Brihatkatha
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''Bṛhatkathā'' (
Sanskrit Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
, "the Great Narrative") is an ancient Indian epic, said to have been written by
Guṇāḍhya Guṇāḍhya is the Sanskrit name of the sixth-century Indian author of the ''Bṛhatkathā'', a large collection of tales attested by Daṇḍin, the author of the ''Kavyadarsha'', Subandhu, the author of ''Vasavadatta'', and Bāṇabhaṭṭ ...
in a poorly-understood language known as
Paiśācī Paishachi or Paisaci () is a largely unattested literary language of the middle kingdoms of India mentioned in Prakrit and Sanskrit grammars of antiquity. It is generally grouped with the Prakrits, with which it shares some linguistic similariti ...
. The work no longer exists but several later adaptations — the ''
Kathāsaritsāgara The ''Kathāsaritsāgara'' ("Ocean of the Streams of Stories") (Devanagari: कथासरित्सागर) is a famous 11th-century collection of Indian legends, fairy tales and folk tales as retold in Sanskrit by the Shaivite Somadeva. ' ...
'' (''कथासरित्सागर''), ''Bṛhatkathāmañjarī'' (''बृहत्कथामंजरी'') and ''
Bṛhatkathāślokasaṃgraha ' (Brihat-katha-shloka-sangraha, बृहत्कथाश्लोकसंग्रह), ''"Verse Abridgment of the Great Story"'', is Budhasvāmin's abridgement into Sanskrit verse of the now lost ''Great Story'' ('). It tells the legend o ...
'' (''बृहत्कथाश्लोकसंग्रह'') in
Sanskrit Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
, as well as the ''Peruṅkatai'' and ''Vasudevahiṃḍi'' in vernaculars — make commentary on the piece. The date of its composition is uncertain. According to testimonials by later Sanskrit poets such as Daṇḍin, Subandhu, and Bāṇa, the ''Bṛhatkathā'' existed in the 6th century CE. According to other estimates it predates that period by several more centuries. For example, if the story of
Udayana Udayana, ( Devanagari: उदयन) also known as Udayanācārya (Udyanacharya, or Master Udayana), (circa 975 - 1050 CE) was an Indian philosopher and logician of the tenth century of the Nyaya school who attempted to devise a rational theo ...
by poet
Bhāsa Bhāsa is one of the earliest and most celebrated Indian playwrights in Sanskrit, predating Kalidasa. His name was already well-known by the 1st century BCE and he belongs to the late-Mauryan (322-184 BCE) period at the earliest, but the thirt ...
(and also later by
Harsha Harshavardhana ( IAST Harṣa-vardhana; c. 590–647 CE) was a Pushyabhuti emperor who ruled northern India from 606 to 647 CE. He was the son of Prabhakaravardhana who had defeated the Alchon Huna invaders, and the younger brother of Rajy ...
in Ratnavali) was inspired by ''Brihatkatha'', it had to be older than the time of
Bhāsa Bhāsa is one of the earliest and most celebrated Indian playwrights in Sanskrit, predating Kalidasa. His name was already well-known by the 1st century BCE and he belongs to the late-Mauryan (322-184 BCE) period at the earliest, but the thirt ...
— itself uncertain, but before the 3rd century CE.


Early references

The earliest extant reference to the ''Bṛhatkathā'' seems to be that of Subandhu (600-700 CE) in '' Vasavadatta''. Bāṇa (7th century) refers to it in his romances ''
Harshacharita The ''Harshacharita'' ( sa, हर्षचरित, ) (''The deeds of Harsha''), is the biography of Indian emperor Harsha by Banabhatta, also known as Bana, who was a Sanskrit writer of seventh-century CE India. He was the ''Asthana Kavi'', ...
'' and '' Kadambari''. A reference by Daṇḍin in his ''
Kavyadarsha The Kavyadarsha ( sa, काव्यादर्श, ) by Dandin is the earliest surviving systematic treatment of poetics in Sanskrit. Contents This work is divided into 3 ''pariccheda''s (chapters) in most of the printed editions, except one, ...
'' is problematic because it describes the ''Bṛhatkathā'' as being marvelous and as composed in the vernacular of the bhūtas (evidently Paiśācī). However, the information appears to be second-hand. A fuller reference is provided in '' Dashakumaracharita'', whose author is possibly not the same Daṇḍin. Later references include the ''Daśarūpa'' of Dhanamjaya, ''Nalacampū'' of Trivikramabhaṭṭa, and ''Āryāsaptaśatī'' of Govardhanācārya. A Cambodian inscription (c. 875) expressly mentions Guṇāḍhya and his aversion to Prakrit. The earliest extant Kannada work on grammar and poetics, ''Kavirajamarga'' by Nripatunga (c. 850), mentions a now-lost Sanskrit version of ''Bṛhatkathā'' by the author Durvinita. We can safely assume the existence of a romantic work by Guṇāḍhya before 600 CE.


Reconstructed content

Although several derivative works remain today, they differ so greatly that they cannot be used to reconstruct the ''Bṛhatkathā'' in its totality. However, some strong inferences can be made about its content based on their similarities.


Udayana

Due to a ''dohada'' ("pregnancy craving"), Mṛgāvatī, pregnant with Udayana, is either covered or immersed in red. A monstrous bird mistakes her for raw meat and carries her away, later dropping her. She is cared for in a hermitage, where she raises her son. Udayana obtains a wonderful lute, elephant-taming skills, and confidants; he and his mother eventually return to their home, Kauśāmbī. Udayana is later captured by Pradyota, the King of Ujjayinī. Here, he teaches the lute to Pradyota's daughter, Vāsavadattā, and they fall in love. Eventually, they escape to Kauśāmbī, where Udayana's rightful kingship is restored, and they are married. But, fearing Udayana is weakening, and desiring an additional political alliance, Udayana's ministers make him believe that Vāsavadattā is dead, and arrange a marriage to Padmāvatī. Though he is later reunited with Vāsavadattā, Udayana remains childless. Later, as a boon of Kubera, Vāsavadattā becomes pregnant with Naravāhanadatta (his name means "given by Kubera"), who is fated to become the emperor of the Vidyādharas.


Naravānhanadatta

Udayana's life serves as the prelude to the central story of his son, Naravānhanadatta. Unlike his father, who appears in several works unrelated to the ''Bṛhatkathā'', Naravānhanadatta is known only from texts demonstrably linked to the ''Bṛhatkathā''.


Legendary origin

For the origin of ''Brihatkatha'' as described in ''Kathasaritsagara'', see the adjacent diagram."Gunadhya" from "The Encyclopaedia Of Indian Literature
(Volume Two) (Devraj to Jyoti)" by Amaresh Datta, page 1506.


Notes


References

* (reprint, from the ''Quarterly Journal of the Mythic Society'', of Tabard's translation of Lacôte 1908: ) * (PhD Dissertation) *
Vol IVol IIVol IIIVol IVVol VVol VIVol VIIVol VIIIVol IX
, or a
proofread HTML eBook Volume 1-9
including thousands of notes and large appendixes. * * {{Brihatkatha Indian poetics History of literature in India Prakrit literature Paisachi literature Epic poems B