Atma Shatkam
   HOME

TheInfoList



OR:

The ''Atmashatakam'' (, ), also known as ''Nirvanashatkam '' (निर्वाणषट्कम्, ), is a non-dualistic (advaita) composition consisting of 6 verses or ślokas, attributed to the Hindu exegete
Adi Shankara Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shanka ...
summarizing the basic teachings of
Advaita Vedanta ''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' ( ...
, or the
Hindu Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
teachings of non-dualism.


Etymology

"Ātma" is the True Self. "Nirvāṇa" is complete equanimity, peace, tranquility, freedom and joy. "Shatkam" means "six" or "consisting of six."


Origin

It is said that when Ādi Śaṅkara was a young boy of eight and wandering near River Narmada, seeking to find his guru, he encountered the seer
Govinda Bhagavatpada Govinda Bhagavatpada (IAST ) was the Guru of the Adi Shankara. Little is known of his life and works, except that he is mentioned in all the traditional accounts ( Shankara Vijayams) as the teacher of Adi Shankara. He was the disciple of Gaudapad ...
who asked him, "Who are you?" The boy answered with these stanzas, and Swami Govindapada accepted Ādi Śaṅkara as his disciple. The verses are said to be valued to progress in contemplation practices that lead to Self-Realization.


Text

The text is as follows:This text has been transliterated from the sources a
G. Sivakumar, ''Nirvashtakam''stutimandal.com
with some corrections made based o
HinduPedia, "Nirvana Shatakam
/ref> I am not mind, nor intellect, nor ego, nor the reflections of inner self (citta).
I am not the five senses.
I am beyond that.
I am not the seven elements or the five sheaths ( pañca-kośa).
I am indeed, That eternal knowing and bliss, the auspicious ( Śivam), pure consciousness.
Neither can I be termed as energy (prāṇa),
nor five types of breath ( vāyus - Prāṇa, Apāna, Vyāna, Udāna, Samāna),
nor the seven material essences,
nor the five sheaths ( pañca-kośa).
Neither am I the organ of Speech, nor the organs for Holding ( Hand ), Movement ( Feet ) or Excretion.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I have no hatred or dislike,
nor affiliation or liking,
nor greed,
nor delusion,
nor pride or haughtiness,
nor feelings of envy or jealousy.
I have no duty (dharma),
nor any purpose (artha),
nor any desire (kāma),
nor even liberation (mokṣa).
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I have neither merit (virtue),
nor demerit (vice).
I do not commit sins or good deeds,
nor have happiness or sorrow,
pain or pleasure.
I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yajñas).
I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I do not have fear of death, as I do not have death.
I have no separation from my true self, no doubt about my existence,
nor have I discrimination on the basis of caste or creed.
I have no father or mother,
nor did I have a birth.
I am not the relative,
nor the friend,
nor the guru,
nor the disciple.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I am all pervasive.
I am without any attributes, and without any form.
I have neither attachment to the world,
nor to liberation (mukti).
I have no wishes for anything
because I am everything,
everywhere,
every time,
always in equilibrium.
I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness.


References

{{reflist


External links


Isha foundation
Hindu texts Adi Shankara Sanskrit texts Advaita Vedanta Advaita Vedanta texts