Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of

Shinto Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintois ...

, she is also portrayed in Japan's earliest literary texts, the '' Kojiki'' (c. 712 CE) and the '' Nihon Shoki'' (720 CE), as the ruler (or one of the rulers) of the heavenly realm

Takamagahara In Japanese mythology, Takamagahara (高天原, "Plain of High Heaven" or "High Plain of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods ('' amatsukami''). Often depicted as locat ...

and the mythical ancestress of the Imperial House of Japan via her grandson

Ninigi is a deity in Japanese mythology. Grandson of the sun goddess Amaterasu, Ninigi is regarded according to Japanese mythology as the great-grandfather of Japan’s first emperor, Emperor Jimmu. The three sacred treasures brought with Ninigi fro ...

. Along with her siblings, the moon deity

Tsukuyomi , or simply or , is the moon god in Japanese mythology and the Shinto religion. The name "Tsukuyomi" is a compound of the Old Japanese words and . The '' Nihon Shoki'' mentions this name spelled as , but this ''yumi'' is likely a variation i ...

and the impetuous storm god Susanoo, she is considered to be one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the

Grand Shrine of Ise The , located in Ise, Mie, Ise, Mie Prefecture of Japan, is a Shinto shrine dedicated to the sun goddess Amaterasu. Officially known simply as , Ise Jingū is a shrine complex composed of many Shinto shrines centered on two main shrines, and . ...

Ise Ise may refer to: Places * Ise, Mie, a city in Japan **Ise Grand Shrine, a Shinto shrine located in Ise, Mie * Ise Ekiti, a city in Nigeria *Ise, Norway, a village in Norway *Ise Province, an ancient province of Japan * River Ise, a tributary of th ...

Mie Prefecture is a prefecture of Japan located in the Kansai region of Honshu. Mie Prefecture has a population of 1,781,948 () and has a geographic area of . Mie Prefecture is bordered by Gifu Prefecture to the north, Shiga Prefecture and Kyoto Prefectur ...

, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan.

Name

The goddess is referred to as 'Amaterasu Ōmikami' ( / ; historical orthography: , ''Amaterasu Ohomikami'';

Old Japanese is the oldest attested stage of the Japanese language, recorded in documents from the Nara period (8th century). It became Early Middle Japanese in the succeeding Heian period, but the precise delimitation of the stages is controversial. Old Jap ...

: ''Amaterasu Opomi₁kami₂'') in the '' Kojiki'', while the '' Nihon Shoki'' gives the following variant names: *Ōhirume-no-Muchi (;

Man'yōgana is an ancient writing system that uses Chinese characters to represent the Japanese language. It was the first known kana system to be developed as a means to represent the Japanese language phonetically. The date of the earliest usage of thi ...

: ; hist. orthography: , ''Ohohirume-no-Muchi''; Old Japanese: ''Opopi₁rume₁-no₂-Muti'') *Amaterasu Ō(mi)kami (; hist. orthography: , ''Amaterasu Oho(mi)kami'') *Amaterasu Ōhirume no Mikoto () *Hi-no-Kami (; OJ: ''Pi₁-no-Kami₂'') 'Amaterasu' is thought to derive from the verb ''amateru'' "to illuminate / shine in the sky" ('' ama'' "sky, heaven" + '' teru'' "to shine") combined with the honorific

auxiliary verb An auxiliary verb ( abbreviated ) is a verb that adds functional or grammatical meaning to the clause in which it occurs, so as to express tense, aspect, modality, voice, emphasis, etc. Auxiliary verbs usually accompany an infinitive verb or a ...

'' -su'', while 'Ōmikami' means "great ndaugust deity" ('' ō'' "great" + honorific prefix '' mi-'' + ''

kami are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the sp ...

''). Her other name, 'Ōhirume', is usually understood as meaning "great woman of the sun / daytime" (cf. '' hiru'' "day(time), noon", from '' hi'' "sun, day" + '' me'' "woman, lady"), though alternative etymologies such as "great spirit woman" (taking ''hi'' to mean "spirit") or "wife of the sun" (suggested by Orikuchi Shinobu, who put forward the theory that Amaterasu was originally conceived of as the consort or priestess of a male solar deity) had been proposed. A possible connection with the name

Hiruko , also transliterated or called or , is the Japanese god of fishermen and luck. He is one of the , and the only one of the seven to originate purely from Japan without any Buddhist or Taoist influence. Origins as Hiruko In medieval times, Ebi ...

(the child rejected by the gods Izanagi and

Izanami , formally known as , is the creator deity A creator deity or creator god (often called the Creator) is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God ...

and one of Amaterasu's siblings) has also been suggested. To this name is appended the honorific ''muchi'', which is also seen in a few other

theonym A theonym (from Greek ''theos'' (Θεός), " god"'','' attached to ''onoma'' (ὄνομα), "name") is the proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics (the study of the etymology, history, and ...

s such as ' Ō(a)namuchi' or 'Michinushi-no-Muchi' (an epithet of the three Munakata goddesses). As the ancestress of the imperial line, the epithet 'Sume(ra)-Ō(mi)kami' (, lit. "great imperial deity"; also read as 'Kōtaijin') is also applied to Amaterasu in names such as 'Amaterasu Sume(ra) Ō(mi)kami' (, also read as 'Tenshō Kōtaijin') and 'Amaterashimasu-Sume(ra)-Ōmikami' (). During the medieval and early modern periods, the deity was also referred to as 'Tenshō Daijin' (the ''

on'yomi are the logographic Chinese characters taken from the Chinese script and used in the writing of Japanese. They were made a major part of the Japanese writing system during the time of Old Japanese and are still used, along with the subsequ ...

'' of ) or 'Amateru Ongami' (an alternate reading of the same). The name 'Amaterasu Ōmikami' has been translated into English in different ways. While a number of authors such as Donald Philippi rendered it as "heaven-illuminating great deity," Basil Hall Chamberlain argued (citing the authority of

Motoori Norinaga was a Japanese scholar of ''Kokugaku'' active during the Edo period. He is conventionally ranked as one of the Four Great Men of Kokugaku (nativist) studies. Life Norinaga was born in what is now Matsusaka in Ise Province (now part of Mie ...

) that it is more accurately understood to mean "shining in heaven", and accordingly translated it as "Heaven-Shining-Great-August-Deity". Gustav Heldt's 2014 translation of the ''Kojiki'', meanwhile, renders it as "the great and mighty spirit Heaven Shining."

Mythology

In classical mythology

Birth

Both the '' Kojiki'' (ca. 712 CE) and the '' Nihon Shoki'' (720 CE) agree in their description of Amaterasu as the daughter of the god Izanagi and the elder sister of

, the deity of the

moon The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of ...

, and Susanoo, the god of storms and seas. The circumstances surrounding the birth of these three deities, known as the "Three Precious Children" (, ''mihashira no uzu no miko'' or ''sankishi''), however, vary between sources: *In the '' Kojiki'', Amaterasu, Tsukuyomi and Susanoo were born when Izanagi went to " he plain ofAwagihara by the river-mouth of Tachibana in Himuka in he island of Tsukushi" and bathed (''misogi'') in the river to purify himself after visiting

Yomi is the Japanese word for the land of the dead (World of Darkness). According to Shinto mythology as related in '' Kojiki'', this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to retur ...

, the underworld, in a failed attempt to rescue his deceased wife,

. Amaterasu was born when Izanagi washed his left eye, Tsukuyomi was born when he washed his right eye, and Susanoo was born when he washed his nose. Izanagi then appoints Amaterasu to rule

(the "Plain of High Heaven"), Tsukuyomi the night, and Susanoo the seas. *The main narrative of the '' Nihon Shoki'' has Izanagi and Izanami procreating after creating the Japanese archipelago; to them were born (in the following order) Ōhirume-no-Muchi (Amaterasu), Tsukuyomi, the 'leech-child'

, and Susanoo: *A variant legend recorded in the ''Shoki'' has Izanagi begetting Ōhirume (Amaterasu) by holding a

bronze mirror Bronze mirrors preceded the glass mirrors of today. This type of mirror, sometimes termed a copper mirror, has been found by archaeologists among elite assemblages from various cultures, from Etruscan Italy to Japan. Typically they are round an ...

in his left hand, Tsukuyomi by holding another mirror in his right hand, and Susanoo by turning his head and looking sideways. *A third variant in the ''Shoki'' has Izanagi and Izanami begetting the sun, the moon, Hiruko, and Susanoo, as in the main narrative. Their final child, the fire god

Kagutsuchi Kagutsuchi (カグツチ; Old Japanese: ''Kagututi''), also known as Hi-no-Kagutsuchi or Homusubi among other names, is the kami of fire in classical Japanese mythology. Mythology Kagutsuchi's birth burned his mother Izanami, causing her deat ...

, caused Izanami's death (as in the ''Kojiki''). *A fourth variant relates a similar story to that found in the ''Kojiki'', wherein the three gods are born when Izanagi washed himself in the river of Tachibana after going to Yomi.

Amaterasu and Tsukuyomi

One of the variant legends in the ''Shoki'' relates that Amaterasu ordered her brother Tsukuyomi to go down to the terrestrial world (

Ashihara-no-Nakatsukuni is, in Japanese mythology, the world between Takamagahara (Heaven) and Yomi (Hell). In time, the term became another word for the country or the location of Japan. The term can be used interchangeably with Toyoashihara no Nakatsukuni (豊葦原� ...

, the "Central Land of Reed-Plains") and visit the goddess

Ukemochi , commonly known as , the daughter of the Shinto deities Izanagi and Izanami, is a goddess of food in the Shinto religion of Japan. In some differing interpretations, Ukemochi is referred to as both male and female. When shown in other forms, U ...

. When Ukemochi vomited foodstuffs out of her mouth and presented them to Tsukuyomi at a banquet, a disgusted and offended Tsukuyomi slew her and went back to Takamagahara. This act upset Amaterasu, causing her to split away from Tsukuyomi, thus separating night from day. Amaterasu then sent another god, Ame-no-Kumahito (), who found various food-crops and animals emerging from Ukemochi's corpse. Amaterasu had the grains collected and sown for humanity's use and, putting the silkworms in her mouth, reeled thread from them. From this began

agriculture Agriculture or farming is the practice of cultivating plants and livestock. Agriculture was the key development in the rise of sedentary human civilization, whereby farming of domesticated species created food surpluses that enabled people t ...

and

sericulture Sericulture, or silk farming, is the cultivation of silkworms to produce silk. Although there are several commercial species of silkworms, '' Bombyx mori'' (the caterpillar of the domestic silkmoth) is the most widely used and intensively stud ...

. This account is not found in the ''Kojiki'', where a similar story is instead told of Susanoo and the goddess

Ōgetsuhime , commonly known as , the daughter of the Shinto deities Izanagi and Izanami, is a goddess of food in the Shinto religion of Japan. In some differing interpretations, Ukemochi is referred to as both male and female. When shown in other forms, U ...

.Chamberlain (1882)
Section XVII.—The August Expulsion of His-Impetuous-Male-Augustness.
/ref>

Amaterasu and Susanoo

When Susanoo, the youngest of the three divine siblings, was expelled by his father Izanagi for his troublesome nature and incessant wailing on account of missing his deceased mother Izanami, he first went up to Takamagahara to say farewell to Amaterasu. A suspicious Amaterasu went out to meet him dressed in male clothing and clad in armor, at which Susanoo proposed a trial by pledge (''

ukehi is a Japanese Shinto divination ritual. Function and performance Hayashi Oen, a nineteenth-century practitioner of ''ukehi'', identified six functions of the rite. He claimed it could be used to: * ask for information or messages from the ''k ...

'') to prove his sincerity. In the ritual, the two gods each chewed and spat out an object carried by the other (in some variants, an item they each possessed). Five (or six) gods and three goddesses were born as a result; Amaterasu adopted the males as her sons and gave the females – later known as the three Munakata goddesses – to Susanoo. 須佐之男命の乱暴 - Susanoo's Rampage

Susanoo, declaring that he had won the trial as he had produced deities of the required gender, then "raged with victory" and proceeded to wreak havoc by destroying his sister's rice fields and defecating in her palace. While Amaterasu tolerated Susanoo's behavior at first, his "misdeeds did not cease, but became even more flagrant" until one day, he bore a hole in the rooftop of Amaterasu's weaving hall and hurled the "heavenly piebald horse" (, ''ame no fuchikoma''), which he had flayed alive, into it. One of Amaterasu's weaving maidens was alarmed and struck her genitals against a weaving shuttle, killing her. In response, a furious Amaterasu shut herself inside the Ame-no-Iwayato (, "Heavenly Rock-Cave Door", also known as Ama-no-Iwato), plunging heaven and earth into total darkness. The main account in the ''Shoki'' has Amaterasu wounding herself with the shuttle when Susanoo threw the flayed horse in her weaving hall, while a variant account identifies the goddess who was killed during this incident as Wakahirume-no-Mikoto (, lit. "young woman of the sun / day(time)"). Whereas the above accounts identify Susanoo's flaying of the horse as the immediate cause for Amaterasu hiding herself, yet another variant in the ''Shoki'' instead portrays it to be Susanoo defecating in her seat:

The Heavenly Rock Cave

After Amaterasu hid herself in the cave, the gods, led by Omoikane, the god of wisdom, conceived a plan to lure her out: Inside the cave, Amaterasu is surprised that the gods should show such mirth in her absence. Ame-no-Uzume answered that they were celebrating because another god greater than her had appeared. Curious, Amaterasu slid the boulder blocking the cave's entrance and peeked out, at which Ame-no-Koyane and Futodama brought out the mirror (the Yata-no-Kagami) and held it before her. As Amaterasu, struck by her own reflection (apparently thinking it to be the other deity Ame-no-Uzume spoke of), approached the mirror, Ame-no-Tajikarao took her hand and pulled her out of the cave, which was then immediately sealed with a straw rope, preventing her from going back inside. Thus was light restored to the world. As punishment for his unruly conduct, Susanoo was then driven out of Takamagahara by the other gods. Going down to earth, he arrived at the land of Izumo, where he killed the monstrous serpent

Yamata no Orochi , or simply , is a legendary eight-headed and eight-tailed Japanese dragon/ serpent. Mythology Yamata no Orochi legends are originally recorded in two ancient texts about Japanese mythology and history. The 712 AD transcribes this dragon nam ...

to rescue the goddess

Kushinadahime , also known as or Inadahime among other names, is a goddess (''kami'') in Japanese mythology. She is one of the wives of the god Susanoo, who rescued her from the monster Yamata no Orochi. Name The goddess is named 'Kushinadahime' (櫛名田 ...

, whom he eventually married. From the serpent's carcass Susanoo found the sword Ame-no-Murakumo-no-Tsurugi (, "Sword of the Gathering Clouds of Heaven"), also known as

Kusanagi-no-Tsurugi is a legendary Japanese sword and one of three Imperial Regalia of Japan. It was originally called , but its name was later changed to the more popular ("Grass-Cutting Sword"). In folklore, the sword represents the virtue of valor. Legends ...

( "Grass-Cutting Sword"), which he presented to Amaterasu as a reconciliatory gift.

The subjugation of Ashihara-no-Nakatsukuni

After a time, Amaterasu and the primordial deity

Takamimusubi Takamimusubi (高御産巣日神, lit. "High Creator") is a god of agriculture in Japanese mythology, who was the second of the first beings to come into existence. It is speculated that Takamimusubi was originally the tutelary deity for the J ...

(also known as Takagi-no-Kami) declared that Ashihara-no-Nakatsukuni, which was then being ruled over by

Ōkuninushi Ōkuninushi ( historical orthography: ''Ohokuninushi''), also known as Ō(a)namuchi (''Oho(a)namuchi'') or Ō(a)namochi (''Oho(a)namochi'') among other variants, is a ''kami'' in Japanese mythology. He is one of the central deities in the cycle ...

(also known as Ō(a)namuchi), the descendant (''Kojiki'') or the son (''Shoki'') of Susanoo, should be pacified and put under the jurisdiction of their progeny, claiming it to be teeming with "numerous deities which shone with a lustre like that of fireflies, and evil deities which buzzed like flies". Amaterasu ordered Ame-no-Oshihomimi, the firstborn of the five male children born during her contest with Susanoo, to go down to earth and establish his rule over it. However, after inspecting the land below, he deemed it to be in an uproar and refused to go any further.Chamberlain (1882)
Section XXX.—The August Deliberation for Pacifying the Land.
/ref> At the advice of Omoikane and the other deities, Amaterasu then dispatched another of her five sons, Ame no Hohi. Upon arriving, however, Ame no Hohi began to curry favor with Ōkuninushi and did not send back any report for three years. The heavenly deities then sent a third messenger, Ame-no-Wakahiko, who also ended up siding with Ōkuninushi and marrying his daughter Shitateruhime. After eight years, a female

pheasant Pheasants ( ) are birds of several genera within the family Phasianidae in the order Galliformes. Although they can be found all over the world in introduced (and captive) populations, the pheasant genera native range is restricted to Eurasia ...

was sent to question Ame-no-Wakahiko, who killed it with his bow and arrow. The blood-stained arrow flew straight up to Takamagahara at the feet of Amaterasu and Takamimusubi, who then threw it back to earth with a curse, killing Ame-no-Wakahiko in his sleep. The preceding messengers having thus failed to complete their task, the heavenly gods finally sent the warrior deities

Futsunushi , also known as , is a warrior god in Japanese mythology. Also known under the epithet Katori Daimyōjin () after his shrine in northern Chiba Prefecture (historical Shimōsa Province), Katori Jingū, he is often revered alongside Takemikazuchi ...

and

Takemikazuchi is a deity in Japanese mythology, considered a god of thunder and a sword god. He also competed in what is considered the first sumo wrestling match recorded in history. He is otherwise known as "The ''kami'' of Kashima"" (Kashima-no-kami), th ...

to remonstrate with Ōkuninushi. At the advice of his son

Kotoshironushi , also known as is a Shinto ''kami''. In the ''Kojiki'', Kotoshironushi is the son of Ōkuninushi, the earthly deity of Izumo province. When the heavenly deities sent Takemikazuchi to conquer Izumo, Ōkuninushi deferred the decision over whether ...

, Ōkuninushi agreed to abdicate and left the physical realm to govern the unseen spirit world, which was given to him in exchange. The two gods then went around Ashihara-no-Nakatsukuni, killing those who resisted them and rewarding those who rendered submission, before going back to heaven. Ninigi

With the earth now pacified, Amaterasu and Takamimusubi again commanded Ame-no-Oshihomimi to descend and rule it. He, however, again demurred and suggested that his son

be sent instead. Amaterasu thus bequeathed to Ninigi Kusanagi, the sword Susanoo gave her, along with the two items used to lure her out of the Ame-no-Iwayato: the mirror Yata-no-Kagami and the jewel

Yasakani no Magatama are curved, comma-shaped beads that appeared in prehistoric Japan from the Final Jōmon period through the Kofun period, approximately 1000 BCE to the 6th century CE. The beads, also described as "jewels", were made of primitive stone and eart ...

. With a number of gods serving as his retinue, Ninigi came down from heaven to Mount Takachiho in the land of Himuka and built his palace there. Ninigi became the ancestor of the

emperors of Japan An emperor (from la, imperator, via fro, empereor) is a monarch, and usually the sovereign ruler of an empire or another type of imperial realm. Empress, the female equivalent, may indicate an emperor's wife ( empress consort), mother ( e ...

, while the mirror, jewel, and sword he brought with him became the

three sacred treasures The are the imperial regalia of Japan and consist of the sword , the mirror , and the jewel . They represent the three primary virtues: valour (the sword), wisdom (the mirror), and benevolence (the jewel).

of the imperial house. Five of the gods who accompanied him in his descent - Ame-no-Koyane, Futodama, Ame-no-Uzume, Ishikoridome (the maker of the mirror), and Tamanoya (the maker of the jewel) - meanwhile became the ancestors of the clans involved in court ceremonial such as the Nakatomi and the .

Emperor Jimmu and the Yatagarasu

Many years later, Ninigi's great-grandson, Kamuyamato-Iwarebiko (later known as

Emperor Jimmu was the legendary first emperor of Japan according to the '' Nihon Shoki'' and ''Kojiki''. His ascension is traditionally dated as 660 BC.Kelly, Charles F"Kofun Culture"Kumano, located on the southern part of the

Kii Peninsula The is the largest peninsula on the island of Honshū in Japan. It is named after the ancient Kii Province. Overview The area south of the “ Central Tectonic Line” is called , and is home to reef-like coral communities which are among ...

. While there, he and his army were enchanted by a god in the shape of a giant bear and fell into a deep sleep. At that moment, a local named Takakuraji had a dream in which Amaterasu and Takamimusubi commanded the god Takemikazuchi to help Iwarebiko. Takemikazuchi then dropped his sword, Futsu-no-Mitama, into Takakuraji's storehouse, ordering him to give it to Iwarebiko. Upon waking up and discovering the sword inside the storehouse, Takakuraji went to where Iwarebiko was and presented it to him. The magic power of the Futsu-no-Mitama immediately exterminated the evil gods of the region and roused Iwarebiko and his men from their slumber. Continuing their journey, the army soon found themselves stranded in the mountains. Takamimusubi (so the ''Kojiki'') or Amaterasu (''Shoki'') then told Iwarebiko in a dream that the giant crow

Yatagarasu Yatagarasu (Yatagarasu, Yata no Karasu) is a mythical crowThe Book of Ancient Matters, The Book of Ancient Matters, Gakken, pp. 130, 138, 139. and a guiding Kami, god in Shinto mythology. During Emperor Jimmu#Migration, Emperor Jimmu's Eastern E ...

would be sent to guide them in their way. Soon enough, the bird appeared and led Iwarebiko and his men to safety. At length, Iwarebiko arrived at the land of Yamato (modern

Nara Prefecture is a prefecture of Japan located in the Kansai region of Honshu. Nara Prefecture has a population of 1,321,805 and has a geographic area of . Nara Prefecture borders Kyoto Prefecture to the north, Osaka Prefecture to the northwest, Wakayam ...

) and defeated Nagasunehiko, thereby avenging his brother Itsuse. He then established his palace-capital at

Kashihara is a city located in Nara Prefecture, Japan. , the city has an estimated population of 124,829, with 52,034 households. Population density is around 3,176.79 persons per km2, and the total area is 39.52 km2. The city was founded on Februa ...

and ruled therein.

Enshrinement in Ise

An anecdote concerning

Emperor Sujin , also known as in the ''Kojiki'', and or in the '' Nihon Shoki'' was the tenth Emperor of Japan. While Sujin is the first emperor whose existence historians widely accept, he is still referred to as a "legendary emperor" due to a lack of info ...

relates that Amaterasu ( via the Yata-no-Kagami and the Kusanagi sword) and Yamato-no-Ōkunitama, the

tutelary deity A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety an ...

of Yamato, were originally worshiped in the great hall of the imperial palace. When a series of plagues broke out during Sujin's reign, he "dreaded ..the power of these Gods, and did not feel secure in their dwelling together." He thus entrusted the mirror and the sword to his daughter Toyosukiirihime, who brought them to the village of Kasanuhi, and delegated the worship of Yamato-no-Ōkunitama to another daughter, Nunakiirihime. When the pestilence showed no sign of abating, he then performed divination, which revealed the plague to have been caused by Ōmononushi, the god of

Mount Miwa or is a mountain located in the city of Sakurai, Nara Prefecture, Japan. It has been an important religious and historical mountain in Japan, especially during its early history, and serves as a holy site in Shinto. The entire mountain is co ...

. When the god was offered proper worship as per his demands, the epidemic ceased. During the reign of Sujin's son and successor,

Emperor Suinin , also known as was the 11th legendary Emperor of Japan, according to the traditional order of succession. Less is known about ''Suinin'' than his father, and likewise he is also considered to be a "legendary emperor". Both the ''Kojiki'', and ...

, custody of the sacred treasures were transferred from Toyosukiirihime to Suinin's daughter Yamatohime, who took them first to "Sasahata in Uda" to the east of Miwa. Heading north to Ōmi, she then eastwards to

Mino Mino may refer to: Places in Japan * Mino, Gifu, a city in Gifu Prefecture * Mino, Kagawa, a former town in Kagawa Prefecture * Mino, Tokushima, a town in Tokushima Prefecture * Mino, an alternate spelling of Minoh, a city in Osaka Prefecture * Mi ...

and proceeded south to

, where she received a revelation from Amaterasu: This account serves as the origin myth of the

, Amaterasu's chief place of worship. Yamato Takeru by Takahashi Yuichi (Geidai Museum)

Later, when Suinin's grandson Prince Ousu (also known as

Yamato Takeru , originally , was a Japanese semi-legendary prince of the Yamato dynasty, son of Emperor Keikō, who is traditionally counted as the 12th Emperor of Japan. His name written in kanji can vary, in the '' Nihon Shoki'' it is spelled 日本武尊 ...

) went to Ise to visit his aunt Yamatohime before going to conquer and pacify the eastern regions on the command of his father,

Emperor Keikō , also known as and , was the 12th legendary Emperor of Japan, according to the traditional order of succession. Both the ''Kojiki'', and the ''Nihon Shoki'' (collectively known as the ''Kiki'') record events that took place during Keikō's all ...

, he was given the divine sword to protect him in times of peril. It eventually came in handy when Yamato Takeru was lured onto an open grassland by a treacherous chieftain, who then set fire to the grass to entrap him. Desperate, Yamato Takeru used the sword to cut the grass around him (a variant in the ''Shoki'' has the sword miraculously mow the grass of its own accord) and lit a counter-fire to keep the fire away. This incident explains the sword's name ("Grass Cutter"). On his way home from the east, Yamato Takeru – apparently blinded by hubris – left the Kusanagi in the care of his second wife, Miyazuhime of Owari, and went to confront the god of

Mount Ibuki is a mountain, on the border of Maibara, Shiga Prefecture, and Ibigawa, Gifu Prefecture, Japan. It is one of the 100 Famous Japanese Mountains, and is also included on the lists of the 100 Kinki Mountains and the 50 Shiga Mountains. Mount ...

on his own. Without the sword's protection, he fell prey to the god's enchantment and became ill and died afterwards. Thus the Kusanagi stayed in Owari, where it was enshrined in the shrine of Atsuta.

Empress Jingū and Amaterasu's ''aramitama''

At one time, when

Emperor Chūai , also known as was the 14th legendary Emperor of Japan, according to the traditional order of succession. Both the ''Kojiki'', and the ''Nihon Shoki'' (collectively known as the ''Kiki'') record events that took place during Chūai's alleged li ...

was on a campaign against the

Kumaso The were a mythical people of ancient Japan mentioned in the ''Kojiki'', believed to have lived in the south of Kyūshū until at least the Nara period. The last leader of the Kumaso, Torishi-Kaya was killed by Yamato Takeru in 397. The name of K ...

tribes of Kyushu, his consort

Jingū Jingu may refer to: People *Empress Jingū (c. AD 169–269) *Toshio Jingu (born 1948), a Japanese fencer Other uses *Jingu Stadium, Tokyo, Japan *Jingū, a name for Shinto shrines connected to the Imperial House of Japan *Busanjin District, Sou ...

was possessed by unknown gods who told Chūai of a land rich in treasure located on the other side of the sea that is his for the taking. When Chūai doubted their words and accused them of being deceitful, the gods laid a curse upon him that he should die "without possessing this land." (The ''Kojiki'' and the ''Shoki'' diverge at this point: in the former, Chūai dies almost immediately after being cursed, while in the latter, he dies of a sudden illness a few months after.) EmpressJinguInKorea

After Chūai's death, Jingū performed divination to ascertain which gods had spoken to her husband. The deities identified themselves as Tsukisakaki Izu no Mitama Amazakaru Mukatsuhime no Mikoto (, "The Awe-inspiring Spirit of the Planted ''

Sakaki ''Cleyera japonica'' (sakaki) is a flowering evergreen tree native to warm areas of Japan, Taiwan, China, Myanmar, Nepal, and northern India (Min and Bartholomew 2015). It can reach a height of 10 m. The leaves are 6–10 cm long, smooth, ...

'', the Lady of Sky-distant Mukatsu", usually interpreted as the '' aramitama'' or 'violent spirit' of Amaterasu), Kotoshironushi, and the three gods of Sumie ( Sumiyoshi): Uwatsutsunoo, Nakatsutsunoo, and Sokotsutsunoo. Worshiping the gods in accordance with their instructions, Jingū then set out to conquer the promised land beyond the sea: the

three kingdoms of Korea Samhan or the Three Kingdoms of Korea () refers to the three kingdoms of Goguryeo (고구려, 高句麗), Baekje (백제, 百濟), and Silla (신라, 新羅). Goguryeo was later known as Goryeo (고려, 高麗), from which the modern name ''Kor ...

. When Jingū returned victorious to Japan, she enshrined the deities in places of their own choosing; Amaterasu, warning Jingū not to take her ''aramitama'' along to the capital, instructed her to install it in Hirota, the harbor where the empress disembarked.

Family

Family tree

Consorts

She is a virgin goddess and never engages in sexual relationships. However, according to Nozomu Kawamura, she was a consort to a sun god and some telling stories place

as her husband.

Siblings

Amaterasu has many siblings most notably Susanoo and Tsukiyomi. Basil Hall Chamberlain used the words "elder brother" to translate her dialog referring to Susanoo in the ''Kojiki'', even though he noted that she was his elder sister. The word (which was also used by Izanami to address her elder brother and husband Izanagi) was ''nase'' (phonetically spelt in the ''Kojiki''; modern dictionaries use the semantic spelling 汝兄, whose

kanji are the logographic Chinese characters taken from the Chinese family of scripts, Chinese script and used in the writing of Japanese language, Japanese. They were made a major part of the Japanese writing system during the time of Old Japanese ...

literally mean "thou myelder brother"), an ancient term used only by females to refer to their brothers, who had higher status than them. (As opposed to males using ( in the ''Kojiki'') to refer to their sisters, who had lower status than them.) The ''Nihon Shoki'' used the Chinese word ("younger brother") instead. Some tellings say she had a sister named Wakahirume who was a weaving maiden and helped Amaterasu weave clothes for the other kami in heaven. Wakahirume was later accidentally killed by Susanoo. Other traditions say she had an older brother named

Descendants

Amaterasu has 5 sons Ame-no-oshihomimi, Ame no Hohi, Amatsuhikone, Ikutsuhikone, and

Kumanokusubi Kumanokusubi is a God in Japanese mythology. He is the fifth son of Amaterasu. Some scholars have identified this ''kami'' as the ''saijin'' at the shrine Kumano Jinja in Shimane Prefecture. Name He goes by other names like Kumano no osh ...

, who were given birth to by Susanoo by chewing her hair jewels. According to one account in the ''Nihon Shoki'', it was because these children were male that Susanoo won during the ritual to prove his intent, even though they were not his children, but hers. This explanation of the outcome of the ritual contradicts that in the ''Kojiki'', according to which it was because she gave birth to female children using his sword, and those children were his. The ''Kojiki'' claims he won because he had daughters to whom she gave birth, while the ''Nihon Shoki'' claims he won because he himself gave birth to her sons. Several figures and noble clans claim descent from Amaterasu most notably the Japanese imperial family through Emperor Jimmu who descended from her grandson

. Her son Ame no Hohi is considered the ancestral

of clans in Izumo which includes the

Haji clan The (, ''Haji-uji, Haji-shi'') is a Japanese clan. The clan administered earthenware artisans, organized collectively into a group called ''Haji-be'' (). During the Yamato period, these artisans worked chiefly on soil-related matters, such as ...

, Sugawara clan, and the Senge clan. The legendary sumo wrestler

Nomi no Sukune was a legendary figure in Japanese history, regarded as the founder of sumo wrestling. He was the founder of the Haji no Muraji clan. Life Sukune is said to have lived during the reign of Emperor Suinin (29 BC – 70). Allegedly, in 23 B.C., ...

is believed to be a 14th generation descendant of Amenohohi.

Worship

The

Ise Grand Shrine The , located in Ise, Mie Prefecture of Japan, is a Shinto shrine dedicated to the sun goddess Amaterasu. Officially known simply as , Ise Jingū is a shrine complex composed of many Shinto shrines centered on two main shrines, and . The Inner ...

( ''Ise Jingū'') located in

, Japan, houses the inner shrine, Naiku, dedicated to Amaterasu. Her sacred mirror,

Yata no Kagami is a sacred bronze mirror that is part of the Imperial Regalia of Japan. Name and significance The represents "wisdom" or "honesty," depending on the source. Its name literally means "The Eight Mirror," a reference to its size. Mirrors in ...

, is said to be kept at this shrine as one of the Imperial regalia objects. A ceremony known as () is held every twenty years at this shrine to honor the many deities enshrined, which is formed by 125 shrines altogether. New shrine buildings are built at a location adjacent to the site first. After the transfer of the object of worship, new clothing and treasure and offering food to the goddess the old buildings are taken apart. The building materials taken apart are given to many other shrines and buildings to renovate. This practice is a part of the Shinto faith and has been practiced since the year 690 CE, but is not only for Amaterasu but also for many other deities enshrined in Ise Grand Shrine. Additionally, from the late 7th century to the 14th century, an unmarried princess of the Imperial Family, called " Saiō" () or ''itsuki no miko'' (), served as the sacred priestess of Amaterasu at the Ise Shrine upon every new dynasty. The in

Takachiho is a town in Nishiusuki District, Miyazaki Prefecture, Japan. As of October 1, 2019, the town has an estimated population of 11,959 and a density of 50.3 persons per km². The total area is 237.54 km². Geography Takachiho is in the north ...

Miyazaki Prefecture is a Prefectures of Japan, prefecture of Japan located on the island of Kyūshū. Miyazaki Prefecture has a population of 1,073,054 (1 June 2019) and has a geographic area of 7,735 Square kilometre, km2 (2,986 sq mi). Miyazaki Prefecture borders ...

, Japan is also dedicated to Amaterasu and sits above the gorge containing

Ama-no-Iwato is a cave in Japanese mythology. According to the ''Kojiki'' (''Records of Ancient Matters'') and the '' Nihon Shoki'', the bad behavior of Susano'o, the Japanese god of storms, drove his sister Amaterasu into the Ama-no-Iwato cave. The land wa ...

. The worship of Amaterasu to the exclusion of other ''kami'' has been described as "the cult of the sun." This phrase may also refer to the early pre-archipelagoan worship of the sun. According to the ''

Engishiki The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of th ...

'' () and '' Sandai Jitsuroku'' () of the

Heian period The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kanmu, moved the capital of Japan to Heian-kyō (modern Kyoto). means "peace" in Japanese ...

, the sun goddess had many shrines named "Amateru" or "Amateru-mitama", which were mostly located in the

Kinki The or the , lies in the southern-central region of Japan's main island Honshu, Honshū. The region includes the Prefectures of Japan, prefectures of Nara Prefecture, Nara, Wakayama Prefecture, Wakayama, Kyoto Prefecture, Kyoto, Osaka Prefectur ...

area. However, there have also been records of a shrine on

Tsushima Island is an island of the Japanese archipelago situated in-between the Tsushima Strait and Korea Strait, approximately halfway between Kyushu and the Korean Peninsula. The main island of Tsushima, once a single island, was divided into two in 1671 by ...

, coined as either "Teruhi Gongen" or the "Shining Sun Deity" during medieval times. It was later found that such a shrine was meant for a male sun deity named Ameno-himitama. Amaterasu was also once worshiped at Hinokuma shrines. The Hinokuma shrines were used to worship the goddess by the Ama people in the

Kii Province , or , was a province of Japan in the part of Honshū that is today Wakayama Prefecture, as well as the southern part of Mie Prefecture. Nussbaum, Louis-Frédéric. (2005). "''Kii''" in . Kii bordered Ise, Izumi, Kawachi, Shima, and Yamato Prov ...

s. Because the Ama people were believed to have been fishermen, researchers have conjectured that the goddess was also worshiped for a possible connection to the sea.

Differences in worship

Amaterasu, while primarily being the goddess of the sun, is also sometimes worshiped as having connections with other aspects and forms of nature. Amaterasu can also be considered a goddess of the wind and typhoons alongside her brother, and even possibly death. There are many connections between local legends in the Ise region with other goddesses of nature, such as a nameless goddess of the underworld and sea. It's possible that Amaterasu's name became associated with these legends in the Shinto religion as it grew throughout Japan. In contrast, Amaterasu, while enshrined at other locations, also can be seen as the goddess that represents Japan and its ethnicity. The many differences in Shinto religion and mythology can be due to how different local gods and beliefs clashed. In the Meiji Era, the belief in Amaterasu fought against the Izumo belief in

for spiritual control over the land of Japan. During this time, the religious nature of Okininushi may have been changed to be included in Shinto mythology. Osagawara Shouzo built shrines in other countries to mainly spread Japan's culture and Shinto religion. It, however, was usually seen as the worshiping of Japan itself, rather than Amaterasu. Most of these colonial and oversea shrines were destroyed after WWII.

Other worshiped forms

Snake

Outside of being worshiped as a sun goddess, some have argued that Amaterasu was once related to snakes. There was a legend circulating among the Ise Priests that essentially described an encounter of Amaterasu sleeping with the Saiō every night in the form of a snake or lizard, evidenced by fallen scales in the priestess' bed. This was recorded by a medieval monk in his diary, which stated that "in ancient times Amaterasu was regarded as a snake deity or as a sun deity." In the Ise kanjō, the god's snake form is considered an embodiment of the "three poisons", namely greed, anger, and ignorance. Amaterasu is also linked to a snake cult, which is also tied to the theory that the initial gender of the goddess was male.

Dragon

In general, some of these Amaterasu–dragon associations have been in reference to Japanese plays. One example has been within the Chikubushima tradition in which the dragon goddess Benzaiten was the emanation of Amaterasu. Following that, in the Japanese epic, Taiheki, one of the characters, Nitta Yoshisada (), made comparisons with Amaterasu and a dragon with the quote: “I have heard that the Sun Goddess of Ise … conceals her true being in the august image of

Vairocana Vairocana (also Mahāvairocana, sa, वैरोचन) is a cosmic buddha from Mahayana and Vajrayana Buddhism. Vairocana is often interpreted, in texts like the ''Avatamsaka Sutra'', as the dharmakāya of the historical Gautama Buddha. In East ...

, and that she has appeared in this world in the guise of a dragon god of the blue ocean.” Another tradition of the Heavenly Cave story depicts Amaterasu as a "dragon-fox" (''shinko'' or ''tatsugitsune'') during her descent to the famed cave because it is a type of animal/

that emits light from its entire body.

Relation to women's positions in early Japanese society

Because Amaterasu has the highest position among the Shinto deities, there has been debate on her influence and relation to women's positions in early Japanese society. Some scholars have argued that the goddess' presence and high stature within the ''kami'' system could suggest that early rulers in Japan were female. Others have argued the goddess' presence implies strong influences female priests had in Japanese politics and religion.

Notes

References

External links

* {{Authority control Ise Grand Shrine Japanese goddesses Kumano faith Shinto kami Solar goddesses Sky and weather goddesses Wind goddesses Personifications