Philippines, with large numbers of descendants originally from Taishan
Taishan
city, Macau, and nearby areas. Many are not as economically prosperous as the Minnan (Hokkienese). Barred from owning land during the Spanish Colonial Period, most Cantonese
Cantonese
were into the service industry, working as artisans, barbers, herbal physicians, porters (coulis), soap makers, and tailors. They also had no qualms in intermarrying with the local Filipinos
Filipinos
and most of their descendants are now considered Filipinos, rather than Chinese or Chinese mestizos. During the early 1800s, Chinese migration from Cantonese-speaking areas in China to the Philippines
Philippines
trickled to almost zero, as migrants from Hokkienese-speaking areas gradually increased, explaining the gradual decrease of the Cantonese
Cantonese
population. Presently, they are into small-scale entrepreneurship and in education. Others[edit] There are also some ethnic Chinese from nearby Asian countries and territories, most notably Malaysia, Indonesia, Vietnam, and Hong Kong who are naturalized Philippine citizens and have since formed part of the Chinese Filipino
Chinese Filipino
community. Many of them are also Hokkien speakers, with a sizeable number of Cantonese
Cantonese
and Teochew speakers. Temporary resident Chinese businessmen and envoys include people from Beijing, Shanghai, and other major cities and provinces throughout China. Demographics[edit]

Dialect Population[citation needed][30][31]

Hokkienese 1,044,000

Cantonese 13,000

Mandarin 550

Chinese mestizo* 486,000

The figure above denotes first-generation Chinese mestizos - namely, those with one Chinese, and one Filipino parent. This figure does not include those who have less than 50% Chinese ancestry, who are mostly classified as "Filipino" and probably make up 18-27% of the Philippine population.

The exact number of all ethnic Chinese in the Philippines
Philippines
is unknown. Various estimates have been given from the start of the Spanish Colonial Period up to the present ranging from as low as 1% to as large as 18-27%, including the Chinese mestizos and Filipinos
Filipinos
who have Chinese ancestry. The National Statistics Office does not conduct surveys of ethnicity.[32] According to a research report by historian Austin Craig who was commissioned by the United States in 1915 to ascertain the total number of the various races of the Philippines, the pure Chinese, referred to as Sangley, number around 20,000 (as of 1918), and that around one-third of the population of Luzon
Luzon
have partial Chinese ancestry. This comes with a footnote about the widespread concealing and de-emphasising of the exact number of Chinese in the Philippines.[33] Another source dating from the Spanish Colonial Period shows the growth of the Chinese and the Chinese mestizo population to nearly 10% of the Philippine population by 1894.

Race Population (1810) Population (1850) Population (1894)

indio (i.e., indigenous Filipino) 2,395,677 4,725,000 6,768,000

mestizo de sangley (i.e., Chinese mestizo) 120,621 240,000 500,000

sangley (i.e., Unmixed Chinese) 7,000 10,000 100,000

Peninsular (i.e., Spaniard) 4,000 25,000 35,000

Total 2,527,298 5,000,000 7,403,000

[citation needed] Language[edit]

Languages spoken by Chinese Filipinos
Filipinos
at home

The vast majority (74.5%) of Chinese Filipinos
Filipinos
speak either Filipino or English as their first languages. The majority of Chinese Filipinos (77%) still retain the ability to understand and speak Hokkien
Hokkien
as a second or third language.[34] The use of Minnan (Hokkien) as first language is seemingly confined to the older generation, as well as in Chinese families living in traditional Chinese bastions, such as Binondo
Binondo
in Manila
Manila
and Caloocan. In part due to the increasing adoption of Philippine nationality during the Marcos era, most Chinese Filipinos
Filipinos
born from the 1970s up to the mid-1990s tend to use Filipino or other Philippine regional languages, frequently admixed with both Minnan and English. Among the younger generation (born mid-1990s onward), the preferred language is English. Recent arrivals from Mainland China
Mainland China
or Taiwan, despite coming from traditionally Minnan-speaking areas, typically use Mandarin among themselves. Unlike other Overseas Chinese
Overseas Chinese
communities in Southeast Asia
Southeast Asia
which featured a multiplicity of dialect groups, Chinese Filipinos
Filipinos
descend overwhelmingly from Minnan-speaking regions in Fujian
Fujian
province. Hence, Minnan (Hokkien) remains the ‘’lingua franca’’ among Chinese Filipinos. Mandarin, however, is perceived as the prestigious dialect, and it is used in all official and formal functions within the Chinese community, despite the fact that very few Chinese are conversant in Mandarin.[34] For the Chinese mestizos, Spanish used to be the important commercial language and the preferred first language at the turn of the century. Starting from the American period, the use of Spanish gradually decreased and is now completely replaced by either English or Filipino.[35] Minnan (Philippine Hokkien)[edit] Main article: Philippine Hokkien Since most of the Chinese in the Philippines
Philippines
trace their ancestry to the southern part of Fujian
Fujian
province in China, Minnan, otherwise known as Hokkienese
Hokkienese
is the lingua franca of Chinese Filipinos. The variant of Minnan or Hokkienese
Hokkienese
spoken in the Philippines, Philippine Hokkien, is called locally as lan-lang-oe, meaning, "our people's language". Philippine Hokkien
Philippine Hokkien
is mutually intelligible with other Minnan variants in China, Taiwan, and Malaysia, and is particularly close to the variant of Minnan spoken in Quanzhou. Its unique features include the presence of loanwords (Spanish, English, and Philippine language), excessive use of colloquial words (e.g., piⁿ-chu病厝: literally, "sick-house", instead of the Standard Minnan term pīⁿ-īⁿ: hospital; or chhia-tao: literally, "car-head", instead of the Standard Minnan term su-ki), and use of words from various variants within Minnan (such as Quanzhou, Zhangzhou, and Xiamen). Due to the relatively small population of Chinese Filipinos
Filipinos
who are Cantonese, most of them, especially the new generation, never learned Cantonese. Mandarin[edit] Main article: Philippine Mandarin Mandarin is the medium of instruction of Chinese subjects in Chinese schools in the Philippines. However, since the language is rarely used outside of the classroom, most Chinese Filipinos
Filipinos
would be hard-pressed to converse in Mandarin, much less read books using Chinese characters. As a result of longstanding influence from the Ministry of Education of the Overseas Chinese
Overseas Chinese
Affairs Council of the Republic of China (Taiwan) since the early 1900s up to 2000, the Mandarin variant taught and spoken in the Philippines
Philippines
closely mirror that of Taiwan. While Traditional Chinese characters
Traditional Chinese characters
and the Bopomofo
Bopomofo
phonetic system are still used, instead of the Simplified characters and Pinyin phonetic system currently being used in both Mainland China
Mainland China
and Singapore. English[edit] The vast majority of the Chinese in the Philippines
Philippines
are fluent in English[citation needed] - and around 30% of all Chinese Filipinos, mostly those belonging to the younger generation, use English as their first language.[citation needed] Filipino[edit] As with English, the majority of Chinese Filipinos
Filipinos
speak the Philippine language of the region where they live (e.g., Chinese Filipinos
Filipinos
living in Manila
Manila
speak Tagalog).[citation needed] Many Chinese Filipinos, especially those living in the provinces, speak the regional language of their area as their first language.[citation needed] Spanish[edit] Spanish was an important language of the Chinese-Filipino, Chinese-Spanish, and Tornatras (Chinese-Spanish-Filipino) mestizos during most of the 20th century. Most of the elites of Philippine society during that time was made up of both Spanish mestizos and Chinese mestizos.[citation needed] Many of the older generation Chinese (mainly those born before WWII), whether pure or mixed, can also understand some Spanish, due to its importance in commerce and industry.[citation needed] Hokaglish[edit] Main article: Hokaglish Chinese Filipinos
Filipinos
or Filipino-Chinese have a trilingual facility which they use in everyday life. During informal, as well as local business transactions, codeswitching between Minnan (Philippine Hokkien), English, and Filipino is very common and comes naturally, as a result of having to maintain command of all three languages in the spheres of home, school, and greater Philippine society. Other places where this code-switching is observed are academic institutions, restaurants, religious institutions, phone calls, and houses.[36] The term Hokaglish
Hokaglish
(combination of Hokkien, Tagalog, and English) has been coined by linguist Wilkinson Daniel Wong Gonzales.[36][37] Religion[edit]

Religions of Chinese Filipinos

Chinese Filipinos
Filipinos
are unique in Southeast Asia
Southeast Asia
in being overwhelmingly Christian (83%).[34] Almost all Chinese Filipinos, including the Chinese mestizos but excluding recent immigrants from either Mainland China or Taiwan, had or will have their marriages in a Christian church.[34]

Roman Catholicism

Majority (70%) of Christian Chinese Filipinos
Filipinos
are Roman Catholics.[34] Many Catholic Chinese Filipinos
Filipinos
still tend to practice the traditional Chinese religions side by side with Catholicism, due to the openness of the Church in accommodating Chinese beliefs such as ancestor veneration. Unique to the Catholicism of Chinese Filipinos
Filipinos
is the religious syncretism that is found in Chinese Filipino
Chinese Filipino
homes. Many have altars bearing Catholic images such as the Santo Niño (Child Jesus) as well as statues of the Buddha
Buddha
and Taoist gods. It is not unheard of to venerate the Blessed Virgin Mary
Blessed Virgin Mary
using joss sticks and otherwise Buddhist offerings, much as one would have done for Guan Yin
Guan Yin
or Mazu.[38]

Protestantism

Approximately 13% of all Christian Chinese Filipinos
Filipinos
are Protestants.[39] Many Chinese Filipino
Chinese Filipino
schools are founded by Protestant missionaries and churches. Chinese Filipinos
Filipinos
comprise a large percentage of membership in some of the largest evangelical churches in the Philippines, many of which are also founded by Chinese Filipinos, such as the Christ's Commission Fellowship, Christian Bible Church of the Philippines, Christian Gospel Center, United Evangelical Church of the Philippines, and the Youth Gospel Center.[40] In contrast to Roman Catholicism, Protestantism
Protestantism
forbids traditional Chinese practices such as ancestor veneration, but allows the use of meaning or context substitution for some practices that are not directly contradicted in the Bible (e.g., celebrating the Mid-Autumn Festival with moon cakes denoting the moon as God's creation and the unity of families, rather than the traditional Chinese belief in Chang'e). Many also had ancestors already practicing Protestantism while still in China. Unlike ethnic Filipino-dominated Protestant churches in the Philippines
Philippines
which have very close ties with North American organizations, most Protestant Chinese Filipino
Chinese Filipino
churches instead sought alliance and membership with the Chinese Congress on World Evangelization, an organization of Overseas Chinese
Overseas Chinese
Christian churches throughout Asia.[41]

Part of Cebu Taoist Temple, Cebu City

Chinese Traditional Religions and Practices

A small number of Chinese Filipinos
Filipinos
(2%) continue to practise traditional Chinese religions solely. [42] Mahayana Buddhism, specifically, Chinese Pure Land Buddhism[43] Taoism[44] and ancestor worship (including Confucianism)[45] are the traditional Chinese beliefs that continue to have adherents among the Chinese Filipinos. Buddhist and Taoist temples can be found where the Chinese live, especially in urban areas like Manila.[n 2] Veneration of the Guanyin (觀音), known locally as Kuan-im either in its pure form or seen a representation of the Virgin Mary
Virgin Mary
is practised by many Chinese Filipinos. Around half (40%) of all Chinese Filipinos
Filipinos
regardless of religion still claim to practise ancestor worship.[34] The Chinese, especially the older generations, have the tendency to go to pay respects to their ancestors at least once a year, either by going to the temple, or going to the Chinese burial grounds, often burning incense and bringing offerings like fruits and accessories made from paper.

Others

There are very few Chinese Filipino
Chinese Filipino
Muslims, most of whom live in either Mindanao
Mindanao
or the Sulu Archipelago, and have intermarried or assimilated with their Moro neighbors. Many of them have attained prominent positions as Islamic political leaders. They include Datu Piang, Abdusakur Tan, and Michael Mastura, among such others. Others are also members of the Iglesia ni Cristo, Jehovah's Witnesses, or The Church of Jesus Christ of Latter-day Saints. Some younger generations of Chinese Filipinos
Filipinos
also profess to be atheists.[citation needed] Education[edit] There are 150 Chinese schools that exist throughout the Philippines, slightly more than half of which operate in Metro Manila.[46] Chinese Filipino schools have an international reputation for producing award-winning students in the fields of science and mathematics, most of whom reap international awards in mathematics, computer programming, and robotics olympiads.[47]

History

The first school founded specifically for Chinese in the Philippines, the Anglo-Chinese school (now known as Tiong Se Academy) was opened in 1899 inside the Chinese Embassy grounds. The first curriculum called for rote memorization of the four major Confucian texts Four Books and Five Classics, as well as Western science and technology. This was followed suit by the establishment of other Chinese schools, such as Hua Siong College of Iloilo
Iloilo
established in Iloilo
Iloilo
in 1912, the Chinese Patriotic School established in Manila
Manila
in 1912 and also the first school for Cantonese
Cantonese
Chinese, Saint Stephen's High School
Saint Stephen's High School
established in Manila
Manila
in 1915 and was the first sectarian school for the Chinese, and Chinese National School in Cebu in 1915.[46] Burgeoning of Chinese schools throughout the Philippines
Philippines
as well as in Manila
Manila
occurred from the 1920s until the 1970s, with a brief interlude during World War II, when all Chinese schools were ordered closed by the Japanese, and their students were forcibly integrated with Japanese-sponsored Philippine public education. After World War II, the Philippines
Philippines
and the Republic of China
Republic of China
signed the Sino-Philippine Treaty of Amity, which provided for the direct control of the Republic of China (Taiwan)'s Ministry of Education over Chinese schools throughout the archipelago. Such situation continued until 1973, when amendments made to the Philippine Constitution
Philippine Constitution
effectively transferred all Chinese schools to the authority of the Republic of the Philippines' Department of Education.[46] With this, the medium of instruction was shifted from Mandarin Chinese
Mandarin Chinese
to English. Teaching hours relegated to Chinese language and arts, which featured prominently in the pre-1973 Chinese schools, were reduced. Lessons in Chinese geography and history, which were previously subjects in their own right, were integrated with the Chinese language subjects, whereas, the teaching of Filipino and Philippine history, civics, and culture became new required subjects. The changes in Chinese education initiated with the 1973 Philippine Constitution led to the large shifting of mother tongues and assimilation of the Chinese Filipinos
Filipinos
to general Philippine society. The older generation Chinese Filipinos
Filipinos
who were educated in the old curriculum typically used Chinese (e.g., Hokkien
Hokkien
and Cantonese) at home, while most younger generation Chinese Filipinos
Filipinos
are more comfortable conversing in either English or Filipino admixed with Chinese.

Curriculum

Chinese Filipino
Chinese Filipino
schools typically feature curriculum prescribed by the Philippine Department of Education. The limited time spent in Chinese instruction consists largely of language arts. The three core Chinese subjects are 華語 (Mandarin: Huáyŭ; Hokkien: Hoâ-gí, English: Chinese Grammar), 綜合 (Mandarin: Zōnghé; Hokkien: Chong-ha'p; English: Chinese Composition), and 數學 (Mandarin: Shùxué; Hokkien: Sòha'k; English: Chinese Mathematics). Other schools may add other subjects such as 毛筆 (Mandarin: Máobĭ; Hokkien: Mô-pit; English: Chinese calligraphy) . Chinese history, geography, and culture are integrated in all the three core Chinese subjects - they stood as independent subjects of their own before 1973. All Chinese subjects are taught in Mandarin Chinese, and in some schools, students are prohibited from speaking English, Filipino, or even Hokkien
Hokkien
during Chinese classes.

Philippine Cultural College, also known as Kiâo Tiong in Hokkien.

Schools and Universities

Many Chinese Filipino
Chinese Filipino
schools are sectarian, being founded by either Roman Catholic or Protestant Chinese missions. These include Grace Christian College (Protestant-Baptist), Hope Christian High School (Protestant-Evangelical), Immaculate Conception Academy (Roman Catholic-Missionary Sisters of the Immaculate Conception), Jubilee Christian Academy (Protestant-Evangelical), LIGHT Christian Academy (Protestant-Evangelical), Makati Hope Academy (Protestant-Evangelical), MGC-New Life Christian Academy (Protestant-Evangelical), Saint Jude Catholic School (Roman Catholic-Society of Divine Word), Saint Stephen's High School (Protestant-Episcopalian), Ateneo de Iloilo, Ateneo de Cebu, and Xavier School (Roman Catholic-Society of Jesus). Major non-sectarian schools include Chiang Kai Shek College, Manila Patriotic School, Philippine Chen Kuang School, Philippine Chung Hua School, Philippine Cultural College
Philippine Cultural College
- the oldest Chinese Filipino secondary school in the Philippines, and Tiong Se Academy
Tiong Se Academy
- the oldest Chinese Filipino
Chinese Filipino
school in the Philippines. Chiang Kai Shek College is the only college in the Philippines accredited by both the Philippine Department of Education and the Republic of China
Republic of China
(Taiwan) Ministry of Education. Most Chinese Filipinos
Filipinos
attend Chinese Filipino
Chinese Filipino
schools until Secondary level, and then transfer to non-Chinese colleges and universities to complete their tertiary degree, due to the dearth of Chinese language tertiary institutions. Name format[edit] Main article: Chinese name Most Chinese Filipinos, particularly the younger generation, now follow the typical Western naming convention (given name, then family name), albeit with English first names coupled with Chinese surnames .[citation needed]

Historical trends in naming

Many Chinese who lived during the Spanish naming edict of 1849 eventually adopted Spanish name formats, along with a Spanish given name (e.g., Florentino Cu y Chua).[citation needed] Some adopted their entire Chinese name as a surname for the entire clan (e.g., Alberto Cojuangco from 許寰哥, Khó-hoân-ko). Chinese mestizos, as well as some Chinese who chose to completely assimilate into the Filipino or Spanish culture, adopted Spanish surnames.[citation needed] Newer Chinese migrants who came during the American Colonial Period use a combination of an adopted Spanish (or rarely, English) name together with their Chinese name (e.g., Carlos Palanca Tan Quin Lay or Vicente Go Tam Co).[citation needed] This trend was to continue up to the late 1970s. As both exposure to North American media as well as the number of Chinese Filipinos
Filipinos
educated in English increased, the use of English names among Chinese Filipinos, both common and unusual, started to increase as well. Popular names among the second generation Chinese community included English names ending in "-son" or other Chinese-sounding suffixes, such as Anderson, Emerson, Patrickson, Washington, among such others. For parents who are already third and fourth generation Chinese Filipinos, English names reflecting American popular trends are given, such as Ethan, Austin, and Aidan. It is thus not unusual to find a young Chinese Filipino
Chinese Filipino
named Chase Tan whose father's name is Emerson Tan and whose grandfather's name was Elpidio Tan Keng Kui, reflecting the depth of immersion into the English language
English language
as well as into the Philippine society as a whole.[citation needed]

Surnames

Chinese Filipinos
Filipinos
whose ancestors came to the Philippines
Philippines
from 1898 onward usually have single syllable Chinese surnames, the most common of which are Tan (陳), Ong (王), Lim (林), Go/Ngo (吳), Ng/Uy/Wong (黃), Gao/Kao (高), Chua/Cua (蔡), Sy/See/Si (施), Co (許), Lee/Dy (李), Ang/Hong/Hung (洪)and Ching/Chong (莊). Many also took on Spanish or Filipino surnames (e.g. Bautista, De la Cruz, De la Rosa, Gatchalian, Mercado, Palanca, Robredo, Sanchez, Tagle, Torres etc.) upon naturalization. Today, it can be difficult to identify who are Chinese Filipinos
Filipinos
based on surnames alone. A phenomenon common among Chinese migrants in the Philippines
Philippines
dating from the 1900s would be purchasing of surnames, particularly during the American Colonial Period, when the Chinese Exclusion Act
Chinese Exclusion Act
was applied to the Philippines. Such law led new Chinese migrants to 'purchase' the surnames of Filipinos
Filipinos
and thus pass off as long time Filipino residents of Chinese descent, or as ethnic Filipinos. Many also 'purchased' the Alien Landing Certificates of other Chinese who have gone back to China and assumed his surname and/or identity. Sometimes, younger Chinese migrants would circumvent the Act through adoption - wherein a Chinese with Philippine nationality adopts a relative or a stranger as his own children, thereby giving the adoptee automatic Filipino citizenship - and a new surname.[citation needed] On the other hand, most Chinese Filipinos
Filipinos
whose ancestors came to the Philippines
Philippines
prior to 1898 use a Hispanicized surname (see below).

Hispanicized surnames

Chinese Filipinos, as well as Chinese mestizos who trace their roots back to Chinese immigrants to the Philippines
Philippines
during the Spanish Colonial Period, usually have multiple syllable Chinese surnames such as Chuacuco, Chuatoco, Chuateco, Ciacho (from Sia), Cojuangco, Corong, Cuyegkeng, Dioquino, Dytoc, Dy-Cok, Dysangco, Dytioco, Gueco, Gokongwei, Gundayao, Kimpo/Quimpo, King/Quing, Landicho, Lanting, Limcuando, Ongpin, Pempengco, Quebengco, Siopongco, Sycip, Tambengco, Tambunting, Tanbonliong, Tantoco, Tiolengco, Tiongson, Tungol, Yuchengco, Tanciangco, Yuipco, Yupangco, Licauco, Limcaco, Ongpauco, Tancangco, Tanchanco, Teehankee, Uytengsu, and Yaptinchay among such others. These were originally full Chinese names which were transliterated into Spanish and adopted as surnames.[48] There are also multiple syllable Chinese surnames that are Spanish transliterations of Hokkien
Hokkien
words. Surnames like Tuazon (Eldest Grandson, 大孫), Dizon (Second Grandson, 二孫), Samson (Third Grandson, 三孫), Singson (Fourth Grandson, 四孫), Gozon (Fifth Grandson, 五孫), Lacson (Sixth Grandson, 六孫) are examples of transliterations of designations that use the Hokkien
Hokkien
suffix -son (孫) used as surnames for some Chinese Filipinos
Filipinos
who trace their ancestry from Chinese immigrants to the Philippines
Philippines
during the Spanish Colonial Period. It should be noted as well that "Son/Sun" (孫) is a surname listed in the classic Chinese text Hundred Family Surnames, perhaps shedding light on the Hokkien
Hokkien
suffix -son used here as a surname alongside some sort of accompanying enumeration scheme. Many Filipinos
Filipinos
who have Hispanicized Chinese surnames are no longer full Chinese, but are Chinese mestizos. Food[edit] Main article: Filipino Chinese cuisine

Lumpia
Lumpia
(Hokkien: 潤餅), a spring roll of Chinese origin.

Traditional Tsinoy cuisine, as Chinese Filipino
Chinese Filipino
home-based dishes are locally known, make use of recipes that are traditionally found in China's Fujian
Fujian
province and fuse them with locally available ingredients and recipes. These include unique foods such as hokkien chha-peng (Fujianese-style fried rice), si-nit mi-soa (birthday noodles), pansit canton (Fujianese-style e-fu noodles), hong ma or humba (braised pork belly), sibut (four-herb chicken soup), hototay (Fujianese egg drop soup), kiampeng (Fujianese beef fried rice), machang (glutinous rice with adobo), and taho (a dessert made of soft tofu, arnibal syrup, and pearl sago). However, most Chinese restaurants in the Philippines, as in other places, feature Cantonese, Shanghainese and Northern Chinese cuisines, rather than traditional Fujianese fare. Politics[edit] With the increasing number of Chinese with Philippine nationality, the number of political candidates of Chinese Filipino
Chinese Filipino
descent also started to increase. The most significant change within Chinese Filipino political life would be the citizenship decree promulgated by former President Ferdinand Marcos
Ferdinand Marcos
which opened the gates for thousands of Chinese Filipinos
Filipinos
to formally adopt Philippine citizenship. Chinese Filipino
Chinese Filipino
political participation largely began with the People Power Revolution of 1986 which toppled the Marcos dictatorship and ushered in the Aquino presidency. The Chinese have been known to vote in blocs in favor of political candidates who are favorable to the Chinese community. Important Philippine political leaders with Chinese ancestry include the current and former presidents Rodrigo Duterte, Benigno Aquino III, Cory Aquino, Sergio Osmeña, and Ferdinand Marcos, former senators Nikki Coseteng, Alfredo Lim, and Roseller Lim, as well as several governors, congressmen, and mayors throughout the Philippines. Many ambassadors and recent appointees to the presidential cabinet are also Chinese Filipinos
Filipinos
like Arthur Yap. The late Cardinal Jaime Sin
Jaime Sin
and Cardinal Luis Antonio Tagle
Luis Antonio Tagle
also have Chinese ancestry. Society and culture[edit]

The dragon dance is still a popular tradition among Chinese Filipinos.

Welcome Arch, Manila
Manila
Chinatown, Ongpin-Binondo, Manila, Filipino-Chinese Bridge of Friendship

Davao Chinatown
Davao Chinatown
in Davao City
Davao City
is the biggest Chinatown in the Philippines
Philippines
and the only one in Mindanao

Society

The Chinese Filipinos
Filipinos
are mostly business owners[according to whom?] and their life centers mostly in the family business. These mostly small or medium enterprises play a significant role in the Philippine economy. A handful of these entrepreneurs run large companies and are respected as some of the most prominent business tycoons in the Philippines. Chinese Filipinos
Filipinos
attribute their success in business to frugality and hard work, Confucian values and their traditional Chinese customs and traditions. They are very business-minded and entrepreneurship is highly valued and encouraged among the young. Most Chinese Filipinos are urban dwellers. An estimated 50% of the Chinese Filipinos
Filipinos
live within Metro Manila, with the rest in the other major cities of the Philippines. In contrast with the Chinese mestizos, few Chinese are plantation owners. This is partly due to the fact that until recently when the Chinese Filipinos
Filipinos
became Filipino citizens, the law prohibited the non-citizens, which most Chinese were, from owning land.

Culture

As with other Southeast Asian nations, the Chinese community in the Philippines
Philippines
has become a repository of traditional Chinese culture common to unassimilated ethnic minorities throughout the world. Whereas in mainland China many cultural traditions and customs were suppressed during the Cultural Revolution
Cultural Revolution
or simply regarded as old-fashioned nowadays, these traditions have remained largely untouched in the Philippines. Many new cultural twists have evolved within the Chinese community in the Philippines, distinguishing it from other overseas Chinese communities in Southeast Asia. These cultural variations are highly evident during festivals such as Chinese New Year
Chinese New Year
and Mid-Autumn Festival. The Chinese Filipinos
Filipinos
have developed unique customs pertaining to weddings, birthdays, and funerary rituals. Wedding traditions of Chinese Filipinos, regardless of religious persuasion, usually involve identification of the dates of supplication/pamamanhikan (kiu-hun), engagement (ting-hun), and wedding (kan-chhiu) adopted from Filipino customs, through feng shui based on the birthdates of the couple, as well as of their parents and grandparents. Certain customs found among Chinese Filipinos
Filipinos
include the following: During supplication (kiu-hun), a solemn tea ceremony within the house of the groom ensues where the couple will be served tea, egg noodles (misua), and given ang-paos (red packets containing money). During the supplication ceremony, pregnant women and recently engaged couples are forbidden from attending the ceremony. Engagement (ting-hun) quickly follows, where the bride enters the ceremonial room walking backward and turned three times before being allowed to see the groom. A welcome drink consisting of red-colored juice is given to the couple, quickly followed by the exchange of gifts for both families and the Wedding tea ceremony, where the bride serves the groom's family, and vice versa. The engagement reception consists of sweet tea soup and misua, both of which symbolizes long-lasting relationship. Before the wedding, the groom is expected to provide the matrimonial bed in the future couple's new home. A baby born under the Chinese sign of the Dragon may be placed in the bed to ensure fertility. He is also tasked to deliver the wedding gown to his bride on the day prior to the wedding to the sister of the bride, as it is considered ill fortune for the groom to see the bride on that day. For the bride, she prepares an initial batch of personal belongings (ke-chheng) to the new home, all wrapped and labeled with the Chinese characters for sang-hi. On the wedding date, the bride wears a red robe emblazoned with the emblem of a dragon prior to wearing the bridal gown, to which a pair of sang-hi (English: marital happiness) coin is sewn. Before leaving her home, the bride then throws a fan bearing the Chinese characters for sang-hi toward her mother to preserve harmony within the bride's family upon her departure. Most of the wedding ceremony then follows Catholic or Protestant traditions. Post-Wedding rituals include the two single brothers or relatives of the bride giving the couple a wa-hoe set, which is a bouquet of flowers with umbrella and sewing kit, for which the bride gives an ang-pao in return. After three days, the couple then visits the bride's family, upon which a pair of sugar cane branch is given, which is a symbol of good luck and vitality among Hokkien
Hokkien
people.[49] Birthday traditions of Chinese Filipino
Chinese Filipino
involves large banquet receptions, always featuring noodles[50] and round-shaped desserts. All the relatives of the birthday celebrant are expected to wear red clothing which symbolize respect for the celebrant. Wearing clothes with a darker hue is forbidden and considered bad luck. During the reception, relatives offer ang paos (red packets containing money) to the birthday celebrant, especially if he is still unmarried. For older celebrants, boxes of egg noodles (misua) and eggs on which red paper is placed are given. Births of babies are not celebrated and they are usually given pet names, which he keeps until he reaches first year of age. The Philippine custom of circumcision is widely practiced within the Chinese Filipino
Chinese Filipino
community regardless of religion, albeit at a lesser rate as compared to ethnic Filipinos
Filipinos
.[citation needed] First birthdays are celebrated with much pomp and pageantry, and grand receptions are hosted by the child's paternal grandparents. Funerary traditions of Chinese Filipinos
Filipinos
mirror those found in Fujian. A unique tradition of many Chinese Filipino
Chinese Filipino
families is the hiring of professional mourners which is alleged to hasten the ascent of a dead relative's soul into Heaven. This belief particularly mirrors the merger of traditional Chinese beliefs with the Catholic religion.[51]

Subculture according to Acculturation

Chinese Filipinos, especially in Metro Manila, are also divided into several social types. These types are not universally accepted as a fact, but are nevertheless recognized by most Chinese Filipinos
Filipinos
to be existent. These reflect an underlying generational gap within the community.:[52]

Culturally-pure Chinese—Consists of Chinese Filipinos
Filipinos
who speaks fluent Hokkien
Hokkien
and heavily accented Filipino and/or English. Characterized as the "traditional shop-keeper image", they hardly socialize outside the Chinese community and insist on promoting Chinese language and values over others, and acculturation as opposed to assimilation into the general Philippine community. Most of the older generation and many of the younger ones belong to this category. Binondo/Camanava Chinese—Consists of Chinese Filipinos
Filipinos
who speaks fluent Hokkien
Hokkien
and good Filipino and/or English. Their social contacts are largely Chinese, but also maintain contacts with some Filipinos. Most of them own light or heavy industry manufacturing plants, or are into large-scale entrepreneurial trading and real estate. Most tycoons such as Henry Sy, Lucio Tan, and John Gokongwei would fall into this category, as well as most Chinese Filipinos
Filipinos
residing in Binondo district of Manila, Caloocan, Malabon, Navotas, and Valenzuela, hence the term. Greenhills/Quezon City Chinese—Consists of Chinese Filipinos
Filipinos
who prefer to speak English (or Taglish) as their first language, but poor or passable Hokkien
Hokkien
and Mandarin. Most belong to the younger generation of Manila-based Chinese. Culturally, they are influenced by Western/Filipino thought and culture. Many enter the banking, computer science, engineering, finance, and medical professions. Many live in the Greenhills area and in the La Loma, New Manila, Sta. Mesa Heights, and Corinthian Garden districts of Quezon City, hence the term. Probinsyanong Chinese—Consists of Chinese Filipinos
Filipinos
who largely reside outside of Metro Manila. They speak Tagalog, Cebuano, or a Philippine language, but are fluent in English, and mostly poor in Hokkien. They are known by other Chinese as the probinsyanong Intsik.

Subculture according to Period of arrivals

Most of the Chinese mestizos, especially the landed gentry trace their ancestry to the Spanish era. They are the "First Chinese" or Sangley whose descendants nowadays are mostly integrated into Philippine society. Most are from Guangdong province in China, with a minority coming from Fujian. They have embraced a Hispanized Filipino culture since the 17th century. After the end of Spanish rule, their descendants, the Chinese mestizos, managed to invent a cosmopolitan mestizo culture[citation needed] coupled with an extravagant Mestizo de Sangley
Sangley
lifestyle, intermarrying either with ethnic Filipinos
Filipinos
or with Spanish mestizos. The largest group of Chinese in the Philippines
Philippines
are the "Second Chinese," who are descendants of migrants in the first half of the 20th century, between the anti-Manchu 1911 Revolution
1911 Revolution
in China and the Chinese Civil War. This group accounts for most of the "full-blooded" Chinese. They are almost entirely from Fujian
Fujian
province. The "Third Chinese" are the second largest group of Chinese, the recent immigrants from Mainland China, after the Chinese economic reform of the 1980s. Generally, the "Third Chinese" are the most entrepreneurial and have not totally lost their Chinese identity in its purest form and seen by some "Second Chinese" as a business threat. Meanwhile, continuing immigration from Mainland China
Mainland China
further enlarge this group[53]

Don Enrique T. Yuchengco Hall
Don Enrique T. Yuchengco Hall
at De La Salle University.

Civic organizations

Aside from their family businesses, Chinese Filipinos
Filipinos
are active in Chinese oriented civic organizations related to education, health care, public safety, social welfare and public charity. As most Chinese Filipinos
Filipinos
are reluctant to participate in politics and government, they have instead turned to civic organizations as their primary means of contributing to the general welfare of the Chinese community. Beyond the traditional family and clan associations, Chinese Filipinos
Filipinos
tend to be active members of numerous alumni associations holding annual reunions for the benefit of their Chinese-Filipino secondary schools.[54]

St. Lukes Medical Center at Bonifacio Global City.

Outside of secondary schools catering to Chinese Filipinos, some Chinese Filipino
Chinese Filipino
businessmen have established charitable foundations that aim to help others and at the same time minimize tax liabilities. Notable ones include the Gokongwei Brothers Foundation, Metrobank Foundation, Tan Yan Kee Foundation, Angelo King Foundation, Jollibee Foundation, Alfonso Yuchengco Foundation, Cityland Foundation, etc. Some Chinese-Filipino benefactors have also contributed to the creation of several centers of scholarship in prestigious Philippine Universities, including the John Gokongwei School of Management at Ateneo de Manila, the Yuchengco Center at De La Salle University, and the Ricardo Leong Center of Chinese Studies at Ateneo de Manila. Coincidentally, both Ateneo and La Salle enroll a large number of Chinese-Filipino students. In health care, Chinese Filipinos
Filipinos
were instrumental in establishing and building medical centers that cater for the Chinese community such as the Chinese General Hospital and Medical Center, the Metropolitan Medical Center, Chong Hua Hospital and the St. Luke's Medical Center, Inc.,[citation needed] one of Asia's leading health care institutions. In public safety, Teresita Ang See's Kaisa, a Chinese-Filipino civil rights group, organized the Citizens Action Against Crime and the Movement for the Restoration of Peace and Order at the height of a wave of anti-Chinese kidnapping incidents in the early 1990s.[55] In addition to fighting crime against Chinese, Chinese Filipinos
Filipinos
have organized volunteer fire brigades all over the country, reportedly the best in the nation.[56] that cater to the Chinese community. In the arts and culture, the Bahay Tsinoy
Bahay Tsinoy
and the Yuchengco Museum were established by Chinese Filipinos
Filipinos
to showcase the arts, culture and history of the Chinese.[57]

Ethnic Chinese perception of Filipinos

Filipinos
Filipinos
were initially referred to as hoan-á (番仔) by ethnic Chinese in the Philippines. It is also used in other Southeast Asian countries such as Malaysia
Malaysia
and Singapore by Hokkien
Hokkien
speaking ethnic Chinese to refer to peoples of Malay ancestry. The term itself means "barbarian" since the Chinese people
Chinese people
considered anyone beyond their borders as outsiders. Most older Chinese still use the term, while younger Chinese now use the term hui-li̍p-pin lâng (菲律宾人), which directly means, "Philippine person", or simply "Filipino". Chinese Filipinos
Filipinos
generally perceive the government and authorities to be unsympathetic to the plight of the ethnic Chinese, especially in terms of frequent kidnapping for ransom. While the vast majority of older generation Chinese Filipinos
Filipinos
still remember the rabid anti-Chinese taunts and the anti-Chinese raids and searches done by the Bureau of Internal Revenue (BIR) and Bureau of Immigration, most of the third or fourth generation Chinese Filipinos
Filipinos
generally view the Philippine people and government positively, and have largely forgotten about the historical oppression of the ethnic Chinese. They are also most likely to consider themselves as "Filipino" and support the Philippines, rather than China or Taiwan. Some Chinese Filipinos
Filipinos
believe racism still exists toward their community among a minority of Filipinos, who the Chinese refer to as pai-hua (排華) in the local Minnan dialect. Organizations belonging to this category include the Laspip Movement, headed by Adolfo Abadeza, as well as the Kadugong Liping Pilipino, founded by Armando Ducat, Jr..[58][verification needed] Intermarriage[edit] Chinese mestizos are persons of mixed Chinese and either Spanish or indigenous Filipino ancestry. They are thought to make up as much as 25% of the country's total population. A number of Chinese mestizos have surnames that reflect their heritage, mostly two or three syllables that have Chinese roots (e.g., the full name of a Chinese ancestor) with a Hispanized phonetic spelling. During the Spanish colonial period, the Spanish authorities encouraged the Chinese male immigrants to convert to Catholicism. Those who converted got baptized and their names Hispanized, and were allowed to intermarry with indigenous women. They and their mestizo offspring became colonial subjects of the Spanish crown, and as such were granted several privileges and afforded numerous opportunities denied to the unconverted, non-citizen Chinese. Starting as traders, they branched out into landleasing, moneylending and later, landholding. Chinese mestizo men and women were encouraged to marry Spanish and indigenous women and men,[citation needed] by means of dowries,[citation needed] in a policy to mix the races of the Philippines
Philippines
so it would be impossible to expel the Spanish.[59](p86) In these days however, blood purity is still of prime concern in most traditional Chinese-Filipino families especially pure-blooded ones. The Chinese believe that a Chinese must only be married to a fellow Chinese since the marriage to a Filipino or any outsider was considered taboo. Chinese marriage to Filipinos
Filipinos
and outsiders posts uncertainty on both parties. The Chinese family structure is patriarchal hence, it is the male that carries the last name of the family which also carries the legacy of the family itself. Male Chinese marriage to a Filipina or any outsider is more admissible than vice versa. In the case of the Chinese female marrying a Filipino or any outsider, it may cause several unwanted issues especially on the side of the Chinese family. In some instances, a member of a traditional Chinese-Filipino family may be denied of his or her inheritance and likely to be disowned by his or her family by marrying an outsider without their consent. However, there some are exceptions in which intermarriage to a Filipino or any outsider is permissible provided the aforementioned's family is well-off and/or influential. On the other hand, modern Chinese-Filipino families allow their children to marry a Filipino or any outsider. However, many of them would still prefer that the Filipino or any outsider would have some or little Chinese blood. Trade and industry[edit] Main articles: Bamboo network
Bamboo network
and Economy of the Philippines

Ethnic Chinese stockbrokers dominate the Manila
Manila
Stock Exchange and control more than half of the nations stock market.[60][61][62][63] The Manila
Manila
Stock Exchange is now teeming with thousands of prospering Filipino Chinese dominated stock brokerage firms.[6][64]

Like much of Southeast Asia, ethnic Chinese dominate Filipino commerce at every level of society.[65][5][66] Chinese Filipinos
Filipinos
wield a tremendous economic clout unerringly disproportionate to their small population size over their indigenous Filipino majority counterparts and play a critical role in maintaining the country's economic vitality and prosperity.[7][67] With their powerful economic prominence, the Chinese virtually make up the country's entire wealthy elite.[68][69][70] Chinese Filipinos
Filipinos
in the aggregate, represent a disproportionate wealthy, market-dominant minority not only form a distinct ethnic community, they also form, by and large, an economic class: the commercial middle and upper class in contrast to the poorer indigenous Filipino majority working and underclass.[69][5] Entire posh Chinese enclaves have sprung up in major Filipino cities across the country, literally walled off from the poorer indigenous Filipino masses guarded by heavily armed, private security forces.[5] Ethnic Chinese have been major players in the Filipino business sector and dominated the economy of the Philippines
Philippines
for centuries long before the pre-Spanish and American colonial eras.[71] Long before the Spanish conquest of the Philippines, Chinese merchants carried on trading activities with native communities along the coast of modern Mainland China. By the time the Spanish arrived, Chinese controlled all the trading and commercial activities, serving as retailers, artisans, and providers of food for various Spanish settlements.[8] During the American colonial epoch, ethnic Chinese controlled a large percentage of the retail trade and internal commerce of the country. They predominated the retail trade and owned 75 percent of the 2,500 rice mills scattered along the Filipino islands.[72] Total resources of banking capital held by the Chinese was $27 million in 1937 to a high of $100 million in the estimated aggregate, making them second to the Americans in terms of total foreign capital investment held.[8] Under Spanish rule, Chinese were willing to engage in trade and other business activities. They were responsible for introducing sugar refining devices, new construction techniques, moveable type printing, and bronze making. Chinese also provided fishing, gardening, artisan, and other trading services. Many Chinese were drawn to business as they were prohibited from owning land and saw the only way out of poverty was through business and entrepreneurship, to take charge of their own financial destinies by becoming self-employed as vendors, retailers, traders, collectors, and distributors of goods and services.[73] Mainly attracted by the economic opportunity during the first four decades of the 20th century, American colonization of the Philippines
Philippines
allowed the Chinese to secure their economic clout among their entrepreneurial pursuits. The implementation of a free trade policy between the Philippines
Philippines
and the United States allowed the Chinese to take advantage of a burgeoning Filipino consumer market. As a result, Chinese Filipinos
Filipinos
were able to capture a significant market share by expanding their business lines in which they were the major players and ventured into then newly flourishing industries such as industrial manufacturing and financial services.[74] Ethnic Chinese entrepreneurs are estimated to control 60 to 70 percent of the Filipino economy.[75][76][77][78][79][80][81][82][6][83] Filipino Chinese, comprising 1 of the population, control all of the Philippines' largest and most lucrative department store chains, supermarkets, hotels, shopping malls, airlines and fast-food restaurants in addition to all the major financial services corporations, banks and stock brokerage firms, and they dominate the nation's wholesale distribution networks, shipping, banking, construction, textiles, real estate, personal computer, semiconductors, pharmaceutical, media, and industrial manufacturing industries.[84][85][86] The Chinese are also involved in the processing and distribution of pharmaceutical products. More than 1000 firms are involved in this industry, with most being small and medium-sized companies with a total capitalization of 1.2 billion pesos.[87] Chinese Filipinos
Filipinos
also control six out of the ten English-language newspapers in Manila, including the one with the largest daily circulation.[88] Stores and restaurants around the country are owned by most of the leading entrepreneurs of Chinese extraction are regularly featured in Manila
Manila
newspapers which attracted great public interest and were used to illustrate the Chinese community's strong economic influence.[89][90] Of the 66 percent remaining part of the economy in the Philippines
Philippines
held by either ethnic Chinese or Filipinos, the Chinese control 35 percent of all total sales.[91] Filipinos
Filipinos
of Chinese origin control an estimated 50 to 60 percent of non-land share capital in the Philippines, and as much as 35 percent of total sales are attributed to the largest public and private firms controlled by ethnic Chinese.[92] They essentially focus on sectors such as semiconductors and chemicals, real estate, land, and property development, banking, engineering, construction, fiber, textiles, finance, consumer electronics, food, and personal computers.[93] A third of the top 500 companies on the Philippines stock exchange are Chinese-owned.[94] Of the top 1000 firms, Chinese Filipinos
Filipinos
owned 36 percent. Among the top 100 companies, 43 percent were owned by Chinese-Filipinos.[95] Between 1978 and 1988, Chinese controlled 146 of the country's 494 top companies.[96] Ethnic Chinese are estimated to control over one-third of the 1000 largest corporations and Chinese entrepreneurs control 47 of the 68 locally owned public companies.[97][98] 55 percent of overall Filipino private business is also generated by ethnic Chinese.[99] Chinese owned companies account for 66 percent of the sixty largest commercial entities.[100][101] In 2015, the top four wealthiest people in the Philippines
Philippines
(and ten out of the top fifteen) were ethnic Chinese.[102] As Chinese Filipino
Chinese Filipino
entrepreneurs became more financially prosperous, they often pooled large amounts of seed capital and started joint ventures with Overseas Chinese
Overseas Chinese
business moguls and investors from all over the world. Filipino Chinese businesses link up with other ethnic Overseas Chinese
Overseas Chinese
businesses and networks concentrate on various industry sectors such as real estate development, engineering, textiles, consumer electronics, financial services, food, semiconductors, and chemicals.[103] Many Chinese Filipino entrepreneurs are particularly strong adherents to the Confucian paradigm of intrapersonal relationships when doing business with each other.[104] Chinese Filipino
Chinese Filipino
entrepreneurs are particularly strong adherents to the Confucian paradigm of intrapersonal relationships. The spectacular growth of the Chinese Filipino
Chinese Filipino
business tycoons have allowed many Chinese Filipino
Chinese Filipino
corporations to start joint ventures with increasing numbers of expatriate Mainland Chinese investors.[105] Many Chinese Filipino
Chinese Filipino
entrepreneurs have a proclivity to reinvest most of their business profits for expansion. A small percentage of the firms were managed by Chinese with entrepreneurial talent, were able to grow their small enterprises into gargantuan conglomerates.[67] The term "Chinoy" is used in Filipino newspapers to refer to individuals with a degree of Chinese parentage who either speak a Chinese dialect or adhere to Chinese customs. Ethnic Chinese also dominate the Filipino telecommunications industry, where one of the current significant players in the industry is taipan John Gokongwei, whose conglomerate company JG Summit Holdings controls 28 wholly owned subsidiaries with interests ranging from food and agro-industrial products, hotels, insurance brokering, financial services, electronic components, textiles and garments, real estate, petrochemicals, power generation, printing services, newspaper, packaging materials, detergent products, and cement.[106] Gokongwei started out in food processing in the 1950s, venturing into textile manufacturing in the early 1970s, and then became active in real estate development and hotel management in the late 1970s. In 1976, Gokongwei established the Manila
Manila
Midtown Hotels and now controls the Cebu Midtown hotel chain and the Manila
Manila
Galeria Suites. In addition, he also owns substantial interests in PCI Bank and Far East Bank as well as one of the nation's oldest newspapers, The Manila
Manila
Times.[107][108] Gokongwei's eldest daughter became publisher of the newspaper in December 1988 at the age of 28, at which during the same time her father acquired the paper from the Roceses, a Spanish Mestizo
Mestizo
family.[109]

The Filipino fast food chain, Jollibee, which makes Filipino style burgers was founded by a Chinese-Filipino entrepreneur and continues to remains as one of the most famous fast food outlets in the Philippines.[110]

In 1940, Chinese Filipinos
Filipinos
were estimated to control 70 percent of the country's retail trade and 75 percent of the nation's rice mills.[111] By 1948, the Chinese economic standing began to elevate even further wielding considerable influence as ethnic Chinese held a considerable percentage of the total commercial investment, 55 percent of the retail trade, and 85 percent of the lumber sector.[112] After the end of the Second Sino-Japanese war, Chinese Filipinos
Filipinos
controlled 85 percent of the nation's retail trade.[113] Ethnic Chinese also had controlled 40 percent of the importing and the retail trade with controlling interests in banking, oil refining, sugar milling, cement, tobacco, flour milling, glass, dairying, auto manufacturing and electronics.[114] Although the Filipino Hacienderos also have extensive businesses, Filipino Chinese had economic power exploding with the pro-market reforms of the late 1980s and 1990s by the Marcos administration. Today, Filipino Chinese control all of the Philippines's largest and most lucrative department store chains, major supermarkets, and fast-food restaurants.[115][116] In the fast-food industry, ethnic Chinese have been responsible for franchising Chowking, Greenwich Pizza, Mang Inasal, Red Ribbon, and the Mainland China-based Yonghe Dawang
Yonghe Dawang
(永和大王) as well as securing the rights for the world-famous McDonald's (franchised by George Ty) and the Jollibee
Jollibee
fast food chain which was founded by a Chinese Filipino.[117][118][110] The popularity of Jollibee
Jollibee
has since then led to the expansion of its operations by setting up subsidiaries in the Middle East, Hong Kong, Guam, Brunei, and Indonesia.[119][106][120] In the 1980s. the Chinese began to veer their participation in large-scale retailing and ethnic Chinese emerged as one of the largest department store owners in the Philippines. One example is Rustan's, one of the most prestigious department store brands in the Philippines.[121] Filipino business magnates Henry Sy's Shoe Mart and John Gokongwei's Robinson's expanded rapidly, eventually evolving into shopping malls in various parts of Metro-Manila.[122] The Chinese Filipino
Chinese Filipino
taipan Lucio Tan began his business career in the cigarette industry and then catapulted himself into the major leagues after venturing into banking in 1977. Tan, whose flagship company Fortune Tobacco controls the largest market share of cigarette distribution in the country is now one richest men in the Philippines.[122] Tan has since then diversified into real estate and property development, hotels (Century Park Sheraton), and controls a majority interest in Philippine Airlines
Philippine Airlines
(PAL).[123] Since the 1970s, Chinese Filipino
Chinese Filipino
entrepreneurs have managed to re-establish themselves as the dominant players in the Filipino retail sector and with an estimated 8500 Chinese-owned retail and wholesale firms.[124][7] Chinese Filipino
Chinese Filipino
entrepreneurs control two-thirds of the sales of the country's sixty-seven biggest commercial retail outlets.[125] In terms of industry distribution, small and medium size Chinese firms account for half of the retail trade sector, with 49.45 percent of the retail sector alone being controlled by Henry Sy's Shoemart
Shoemart
and the remaining share of the retail sector is dominated by a few larger firms that include thousands of small retail subsidiaries.[96][124] [124][126] In addition, there are also roughly 3,000 fast food outlets and restaurants, especially those specializing in Chinese cuisine
Chinese cuisine
have attracted foreign investments from Hong Kong and Taiwan.[126][124] The Chinese Filipino
Chinese Filipino
business magnate, Henry Sy built his business empire out of his Shoe Mart department store chain, now has business interests in banking where he is majority owner of Banco de Oro, a commercial bank as well as owning a substantial interest in China Banking Corporation, a bank that offers seed capital catering to the needs of Chinese Filipino
Chinese Filipino
businessmen.[127] The Chinese Hokkien
Hokkien
community tended to run capital intensive businesses such as banks, international shipping, rice mills, dry goods, and general stores while the Cantonese
Cantonese
gravitated towards the hotel, restaurant, and laundry enterprises.[128][129] Chinese Filipinos increased their role in domestic commercial sector acting as an intermediary of connecting producers with the consumer in the exchange of goods. They did it as a tight-knit group in an enclosed system by setting up their own distribution networks, locating major players, geographical coverage, location characteristics, business strategies, staff recruitment, store proliferation, and trade organizations.[129] Chinese retailers controlled a disproportionate share of several local goods such as rice, lumber products, and alcoholic drinks.[129] Some traders also branched into retailing these products into rice milling, logging, saw-milling, distillery, tobacco, coconut oil processing, footwear making, and agricultural processing. The domestic economy began to broaden by Chinese business activities and also brought new forms of entrepreneurship by venturing into new growth areas of the Filipino economy.[129] In the food and beverage industry, San Miguel Corporation, a Spanish Filipino-owned corporation founded in 1851 supplies the country's entire beverage needs. Two Chinese Filipino owned businesses, namely Lucio Tan's breweries and John Gokongwei's Universal Robina, along with a couple of lesser known beverage providers are now competing with other to gain the largest share in the Filipino food and beverage market.[130] In terms of industry distribution, ethnic Chinese firms account for a third of the Filipino industrial manufacturing sector.[96] In the secondary industry, 75 percent of the country's 2,500 rice mills were Chinese-owned. Chinese Filipino
Chinese Filipino
entrepreneurs were also dominant in wood processing, and accounted for over 10 percent of the capital invested in the lumber industry and controlled 85 percent of it as well as accounting for 40 percent of the industry's annual output and controlled nearly all the sawmills in the nation.[131] Emerging import-substituting light industries would see the rise of active participation of Chinese entrepreneurs and owned several-salt works and a large number of small and medium-sized factories engaged in food processing as well as the production of leather and tobacco goods. The Chinese also dominate food processing with approximately 200 firms in this industry and exporting their finished products to Hong Kong, Singapore, and Taiwan. More than 200 companies are also involved in the production of paper, paper products, fertilizers, cosmetics, rubber products, and plastics.[87] By the early 1960s, Chinese presence in the manufacturing sector became significant. Of the businesses that employed 10 or more workers, 35 percent were Chinese-owned, and, in another study of 284 enterprises employing more than 100 workers, 37 percent were likewise Chinese-owned. Of the 163 domestic companies, 80 were Chinese-owned and included the manufacturing of coconut oil, food products, tobacco, textiles, plastic products, footwear, glass, and certain types of metals such as tubes and pipes, wire rods, nails, bolts, and containers while the Filipinos
Filipinos
dominated sugar, rolling mills, industrial chemicals, fertilizers, cement, galvanizing plants, and tin plates.[132] In 1965, Chinese Filipinos
Filipinos
controlled 32 percent of the top industrial manufacturing firms.[133][121][134] Of the 259 manufacturing corporations belonging to the top 1000 in the country, Chinese owned 33.6% of the top manufacturing firms as well as 43.2% of the top commercial manufacturing firms in 1980.[135] By 1986, Chinese Filipino entrepreneurs controlled 45 percent of the nations top 120 domestic manufacturing companies.[121][136][137][138] These companies are mainly involved in tobacco and cigarettes, soap and cosmetics, textiles, and rubber footwear.[104] The majority of Filipino industrial manufacturing companies that produce the processing of coconut products, flour, food products, textiles, plastic products, footwear, glass, as well as heavy industry products such as metals, steel, industrial chemicals, paper products, paints, leather, garments, sugar refining, timber processing, construction materials, food and beverages, rubber, plastics, semiconductors, and personal computers are owned by the Chinese.[7][104][139][140] From small trade cooperatives clustered by hometown pawn brokers, Chinese Filipinos
Filipinos
would go on to establish and incorporate the largest banking institutions in the country. Chinese Filipinos
Filipinos
have dominated the Filipino financial services sector and have been in the banking sector since the early part of the 20th century. The two earliest banks started were China Bank
China Bank
and the Mercantile Bank of China, established in 1920 and 1924 respectively.[141] The majority of the Philippines' principal banks are now Chinese-controlled, including Philippine Savings Bank and most notably Metrobank Group owned by businessman George Ty, the country's largest and most aggressive financial conglomerate.[70] All the smaller private commercial banks established in the 1950s and 1960s are owned and controlled by Chinese Filipinos.[142] The only exception of a non-Chinese owned bank was the Spanish Filipino
Spanish Filipino
Lopez-owned Philippine Commercial International Bank, which was taken over by Henry Sy Sr.'s investment company SM Investments Corporation during the mid 2000s and reemerged as a subsidiary of Banco de Oro
Banco de Oro
in 2007. By 1970, the five largest banks, holding almost 50 percent of all assets in the banking industry China Banking Corporation, Citibank, Bank of the Philippine Islands, Equitable PCI Bank, and the government-owned Philippine National Bank were under Chinese control.[143] By 1995, Chinese-Filipino banks had captured an even greater share of the Philippine's financial services sector after the government-owned Philippine National Bank
Philippine National Bank
was partially privatized where four of the top five banks were substantially controlled by Chinese shareholders with the Chinese Filipino banks claiming 48 percent of all bank assets and over 60 percent of all those held by private domestic commercial banks.[144] By the mid-1990s ethnic Chinese controlled 40 percent of the national corporate equity.[126] In terms of industry distribution, Chinese firms account for a quarter of the financial services sector.[96] The majority of the country's nine principal banks are majority owned by Chinese Filipino
Chinese Filipino
shareholders, such as the Allied Banking Corporation, Banco de Oro
Banco de Oro
group, China Banking Corporation
China Banking Corporation
(Chinabank), East West Banking Corporation, Metrobank group, Philippine Trust Company (Philtrust Bank), Rizal Commercial Banking group, Security Bank Corporation (Security Bank), and the United Coconut Planters Bank.[126] Most of these banks comprise a larger part of an umbrella owned family conglomerate with assets exceeding $100 billion pesos.[124] The total combined assets of all the Chinese-Filipino commercial banks account for 25.72 percent of all the total assets in the entire Filipino commercial banking system.[7] Among the nation's 35 banks, ethnic Chinese on average control 35 percent of total banking equity.[145] There are also 23 Chinese-owned insurance companies, with some branches overseas and in Hong Kong.[146] Of the 500 real estate firms in the Philippines, 120 are Chinese-owned and mostly specialize in real estate development and construction and are concentrated in Metropolitan Manila.[147] The Chinese dominated the Filipino real estate and property sectors which for a long time been controlled by the Spanish Filipinos. Initially, ethnic Chinese were not allowed to own land until acquiring Filipino citizenship in the 1970s. Presently, many of the biggest real estate developers in the Philippines
Philippines
are of Chinese lineage. Large projects such as the Shangri-La Plaza
Shangri-La Plaza
in Mandaluyong and the Tagaytay Highlands
Tagaytay Highlands
Golf Club and Resort development in Tagatay City were such joint projects. These partnerships were largely forged by ethnic Chinese tycoons such as the Chinese Indonesian business magnate Liem Sioe Liong, Malaysian businessman Robert Kuok, and Chinese Filipino
Chinese Filipino
tycoons Andrew Gotinun, Henry Sy, George Ty, and Lucio Tan.[148] Chinese Filipinos
Filipinos
also pioneered the shipping industry in the Philippines
Philippines
which eventually became a major industry sector as a means of transporting goods cheaply and quickly between the islands. The Chinese are dominant in the shipping industry and in sea transport as sea transport was one of the few efficient methods of transporting goods cheaply and quickly across a country, with the Philippines
Philippines
being an archipelago, comprising more than 1000 islands and inlets.[149] There are 12 Chinese Filipino
Chinese Filipino
families engaged in inter-island transport and shipping, particularly with the shipping of food products requiring refrigeration with a capitalization of 10 billion pesos. Taiwanese expatriate investors have participated in various joint ventures, opening up route between Manila
Manila
and Cebu.[87] Important shipping firms owned by the ethnic Chinese include Cokaliong Shipping Lines, Gothong Lines, Lite Shipping Corporation, Sulpicio Lines which was associated with recent tragedy that lead to deaths of hundreds, and Trans-Asia Shipping Lines.[150] One enterprising and pioneering Chinese Filipino
Chinese Filipino
was William Chiongbian, who established William Lines in 1949, which by the end of 1993, was the most profitable inter-island shipping company ranking first in gross revenue generated as well as net income among the country's seven biggest shipping firms.[132] The inter-island shipping industry is dominated by four Chinese-owned shipping lines led by William Chiongbian's William Lines.[7] Likewise, Chinese Filipinos
Filipinos
own all of the major airlines of the Philippines, including the flagship carrier Philippine Airlines, AirphilExpress, Cebu Pacific, South East Asian Airlines, Manila
Manila
Air and Zest Air.[7] As ethnic Chinese economic might grew, much of the indigenous Filipino majority were gradually driven out into poorer land on the hills, on the outskirts of major Filipino cities or into the mountains.[65] Disenchantment grew among the displaced indigenous Filipinos
Filipinos
who felt they were unable compete with ethnic Chinese businesses.[151] Underlying resentment and bitterness from the impoverished Filipino majority has been accumulating as there has been no existence of indigenous Filipino having any substantial business equity in the Philippines.[65] Decades of free market liberalization brought virtually no economic benefit to the indigenous Filipino majority but rather the opposite resulting a subjugated indigenous Filipino majority underclass, where the vast majority still engage in rural peasantry, menial labor, or domestic service and squatting.[70][65] The Filipino government has dealt with this wealth disparity by establishing socialist and communist dictatorships or authoritarian regimes while pursuing a systematic and ruthless affirmative action campaigns giving privileges to the indigenous Filipino majority during the 1950s and 1960s.[151][152] The rise of economic nationalism among the impoverished indigenous Filipino majority prompted by the Filipino government resulted the passing of the Retail Trade Nationalization Law of 1954, where ethnic Chinese were barred and pressured to move out of the retail sector restricting engagement to Filipino citizens only.[152] In addition, the Chinese were prevented from owning land by restricting land ownership to Filipinos
Filipinos
only. Other restrictions on Chinese economic activities included limiting Chinese involvement in the import-export trade while trying to increase the indigenous Filipino involvement to gain a proportionate presence. In 1960, the Rice and Corn Nationalization Law was passed restricting trading, milling, and warehousing of rice and corn only to Filipinos
Filipinos
while barring Chinese involvement, in which they initially had a significant presence. [153][152][151][154] These policies ultimately backfired on the government as the laws had an overall negative impact on the government tax revenue which dropped significantly because the country's biggest share of taxpayers were Chinese, who eventually took their capital out of the country to invest elsewhere.[151][152] The increased economic clout held in the hands of the Chinese has triggered suspicion, instability, ethnic hatred, and anti-Chinese hostility among the indigenous ethnic Filipino majority towards the Chinese minority.[155] Such hostility has resulted the kidnapping of hundred's of Chinese by ethnic Filipinos
Filipinos
since the 1990s.[156] Many victims, often children are often brutally murdered, even after a ransom is paid.[65][157] Numerous incidents of crimes such kidnap-for-ransom, extortion and other forms of harassment were committed against the Chinese Filipino
Chinese Filipino
community starting in the early 1990s continues to this very day.[27][158] Thousands of displaced Filipino hill tribes and aborigines continue to live in satellite shantytowns on the outskirts of Manila
Manila
in economic destitution where two-thirds of the country's indigenous Filipino's live on less than 2 dollars per day in extreme poverty.[65] Such hatred, envy, grievance, insecurity, and resentment is ready at any moment to be catalyzed by the indigenous Filipino majority as many Chinese Filipino's are subject to kidnapping, vandalism, murder, and violence.[159] Anti-Chinese sentiment among the indigenous Filipino majority is deeply rooted in poverty but also feelings of resentment and exploitation are also exhibited among ethnic Filipinos
Filipinos
blaming their socioeconomic failures on the Chinese.[159][160][161] Future trends[edit] Most of the younger generations of pure Chinese Filipinos
Filipinos
are descendants of Chinese who migrated during the 1800s onward - this group retains much of Chinese culture, customs, and work ethic (though not necessarily language), whereas almost all Chinese mestizos are descendants of Chinese who migrated even before the Spanish colonial period, and have been integrated and assimilated into the general Philippine society as a whole. There are four trends that the Chinese Filipinos
Filipinos
would probably undertake within a generation or so:

assimilation and integration, as in the case of Chinese Thais who eventually lost their "Chinese-ness" and adopted Thai culture and language as their own separation, which translates to the propagation of the status quo and reminiscent of most Chinese Malaysians returning to the ancestral land, which is the current phenomenon of overseas Chinese returning to China emigration to North America and Australasia, as in the case of some Chinese Malaysians and many Chinese Vietnamese (Hoa people)

During the 1970s, Fr. Charles McCarthy, an expert in Philippine-Chinese relations, observed that "the peculiarly Chinese content of the Philippine-Chinese subculture is further diluted in succeeding generations", and he made a prediction that "the time will probably come, and it may not be far off, when, in this sense, there will no more 'Chinese' in the Philippines".

Integration and assimilation

Assimilation is defined as the adoption of the cultural norms of the dominant or host culture, while integration is defined as the adoption of the cultural norms of the dominant or host culture while maintaining their culture of origin. As of the present day, due to the effects of globalization in the Philippines, there has been a marked tendency to assimilate to Filipino lifestyles influenced by the US, among ethnic Chinese. This is especially true for younger Chinese Filipinos
Filipinos
living in Metro Manila[162] who are gradually shifting to English as their preferred language, thus identifying more with North American culture, at the same time speaking Chinese among themselves. Similarly, as the cultural divide between Chinese Filipinos
Filipinos
and other Filipinos
Filipinos
erode, there is a steady increase of intermarriages with ethnic Filipinos, with their children completely identifying with the Filipino culture and way of life. Assimilation is gradually taking place in the Philippines, albeit at a slower rate as compared to Thailand.[163] On the other hand, the largest Chinese Filipino
Chinese Filipino
organization, the Kaisa para sa Kaunlaran openly espouses eventual integration but not assimilation of the Chinese Filipinos
Filipinos
with the rest of Philippine society and clamors for maintaining Chinese language education and traditions. Meanwhile, the general Philippine public is largely neutral regarding the role of the Chinese Filipinos
Filipinos
in the Philippines, and many have embraced Chinese Filipinos
Filipinos
as fellow Philippine citizens and even encouraged them to assimilate and participate in the formation of the Philippines' destiny.

Separation

Separation is defined as the rejection the dominant or host culture in favor of preserving their culture of origin, often characterized by the presence of ethnic enclaves. The current Chinese Filipino community is better described as a "separated community" in reference to the general Philippine society at large, and this is the present status quo. The recent rapid economic growth of both China and Taiwan as well as the successful business acumen of Overseas Chinese
Overseas Chinese
have fueled among many Chinese Filipinos
Filipinos
a sense of "Chinese pride" through immersion and regaining interest in Chinese culture, customs, values, and language while remaining in the Philippines. Despite the community's inherent ethnocentrism - there are no active proponents for political separation, such as autonomy or even independence, from the Philippines, partly due to the small size of the community relative to the general Philippine population, and the scattered distribution of the community throughout the archipelago, with only half residing in Metro Manila.

Returning to the ancestral land

Many Chinese-Filipino entrepreneurs and professionals have flocked to their ancestral homeland to partake of business and employment opportunities opened up by China's emergence as a global economic superpower.[164] As above, the fast economic growth of China and the increasing popularity of Chinese culture has also helped fan pro-China patriotism among a majority of Chinese Filipinos
Filipinos
who espouse ai guo ai xiang 愛國愛鄉 sentiments (love of ancestral country and hometown). Some Chinese Filipinos, especially those belonging to the older generation, still demonstrate ai guo ai xiang by donating money to fund clan halls, school buildings, Buddhist temples, and parks in their hometowns in China.

Emigration to North America and Australasia

During the 1990s to the early 2000s, Philippine economic difficulties and more liberal immigration policies in destination countries have led to well-to-do Chinese Filipino
Chinese Filipino
families to acquire North American or Australasian passports and send their children abroad to attend prestigious North America or Australasian Universities.[165] Many of these children are opting to remain after graduation to start professional careers in North America or Australasia, like their Chinese brethren from other parts of Asia. Many Philippine-educated Chinese Filipinos
Filipinos
from middle-class families are also migrating to North America and Australasia for economic advantages. Those who have family businesses regularly commute between North America (or Australasia) and the Philippines. In this way, they follow the well-known pattern of other Chinese immigrants to North America who lead "astronaut" lifestyles: family in North America, business in Asia.[166] With the increase in political stability and economic growth in Asia, this trend is becoming significantly less popular for Chinese Filipinos. Notable people[edit] See also: List of Chinese Filipinos See also[edit]

Philippines
Philippines
portal China portal

China– Philippines
Philippines
relations Chinese- Filipinos
Filipinos
who migrated to Mexico during the galleon trade CHInoyTV, a TV program broadcast in Net25, featuring the Chinese community in the Philippines List of Chinese schools in the Philippines Sangley Tornatrás

Notes[edit]

^ Teresita Ang-See is a prominent leader of the Chinese Filipino community. Kaisa, the organization she heads, aims to inform the Filipino mainstream of the contributions of the ethnic Chinese to Philippine historical, economic, and political life. At the same time, Kaisa encourages Chinese Filipinos
Filipinos
to maintain loyalties to the Philippines, rather than China or Taiwan. Teresita Ang-See is a member of the Iglesia ni Cristo. ^ most prominently the Buddhist Seng Guan Temple
Seng Guan Temple
in Tondo, Manila.

References[edit]

^ ":: Overseas Compatriot Affairs Commission, R.O.C. ::". Ocac.gov.tw. Archived from the original on 2013-11-23. Retrieved 2012-04-22.  ^ "Senate declares Chinese New Year
Chinese New Year
as special working holiday".  ^ "Sangley, Intsik und Sino : die chinesische Haendlerminoritaet in den Philippine".  ^ "The ethnic Chinese variable in domestic and foreign policies in Malaysia
Malaysia
and Indonesia" (PDF). Retrieved 2012-04-23.  ^ a b c d e Chua, Amy (2003). World On Fire. Knopf Doubleday Publishing. p. 6. ISBN 978-0385721868.  ^ a b c Chua, Amy (2003). World On Fire. Knopf Doubleday Publishing. p. 3. ISBN 978-0385721868.  ^ a b c d e f g Gambe, Annabelle (2000). "Overseas Chinese Entrepreneurship and Capitalist Development in Southeast Asia". Palgrave Macmillan. p. 33. ISBN 978-0312234966.  Missing or empty url= (help) ^ a b c Folk, Brian (2003). Ethnic Business: Chinese Capitalism in Southeast Asia. Routledge. p. 93. ISBN 978-1138811072.  ^ Reid, Anthony; Chirot, Daniel (1997). Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia
Southeast Asia
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Manila
University Press. p. 178. ISBN 978-9715503235.  ^ Suryadinata, Leo (2014). Southeast Asia's Chinese Businesses in an Era of Globalization: Coping with the Rise of China. Institute of Southeast Asian Studies (published January 2, 2014). p. 276.  ^ Cullather, Nick (1994). Illusions of Influence: The Political Economy of United States- Philippines
Philippines
Relations, 1942-1960. Stanford University Press. p. 130. ISBN 978-0804722803.  ^ a b Gambe, Annabelle (2000). " Overseas Chinese
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Hong Kong
in a Changing World. Nova Science Publishing Inc (published September 1, 1996). p. 80. ISBN 978-1560723035.  ^ Yu, Bin (1996). Dynamics and Dilemma: Mainland, Taiwan and Hong Kong in a Changing World. Edited by Yu Bin and Chung Tsungting. Nova Science. p. 721. ISBN 978-1560723035.  ^ Gambe, Annabelle (2000). " Overseas Chinese
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Overseas Chinese
Entrepreneurship and Capitalist Development in Southeast Asia". Palgrave Macmillan. p. 28. ISBN 978-0312234966.  Missing or empty url= (help) ^ Wong, Kwok-Chu (28 August 1999). "The Chinese in the Philippine Economy, 1898-1941". Ateneo University Press – via Google Books.  ^ a b c d Gomez, Edmund (2012). Chinese business in Malaysia. Routledge. p. 105. ISBN 978-0415517379.  ^ a b c d Gambe, Annabelle (2000). " Overseas Chinese
Overseas Chinese
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decry mall's Muslim prayer room" – via Christian Science Monitor.  ^ Keyes, Charles. (2003) Ethnicity and the Nation-State: Asian Perspectives. North Carolina State University CIES Spring 2003 Symposium: Contextualizing Ethnicity. North Carolina. Archived 2003-04-05 at Archive.is ^ Yong, Wu (May 8, 2005). "Lucio C. Tan: Truly a man for all seasons" (PDF). China Daily. General Bank and Trust Company. Retrieved 7 May 2012.  ^ Lee Flores, Wilson. (27 July 2004). The New Breed of RP Businessmen. Philippine Star. Manila. ^ Chen, Wenhong and Wellman, Barry. (2007 April). Doing Business at Home and Away, Policy Implications of Chinese-Canadian Entrepreneurship. Asia Pacific Foundation of Canada. Vancouver, British Columbia. Archived 2008-04-09 at the Wayback Machine.

Further reading[edit]

Amyot, Jacques, S.J. The Chinese Community of Manila: A Study of Adaptation of Chinese Familism to the Philippine Environment. Philippine Studies Program, Research Series No. 2, University of Chicago Department of Anthropology (mimeographed), 1960.

External links[edit]

Wikimedia Commons has media related to Chinese diaspora in the Philippines.

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See Also

Related articles

The Chinese in Latin America and the Caribbean The Chinese in Mexico

1 An overseas department of France in the western Indian Ocean. See also: Hong Kong
Hong Kong
Diaspora * Guyana and Suriname are physically in South America but are culturally a part

.