Akhmet Baytursinuli

Ahmet Baitursynuly ( kk, Ахмет Байтұрсынұлы, , romanized: ''Ahmed Baitūrsynūly''; Russified: Ахмет Байтурсынов) ( 5 September 1872 — 8 December 1937) was a Kazakh intellectual who worked in the fields of politics, poetry, linguistics and education.

Baitursynuly reformed the Kazakh alphabet. In 1912, he excluded all the purely Arabic letters not used in the Kazakh language and added letters specific to the Kazakh language. The new alphabet, named ''Tote jazu'' (meaning ''straight writing''), is still used by Kazakhs living in China, Afghanistan, and in Iran. Baitursynov also developed the basics of Kazakh and the scientific terminology for the definition of Kazakh grammar. In 1937, he was executed by a firing squad during the Great Purge.

Early life, education

Ahmet Baitursynuly was born to a Muslim Kazakh family in what is today Kostanay Region, Kazakhstan and was educated at the Orenburg Teachers' School. After graduating in 1895, Baitursynov held teaching positions in a number of cities in Kazakhstan, including Aktobe, Kostanay and Karkaralinsk.

When Ahmet was 13 years old, the police officers led by Colonel Yakovlev came to the village and staged a pogrom. Ahmet's father, Baitursyn Shoshak-uly, and three of Ahmet's brothers beat up Colonel Yakovlev. As a punishment, they were sent by Russian authorities to Siberia for 15 years.

Ahmet obtained literacy in Kazakh, Persian, Ottoman Turkish, and Arabic from the village mullahs. In his teenage years, he was sent to the Turgai Russian-Kazakh School by his relatives to learn more Russian. After graduating from there, Ahmet moved to Orenburg to continue his education by attending a four-year teacher's school, founded by Kazakh intellectual Ibrahim Altynsarin. In Orenburg, Ahmet faced financial difficulties, but still graduated from school in 1895. The same year of his graduation, he published his first article, "Kirgizskie primety i poslovitsy" ("Kazakh Superstitions and Proverbs") in a regional newspaper.

Ahmet taught at the village schools in the Aktyubinsk, Kostanay and Karkaraly regions. While working as a teacher in a Russian-Kazakh school in the Kostanay region, Ahmet lived in a house near a Russian forester, whose daughter, Alexandra Ivanovna, fell in love and married him. Their marriage was committed in a Muslim mosque in the village of Auliyekol. Ivanovna converted to Islam, and changed her name to Badrisafa Muhammetsadikova Baitursynova. They lived in Kostanay, where he worked as a teacher in a Russian-Kazakh school. The following year, Ahmet and his wife moved to Omsk, then to Karkaralinsk, where they stayed until 1909.

Political activity

Activism, imprisonment (1905-1909)

In 1905, he collaborated with other Kazakhs to form the Kazakh wing of the Constitutional Democrat Party. Baitursynov was one of the authors of the Karkaraly Petition, which advocated to stop the expropriation of land from the Kazakhs, suspend the flow of immigrants, and to establish popular zemstvos. In 1907, he was first imprisoned for criticizing the Tsarist administration, and then in 1909 again for 8 months without a trial in the Semipalatinsk prison. His involvement in politics probably led to him being exiled from the Steppe regions. After being exiled, Baitursynov moved to Orenburg.

All-Russian Central Committee of the Communist Party of the Soviet Union in 1919 On August 27, the political protests by B against the decision to join the Kostanay district in the Chelyabinsk region became the basis for the return of Kostanay district to Kazakhstan. It was 1920. He was a member of the Kazakh ASSR government, formed in August 1920 – 1921, and served as the Commissioner of Population of the Kazakh ASSR in 1920–1921.

In 1922 he worked as the Academic Center at the Regional People's Commissariat, the Scientific and Literary Commission of the People's Commissariat of Commerce in 1922–1925, and the Chairman of the Research Society for the Kazakh Region. Baitursynov was a member of various public services and at the same time he did not even enjoy his favorite teacher work.

From 1921 to 1925 he lectured in Orenburg, in 1926–1928 at the Kazakh Institute of National Education in Tashkent, taught Kazakh language and literature, history of culture. In 1928, due to the opening of the Kazakh State Pedagogical Institute in Almaty, he was transferred to the post of professor at the invitation of the rector. On June 2, 1929, together with 43 Alash movement activists, he was arrested in Almaty and sent to the Butyrskiy detention center in Moscow for investigation by the end of this year. In the 1930s, in the 1930s, the People's Commissars of the USSR, On April 4, Baitursynov was sentenced to death. This decision has been changed several times: in January 1931, ten years later, in 1932, in November, to be deported to Arkhangelsk for 3 years.

1926 Member of the Presidium of the First Turkological Congress - Ahmed Baitursynov, held in Baku

In May 1933, the rest of the time due to poor health allowed to spend with the family (his wife and daughter), who are being driven out of Western Siberia. In 1934, with the help of Gorky's wife EP Peshkova, Baitursynov was released early and returned to Almaty. There is no permanent job here, and short-term employment in various institutions. August 8, 1937, was again arrested and shot two months later, on December 8. The first book of the Baytursynuly - "The forty example" was published in 1909, the beginning of the whole generation. In his work, he concealed and humiliated the Russian colonial forces, the country's stagnant state. Baytursynuly is an interesting form of an example genre, idea of concept, socios of the toxic language. and it helped to awaken consciousness. The poet's civic dreams, poems and poems were published in a separate book called the Masa (1911). The main idea of Massa is to read publicly, to call for art education, to preach the culture, and to work. The poet urged the people to overcome such deficiencies as darkness, indifference, and marching. Upgrading Abai's educational and critical traditions, Baitursynov's 20th century. upgraded Kazakh literature to revolutionary-democratic level. Baitursynov also translated Kazakh poems AS Pushkin, LY Lermontov, F.Volter, SN Nadson. These translations are Baitursynov's themes, ideologically artistic works. She was anxious about the future of the country, and she became a spiritual leader of the Kazakh youth with a multifaceted work of wisdom.

Exile (1911-1917)

During his exile, he wrote articles for ''Ay Qap

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