textual criticism of the New Testament Textual criticism of the New Testament is the identification of textual variants, or different versions of the New Testament, whose goals include identification of transcription errors, analysis of versions, and attempts to reconstruct the origi ...

, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western,

Caesarean Caesarean section, also known as C-section or caesarean delivery, is the surgical procedure by which one or more babies are delivered through an incision in the mother's abdomen, often performed because vaginal delivery would put the baby or ...

, and

Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...

. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the

Synoptic Gospels The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose ...

, and have readings that are considered difficult. That is to say, later

scribe A scribe is a person who serves as a professional copyist, especially one who made copies of manuscripts before the invention of automatic printing. The profession of the scribe, previously widespread across cultures, lost most of its promi ...

s tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The

King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of K ...

and other

Reformation The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...

-era Bibles are translated from the '' Textus Receptus'', a Greek text created by

Erasmus Desiderius Erasmus Roterodamus (; ; English: Erasmus of Rotterdam or Erasmus;''Erasmus'' was his baptismal name, given after St. Erasmus of Formiae. ''Desiderius'' was an adopted additional name, which he used from 1496. The ''Roterodamus'' w ...

and based on various manuscripts of the Byzantine type. In 1721, Richard Bentley outlined a project to create a revised Greek text based on the

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

. This project was completed by

Karl Lachmann Karl Konrad Friedrich Wilhelm Lachmann (; 4 March 1793 – 13 March 1851) was a German philologist and critic. He is particularly noted for his foundational contributions to the field of textual criticism. Biography Lachmann was born in Brun ...

in 1850.

Brooke Foss Westcott Brooke Foss Westcott (12 January 1825 – 27 July 1901) was an English bishop, biblical scholar and theologian, serving as Bishop of Durham from 1890 until his death. He is perhaps most known for co-editing ''The New Testament in the Orig ...

and F. J. A. Hort of Cambridge published a text based on

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

and

Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...

in 1881. ''

Novum Testamentum Graece (''The New Testament in Greek'') is a critical edition of the New Testament in its original Koine Greek, forming the basis of most modern Bible translations and biblical criticism. It is also known as the Nestle–Aland edition after its m ...

'' by

Eberhard Nestle Eberhard Nestle (1 May 1851, Stuttgart – 9 March 1913, Stuttgart) was a German biblical scholar, textual critic, orientalist, editor of the '' Novum Testamentum Graece'', and the father of Erwin Nestle. Life Nestle was a son of the upper t ...

and

Kurt Aland Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the ''Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual ...

, now in its 28th edition, generally follows the text of Westcott and Hort.

Manuscripts

Up until the ninth century, Greek texts were written entirely in upper-case letters, referred to as

uncials Uncial is a majuscule Glaister, Geoffrey Ashall. (1996) ''Encyclopedia of the Book''. 2nd edn. New Castle, DE, and London: Oak Knoll Press & The British Library, p. 494. script (written entirely in capital letters) commonly used from the 4th t ...

. During the ninth and tenth centuries, minuscules came to replace the older style. Most Greek uncial manuscripts were recopied in this period and their parchment leaves typically scraped clean for re-use. Consequently, surviving Greek New Testament manuscripts from before the ninth century are relatively rare, but nine (over half of the total that survive) witness a more-or-less pure Alexandrian text. These include the oldest near-complete manuscripts of the New Testament:

Graecus 1209 and

(both believed to date from the early fourth century). A number of substantial

papyrus Papyrus ( ) is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, '' Cyperus papyrus'', a wetland sedge. ''Papyrus'' (plural: ''papyri'') can also refer to ...

manuscripts of portions of the New Testament survive from earlier still, and those that can be ascribed a text-type, such as and from the second to the third century, also tend to witness to the Alexandrian text. The earliest

Coptic versions of the Bible There have been many Coptic versions of the Bible, including some of the earliest translations into any language. Several different versions were made in the ancient world, with different editions of the Old and New Testament in five of the dial ...

(into a Sahidic variety of the late second century) use the Alexandrian text as a Greek base, while other second and third century translations (into

Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...

and Syriac) tend rather to conform to the

Western text-type In textual criticism of the New Testament, the Western text-type is one of the main text types. It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac Peshitta translations from the Greek, and also in quotati ...

. Although the overwhelming majority of later minuscule manuscripts conform to the Byzantine text-type, detailed study has, from time to time, identified individual minuscules that transmit the alternative Alexandrian text. Around 17 such manuscripts have been discovered so far and so the Alexandrian text-type is witnessed by around 30 surviving manuscripts, by no means all of which are associated with

Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...

although in that area, Alexandrian witnesses are the most prevalent. It was used by

Clement of Alexandria Titus Flavius Clemens, also known as Clement of Alexandria ( grc , Κλήμης ὁ Ἀλεξανδρεύς; – ), was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen ...

Athanasius of Alexandria Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...

, and

Cyril of Alexandria Cyril of Alexandria ( grc, Κύριλλος Ἀλεξανδρείας; cop, Ⲡⲁⲡⲁ Ⲕⲩⲣⲓⲗⲗⲟⲩ ⲁ̅ also ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ; 376 – 444) was the Patriarch of Alexandria from 412 to 44 ...

List of notable manuscripts representing Alexandrian text-type

Other manuscripts

Papyri: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , (?), , , (?), , , , , , , , , , , , , , , . Uncials: Codex Coislinianus, Porphyrianus (except Acts, Rev), Dublinensis, Sangallensis (only in Mark), Zacynthius, Athous Lavrensis (in Mark and Cath. epistles), Vaticanus 2061, 059, 068, 070, 071, 073, 076, 077, 081, 083, 085, 087, 088, 089, 091, 093 (except Acts), 094, 096, 098, 0101, 0102, 0108, 0111, 0114, 0129, 0142, 0155, 0156, 0162, 0167, 0172, 0173, 0175, 0181, 0183, 0184, 0185, 0189, 0201, 0204, 0205, 0207, 0223, 0225, 0232, 0234, 0240, 0243, 0244, 0245, 0247, 0254,

0270 7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube. As an early prime number in the series of positive integers, the number seven has greatly symbolic associations in religion, mytho ...

, 0271, 0274. Minuscules: 20, 94, 104 (Epistles), 157, 164, 215, 241, 254, 256 (Paul),

322 __NOTOC__ Year 322 ( CCCXXII) was a common year starting on Monday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Probianus and Iulianus (or, less frequently, year 1075 ' ...

, 323,

326 {{M1 year in topic __NOTOC__ Year 326 ( CCCXXVI) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantinus and Constantinus (or, ...

376 __NOTOC__ Year 376 ( CCCLXXVI) was a leap year starting on Friday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Valens and Augustus (or, less frequently, year 1129 ''Ab ...

, 383, 442, 579 (except Matthew),

614 __NOTOC__ Year 614 ( DCXIV) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. The denomination 614 for this year has been used since the early medieval period, when the Anno Domini calendar era ...

, 718, 850, 1006, 1175, 1241 (except Acts), 1243, 1292 (Cath.), 1342 (Mark), 1506 (Paul), 1611, 1739, 1841, 1852, 1908, 2040,

2053 In contemporary history, the third millennium of the anno Domini or Common Era in the Gregorian calendar is the current millennium spanning the years 2001 to 3000 (21st to 30th centuries). Ongoing futures studies seek to understand what is l ...

2062 In contemporary history, the third millennium of the anno Domini or Common Era in the Gregorian calendar is the current millennium spanning the years 2001 to 3000 (21st to 30th centuries). Ongoing futures studies seek to understand what is li ...

, 2298, 2344 (CE, Rev), 2351, 2427, 2464. According to the present critics codices and B are the best Alexandrian witnesses, which present the pure Alexandrian text. All other witnesses are classified according to whether they preserve the excellent -B line of text. With the primary Alexandrian witnesses are included and citations of

Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and the ...

. With the secondary witnesses are included manuscripts C, L, 33, and the writings of

Didymus the Blind Didymus the Blind (alternatively spelled Dedimus or Didymous) (c. 313398) was a Christian theologian in the Church of Alexandria, where he taught for about half a century. He was a student of Origen, and, after the Second Council of Constantino ...

Characteristics

All extant manuscripts of all text-types are at least 85% identical and most of the variations are not translatable into English, such as word order or spelling. When compared to witnesses of the Western text-type, Alexandrian readings tend to be shorter and are commonly regarded as having a lower tendency to expand or paraphrase. Some of the manuscripts representing the Alexandrian text-type have the Byzantine corrections made by later hands (Papyrus 66, Codex Sinaiticus, Codex Ephraemi, Codex Regius, and Codex Sangallensis). When compared to witnesses of the Byzantine text type, Alexandrian manuscripts tend: * to have a larger number of abrupt readings, such as the shorter ending of the

Gospel of Mark The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to h ...

, which finishes in the Alexandrian text at Mark 16:8 (".. for they were afraid.") omitting verses Mark 16:9-20; Matthew 16:2b–3, John 5:4; John 7:53-8:11; * Omitted verses: Matt 12:47; 17:21; 18:11; Mark 9:44.46; 11:26; 15:28; Luke 17:36; Acts 8:37; 15:34; 24:7; 28:29. * In Matthew 15:6 omitted η την μητερα (αυτου) (''or (his) mother''): א B D cop^sa; * In Mark 10:7 omitted phrase και προσκολληθησεται προς την γυναικα αυτου (''and be joined to his wife''), in codices Sinaiticus, Vaticanus, Athous Lavrensis, 892, ℓ ''48'', syr^s, goth. * Mark 10:37 αριστερων (''left'') instead of ευωνυμων (''left''), in phrase εξ αριστερων (B Δ 892^v.l.) or σου εξ αριστερων (L Ψ 892*); * In Luke 11:4 phrase αλλα ρυσαι ημας απο του πονηρου (''but deliver us from evil'') omitted. Omission is supported by the manuscripts: Sinaiticus, B, L, ''f''¹, 700, vg, syr^s, cop^{sa, bo}, arm, geo.UBS3, p. 256. * In Luke 9:55-56 it has only στραφεις δε επετιμησεν αυτοις (''but He turned and rebuked them''): א B C L W X Δ Ξ Ψ 28 33 565 892 1009 1010 1071 Byz^pt Lect * to display more variations between parallel synoptic passages, as in the Lukan version of the

Lord's Prayer The Lord's Prayer, also called the Our Father or Pater Noster, is a central Christian prayer which Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gosp ...

(Luke 11:2), which in the Alexandrian text opens "Father.. ", whereas the Byzantine text reads (as in the parallel Matthew 6:9) "Our Father in heaven.. "; * to have a higher proportion of "difficult" readings, as in Matthew 24:36, which reads in the Alexandrian text "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only"; whereas the Byzantine text omits the phrase "nor the Son", thereby avoiding the implication that Jesus lacked full divine foreknowledge. Another difficult reading: Luke 4:44. The above comparisons are tendencies, rather than consistent differences. There are a number of passages in the

Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascensi ...

in which the Western text-type witnesses a shorter text, the Western non-interpolations. Also, there are a number of readings where the Byzantine text displays variation between synoptic passages, that is not found in either the Western or Alexandrian texts, as in the rendering into Greek of the Aramaic last words of Jesus, which are reported in the Byzantine text as "Eloi, Eloi.." in Mark 15:34, but as "Eli, Eli.." in Matthew 27:46.

Manuscripts

List of notable manuscripts representing Alexandrian text-type

Other manuscripts

Characteristics

See also

References

Further reading