Blood quantum

Blood quantum laws or Indian blood laws are laws in the United States that define Native American status by fractions of Native American ancestry. These laws were enacted by the federal government and state governments as a way to establish legally defined racial population groups. By contrast, many tribes do not include blood quantum as part of their own enrollment criteria.

A person's blood quantum (BQ) is defined as the fraction of their ancestors, out of their total ancestors, who are documented as full-blood Native Americans. For instance, a person who has one parent who is a full-blood Native American and one who has no Native ancestry has a BQ of 1/2. Nations that use blood quantum often do so in combination with other criteria. For instance, the Omaha Tribe of Nebraska requires a BQ of 1/4 Native American and descent from a registered ancestor for enrollment, while the Cherokee Nation of Oklahoma has no BQ requirement, and only requires lineal descent from a documented Cherokee ancestor listed on the Dawes Rolls, a specific census roll that still upheld racist stereotypes and blood quantum theories, and that supersedes other older rolls. Others use a tiered system, with the Choctaw Nation of Oklahoma using lineal descent for general enrollment, but requiring a BQ of "at least one-fourth" for all tribal council candidates.

The Indian Removal Act and the Trail of Tears led to a major enumeration of Native Americans, and many controversies and misunderstandings about blood quantum that persist to this day. As they were being forcibly driven out of their ancestral homelands and subjected to genocide, many Natives understandably feared and distrusted the government and attempted to avoid enumeration. But the only way to do this was to completely flee the Indian community, during a time of widespread persecution. Indians who tried to refuse, if they were not already in a prison camp, had warrants issued for their arrests; they were forcibly rounded up and documented against their will. Note: The fact many tried to understandably avoid this, plus the fact that there were multiple waves of departure on the Trail of Tears, each less and less "voluntary", has led to the myth that "enrollment" was somehow optional. If they refused, warrants were issued and people were hunted down by soldiers. They had to sign up or face criminal charges. It is a modern misconception that this enumeration was equivalent to contemporary tribal enrollment, or in any way optional.

The concept of blood quantum was not widely applied by the United States government until the Indian Reorganization Act of 1934. At the time, the federal government required persons to have a certain BQ to be recognized as Native American, and thus eligible for financial and other benefits under treaties or sales of land.

Native American nations have continued to assert sovereignty and treaty rights, including their own criteria for tribal membership, which vary among them. In the early 21st century, some nations, such as the Wampanoag tightened their enrollment criteria and excluded persons who had previously been considered members. Challenges to such policies have been pursued by those excluded.

Origin of blood quantum law

In 1705 the Colony of Virginia adopted the "Indian Blood law" that limited civil rights of Native Americans and persons of one-half or more Native American ancestry. This also had the effect of regulating who would be classified as Native American. In the 19th and 20th centuries, the US government believed tribal members had to be defined, for the purposes of federal benefits or annuities paid under treaties resulting from land cessions. According to the Pocahontas Clause of the Racial Integrity Act of 1924, a white person in Virginia could have a maximum blood quantum of one-sixteenth Indian ancestry without losing his or her legal status as white.

Native American tribes did not formally use blood quantum law until the government introduced the Indian Reorganization Act of 1934, instead determining tribal status on the basis of kinship, lineage and family ties. Some tribes, such as the Navajo Nation, did not adopt the type of written constitution suggested in that law until the 1950s. Given intermarriage among tribes, particularly those that are closely related and have settled near each other, critics object to the federal requirement that individuals identify as belonging to only one tribe when defining blood quantum. They believe this reduces an individual's valid membership in more than one tribe, as well as costing some persons their qualification as Native American because of having ancestry from more than one tribe but not 1/4 or more from one tribe. Overall, the numbers of registered members of many Native American tribes have been reduced because of tribal laws that define and limit the definition of acceptable blood quantum.

The National Research Council noted in 1996, "The U.S. census decennial enumerations indicate a Native American population growth for the United States that has been nearly continuous since 1900 (except for an influenza epidemic in 1918 that caused serious losses), to 1.42 million by 1980 and to over 1.9 million by 1990." In the 2000 census, there were 2.5 million American Indians. Since 1960, people may self-identify their ancestry on the US Census. Indian activism and a rising interest in Native American history appear to have resulted in more individuals identifying as having Native American ancestry on the census.

Prior to colonization, individual tribes had established their own requirements for membership, including the practice of banishment for those who had committed unforgivable crimes. Some traditional communities still hold to these precontact standards. Tribes that follow lineal descent may require a Native American ancestor who is listed on a prio
tribal rations-issue roll
such as the Dawes Rolls for the Five Civilized Tribes in Oklahoma, or a late 19th-century census. In some cases they may also require a certain percentage of Native American ancestry, and demonstrated residence with a tribe or commitment to the community. Few tribes allow members to claim ancestry in more than one tribe. The Little Traverse Bay Bands of Odawa Indians accept persons of 1/4 Native American ancestry, plus documented descent from an ancestor listed in specific records. In part, this recognizes that the Odawa people historically had a territory on both sides of what is now the border between the US and Canada.

Each federally recognized tribe has established its own criteria for membership. Given the new revenues that many tribes are realizing from gambling casinos and other economic development, or from settlement of 19th-century land claims, some have established more restrictive rules to limit membership.
Between 1904 and 1919, tribal members of mixed African and Native American ancestry were disenrolled from the Chitimacha tribe of Louisiana, and their descendants have since then been denied tribal membership.

In 2007 the Cherokee Nation voted in the majority to exclude as members those Cherokee Freedmen who had no documented ancestors on the Cherokee-by-blood list of the Dawes Rolls. However, the Cherokee Supreme Court ruled in 2005 that they were legitimate members of the tribe at that time. After the Civil War, the US required the Cherokee and other Native American tribes that had supported the Confederacy to make new treaties. They also required them to emancipate their slaves, and to give full tribal membership to those freedmen who wanted to stay in tribal territory. The Cherokee Freedmen often had intermarried and some had Cherokee ancestry at the time of the Dawes Rolls, qualifying as Cherokee by blood, but registrars typically classified them as Freedmen.

Similarly, in 2000, the Seminole Nation of Oklahoma attempted to exclude two bands of Seminole Freedmen from membership to avoid including them in settlement of land claims in Florida, where Seminole Freedmen had also owned land taken by the US government.

Since 1942, the Seminole have at times tried to exclude Black Seminoles from the tribe. The freedmen were listed separately on the Dawes Rolls and suffered segregation in Oklahoma. More recently, the Seminole refused to share with them the revenues of 20th-century US government settlements of land claims. The Center for Constitutional Rights