Anathapindika
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Anathapindika ( pi, Anāthapiṇḍika; sa, Anāthapiṇḍada); born Sudatta, was a wealthy merchant and banker, believed to have been the wealthiest merchant in
Savatthi Shravasti ( sa, श्रावस्ती, translit=Śrāvastī; pi, 𑀲𑀸𑀯𑀢𑁆𑀣𑀻, translit=Sāvatthī) is a city and district headquarter of Shravasti district in Indian State of Uttar Pradesh. It was the capital of the anc ...
in the time of
Gautama Buddha Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lu ...
. He is considered to have been the chief male
patron Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows on another. In the history of art, arts patronage refers to the support that kings, popes, and the wealthy have provided to artists su ...
of the Buddha. Anathapindika founded the
Jetavana Monastery Jetavana (Jethawanaramaya or Weluwanaramaya ''buddhist literature'') was one of the most famous of the Buddhist monasteries or viharas in India (present-day Uttar Pradesh). It was the second vihara donated to Gautama Buddha after the Venuvan ...
in Savatthi, considered one of the two most important temples in the time of the historic Buddha, the other being Migāramātupāsāda. Anathapindika was born into a wealthy merchant family in Savatthi with the birth name Sudatta, and was a relative of
Subhūti Subhūti (Pali: Subhūti; ) was one of the ten principal disciples of the Buddha. In Theravada Buddhism he is considered the disciple who was foremost in being " worthy of gifts" (Pali: ''dakkhiṇeyyānaṃ'') and "living remote and in peace" (P ...
, one of the Buddha's principal disciples. He became widely known by the nickname ''Anathapindika'', literally "one who gives alms (''piṇḍa'') to the unprotected (''anātha'')", due to his reputation of loving to give to those in need. Anathapindika met the Buddha while on a business trip in
Rājagaha Rajgir, meaning "The City of Kings," is a historic town in the district of Nalanda in Bihar, India. As the ancient seat and capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty and the Mauryan Empire, as well as the d ...
after being told about him by his brother-in-law. He reached ''sotapanna'', a stage of enlightenment, after listening to the Buddha preach. Following the encounter, Anathapindika became a devoted lay follower and purchased land to build the
Jetavana Monastery Jetavana (Jethawanaramaya or Weluwanaramaya ''buddhist literature'') was one of the most famous of the Buddhist monasteries or viharas in India (present-day Uttar Pradesh). It was the second vihara donated to Gautama Buddha after the Venuvan ...
from the prince of
Kosala The Kingdom of Kosala (Sanskrit: ) was an ancient Indian kingdom with a rich culture, corresponding to the area within the region of Awadh in present-day Uttar Pradesh to Western Odisha. It emerged as a janapada, small state during the late Ve ...
by covering the park grounds with coins. After building Jetavana Monastery, Anathapindika continued to generously support the Buddha and his monastic community throughout his life and became known as the Buddha's greatest patron and benefactor along with his female counterpart,
Visakha Visakha ( pi, Visākhā; sa, Viśākhā), also known as Migāramāta, was a wealthy aristocratic woman who lived during the time of Gautama Buddha. She is considered to have been the chief female patron of the Buddha. Visakha founded the temple ...
. As chief patron, Anathapindika fed large numbers of the Buddha's monks daily and regularly maintained and supplied Jetavana Monastery, as well as served as one of the Buddha's primary aides in dealing with the general public. He is known as the male lay disciple of the Buddha who was foremost in generosity. Anathapindika is frequently referred to as Anathapindika-''setthi'' (''
setthi Setthi (Pali, ', Brahmi script: 𑀲𑁂𑀢𑁆𑀣𑀺) is a Pali word, often used in Buddhist scriptures and inscriptions, meaning a "foreman of a guild, treasurer, banker, 'City man', wealthy merchant" or "millionaire". Anathapindika, the mai ...
'' meaning "wealthy person" or "millionaire"), and is sometimes referred to as Mahā Anāthapindika to distinguish him from Cūla Anāthapindika, another disciple of the Buddha.


Background

In Buddhist belief, when a fully enlightened
Buddha Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was ...
appears in the world, he always has a set of chief disciples that fulfill different roles. On top of the pair of chief
Arahant In Buddhism, an ''arhat'' (Sanskrit: अर्हत्) or ''arahant'' (Pali: अरहन्त्, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and liberated ...
disciples such as Gautama Buddha's chief male disciples Sariputta and
Moggallana Maudgalyāyana ( pi, Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra ('), and Mahākāśyapa ( pi, ...
, and his chief female disciples
Khema Khema (Pali: Khemā; Sanskrit: Kṣemā) was a Buddhist ''bhikkhuni'', or nun, who was one of the top female disciples of the Buddha. She is considered the first of the Buddha's two chief female disciples, along with Uppalavanna. Khema was b ...
and
Uppalavanna Uppalavanna (Pali: Uppalavaṇṇā; Sanskrit: Utpalavarṇā) was a Buddhist ''bhikkhuni'' (Pali; Sanskrit: Bhikshuni), or nun, who was considered one of the top female disciples of the Buddha. She is considered the second of the Buddha's two ...
, all Buddhas have a set of chief patrons as well. Gautama Buddha's chief male patron was Anathapindika, with his chief female patron being
Visakha Visakha ( pi, Visākhā; sa, Viśākhā), also known as Migāramāta, was a wealthy aristocratic woman who lived during the time of Gautama Buddha. She is considered to have been the chief female patron of the Buddha. Visakha founded the temple ...
. According to the
Pali Canon The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During th ...
, in the time of
Padumuttara Buddha According to the Buddhavaṃsa of the Pali Canon, Padumuttara or Padumuttara Buddha is the thirteenth of the twenty-nine buddhas who preceded the historical Gautama Buddha. In the Buddhavamsa, he is described as: One hundred thousand aeons ago, ...
, a householder was inspired when Padumattara Buddha spoke of his own lay disciple who was foremost in generosity. The householder then resolved in that lifetime to become the disciple foremost in generosity of a future Buddha himself, and did many good deeds in hopes of becoming one. His wish was fulfilled in this lifetime when he was reborn as Anathapindika and became the chief patron of Gautama Buddha.


Biography


Early life and family

Anathapindika was born with the given name Sudatta and was the son of a wealthy merchant named Sumana. He was a relative of
Subhūti Subhūti (Pali: Subhūti; ) was one of the ten principal disciples of the Buddha. In Theravada Buddhism he is considered the disciple who was foremost in being " worthy of gifts" (Pali: ''dakkhiṇeyyānaṃ'') and "living remote and in peace" (P ...
, who would later become the disciple of the Buddha who was foremost in being worthy of gifts (''dakkhiṇeyyānaṃ)''. When Sudatta grew up, he married a woman named Puññalakkhanā, the sister of a wealthy merchant in
Rājagaha Rajgir, meaning "The City of Kings," is a historic town in the district of Nalanda in Bihar, India. As the ancient seat and capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty and the Mauryan Empire, as well as the d ...
. Sudatta was known for his generosity even before his conversion to Buddhism, and was known to the public by the nickname "Anathapindika", or "one who gives alms to the unprotected", due to his love for giving. Anathapindika had one son, Kāla, and three daughters, Mahā-Subhaddā, Cūla-Subhaddā and Sumanā. His daughter-in-law was Sujātā, the youngest sister of his female counterpart,
Visakha Visakha ( pi, Visākhā; sa, Viśākhā), also known as Migāramāta, was a wealthy aristocratic woman who lived during the time of Gautama Buddha. She is considered to have been the chief female patron of the Buddha. Visakha founded the temple ...
.


Meeting the Buddha

Buddhist texts Buddhist texts are those religious texts which belong to the Buddhist tradition. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts a ...
describe Anathapindika's first encounter with the Buddha as being in Rājagaha. While on business, Anathapindika went to visit his brother-in-law, who was already a follower of the Buddha. When he arrived at his brother-in-law's house, he noticed that the household was preparing for an elaborate feast, and mistook it as preparation for a wedding or a visit from the king. When Anathapindika asked about the preparations, his brother-in-law explained that they were preparing for a visit from the Buddha (the Enlightened One) and his monks. Upon hearing this, Anathapindika became overjoyed, exclaiming "You mean that a fully enlightened being had arisen in the world?", and immediately resolved to go meet him. The following day Anathapindika arose early to meet the Buddha, but realized it was still dark. He still continued however, after a friendly ''yakka'' whispered in his ear and urged him to continue. Anathapindika eventually reached a figure which called him "Sudatta" and asked him to come forward. Surprised to hear his birth name, which was not known to the public, he concluded it could only be the Buddha, and went forward. The Buddha then had a discussion with him and expounded the
Four Noble Truths In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones". ''sotapanna'',_a_stage_of_Four_stages_of_enlightenment.html" ;"title="Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ...
, afterwards Anathapindika achieved the state of ''sotapanna'', a stage of
enlightenment.


__Building_Jetavana_Monastery_

Following_Anathapindika's_first_encounter_with_the_Buddha,_he_requested_to_offer_him_a_meal,_which_the_Buddha_accepted,_and_then_asked_to_build_a_temple_for_him_and_his_monks_in_his_hometown_of_Savatthi,_to_which_the_Buddha_agreed. Shortly_after,_Anathapindika_went_back_to_Savatthi_to_search_for_a_place_to_build_the_monastery._Looking_for_a_place_that_was_both_accessible_to_followers_and_peacefully_secluded,_he_came_across_a_park_belonging_to_Prince_Jeta,_the_son_of_
enlightenment.


__Building_Jetavana_Monastery_

Following_Anathapindika's_first_encounter_with_the_Buddha,_he_requested_to_offer_him_a_meal,_which_the_Buddha_accepted,_and_then_asked_to_build_a_temple_for_him_and_his_monks_in_his_hometown_of_Savatthi,_to_which_the_Buddha_agreed. Shortly_after,_Anathapindika_went_back_to_Savatthi_to_search_for_a_place_to_build_the_monastery._Looking_for_a_place_that_was_both_accessible_to_followers_and_peacefully_secluded,_he_came_across_a_park_belonging_to_Prince_Jeta,_the_son_of_Pasenadi">King_Pasenadi_ Pasenadi_(_pi,_पसेनदि_;__sa,_प्रसेनजित्_;_c._6th_century_BCE)_was_an___ruler_of__Kosala.__Sāvatthī_was_his_capital._He_succeeded_after_._He_was_a_prominent__(lay_follower)_of_Gautama_Buddha,_and_built_many_Budd_...
_of_Kosala_ The_Kingdom_of_Kosala_(Sanskrit:_)_was_an_ancient_Indian_kingdom_with_a_rich_culture,_corresponding_to_the_area_within_the_region_of_Awadh_in_present-day_Uttar_Pradesh_to_Western_Odisha._It_emerged_as_a_janapada,_small_state_during_the_late_Ve_...
._Anathapindika_offered_to_buy_the_park_from_the_prince_but_the_prince_refused,_after_Anathapindika_persisted,_the_prince_said_he_will_sell_him_the_park_if_he_covers_it_with_coins,_thinking_nobody_would_accept_such_a_price._To_the_prince's_surprise,_Anathapindika_agreed.
When_Prince_Jeta_stated_that_he_was_not_being_serious_and_still_would_not_sell_the_park,_Anathapindika_and_the_prince_went_to_arbitrators_who_concluded_that_Prince_Jeta_had_to_sell_the_park_at_the_agreed_price._The_coins_Anathapindika_brought_covered_all_of_the_park_except_for_one_spot_at_the_entrance._Anathapindika_sent_the_order_for_more_pieces_to_be_brought,_but_having_been_inspired_by_the_merchant's_resolve_and_wanting_to_share_in_the_Merit_(Buddhism).html" "title="Pasenadi.html" "title="Four stages of enlightenment">enlightenment.


Building Jetavana Monastery

Following Anathapindika's first encounter with the Buddha, he requested to offer him a meal, which the Buddha accepted, and then asked to build a temple for him and his monks in his hometown of Savatthi, to which the Buddha agreed. Shortly after, Anathapindika went back to Savatthi to search for a place to build the monastery. Looking for a place that was both accessible to followers and peacefully secluded, he came across a park belonging to Prince Jeta, the son of Pasenadi">King Pasenadi Pasenadi ( pi, पसेनदि ; sa, प्रसेनजित् ; c. 6th century BCE) was an ruler of Kosala. Sāvatthī was his capital. He succeeded after . He was a prominent (lay follower) of Gautama Buddha, and built many Budd ...
of
Kosala The Kingdom of Kosala (Sanskrit: ) was an ancient Indian kingdom with a rich culture, corresponding to the area within the region of Awadh in present-day Uttar Pradesh to Western Odisha. It emerged as a janapada, small state during the late Ve ...
. Anathapindika offered to buy the park from the prince but the prince refused, after Anathapindika persisted, the prince said he will sell him the park if he covers it with coins, thinking nobody would accept such a price. To the prince's surprise, Anathapindika agreed. When Prince Jeta stated that he was not being serious and still would not sell the park, Anathapindika and the prince went to arbitrators who concluded that Prince Jeta had to sell the park at the agreed price. The coins Anathapindika brought covered all of the park except for one spot at the entrance. Anathapindika sent the order for more pieces to be brought, but having been inspired by the merchant's resolve and wanting to share in the Merit (Buddhism)">merit Merit may refer to: Religion * Merit (Christianity) * Merit (Buddhism) * Punya (Hinduism) * Imputed righteousness in Reformed Christianity Companies and brands * Merit (cigarette), a brand of cigarettes made by Altria * Merit Energy Company, a ...
of the offering, Prince Jeta donated the remaining land and offered to build a wall and gate for the monastery as well as provide trees for timber. Afterwards, Anathapindika spent several million more pieces building the temple and its furnishings. According to German Pali scholar Hellmuth Heckler, the merchant ended up spending about three-fifths of his total fortune purchasing the land and building the temple that would come to be known as Jetavana monastery, Jetavana (literally "Jeta's Wood" or "Jeta's Grove"). The temple is often referred to in Buddhist scriptures as "Anathapindika's Monastery in Jeta's Wood" to give recognition to both benefactors.


Chief patron

The Buddha designated Anathapindika as his chief patron, along with
Visakha Visakha ( pi, Visākhā; sa, Viśākhā), also known as Migāramāta, was a wealthy aristocratic woman who lived during the time of Gautama Buddha. She is considered to have been the chief female patron of the Buddha. Visakha founded the temple ...
. He is considered to be the male Buddhist lay disciple who was foremost generosity. Buddhist texts relate that throughout his life, Anathapindika regularly sent food, medicine and supplies to Jetavana monastery, as well as received monks at his house for alms daily. The temple was also regularly maintained by Anathapindika's servants. When Anathapindika was away from home, he would assign his oldest daughter to give alms in his place. Whenever the Buddha was in
Savatthi Shravasti ( sa, श्रावस्ती, translit=Śrāvastī; pi, 𑀲𑀸𑀯𑀢𑁆𑀣𑀻, translit=Sāvatthī) is a city and district headquarter of Shravasti district in Indian State of Uttar Pradesh. It was the capital of the anc ...
, Anathapindika would visit him twice a day. After first meeting the Buddha, Anathapindika committed to following the teachings and strictly observing the Five Precepts, five precepts, as well as encouraged his family, friends, employees, and everybody around him to do the same. According to Buddhist commentaries, Anathapindika never asked the Buddha a question, out of fear of troubling him. Instead the Buddha would preach to him on his own accord. Anathapindika was also well versed in the
Dhamma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''d ...
, and an excellent debater. Buddhist scriptures describe a time when he visited a temple of another religious tradition and a debate ensues, with Anathapindika skillfully defeating the followers of the other religious tradition. Anathapindika and Visakha were not only the greatest donors to Gautama Buddha but also his primary aides when dealing with the general public. The Buddha frequently turned to one of the two chief patrons whenever there needed to be something arranged with the lay community.


Encounter with the Earth Deva

According to texts, at one time Anathapindika lost a significant amount of his fortune in a flash flood which washed away large amounts of his gold, and was reduced to poverty due to his love of giving as well as due to lending out large amounts to his friends. Despite this, Anathapindika continued his patronage and support of Buddhism, although more modestly. It is said he later returned to his wealthy status, however, due to the help of a redemptive ''deva'', or deity. Based on accounts from the Buddhist scriptures, there was a ''deva'' living in Anathapindika's house at the time. According to the laws of his realm, the ''deva'' had to leave his abode whenever the Buddha or a monk was in the house, as a form of respect. Annoyed by this, the ''deva'' appeared before Anathapindika and suggested he preserve his remaining treasure and stop his patronage of Buddhism since he was no longer wealthy. Appalled by this suggestion, Anathapindika explained that the only treasures he knew of were the
Three Jewels In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada ...
; the Buddha, the
Dhamma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''d ...
, and the
Sangha Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context t ...
, and that he would continue to support Buddhism so long as he had something to give. Anathapindika then ordered the ''deva'' to leave his house, stating that enemies of the Buddha were not welcome, forcing the ''deva'' to find a new place to live. The homeless ''deva'' went to several authorities, eventually reaching Sakka, the king of the ''devas'' in
Trāyastriṃśa The (Sanskrit; Pali ) heaven is an important world of the devas in the Buddhist cosmology. The word is an adjective formed from the numeral , "33" and can be translated in English as "belonging to the thirty-three evas. It is primarily the ...
, who suggested he must atone by retrieving Anathapindika's lost gold, convincing his debtors to repay their debts, and by giving Anathapindika a buried treasure, which had no owner. This resulted in Anathapindika returning to wealth, even richer than he was before.


The Story of Kalakanni

One famous story described in the Buddhist scriptures is the story of Kalakanni. Kalakanni (whose name means "unlucky bird") was a childhood friend of Anathapindika who was impoverished. When Kalakanni asked Anathapindika for aid, the ''setthi'' offered him a job at his house. This decision was met with backlash from Anathapindika's household, due to Kalakanni's low status and the superstition at the time of Kalakanni's name being a bad omen. Anathapindika ignored this superstition and his status however, and granted his friend a job. This eventually worked in the favor of the household however, when a group of thieves attempted to rob Anathapindika while he was away on a business trip. When the vigilant Kalakanni noticed the thieves, he started making loud noises, convincing the thieves that the household was full and causing them to leave.


Death

When Anathapindika grew ill later in life he was visited by Sariputta and Ananda, two of the Buddha's principal disciples. Sariputta delivered a sermon, recommending Anathapindika focus on freeing his mind from clinging and to reflect on the impermanence of existence. The ''setthi'' later proclaimed this sermon to have been the most profound sermon he has ever heard, which Sariputta explained was because this teaching was not normally given to laypeople. Shortly after Sariputta and Ananda left, Anathapindika died. According to the Buddhist scriptures, Anathapindika was reborn as a ''deva'' in Tusita heaven after his death, where he would live as long as his female counterpart
Visakha Visakha ( pi, Visākhā; sa, Viśākhā), also known as Migāramāta, was a wealthy aristocratic woman who lived during the time of Gautama Buddha. She is considered to have been the chief female patron of the Buddha. Visakha founded the temple ...
, and the king of Tavatimsa heaven, Sakka.


Legacy

Anathapindika is considered to be one of the most exemplary adherents of the Buddhist virtue of generosity. Not only did he regularly provide alms and necessities to the monks at Jetavana, he hosted hundreds of monks at his residence for meals daily. Referring to Anathapindika, the Buddha stated that for one who was dedicated to perfecting the virtue of generosity, nothing in the world is capable of stopping him from giving. Anathapindika's love of giving, combined with some misfortune, at one point reduced the ''setthi'' to poverty. But even in times of hardship, Anathapindika was described as continuing his patronage of Buddhism, although with much more modest gifts. His wealth was eventually restored to him however, due to the power of the
merit Merit may refer to: Religion * Merit (Christianity) * Merit (Buddhism) * Punya (Hinduism) * Imputed righteousness in Reformed Christianity Companies and brands * Merit (cigarette), a brand of cigarettes made by Altria * Merit Energy Company, a ...
of his generosity. Anathapindika's patronage had a significant impact on Buddhism. Anathapindika's hometown of
Savatthi Shravasti ( sa, श्रावस्ती, translit=Śrāvastī; pi, 𑀲𑀸𑀯𑀢𑁆𑀣𑀻, translit=Sāvatthī) is a city and district headquarter of Shravasti district in Indian State of Uttar Pradesh. It was the capital of the anc ...
was considered to be the center of Buddhism at the time, being the location of a significant number of the Buddha's sermons. On top of that, the Buddha spent nineteen
rainy seasons The wet season (sometimes called the Rainy season) is the time of year when most of a region's average annual rainfall occurs. It is the time of year where the majority of a country's or region's annual precipitation occurs. Generally, the sea ...
at
Jetavana monastery Jetavana (Jethawanaramaya or Weluwanaramaya ''buddhist literature'') was one of the most famous of the Buddhist monasteries or viharas in India (present-day Uttar Pradesh). It was the second vihara donated to Gautama Buddha after the Venuvan ...
, more than any other temple during his lifetime. After the building of Migāramātupāsāda monastery in Savatthi by
Visakha Visakha ( pi, Visākhā; sa, Viśākhā), also known as Migāramāta, was a wealthy aristocratic woman who lived during the time of Gautama Buddha. She is considered to have been the chief female patron of the Buddha. Visakha founded the temple ...
, the Buddha would alternate between Anathapindika's monastery and Visakha's monastery whenever he was staying in Savatthi. Anathapindika's generosity even inspired
King Pasenadi Pasenadi ( pi, पसेनदि ; sa, प्रसेनजित् ; c. 6th century BCE) was an ruler of Kosala. Sāvatthī was his capital. He succeeded after . He was a prominent (lay follower) of Gautama Buddha, and built many Budd ...
, another follower of the Buddha, to himself start generous patronage of Buddhism. According to religious studies scholar Todd Lewis, Anathapindika is one of the most popular figures in Buddhist art and storytelling in Asian Buddhist tradition. Buddhist scholars George D. Bond and Ananda W.P Guruge, point to the story of Anathapindika as evidence that the Buddhist path for lay people and the rewards of generosity in Buddhism are not distinct from the path to
Nirvana ( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...
that is the focus of Buddhist monastics.


See also

* Savaka *
Visakha Visakha ( pi, Visākhā; sa, Viśākhā), also known as Migāramāta, was a wealthy aristocratic woman who lived during the time of Gautama Buddha. She is considered to have been the chief female patron of the Buddha. Visakha founded the temple ...
*
Dāna Dāna (Devanagari: दान, International Alphabet of Sanskrit Transliteration, IAST: Dānam) is a Sanskrit and Pali word that connotes the virtue of generosity, charity (practice), charity or giving of alms in Indian philosophies. In Hindui ...
*
Citta ''Citta'' (Pali and Sanskrit: चित्त; pronounced ''chitta''; IAST: ''citta)'' is one of three overlapping terms used in the '' nikaya'' to refer to the mind, the others being '' manas'' and '' viññāṇa''. Each is sometimes used in ...
* Hatthaka


Notes


References


External links


Access to Insight: Anathapindika- The Great Benefactor

Biography of Anathapindika Series - Thai with Eng Sub
{{authority control Foremost disciples of Gautama Buddha 5th-century BC Buddhists Jataka tales