The ''Tanya'' () is an early work of

Hasidic philosophy Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on the ...

, by Rabbi

Shneur Zalman of Liadi Shneur Zalman of Liadi ( he, שניאור זלמן מליאדי, September 4, 1745 – December 15, 1812 O.S. / 18 Elul 5505 – 24 Tevet 5573) was an influential Lithuanian Jewish rabbi and the founder and first Rebbe of Chabad, a branch of ...

, the founder of

Chabad Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic grou ...

Hasidism, first published in 1796. Its formal title is ''Likkutei Amarim'' (,

Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

, "collection of statements"), but is more commonly known by its first Hebrew word ''tanya'', which means "it has been taught", where he refers to a

baraita ''Baraita'' ( Aramaic: "external" or "outside"; pl. ''Barayata'' or ''Baraitot''; also Baraitha, Beraita; Ashkenazi: Beraisa) designates a tradition in the Jewish oral law not incorporated in the Mishnah. ''Baraita'' thus refers to teachings ...

section in "Niddah", at the end of chapter 3, 30b. Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The ''Tanya'' is the main work of the Chabad philosophy and the Chabad approach to Hasidic mysticism, as it defines its general interpretation and method. The subsequent extensive library of the Chabad school, authored by successive leaders, builds upon the approach of the Tanya. Chabad differed from "Mainstream Hasidism" in its search for philosophical investigation and intellectual analysis of Hasidic Torah exegesis. This emphasised the mind as the route to internalising Hasidic mystical

dveikus Devekut, debekuth, deveikuth or deveikus ( Heb. דבקות; Mod. Heb. "dedication", traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewis ...

(emotional fervour), in contrast to general Hasidism's creative enthusiasm in faith. As a consequence, Chabad Hasidic writings are typically characterised by their systematic intellectual structure, while other classic texts of general Hasidic mysticism are usually more compiled or anecdotal in nature. As one of the founding figures of Hasidic mysticism, Schneur Zalman and his approach in the Tanya are venerated by other Hasidic schools, although they tend to avoid its

meditative Meditation is a practice in which an individual uses a technique – such as mindfulness, or focusing the mind on a particular object, thought, or activity – to train attention and awareness, and achieve a mentally clear and emotionally calm ...

methods. In Chabad, it is called "the

Written Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the s ...

of Hasidus", with the many subsequent Chabad writings being relatively "

Oral Torah According to Rabbinic Judaism, the Oral Torah or Oral Law ( he, , Tōrā šebbəʿal-pe}) are those purported laws, statutes, and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah ( he, , Tōrā šebbīḵ ...

" explanation. In it, Schneur Zalman brings the new interpretations of Jewish mysticism by the

Baal Shem Tov Israel ben Eliezer (1698 – 22 May 1760), known as the Baal Shem Tov ( he, בעל שם טוב, ) or as the Besht, was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. "Besht" is the acronym for Baal Shem Tov, which ...

, founder of Hasidism, into philosophical articulation and definition. This intellectual form synthesises Hasidic Divine Omnipresence and Jewish soulfulness with other historical components of

Rabbinic literature Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writ ...

, embodied in the

Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...

Medieval philosophy Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, ...

, Musar (ethical) literature and

Lurianic Kabbalah Lurianic Kabbalah is a school of kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlie ...

. The Tanya has therefore been seen in Chabad as the defining Hasidic text, and a subsequent stage of Jewish mystical evolution.

Background to the Chabad approach

The ''Tanya'' deals with

Jew Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""T ...

ish spirituality,

psychology Psychology is the scientific study of mind and behavior. Psychology includes the study of conscious and unconscious phenomena, including feelings and thoughts. It is an academic discipline of immense scope, crossing the boundaries between ...

and

theology Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the ...

from the point of view of

and its inner explanations of

Kabbalah Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The defin ...

(Jewish mysticism). It offers advice for each individual on how to serve God in their daily life.

Early Hasidic movement

The first few generations of the Hasidic movement established the various approaches of its different schools. The third generation great students of

Dov Ber of Mezeritch Dov Ber ben Avraham of Mezeritch ( yi, דֹּב בֶּער מִמֶּזְרִיטְשְׁ; died December 1772 OS), also known as the '' Maggid of Mezeritch'', was a disciple of Rabbi Israel ben Eliezer (the Baal Shem Tov), the founder of Hasidi ...

, who spread out across Eastern Europe, became the leaders of

Hasidism Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Judaism, Jewish religious group that arose as a spiritual revival movement in the territory ...

in Ukraine, Poland, Hungary and Russia. Among them, Schneur Zalman articulated a different approach to Hasidic philosophy from general Hasidism. The founding Hasidic mysticism of the

, and subsequent Hasidic Masters, emphasised the emotions of

to cleave to the Omnipresent Divine. The intellectual ("Chabad") approach of Schneur Zalman, continued by successive Lubavitch

Rebbes A Rebbe ( yi, רבי, translit=rebe) or Admor ( he, אדמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.Heilman, Samuel"The Rebbe and the Resurgence of Orthodox Judaism."''Religion and Spiritua ...

, emphasised the mind as the route to the inner heart. The Chabad school requires knowledge of Godliness, drawn from Hasidic philosophy, to establish Hasidic mystical faith. This enabled Schneur Zalman to take Hasidus to

Lithuanian Jews Lithuanian Jews or Litvaks () are Jews with roots in the territory of the former Grand Duchy of Lithuania (covering present-day Lithuania, Belarus, Latvia, the northeastern Suwałki and Białystok regions of Poland, as well as adjacent are ...

from nearby

White Russia White Russia, White Russian, or Russian White may refer to: White Russia *White Ruthenia, a historical reference for a territory in the eastern part of present-day Belarus * An archaic literal translation for Belarus/Byelorussia/Belorussia * Rus ...

, and aroused the opposition of their early leaders. In this, Chabad is a separate offshoot of general Hasidism, and to its students is the profound fulfillment of systematically articulating its inner depths. Therefore, in Chabad, the Baal Shem Tov and Schneur Zalman, who share the same birthday, are called the "two great luminaries" (after Genesis 1:16, according to the

Midrash ''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; ...

ic account, before the moon was diminished), representing heart and mind.

Kabbalah and Hasidism

The historical development of

, from the 12th century, and its new formulations in the 16th century, explained the subtle aspects and categories of the traditional system of Jewish

metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...

. Hasidic spirituality left aside the abstract focus of Kabbalah on the Spiritual Realms, to look at its inner meaning and soul as it relates to man in this World. The founder of Hasidism, the Baal Shem Tov, brought the Kabbalistic idea of Omnipresent

Divine immanence The doctrine or theory of immanence holds that the divine encompasses or is manifested in the material world. It is held by some philosophical and metaphysical theories of divine presence. Immanence is usually applied in monotheistic, pantheist ...

in Creation into daily Jewish worship of the common folk. This enabled the popularisation of Kabbalah by relating it to the natural psychological perception and emotional

(fervour) of man. The mystical dimension of Judaism became accessible and tangible to the whole community. Outwardly this was expressed in new veneration of sincerity, emphasis on prayer and deeds of loving-kindness. The unlettered Jewish folk were cherished and encouraged in their sincere simplicity, while the elite scholars sought to emulate their negation of ego through study of Hasidic exegetical thought.

Hagiographic A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might ...

storytelling about Hasidic Masters captured the mystical charisma of the

tzaddik Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The ...

. The inner dimension of this mystical revival of Judaism was expressed by the profound new depth of interpretation of Jewish mysticism in Hasidic philosophy. Great scholars also followed the Baal Shem Tov as they saw the profound meanings of his new teachings. The Baal Shem Tov's successor

became the architect of the Hasidic movement, and explained to his close circle of disciples the underlying meanings of the Baal Shem Tov's explanations, parables and stories.

Chabad

Mind versus heart. Among Dov Ber's disciples, Rabbi Schneur Zalman of Liadi formed Hasidic philosophy into a profound intellectual system, called "

" after the Kabbalistic terms for the intellect, that differs from mainstream Hasidic emotional approaches to mystical faith. This seeks inward Jewish observance, while downplaying charismatic Hasidic enthusiasm, that it sees as external. The mysticism of Schneur Zalman did not seek cold intellectual investigation. In common with all of Hasidism, it awakens joy and negation of self-awareness, from the Jew's perception of the Divine in all things. But in Chabad, later to be called after its Russian village of Lubavitch, external emotional expression is seen as superficial if devoid of inner contemplation. In this vein, it is related that the second Lubavitch Rebbe, Dov Ber Schneuri, would pray motionless for hours. Emotional expression was replaced with inner, hidden emotional ecstasy from his intellectual contemplation of Hasidic philosophy during prayer. At the end of praying, his hat and clothing would be soaked in perspiration. Typically, he wrote one of the most personal mystical accounts in Judaism, his "Tract on Ecstasy", that instructs the Chabad follower in the levels of contemplation. This explains his father's concept of the Chabad articulation of Hasidism. While the Baal Shem Tov stressed the heart, Schneur Zalman stressed the mind, but it was a warm, fiery mystical intellectualism. Intellect versus faith. By giving Hasidus philosophical investigation, the Chabad school explained the inner meanings of the "Torah of the Baal Shem Tov". Its systematic investigation enables the mind to grasp and internalize the transcendent spirituality of mainstream Hasidism. If the mind can bring the soul of Hasidism into understanding and knowledge through logic, then its effects on the person can be more inward. The classic writings of other Hasidic schools also relate the inner mysticism of Hasidic philosophy to the perception of each person. The aim of the Hasidic movement is to offer the Jewish mystical tradition in a new, internal form that speaks to every person. This would awaken spiritual awareness and feeling of God, through understanding of its mystical thought. Mainstream Hasidism relates this mystical revival through charismatic leadership and understanding based faith. The path of Schneur Zalman differs from other Hasidism, as it seeks to approach the heart through the development of the mind. Chabad writings of each generation of its dynasty, develop this intellectual explanation of Hasidic mystical ideas, into successively greater and more accessible reach. In recent times the last two Rebbes expressed the spiritual warmth of Chabad in terms of daily reality, language and relevance, in the Yiddish translations and memoires of

Yosef Yitzchak Schneersohn Yosef Yitzchak (Joseph Isaac) Schneersohn ( yi, יוסף יצחק שניאורסאהן; 21 June 1880 – 28 January 1950) was an Orthodox rabbi and the sixth Rebbe (spiritual leader) of the Chabad Lubavitch Chasidic movement. He is also known ...

, and especially the

Likkutei Sichos ''Likkutei Sichos'', literally, "Collected Talks" ( he, ליקוטי שיחות) contains both the scope and the core of the teachings of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, and is the most authoritative source-text for Sch ...

Menachem Mendel Schneerson Menachem Mendel Schneerson (Modern Hebrew: מנחם מענדל שניאורסון; old-fashioned spelling: מנחם מענדל שניאורסאהן; April 5, 1902 OS – June 12, 1994; AM 11 Nissan 5662 – 3 Tammuz 5754), known to man ...

. Chabad Hasidus and other dimensions of Jewish thought. Because the approach of Chabad explains Hasidus in intellectual form, it can incorporate into its explanation the other aspects of historical Jewish thought. Complimentary or initially contradictory explanations of Jewish thought from

Rabbinic Judaism Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonia ...

, Jewish philosophy and

can become synthesised into one unity. It can connect the different disciplines of mysticism (Kabbalah) and Jewish philosophy (Hakira), by relating to a higher, essential unity in Divinity, that harmonises diverse ideas. This approaches classic questions of theology from a different route than Hakira. The Jewish philosophers of the Middle Ages, such as

Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Tora ...

, reconciled

Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in t ...

with

Greek philosophy Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empi ...

. Their explanations of the nature of the Divine, are related from man's independent understanding from first principles. Hasidic thought looks to the inner meaning of Kabbalah, a conceptual system of

from mystical encounters with

revelation In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the ...

. The insights it brings to theological questions, brought out in its Chabad explanation, are related from a mystical, higher reality "from above". When Hasidic thought addresses traditional questions, such as Divine Providence,

immanence The doctrine or theory of immanence holds that the divine encompasses or is manifested in the material world. It is held by some philosophical and metaphysical theories of divine presence. Immanence is usually applied in monotheistic, panth ...

and transcendence, it offers "Inner Torah" explanations of spirituality, that can also be harmonised with the explanations of the "Revealed Torah". It is the ability of Hasidic thought to bring the abstract, esoteric systems of Kabbalah into conscious perception and mystical faith, by relating them to man's inner psychological awareness. The ideal of the Chabad approach is to articulate this spiritual perception in terms of man's understanding and knowledge.

Structure

According to legend, Rabbi Shneur Zalman published his ''Likkutei Amarim'' anonymously in 1797. Later editions incorporated additional writings by Shneur Zalman. The latest version of this work, dating from 1814, consists of five parts: # ''Sefer shel Beinonim'' ("The Book of the Average Men"). This book is a Hasidic guide to the psychological drama of daily Jewish spiritual life. It describes how contemplating the mystical greatness of the Creator and the union that a Jew has with Him through the Torah's commandments, can achieve the love and fear of God necessary for sincere worship. This approach is the fundamental theme of Chabad teaching: to achieve emotional refinement during prayer and Jewish observance. However, in the path offered, this emotion must stem from intellectual understanding of Hasidic mysticism. That is why this approach and the movement are called Chabad, after the three intellectual

Sephirot Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm an ...

(God's emanations in Kabbalah):

Chochmah ''Chokmah'' ( Hebrew: חָכְמָה ) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX '' sophia'', Vulgate ').'' Strong's Concordance'H2451 "from H2449 �ָכַם ''chakam'' "wise" wisdom (in a good sense):—s ...

(Wisdom), Binah (Understanding),

Da'at In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (, in pausa: ', ) is the location (the mystical state) where all ten ''sefirot'' in the Tree of Life are united as one. In Daʻat, all ''sefirot'' exist in their perfecte ...

(Knowledge). A Hasidic psychology of a Jew's two

souls In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attes ...

is investigated, the Divine soul and the Natural soul. The Divine soul is a true "part of God", a historic emphasis in Jewish thought, though based on earlier sources. The book's guidance is for the intermediate person who is tempted by natural instincts, while the service of the true

in mystical thought is transcendent and only involved with holiness. # ''Sha'ar ha-Yichud ve'ha'Emunah'' ("The Gateway of Unity and Belief"). This book outlines the theological background to the first section's Hasidic life. It is an investigation of the meaning of God's Unity in Hasidism. The Panentheism (all creation takes place "within God") taught by the

is systematically articulated in Kabbalistic philosophy. God is all, but all is not God. Two levels of God's Unity are both paradoxically true, based on the Kabbalistic doctrine of the

Tzimtzum The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinit ...

. In the "Lower Unity" all Creation is nullified to God. In the "Higher Unity", Creation is an acosmic illusion as only God truly exists. The apparent plurality in Creation is only an effect of the concealments of Divinity. The origin of everything is nullification within the Divine Unity. # ''Iggeret HaTeshuvah'' ("Letter of Repentance"). This gives the Hasidic interpretation and Chabad method of

Teshuvah Repentance ( he, תשובה, literally, "return", pronounced ''tshuva'' or ''teshuva'') is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in th ...

(Return to God). This section is also known as the "Tanya Katan" ("Brief Tanya") as it is the gateway to all personal spiritual redemption. It describes the mystical return that not only leads to forgiveness for the sins but can fully enable the repenting person to be elevated to a spiritual place that is higher than where they were before the sin. In Hasidism any spiritual descent is only a preparation for a higher ascent. Two levels of Teshuvah are described, based on their meanings in Kabbalah. The "Lower Teshuvah" redeems sin. The "Higher Teshuvah" brings constant elevation unconnected to sin. Because of this, the founder of Hasidism taught that even saintly

tzadik Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The ...

im are able to be inspired to do Teshuvah. # ''Iggeret HaKodesh'' ("Letter of Holiness"). This section was not published until 1814, after Rabbi Shneur Zalman's passing. It is a collection of letters which the author wrote to his disciples and different Hasidic communities, in which he talked about mystical aspects of certain commandments, such as charity, Torah study, or in general all commandments concerned with physical deed. Today it is used as a source of certain in-depth concepts of the "Written Hasidism" not concerned specifically with emotion felt during service or repentance. It is a more esoteric and detailed work of Kabbalistic commentary than the previous sections. Schematically it would relate to a person who had internalised the fundamental first three sections, and could progress higher. # ''Kuntres Acharon'' ("Last Thesis"). This section was not published until 1814, after Rabbi Shneur Zalman's passing. It is also a series of letters in which the author resolved certain seeming controversies in Kabbalah. This section is an even more in-depth investigation of profound mystical notions than the previous one. Like the fourth section, it can be seen as an addition to the first three fundamental sections. In general, the first book is a universal Jewish guidebook to ''avodah'', everyday Divine service, through Schneur Zalman's innovative system, applying Jewish mysticism step-by-step to the internal drama of human psychology. As a formative approach guidebook in Judaism, the English translator of the first section, in his introduction, compares its position with Maimonides'

Guide for the Perplexed ''The Guide for the Perplexed'' ( ar, دلالة الحائرين, Dalālat al-ḥā'irīn, ; he, מורה נבוכים, Moreh Nevukhim) is a work of Jewish theology by Maimonides. It seeks to reconcile Aristotelianism with Rabbinical Jewish th ...

, but contrasts the spiritual guidance aim of Tanya with the philosophical aim of Maimonides. The second section's philosophical exposition of Hasidic mystical Panentheism is the underlying foundation for

contemplation In a religious context, the practice of contemplation seeks a direct awareness of the divine which transcends the intellect, often in accordance with prayer or meditation. Etymology The word ''contemplation'' is derived from the Latin word ' ...

methods in the first part, and gives the theoretical definition of Hasidism's theology of God. The third section guides individuals in a Habad Hasidic approach to repentance, to be able to prepare more deeply for the first part's guidance. The last two added sections give more complicated and in-depth Hasidic exposition of Kabbalistic concepts, the author uniting abstract ideas with the importance of everyday service and an emotion that must accompany it. These discourses are similar to the exegetical commentaries of Schneur Zalman in his other works, though here they sometimes take the form of letters to his followers, with more direct advice.

Subject matter

Most of the work's first part, "The Book of the Average Man", the ''beinoni'', serves as a fundamental and basic guide to the spiritual service of

God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...

. Unlike other early Hasidic works, this book is not a collection of sermons or stories, but rather a systematic exposition of Shneur Zalman's philosophy. Lubavitcher Hasidim are enjoined to study from this work each day as part of Chitas - an acronym for

Chumash Chumash may refer to: *Chumash (Judaism), a Hebrew word for the Pentateuch, used in Judaism *Chumash people, a Native American people of southern California *Chumashan languages, indigenous languages of California See also *Chumash traditional n ...

, Tehillim and Tanya. The Rebbes of Chabad taught that it is a sacred duty to publish and distribute this book as widely as possible. The Tanya seeks to demonstrate to the "average" Jewish man or woman that knowledge of God is there for the taking, that spiritual growth to ever higher levels is real and imminent, if one is willing to engage in the struggle. Although many view the Tanya as a work of explanation on Kabbalah or Jewish mysticism, its approbations make clear that Tanya is first and foremost a book of advice in the practical service of God.

Levels of divine service

The Tanya describes five levels: *The complete ''

'' ("righteous person") has transformed his animal soul completely, to the point that it is able to reach intense Godly delight in its connection to Godliness, and is averse to all worldly pleasures.Tanya, ''Likkutei Amarim'', ch. 10 *The incomplete ''tzaddik'' no longer desires evil in a way that will be externally expressed, even on the level of thought; however, a minute amount of desire for very subtle evil remains. *The ''beinoni'' (lit. "intermediate one") possesses an animal soul that still desires evil, but he succeeds at constantly restraining himself from sin in action, speech, and even thought; this, however, requires ongoing tension and struggle. This struggle is not simply the confrontation between good and evil, but rather the ongoing encounter between one's two

soul In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun '' soul'' is derived from Old English ''sāwol, sāwel''. The earliest atte ...

s - the animal and the divine - the soul that draws downward toward the earth, and the soul that aspires upward toward

Hashem HaShem ( Hebrew: ''hšm'', literally "''the name''"; often abbreviated to 'h′'' is a title used in Judaism to refer to God. It is also a given name and surname. Religious usage * In Judaism, '' HaShem'' (lit. 'the Name') is used to refer ...

.Tanya, ''Likkutei Amarim'', ch. 12 *The incomplete ''rasha'' ("evil person") will commit sins, however depending on the level of good in the incomplete rasha he will either repent or merely thoughts of repentance will enter his thoughts.Tanya, ''Likkutei Amarim'', ch. 11 *The complete ''rasha'' has sinned so frequently that none of his thought, speech, or action are controlled by the divine soul (though it remains in an "external" state of makkif attached to him), and he is exclusively controlled by his animal soul.

Jewish criticism

The Tanya's theory of two souls, and the statement that the souls of the Gentile populace of the world are different from those of Jewish souls (originating from the realm of evil), have been controversial. Various writers have asserted that this idea has the potential to either develop into or to provide support for racism or that it endorses a kind of "metaphysical racism",. The description in the Tanya of soul differences follows on from a particularist- universalist debate in Judaism concerning the meaning of

Jews as a chosen people In Judaism, the concept of the Jews as the chosen people ( he, הָעָם הַנִבְחַר ''ha-ʿam ha-nivḥar , IPA: haʕam hanivħar'') is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e. select ...

. Among Medieval Jewish philosophy, Yehudah Halevi follows a proto-kabbalistic approach that distinguishes Jewish and Gentile souls, while

describes a universalist rationalist approach. Kabbalistic mysticism follows Halevi, developed in

. However, non-literalist, universalist readings have been found among Kabbalists and Hasidim. In normative Chabad, righteous Gentiles have souls similar in Divine receptivity to Jewish souls, while Jews can be distanced from Divine consciousness. Consequently, the Tanya has been read as describing two universal levels of psychological consciousness.

Exposition

In Chabad, the ''Tanya'' is said to be the

of Hasidic philosophy, for it is the first work of Hasidic philosophy recorded by its own author, in contrast to the works of the

Ba'al Shem Tov Israel ben Eliezer (1698 – 22 May 1760), known as the Baal Shem Tov ( he, בעל שם טוב, ) or as the Besht, was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. "Besht" is the acronym for Baal Shem Tov, which ...

and the

Maggid of Mezritch Dov Ber ben Avraham of Mezeritch ( yi, דֹּב בֶּער מִמֶּזְרִיטְשְׁ; died December 1772 OS), also known as the ''Maggid of Mezeritch'', was a disciple of Rabbi Israel ben Eliezer (the Baal Shem Tov), the founder of Hasidic ...

, whose words were transcribed by their disciples. This implies that the teachings of Hasidic philosophy in general are all an exposition of the ''Tanya'', just as the

Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...

teaches that the entire purpose of the

is to elucidate the

. In his preface to the ''Tanya'', the author writes that anyone with questions about the meaning or application of the ''Tanyas guidance should approach "the great ones in his city." In Chabad Hasidic parlance such a guide is known as a

Mashpia Mashpia ( he, משפיע) or feminine Mashpi'oh lit. "person of influence", pl. Mashpi'im ( he, משפיעים) is the title of a Hasidic rabbi who serves as a spiritual mentor, whose main influence and teachings are in matters of the worship of G ...

. Such a person is trained by his predecessors in correct application of the ''Tanya''. Many works have been written explaining the ''Tanya'', in particular: the Lubavitcher Rebbe's ''Reshimos'' on the ''Tanya'', ''HaLekach VehaLibuv'', ''Shiu'rim BeSefer HaTanya'' (in its English translation, known as "Lessons in Tanya"), ''Maskil Le'Eisan'', ''Biurei Ha'Tanya'', and "Opening The ''Tanya''," "Learning the ''Tanya''," and "Understanding the ''Tanya''" by Rabbi Adin Steinsaltz. The Tanya had a great influence upon Rabbi

Kalonymus Kalman Shapira Kalonymus Kalman Shapira (or Klonimus Kalmish Szapiro) (or "Shapiro," a more common transliteration of the Polish spelling of his name "Szapiro") (20 May 1889–3 November 1943), was the Grand Rabbi of Piaseczno, Poland, who authored a number ...

of Piaseczno who quotes it many times in his works. In his "Mevo HaShearim" he contrasts the approach of the Tanya to that of Karliner Hasidism.

Aphorisms

:"Our understanding in ''Tanya'' is like a goat looking at the moon"--Rabbi

Sholom Dovber Schneersohn Sholom Dovber Schneersohn ( he, שלום דובער שניאורסאהן) was the fifth Rebbe (spiritual leader) of the Chabad Lubavitch chasidic movement. He is known as "the Rebbe Rashab" (for Reb Sholom Ber). His teachings represent the emerg ...

.''Shemu'os Vesippurim'', Refoel Kahn, vol. 1, p. 96 :"It is a wonder that Schneur Zalman of Liadi has managed to put such a great God into such a small book"--Rabbi Levi Yitzchak of Berditchev :"With the ''Tanya'' the Jewish people will go to greet the Messiah"--Rabbi

Zusha of Hanipol Rabbi Meshulam Zusha of Hanipol or Meshulum Zusil of Anipoli (1718–1800), Reb Zusha, Reb Zushe, The Rebbe Reb Zusha (sometimes spelled Zushye, Zusil, Zoussia, Zušya, Zushya, Zushia, Zisha of Anipoli) was an early Hasidic luminary and well-k ...

References

External links

Watch Live Tanya Class

Hitbonenut-Paths of the Tanya series
- Dr. Yehiel Harari
Kabbalah and the Psychology of the SoulThe Sacred Writ of Hasidism: The Tanya and the Spiritual Vision of R. Shneur Zalman of Liady''Tanya'' in translation with commentary (Lessons in Tanya)Tanya Learning

The printing of ''Tanya''

3000+ copies of ''Tanya'' at the National Library of Israel
{{Chabad Chabad-Lubavitch texts Hasidic literature Jewish mystical texts Jewish philosophical and ethical texts Shneur Zalman of Liadi Aramaic words and phrases Kabbalistic words and phrases Aramaic words and phrases in Jewish prayers and blessings Sifrei Kodesh