Arba'ah Turim
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''Arba'ah Turim'' ( he, אַרְבָּעָה טוּרִים), often called simply the ''Tur'', is an important Halakhic code composed by Yaakov ben Asher (
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, 1270 –
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c. 1340, also referred to as ''Ba'al Ha-Turim''). The four-part structure of the ''Tur'' and its division into chapters (''simanim'') were adopted by the later code
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
. This was the first book to be printed in Southeast Europe and the Near East.


Meaning of the name

The title of the work in
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
means "four rows", in allusion to the jewels on the High Priest's breastplate. Each of the four divisions of the work is a "Tur", so a particular passage may be cited as "Tur Orach Chayim, siman 22", meaning "Orach Chayim division, chapter 22". This was later misunderstood as meaning "Tur, Orach Chayim, chapter 22" (to distinguish it from the corresponding passage in the
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
), so that "Tur" came to be used as the title of the whole work.


Arrangement and contents

The ''Arba'ah Turim'', as the name implies, consists of four divisions ("Turim"); these are further organised by topic and section (''siman'', pl. ''simanim'').The Shulchan Aruch contains a further division by paragraph (''sa'if'', pl. ''se'ifim''), which is incorporated into some editions of the Arba'ah Turim to enable point-by-point comparison. :The four Turim are as follows: :*
Orach Chayim Orach Chayim, (''manner/way of life'') is a section of Rabbi Jacob ben Asher's compilation of Halakha (Jewish law), Arba'ah Turim. This section addresses aspects of Jewish law pertinent to the Hebrew calendar (be it the daily, weekly, monthly, o ...
- laws of prayer and
synagogue A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of wor ...
,
Sabbath In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as ...
, holidays :* Yoreh De'ah - miscellaneous ritualistic laws, such as shechita and
kashrut (also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), fr ...
:* Even Ha'ezer - laws of
marriage Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between ...
, divorce :* Choshen Mishpat - laws of finance, financial responsibility, damages (personal and financial) and legal procedure In the ''Arba'ah Turim'', Rabbi Jacob traces the practical Jewish law from the
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
text and the dicta of the
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
through the '' Rishonim''. He used the code of Rabbi
Isaac Alfasi Isaac ben Jacob Alfasi ha-Cohen (1013–1103) ( ar, إسحاق الفاسي, he, ר' יצחק אלפסי) - also known as the Alfasi or by his Hebrew acronym Rif (Rabbi Isaac al-Fasi), was a Maghrebi Talmudist and posek (decider in matters of ...
as his starting point; these views are then compared to those of
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
, as well as to the
Ashkenazi Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
traditions contained in the Tosafist literature. Unlike Maimonides' ''
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law ('' ...
'', the ''Tur'' is not limited to normative positions, but compares the various opinions on any disputed point. (In most instances of debate, Rabbi Jacob follows the opinion of his father, Rabbi
Asher ben Jehiel Asher ben Jehiel ( he, אשר בן יחיאל, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rab ...
, the ''Rosh''.) The ''Arba'ah Turim'' also differs from the ''Mishneh Torah'', in that, unlike Maimonides' work, it deals only with areas of Jewish law that are applicable in the Jewish
exile Exile is primarily penal expulsion from one's native country, and secondarily expatriation or prolonged absence from one's homeland under either the compulsion of circumstance or the rigors of some high purpose. Usually persons and peoples suf ...
.


Later developments

The best-known commentary on the ''Arba'ah Turim'' is the '' Beit Yosef'' by rabbi Joseph ben Ephraim Karo: this goes beyond the normal functions of a commentary, in that it attempts to review all the relevant authorities and come to a final decision on every point, so as to constitute a comprehensive resource on Jewish law. Other commentaries are ''Bayit Chadash'' by rabbi Joel Sirkis, ''Darkhei Moshe'' by
Moses Isserles ). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה ...
, ''Beit Yisrael (Perishah u-Derishah)'' by rabbi Joshua Falk, as well as works by a number of other ''
Acharonim In Jewish law and history, ''Acharonim'' (; he, אחרונים ''Aḥaronim''; sing. , ''Aḥaron''; lit. "last ones") are the leading rabbis and poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifi ...
''. These often defend the views of the Tur against the Beit Yosef. The ''Tur'' continues to play an important role in Halakha. * Joseph Caro's ''
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
'', the fundamental work of ''
Halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...
'', is a condensation of his ''Beit Yosef'' and follows the basic structure of the ''Arba'ah Turim'', including its division into four sections and chapters - ''Tur's'' structure down to the ''siman'' is retained in the ''Shulchan Aruch''. * The views in the other commentaries are often relevant in ascertaining or explaining the Ashkenazi version of Jewish law, as codified by Moses Isserles in his ''Mappah''. Students of the ''Shulchan Aruch'', particularly in Orthodox Semikhah programs, typically study the ''Tur'' and the ''Beit Yosef'' concurrently with the ''Shulchan Aruch'' itself: in some editions the two works are printed together, to allow comparison of corresponding ''simanim''.


See also

*
Mishneh Torah The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law ('' ...
*
Shulchan Aruch The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in ...
*
Mishnah Berurah The ''Mishnah Berurah'' ( he, משנה ברורה "Clear Teaching") is a work of ''halakha'' (Jewish law) by Rabbi Yisrael Meir Kagan (Poland, 1838–1933, also known as ''Chofetz Chaim''). It is a commentary on ''Orach Chayim'', the first section ...
*
Shulchan Aruch HaRav The ''Shulchan Aruch HaRav'' ( he, שולחן ערוך הרב, , Shulchan Aruch of the Rabbi; also romanized ''Shulkhan Arukh HaRav'') is especially a record of prevailing halakha by Rabbi Shneur Zalman of Liadi (1745–1812), known during his l ...
* Kitzur Shulchan Aruch * Aruch HaShulchan


References


External links


Arba'ah Turim
Prof. Eliezer Segal * *''Tur'' text in clear Hebrew print
TurShulchanArukh – AlHaTorah.org
{{Authority control Jewish medieval literature Rabbinic legal texts and responsa Hebrew-language religious books Hebrew words and phrases in Jewish law Sifrei Kodesh