Balochistan People's Party

Balochistan ( ; bal, بلۏچستان; also romanised as Baluchistan and Baluchestan) is a historical region in Western and South Asia, located in the Iranian plateau's far southeast and bordering the Indian Plate and the Arabian Sea coastline. This arid region of desert and mountains is primarily populated by ethnic Baloch people.

The Balochistan region is split between three countries: Iran, Afghanistan and Pakistan. Administratively it comprises the Pakistani province of Balochistan, the Iranian province of Sistan and Baluchestan, and the southern areas of Afghanistan, which include Nimruz, Helmand and Kandahar provinces. It borders the Pashtunistan region to the north, Sindh and Punjab to the east, and Iranian regions to the west. Its southern coastline, including the Makran Coast, is washed by the Arabian Sea, in particular by its western part, the Gulf of Oman.

Etymology

The name "Balochistan" is generally believed to derive from the name of the Baloch people. Since the Baloch people are not mentioned in pre-Islamic sources, it is likely that the Baloch were known by some other name in their place of origin and that they acquired the name "Baloch" only after arriving in Balochistan sometime in the 10th century.

Johan Hansman relates the term "Baloch" to '' Meluḫḫa'', the name by which the Indus Valley civilisation is believed to have been known to the Sumerians (2900–2350 BC) and Akkadians (2334–2154 BC) in Mesopotamia. ''Meluḫḫa'' disappears from the Mesopotamian records at the beginning of the second millennium BC. However, Hansman states that a trace of it in a modified form, as ''Baluḫḫu'', was retained in the names of products imported by the Neo-Assyrian Empire (911–605 BC). Al-Muqaddasī, who visited the capital of Makran - Bannajbur, wrote 985 AD that it was populated by people called ''Balūṣī'' (Baluchi), leading Hansman to postulate "Baluch" as a modification of ''Meluḫḫa'' and ''Baluḫḫu''.

Asko Parpola relates the name ''Meluḫḫa'' to Indo-Aryan words ''mleccha'' (Sanskrit) and ''milakkha/milakkhu'' (Pali) etc., which do not have an Indo-European etymology even though they were used to refer to non-Aryan people. Taking them to be proto-Dravidian in origin, he interprets the term as meaning either a proper name ''milu-akam'' (from which ''tamilakam'' was derived when the Indus people migrated south) or ''melu-akam'', meaning "high country", a possible reference to Balochistani high lands. Historian Romila Thapar also interprets ''Meluḫḫa'' as a proto-Dravidian term, possibly ''mēlukku'', and suggests the meaning "western extremity" (of the Dravidian-speaking regions in the Indian subcontinent). A literal translation into Sanskrit, ''aparānta'', was later used to describe the region by the Indo-Aryans.

During the time of Alexander the Great (356–323 BC), the Greeks called the land ''Gedrosia'' and its people ''Gedrosoi'', terms of unknown origin. Using etymological reasoning, H. W. Bailey reconstructs a possible Iranian name, ''uadravati'', meaning "the land of underground channels", which could have been transformed to ''badlaut'' in the 9th century and further to ''balōč'' in later times. This reasoning remains speculative.

History

Nearly 5100 years ago, a multitude of tribes left their abodes in Central Asia and moved toward west, south, and southeast directions. These people were called Aryans and a section among them became known as Indo-Iranic tribes. Some of the Indo-Iranic tribes settled in northwestern Iranian region of Balashakan. Circumstances forced this pastoralist nomadic group of tribes known at that time as Balashchik to migrate en masse and abandon their original homeland. After many centuries of wandering and sufferings, these pastoralist nomads ultimately settled in the south and eastern fringes of Iranian plateau. Here they changed from being the Balashchik to become the Baloch, and the name of the region they finally settled became known as Balochistan, "the land of the Baloch".
The earliest evidence of human occupation in what is now Balochistan is dated to the Paleolithic era, represented by hunting camps and lithic scatter, chipped and flaked stone tools. The earliest settled villages in the region date to the ceramic Neolithic (–6000 BCE) and included the site of Mehrgarh in the Kachi Plain. These villages expanded in size during the subsequent Chalcolithic when interaction was amplified. This involved the movement of finished goods and raw materials, including chank shell, lapis lazuli, turquoise, and ceramics. By 2500 BCE (the Bronze Age), the region now known as Pakistani Balochistan had become part of the Harappan cultural orbit, providing key resources to the expansive settlements of the Indus river basin to the east.

From the 1st century to the 3rd century CE, the region was ruled by the Pāratarājas (lit. "Pārata Kings"), a dynasty of Indo-Parthian kings. The dynasty of the Pāratas is thought to be identical with the Pāradas of the Mahabharata, the Puranas and other Vedic and Iranian sources. The Parata kings are primarily known through their coins, which typically exhibit the bust of the ruler (with long hair in a headband) on the obverse, and a swastika within a circular legend on the reverse, written in Brahmi (usually silver coins) or Kharoshthi (copper coins). These coins are mainly found in Loralai in today's western Pakistan.

During the wars between Alexander the Great (356-323 BC) and Emperor Darius III (336-330 BC), the Baloch were allied with the last Achaemenid emperor. According to Shustheri (1925), Darius III, after much hesitation, assembled an army at Arbela to counter the army of invading Greeks. His cousin Besius was the commander, leading the horsemen from Balkh. Berzanthis was the commander of the Baloch forces, Okeshthra was the commander of the forces from Khuzistan, Maseus was the commander of the Syrian and Egyptian contingent, Ozbed was the commander of the Medes, and Phirthaphirna was leading the Sakas and forces from Tabaristan, Gurgan, and Khurasan. Obviously, as part of a losing side, the Baloch certainly got their share of punishment from the victorious Macedonian forces.

During the reign of Arab dynasties, the medieval Iran suffered the onslaught of Ghaznavids, Mongols, Timurids, and the incursions of Guzz Turks. The relationship between the Baloch and nearly all these powers were hostile, and the Baloch suffered enormously during this long period. The Baloch encounters with these powers and the subsequent Baloch miseries forced the Baloch tribes to move from the areas of conflicts and to settle in the farflung and inaccessible regions. The bloody conflicts with Buyids and Seljuqs were instrumental in waves of migration by the Baloch tribes from Kerman to further east.

Herodotus in 450 BCE described the ''Paraitakenoi'' as a tribe ruled by Deiokes, a Persian king, in northwestern Persia (History I.101). Arrian describes how Alexander the Great encountered the ''Pareitakai'' in Bactria and Sogdiana, and had them conquered by Craterus (Anabasis Alexandrou IV). The Periplus of the Erythraean Sea (1st century CE) describes the territory of the ''Paradon'' beyond the Ommanitic region, on the coast of modern Balochistan.

The Hindu Sewa Dynasty ruled parts of Balochistan, chiefly Kalat. The Sibi Division, which was carved out of Quetta Division and Kalat Division in 1974, derives its name from Rani Sewi, the queen of the Sewa dynasty.

The region was fully Islamized by the 9th century and became part of the territory of the Saffarids of Zaranj, followed by the Ghaznavids, then the Ghorids. Ahmad Shah Durrani made it part of the Afghan Empire in 1749. In 1758 the Khan of Kalat, Mir Noori Naseer Khan Baloch, revolted against Ahmed Shah Durrani, defeated him, and freed Balochistan, winning complete independence.

The relation between the Ghaznavids and the Baloch had never been peaceful. Turan and Makuran came under the Ghaznavids founder Sebuktegin's suzerainty as early as AD 976-977 (Bosworth, 1963). The Baloch tribes fought against Sebuktegin when he attacked Khuzdar in AD 994. The Baloch were in the army of Saffarids Amir Khalaf and fought against Mahmud when the Ghaznavids forces invaded Sistan in AD 1013 (Muir, 1924). Many other occasions were mentioned by the historians of the Ghaznavids era in which the Baloch came into confrontation with the Ghaznavids forces (Nizam al-Mulk, 1960).

There are only passing references of Baloch encounters with the Mongol hordes. In one of the classical Balochi ballads, there is mention of a Baloch chieftain, Shah Baloch, who, no doubt, heroically resisted a Mongol advance somewhere in Sistan.

During the long period of en masse migrations, the Baloch were traveling through settled territories, and it could not have been possible to survive simply as wandering nomads. Perpetual migrations, hostile attitudes of other tribes and rulers, and adverse climactic conditions ruined much of their cattle breeding. Settled agriculture became a necessity for the survival of herds and an increased population. They began to combine settled agriculture with animal husbandry. The Baloch tribes now consisted of sedentary and nomadic population, a composition that remained an established feature of the Baloch tribes until recently.

In the 1870s, Baluchistan came under control of the British Indian Empire in colonial India. During the time of the Indian independence movement, "three pro-Congress parties were still active in Balochistan's politics", such as the Anjuman-i-Watan Baluchistan, which favoured a united India and opposed its partition.

In 2021, there was an earthquake that killed dozens of people. This came to be known as the 2021 Balochistan earthquake. There were other major earthquakes in 2013 ( 2013 Balochistan earthquake and 2013 Saravan earthquake).

Tribalism and nomadism

Baloch tribalism in medieval times was synonymous with pastoral nomadism. Nomadic people, as observed by Heape (1931), regard themselves as the superior of sedentary or agriculturist. It is, perhaps, because the occupation of nomads made them strong, active, and inured to hardship and the dangers which beset a mobile life.

The areas of Balochistan where the Baloch tribes moved in had a sedentary population, and the Baloch tribes were compelled to deal with their sedentary neighbors. Being in a weaker position, the Baloch tribes were in need of constant vigils for their survival in new lands. To deal with this problem, they began to make alliances and organized themselves into a more structured way. The structural solution to this problem was to create tribal confederacies or unions. Thus, in conditions of insecurity and disorder or when threatened by a predatory regional authority or a hostile central government, several tribal communities would form a cluster around a chief who had demonstrated his ability to offer protection and security.

British occupation

The British took over the area in 1839.

The fundamental objective of the British to enter into a treaty agreement with the Khanate of Kalat was to provide a passage and supplies to the "Army of Indus" on its way to Kandahar through Shikarpur, Jacobabad (Khangadh), Dhadar, Bolan Pass, Quetta, and Khojak Pass. It is interesting to note that the British imperialist interests in Balochistan were not primarily economic as was the case with other regions of India. Rather, it was of a military and geopolitical nature. Their basic objective in their advent in Balochistan was to station garrisons so as to defend the frontiers of British India from any threat coming from Iran and Afghanistan.

Beginning from 1840, there began a general insurrection against the British rule throughout Balochistan. The Baloch were not ready to accept their country as part of an occupied Afghanistan and to be ruled under a puppet Khan. The powerful Mari tribe rose in total revolt. The British retaliated with excessive force, and a British contingent under the command of Major Brown on May 11, 1840, attacked the Mari headquarter of Kahan and occupied Kahan Fort and the surrounding areas (Masson, 1974). The Mari forces withdrew from the area, regrouped, and in an ambush wiped out a whole convoy of British troops near Filiji, killing more than one hundred British troops.

Culture

The cultural values which are the pillars of the Baloch individual and national identity were firmly established during the twelfth and sixteenth centuries, a period which not only brought sufferings for the Baloch and forced them into en masse migrations but also brought fundamental sociocultural transformation of the Baloch society. An overlapping of pastoral ecology and tribal structure had shaped contemporary Baloch social values. The pastoralist nomadic way of life and the inclination to resist the assimilation attempts of various powerful ethnic identities shaped the peculiar Baloch ethnic identity. It was the persecution by strong and organized religions for the last two thousand years that has shaped their secular attitude about religion in social or community affairs. Their independent and stubborn behavior as the distinctive feature of the Baloch identity is consistent with their nomadic or agro-pastoral past.

Med o Maraka, for resolution of disputes among the Baloch, is a much-honored tradition. In a broader context, it is, in a way, accepting the guilt by the accused or offender and asking for forgiveness from the affected party. Usually, the offender himself does this by going to the home of the affected person and asking for forgiveness.

Dress code and personal upkeeping are among the cultural values, which distinguish a Baloch from others. The Baloch dress and personal upkeeping very much resemble the Median and Parthian ways. Surprisingly, no significant changes can be observed in the Balochi dress since the ancient times. A typical Balochi outfit consisted of loose-fitting and many-folded trousers held by garters, bobbed hair, shirt (qamis), and a head turban. Generally, both hair and beard were carefully curled, but, sometimes, they depended on long straight locks. A typical dress of a Baloch woman consists of a long frock and trouser (Shalwaar) with a headscarf.

Religion

Historically, there is no documented evidence of religious practices of the Baloch in ancient times. Many among the Baloch writers observed that the persecutions of the Baloch by Sassanid Emperor Shahpur and Khusrow had a strong religious or sectarian element. They believed that there are strong indications that the Baloch were the followers of Mazdakian and Manichean sects of Zoroastrian religion at the time of their fatal encounters with Sassanid forces. No elaborate structure of religious institutions has been visible in the Baloch society during the Middle Ages. Originally, the Baloch were the followers of the Zoroastrian religion and its various sects, converted to Islam (nearly all Baloch belong to the Sunni sect of Islam) after the Arab conquest of Balochistan during the seventh century.

Governance and political disputes

The Balochistan region is administratively divided among three countries, Pakistan, Afghanistan, and Iran. The largest portion in area and population is in Pakistan, whose largest province (in land area) is Balochistan. An estimated 6.9 million of Pakistan's population is Baloch. In Iran there are about two million ethnic Baloch and a majority of the population of the eastern Sistan and Baluchestan Province is of Baloch ethnicity. The Afghan portion of Balochistan includes the Chahar Burjak District of Nimruz Province, and the Registan Desert in southern Helmand and Kandahar provinces. The governors of Nimruz province in Afghanistan belong to the Baloch ethnic group.

The Balochistan region has also experienced a number of insurgencies with separatist militants demanding independence of Baloch regions in the three countries to form "Greater Balochistan". In Pakistan, insurgencies by separatist militants in Balochistan province have been fought in 1948, 1958–59, 1962–63 and 1973–1977 – with a new ongoing low-intensity insurgency beginning in 2003. Historically, drivers of the conflict are reported to include "tribal divisions", the Baloch-Pashtun ethnic divisions, "marginalization by Punjabi interests", and
"economic oppression". However, over the years, insurgency waged by separatist militants declined as result of crackdown by Pakistani security forces, infighting among the separatist militants and assassinations of Baloch politicians willing to take part in Pakistan's democratic process by the separatist militants. Separatist militants in Pakistan demand more autonomy and a greater share in the region's natural resources. In 2019, United States declared Baloch Liberation Army, one of the separatist militants fighting the government of Pakistan, a global terrorist group.

In Iran, separatist fighting has reportedly not gained as much ground as the conflict in Pakistan, but has grown and become more sectarian since 2012, with the majority-Sunni Baloch showing a greater degree of Salafist and anti-Shia ideology in their fight against the Shia-Islamist Iranian government. Separatist militants fighting in Iran demand more rights for ethnic Baloch living in Iran's Sistan and Baluchestan Province.

Music

The main instruments of Baluchi music are the ''sorud'' fiddle, the ''doneli'' double flute, the benju zither, the tanburag lute, and the dholak.

See also

*Mehrgarh
*Bolan Pass
*Seistan Force
*Baloch nationalism

References

Bibliography

*
*
*
*
*
*

Further reading

*
* (1991) ''Balouchistan, le désert insoumis'', Paris, Nathan Image, 136 p., ISBN 2-09-240036-3

External links

Baluchistan
is a map published by The Century Company
Afghanistan, Beloochistan, etc.
is a map from 1893 published by the American Methodist Church
Balochistan Archives- Preserving our Past

{{Coord, 27, 25, N, 64, 30, E, type:landmark_dim:1000000, display=title

Iranian countries and territories
Divided regions
Historical regions of Iran
Regions of Afghanistan
Regions of Pakistan
Geography of South Asia
Geography of Western Asia
Baloch culture