Amaziah of Judah
   HOME

TheInfoList



OR:

Amaziah of Judah (pronounced , ; el, Αμασίας; la, Amasias), was the ninth king of Judah and the son and successor of Joash. His mother was Jehoaddan () and his son was Uzziah (). He took the throne at the age of 25, after the assassination of his father, and reigned for 29 years, ( ), 24 years of which were with the co-regency of his son. The
second Book of Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the book ...
and the
second Book of Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' law of Moses The Law of Moses ( he, תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. The law revealed to Moses by God. Terminology The Law of Moses or Torah of Moses (Hebrew ...
.
Edwin R. Thiele Edwin R. Thiele (10 September 1895 – 15 April 1986) was an American Seventh-day Adventist missionary in China, an editor, archaeologist, writer, and Old Testament professor. He is best known for his chronological studies of the kingdoms of ...
dates Amaziah's reign from 797/796 to 768/767 BCE. Thiele's chronology has his son Uzziah becoming co-regent with him in the fifth year of his reign, in 792/791 BCE, when Uzziah was 16 years old.


Reign

As soon as his kingdom was established, Amaziah executed the murderers of his father, but he permitted their children to live"Amaziah", ''Jewish Encyclopedia''
/ref> in obedience to the
Mosaic law The Law of Moses ( he, תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. The law revealed to Moses by God. Terminology The Law of Moses or Torah of Moses (Hebrew ...
: :Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin. Amaziah was the first to employ a mercenary army, 100,000
Israelite The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stel ...
soldiers, who he engaged in an attempt to reconquer
Edom Edom (; Edomite: ; he, אֱדוֹם , lit.: "red"; Akkadian: , ; Ancient Egyptian: ) was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east.N ...
, which had rebelled during the reign of Jehoram, his great-grandfather. He was commanded by an unnamed prophet to send back the mercenaries, with whom he acquiesced (, 13), much to the annoyance of the mercenaries. His obedience to this command was followed by a decisive victory over the Edomites (). Due to the Israelite mercenaries' anger at being excluded from the battle, they attacked and looted multiple towns in Judah. Afterward, Amaziah began to worship some of the idols he took from the Edomites. An unnamed prophet rebuked him for this, and the king responded by threatening him that if he continued to admonish him, he would have him executed. His victory over Edom inflated his pride, and he challenged to a combat Jehoash, grandson of Jehu, king of Israel. The latter's disdain and scorn for Amaziah are embodied in the stinging parable of
the thistle and the cedar The fable of the thistle and the cedar (or cypress) tree is a fable attributed to Jehoash King of Israel, and recounted in the Hebrew Bible in . :'' Amaziah sent messengers to Jehoash the son of Jehoahaz, the son of Jehu, king of Israel, saying, ...
(). In his resentment, Amaziah rushed into a disastrous battle at Beth-shemesh, and a humiliating defeat overtook his army and the land. The king was captured, 400 cubits of the wall of Jerusalem was broken down, the city, Temple, and palace were looted, and hostages were carried to Samaria. His defeat was followed by a conspiracy which took his life. He, like his father, was the victim of assassins, apparently bent upon killing the one who had brought upon such dire disasters upon the land. Amaziah was slain at
Lachish Lachish ( he, לכיש; grc, Λαχίς; la, Lachis) was an ancient Canaanite and Israelite city in the Shephelah ("lowlands of Judea") region of Israel, on the South bank of the Lakhish River, mentioned several times in the Hebrew Bible. Th ...
, to which he had fled, and his body was brought to
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, where it was buried in the royal sepulcher (; ). While the narrative in 2 Kings records the conspiracy "in ''fact'' only",
the Chronicler The Chronicler is the author, or group of authors, to whom biblical scholars have attributed the composition of the Books of Chronicles, the Book of Ezra, and the Book of Nehemiah in the Hebrew Bible The Hebrew Bible or Tanakh (;Amoz Amoz (), also known as Amotz, was the father of the prophet Isaiah, mentioned in Isaiah 1:1; 2:1 and 13:1, and in II Kings 19:2, 20; 20:1. Nothing else is known for certain about him. Rabbinical tradition There is a Talmudic tradition that w ...
was the brother of Amaziah (אמציה), the king of Judah at that time (and, as a result, that Prophet
Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...
himself was a member of the royal family).


Biblical evaluation

According to the Books of Kings, Amaziah "did what was right in the sight of the Lord", but did not meet the standard of righteousness set by
King David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
; in particular, because he did not remove the local shrines on the "high places" and centralise worship in Jerusalem. The writer of the Books of Chronicles also considers that during the earlier part of his reign, "he did what was right in the sight of the Lord, but not with a loyal heart". Biblical scholar H. P. Mathys notes that , verses which deals with Amaziah's discharge of the mercenary army, are "often regarded as having stemmed from an independent source available to
the Chronicler The Chronicler is the author, or group of authors, to whom biblical scholars have attributed the composition of the Books of Chronicles, the Book of Ezra, and the Book of Nehemiah in the Hebrew Bible The Hebrew Bible or Tanakh (;The Oxford Bible Commentary
p. 299


Chronological notes

The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in
Tishri Tishrei () or Tishri (; he, ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year ...
(in the fall) and that of Israel in
Nisan Nisan (or Nissan; he, נִיסָן, Standard ''Nīsan'', Tiberian ''Nīsān''; from akk, 𒊬𒊒𒄀 ''Nisanu'') in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month i ...
(in the spring). Although this theory is often stated as fact it has never been proved. Alleged Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range. For Amaziah, the Scriptural data allow the narrowing of his accession to some time between Nisan 1 of 796 BCE and the day before Tishri 1 of the same BCE year. His death occurred at some time between Nisan 1 and Tishri 1 of 767 BCE, i.e. in 768/767 by Judean reckoning, or more simply 768 BCE.


References

{{Authority control 9th-century BC births 8th-century BC murdered monarchs 8th-century BC Kings of Judah Prisoners of war 8th-century BC deaths Biblical murder victims Ancient child rulers Male murder victims