Amphidromia
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The Amphidromia (, ), in
ancient Greece Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean Sea, Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of Classical Antiquity, classical antiquity ( AD 600), th ...
, was a ceremonial feast celebrated on the fifth or seventh day after the birth of a child. It was a family
festival A festival is an event ordinarily celebrated by a community and centering on some characteristic aspect or aspects of that community and its religion or cultures. It is often marked as a local or national holiday, mela, or eid. A festival ...
of the Athenians, at which the newly born child was introduced into the family, and children of poorer families received their names. Wealthier families held a naming ceremony for their children on the tenth day called dekate. This ceremony, unlike the Amphidromia, was open to the public by invitation. No particular day was fixed for this solemnity; but it did not take place very soon after the birth of the child, for it was believed that most children died before the seventh day, and the solemnity was therefore generally deferred till after that period, that there might be at least some probability of the child remaining alive. According to
Suidas The ''Suda'' or ''Souda'' (; grc-x-medieval, Σοῦδα, Soûda; la, Suidae Lexicon) is a large 10th-century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Soudas (Σούδας) or Souidas ...
, the festival was held on the fifth day, when the women who had lent their assistance at the birth washed their hands, but this purification preceded the real solemnity. The friends and relations of the parents were invited to the festival of the amphidromia, which was held in the evening, and they generally appeared with presents, among which are mentioned the cuttlefish and the marine polyp. The house was decorated on the outside with
olive branch The olive branch is a symbol of peace and victory associated with customs of ancient Greece and connected with supplication to gods and persons in power. It is found in most cultures of the Mediterranean basin and became associated with peace ...
es if the child was a boy, or with
garland A garland is a decorative braid, knot or wreath of flowers, leaves, or other material. Garlands can be worn on the head or around the neck, hung on an inanimate object, or laid in a place of cultural or religious importance. Etymology From the ...
s of
wool Wool is the textile fibre obtained from sheep and other mammals, especially goats, rabbits, and camelids. The term may also refer to inorganic materials, such as mineral wool and glass wool, that have properties similar to animal wool. ...
if the child was a girl; and a repast was prepared. The child was then carried round the fire by the nurse, and thus, as it were, presented to the gods of the house and to the family, and at the same time received its name, to which the guests were witnesses. The carrying of the child round the hearth was the principal part of the solemnity, from which its name was derived. But the
Scholiast Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of t ...
on
Aristophanes Aristophanes (; grc, Ἀριστοφάνης, ; c. 446 – c. 386 BC), son of Philippus, of the deme Kydathenaion ( la, Cydathenaeum), was a comic playwright or comedy-writer of ancient Athens and a poet of Old Attic Comedy. Eleven of his for ...
(''Lysistr.'' 758) derives its name from the fact that the guests, whilst the name was given to the child, walked or danced around it. This festival is sometimes called from the day on which it took place.Hesych. and Aristoph. Av. 923; K. F. Hermann, ''Lehrb. d. gottesdienstlichen Altertümer d. Griechen'', § 48. n. 6.


See also

* ''
Dies lustricus In ancient Rome the ''dies lustricus'' ("day of lustration" or "purification day") was a traditional naming ceremony in which an infant was purified and given a '' praenomen'' (given name). This occurred on the eighth day for girls and the ninth ...
''


References


Sources

* *Smith, William. ''Dictionary of Greek and Roman Antiquities''. 1870. *Golden, Mark. "Children and Childhood in Classical Athens." Johns Hopkins press. 1990 *Desiderius Erasmus, Adagiorum chiliades, Adagium IV ii 33: Amphidromiam agis (You are celebrating the Amphidromia) * Ancient Greek culture Naming ceremonies Birthdays Culture of Ancient Athens Ancient Greek religion Rites of passage {{AncientGreek-reli-stub