Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in t ...

considers some names of God so

holy Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a ...

that, once written, they should not be erased:

YHWH The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ...

, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and

Tzevaot Judaism considers some names of God so holy that, once written, they should not be erased: YHWH, Adonai, El ("God"), Elohim ("God," a plural noun), Shaddai ("Almighty"), and Tzevaot (" fHosts"); some also include Ehyeh ("I Will Be").This is th ...

(" fHosts"); some also include Ehyeh ("I Will Be").This is the formulation of Joseph Karo (SA YD 276:9).

Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Tora ...

(MT Yesodei haTorah 6:2), Jacob b. Asher (AT YD 276), and

Isaac Alfasi Isaac ben Jacob Alfasi ha-Cohen (1013–1103) ( ar, إسحاق الفاسي, he, ר' יצחק אלפסי) - also known as the Alfasi or by his Hebrew acronym Rif (Rabbi Isaac al-Fasi), was a Maghrebi Talmudist and posek (decider in matters of ...

(HK Menachot 3b) also included Ehyeh, as do many later authorities, including

Moses Isserles ). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה ...

(SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSS agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Early authorities considered other Hebrew names mere

epithets An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, di ...

or descriptions of God and wrote that they and names in other languages may be written and erased freely. However, some moderns advise special care even in these cases, and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt- Vav (, "9-6") instead of Yōd- Hē (, "10-5" but also " Jah") for the

number A number is a mathematical object used to count, measure, and label. The original examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers c ...

fifteen or Ṭēt-

Zayin Zayin (also spelled zain or zayn or simply zay) is the seventh letter of the Semitic abjads, including Phoenician Zayin , Hebrew Zayin , Yiddish Zoyen , Aramaic Zain , Syriac Zayn ܙ, and Arabic Zayn or Zāy . It represents the sound . The ...

(, "9-7") instead of Yōd-Vav (, "10-6") for the

sixteen in

Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

Seven names of God

The names of God that, once written, cannot be erased because of their holiness are the

Tetragrammaton The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ...

, Adonai, El, Elohim, Shaddai,

; some also include Ehyeh ("I Will Be"). In addition, the name Jah—because it forms part of the Tetragrammaton—is similarly protected.

Rabbi Jose Jose ben Halafta or Yose ben Halafta (or Yose ben Halpetha) (Hebrew: רבי יוסי בן חלפתא; IPA: /ʁa'bi 'josi ben xa'lafta/) was a tanna of the fourth generation (2nd century CE). He is the fifth-most-frequently mentioned sage in the M ...

considered "Tzevaot" a common name and

Rabbi Ishmael Rabbi Yishmael ben Elisha Nachmani (Hebrew: רבי ישמעאל בן אלישע), often known as Rabbi Yishmael and sometimes given the title "Ba'al HaBaraita" (Hebrew: בעל הברייתא), was a rabbi of the 1st and 2nd centuries (third gener ...

considered "Elohim" to be one. All other names, such as "Merciful", "Gracious" and "Faithful", merely represent attributes that are also common to human beings.

YHWH

Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, , that is usually transcribed as YHWH.

Hebrew script The Hebrew alphabet ( he, אָלֶף־בֵּית עִבְרִי, ), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish ...

is an

abjad An abjad (, ar, أبجد; also abgad) is a writing system in which only consonants are represented, leaving vowel sounds to be inferred by the reader. This contrasts with other alphabets, which provide graphemes for both consonants and vowels ...

, so that the letters in the name are normally consonants, usually expanded as ''Yahweh'' in English. Modern Jewish culture judges it forbidden to pronounce this name. In prayers it is replaced by the word ''Adonai'' ("My Lord"), and in discussion by ''HaShem'' ("The Name"). Nothing in the

Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...

explicitly prohibits speaking the name and the Book of Ruth shows it was being pronounced as late as the 5th century BCE. Mark Sameth argues that only a pseudo name was pronounced, the four letters YHWH being a cryptogram which the priests of ancient Israel read in reverse as , "heshe", signifying a dual-gendered deity, as earlier theorized by

Guillaume Postel Guillaume Postel (25 March 1510 – 6 September 1581) was a French linguist, astronomer, Christian Kabbalist, diplomat, polyglot, professor, religious universalist, and writer. Born in the village of Barenton in Normandy, Postel made his w ...

(16th century) and Michelangelo Lanci (19th century). It had ceased to be spoken aloud by at least the 3rd century BCE, during

Second Temple Judaism Second Temple Judaism refers to the Jewish religion as it developed during the Second Temple period, which began with the construction of the Second Temple around 516 BCE and ended with the Roman siege of Jerusalem in 70 CE. The Second Temple ...

. The

Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...

relates, perhaps anecdotally, this began with the death of

Simeon the Just Simeon the Righteous or Simeon the Just ( he, שִׁמְעוֹן הַצַדִּיק ''Šīməʿōn haṢadīq'') was a Jewish High Priest during the Second Temple period. He is also referred to in the Mishnah, where he is described as one of the la ...

. Vowel points began to be added to the Hebrew text only in the early medieval period. The

Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...

adds to the Tetragrammaton the vowel points of Adonai or Elohim (depending on the context), indicating that these are the words to be pronounced in place of the Tetragrammaton (see

Qere and Ketiv Qere and Ketiv, from the Aramaic ''qere'' or ''q're'', ("hat isread") and ''ketiv'', or ''ketib'', ''kethib'', ''kethibh'', ''kethiv'', ("hat iswritten"), also known as "q're uchsiv" or "q're uchtiv," refers to a system for marking differences b ...

), as shown also by the subtle pronunciation changes when combined with a preposition or a conjunction. The Tetragrammaton appears in Genesis and occurs 6,828 times in total in the Stuttgart edition of the

. It is thought to be an archaic third-person singular of the

imperfective aspect The imperfective ( abbreviated or more ambiguously ) is a grammatical aspect used to describe ongoing, habitual, repeated, or similar semantic roles, whether that situation occurs in the past, present, or future. Although many languages have a ge ...

of the

verb A verb () is a word ( part of speech) that in syntax generally conveys an action (''bring'', ''read'', ''walk'', ''run'', ''learn''), an occurrence (''happen'', ''become''), or a state of being (''be'', ''exist'', ''stand''). In the usual descr ...

"to be" (i.e., " eis/was/will be"). This agrees with the passage in Exodus where God names himself as " I Will Be What I Will Be" using the first-person singular imperfective aspect, open to interpretation as present tense ("I am what I am"), future ("I shall be what I shall be"), or

imperfect The imperfect ( abbreviated ) is a verb form that combines past tense (reference to a past time) and imperfective aspect (reference to a continuing or repeated event or state). It can have meanings similar to the English "was walking" or "used to ...

("I used to be what I used to be").

Rabbinical Judaism Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian ...

teaches that the name is forbidden to all except the High Priest, who should only speak it in the Holy of Holies of the

Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jeru ...

Yom Kippur Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day' ...

. He then pronounces the name "just as it is written." As each blessing was made, the people in the

courtyard A courtyard or court is a circumscribed area, often surrounded by a building or complex, that is open to the sky. Courtyards are common elements in both Western and Eastern building patterns and have been used by both ancient and contemporary ...

were to prostrate themselves completely as they heard it spoken aloud. As the Temple has not been rebuilt since its destruction in 70, most modern Jews never pronounce YHWH but instead read Adonai ("My Lord") during prayer and while reading the

and as

HaShem HaShem ( Hebrew: ''hšm'', literally "''the name''"; often abbreviated to 'h′'' is a title used in Judaism to refer to God. It is also a given name and surname. Religious usage * In Judaism, '' HaShem'' (lit. 'the Name') is used to refer ...

("The Name") at other times. Similarly, the

Vulgate The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels u ...

used ("The Lord") and most English translations of the Bible write "the " for YHWH and "the God", "the Lord " or "the Sovereign " for Adonai YHWH instead of transcribing the name. The

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond ...

may have originally used the Hebrew letters themselves amid its Greek text, but there is no scholarly consensus on this point. All surviving Christian-era manuscripts use (, "Lord") or very occasionally (, "God") to translate the many thousand occurrences of the Name. However, given the great preponderance of the anarthrous solution for translating YHWH in the Septuagint and some disambiguation efforts by Christian-era copyists involving Kyrios (see especially scribal activity in Acts), should probably not be considered historically as a serious early contender substitute for the divine Name.

Adonai

Adonai ( ''ʾăḏōnāy'', "My Lords," a plural noun) is the possessive form of ("Lord"), along with the first-person singular pronoun

enclitic In morphology and syntax, a clitic (, backformed from Greek "leaning" or "enclitic"Crystal, David. ''A First Dictionary of Linguistics and Phonetics''. Boulder, CO: Westview, 1980. Print.) is a morpheme that has syntactic characteristics of a w ...

. As with Elohim, Adonai's grammatical form is usually explained as a plural of majesty. In the Hebrew Bible, it is nearly always used to refer to God (approximately 450 occurrences). As pronunciation of the Tetragrammaton came to be avoided in the

Hellenistic period In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in ...

, Jews may have begun to drop the Tetragrammaton when presented alongside Adonai and subsequently expand it to cover for the Tetragrammaton in the forms of spoken prayer and written scripture. Owing to the expansion of (the idea of "building a fence around the

"), the word "Adonai" itself has come to be too holy to say for Orthodox Jews outside of prayer, leading to its replacement by

("The Name"). The singular forms and ("my lord") are used in the Hebrew Bible as royal titles, as in the

First Book of Samuel The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Book ...

, and for distinguished persons. The

Phoenicians Phoenicia () was an ancient thalassocratic civilization originating in the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenician city-states extended and shrank throughout their histor ...

used it as a title of Tammuz, the origin of the

Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...

Adonis In Greek mythology, Adonis, ; derived from the Canaanite word ''ʼadōn'', meaning "lord". R. S. P. Beekes, ''Etymological Dictionary of Greek'', Brill, 2009, p. 23. was the mortal lover of the goddess Aphrodite. One day, Adonis was gored by ...

. It is also used very occasionally in Hebrew texts to refer to God (e.g. Psalm 136:3.) Deuteronomy 10:17 has the proper name alongside the superlative constructions "God of gods" (, literally, "the gods of gods") and "Lord of lords" (, "the lords of lords": ; KJV: "For the your God is God of gods, and Lord of lords"). The final syllable of Adonai uses the vowel , rather than which would be expected from the Hebrew for "my lord(s)". Professor Yoel Elitzur explains this as a normal transformation when a Hebrew word becomes a name, giving as other examples Nathan, Yitzchak, and Yigal. As Adonai became the most common reverent substitute for the Tetragrammaton, it too became considered un-erasable due to its holiness. As such, most prayer books avoid spelling out the word Adonai, and instead write two () in its place.

El

El appears in

Ugarit ) , image =Ugarit Corbel.jpg , image_size=300 , alt = , caption = Entrance to the Royal Palace of Ugarit , map_type = Near East#Syria , map_alt = , map_size = 300 , relief=yes , location = Latakia Governorate, Syria , region = ...

ic, Phoenician and other 2nd and 1st millennium BCE texts both as generic "god" and as the head of the divine pantheon. In the Hebrew Bible, El (, ) appears very occasionally alone (e.g. Genesis 33:20, , "Mighty God of Israel", and Genesis 46:3, , "El the God of thy father"), but usually with some epithet or attribute attached (e.g. , "Most High El", , "El of ", "Everlasting El", , "Living El", "El my Shepherd", and "El of Strength"), in which cases it can be understood as the generic "god". In

theophoric names A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deit ...

such as

Gabriel In Abrahamic religions ( Judaism, Christianity and Islam), Gabriel (); Greek: grc, Γαβριήλ, translit=Gabriḗl, label=none; Latin: ''Gabriel''; Coptic: cop, Ⲅⲁⲃⲣⲓⲏⲗ, translit=Gabriêl, label=none; Amharic: am, ገብ ...

("Strength of God"), Michael ("Who is like God?"),

Raphael Raffaello Sanzio da Urbino, better known as Raphael (; or ; March 28 or April 6, 1483April 6, 1520), was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, and visual a ...

("God's medicine"),

Ariel Ariel may refer to: Film and television *Ariel Award, a Mexican Academy of Film award * ''Ariel'' (film), a 1988 Finnish film by Aki Kaurismäki * ''ARIEL Visual'' and ''ARIEL Deluxe'', 1989 and 1991 anime video series based on the novel series ...

("God's lion"), Daniel ("God's Judgment"),

Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...

("one who has struggled with God"),

Immanuel Immanuel ( he, עִמָּנוּאֵל, 'Īmmānū'ēl, meaning, "God is with us"; also romanized: , ; and or in Koine Greek of the New Testament) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the H ...

("God is with us"), and Ishmael ("God hears"/"God listens") it is usually interpreted and translated as "God", but it is not clear whether these "el"s refer to the deity in general or to the god El in particular.

Elohim

A common name of God in the Hebrew Bible is Elohim (, ), the plural of (). When Elohim refers to God in the Hebrew Bible, singular verbs are used. The word is identical to ''elohim'' meaning gods or magistrates, and is cognate to the found in

ic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses not in reference to God, it is plural (for example, Exodus 20:2). There are a few other such uses in Hebrew, for example '' Behemoth''. In

Modern Hebrew Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , '' lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the standard form of the H ...

, the singular word ("owner") looks plural, but likewise takes a singular verb. A number of scholars have traced the etymology to the Semitic root ''*yl'', "to be first, powerful", despite some difficulties with this view. ''Elohim'' is thus the plural construct "powers".

Hebrew grammar Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved th ...

allows for this form to mean "He is the Power (singular) over powers (plural)", just as the word means "owner" (see above). "He is lord (singular) even over any of those things that he owns that are lordly (plural)." Theologians who dispute this claim cite the hypothesis that plurals of majesty came about in more modern times. Richard Toporoski, a classics scholar, asserts that plurals of majesty first appeared in the reign of Diocletian (CE 284–305). Indeed, Gesenius states in his book ''Hebrew Grammar'' the following:

The Jewish grammarians call such plurals ... ''plur. virium'' or ''virtutum''; later grammarians call them ''plur. excellentiae'', ''magnitudinis'', or ''plur. maiestaticus''. This last name may have been suggested by the ''we'' used by kings when speaking of themselves (compare
1 Maccabees The First Book of Maccabees, also known as First Maccabees (written in shorthand as 1 Maccabees or 1 Macc.), is a book written in Hebrew by an anonymousRappaport, U., ''47. 1 Maccabees'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Comme ...
10:19 and 11:31); and the plural used by God in Genesis 1:26 and 11:7;
Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...
6:8 has been incorrectly explained in this way. It is, however, either ''communicative'' (including the attendant
angels In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles incl ...
: so at all events in Isaiah 6:8 and Genesis 3:22), or according to others, an indication of ''the fullness of power and might'' implied. It is best explained as a plural of ''self-deliberation''. The use of the plural as a form of respectful address is quite foreign to Hebrew.

Mark S. Smith has cited the use of plural as possible evidence to suggest an evolution in the formation of early Jewish conceptions of

monotheism Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxfo ...

, wherein references to "the gods" (plural) in earlier accounts of verbal tradition became either interpreted as multiple aspects of a single monotheistic God at the time of writing, or subsumed under a form of

monolatry Monolatry ( grc, μόνος, monos, single, and grc, λατρεία, latreia, worship, label=none) is the belief in the existence of many gods, but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by ...

, wherein the god(s) of a certain city would be accepted after the fact as a reference to the God of Israel and the plural deliberately dropped. The plural form ending in can also be understood as denoting abstraction, as in the Hebrew words ("life") or ("virginity"). If understood this way, means "divinity" or "deity". The word is similarly syntactically singular when used as a name but syntactically plural otherwise. In many of the passages in which occurs in the Bible, it refers to non-Israelite deities, or in some instances to powerful men or judges, and even angels (Exodus 21:6, Psalms 8:5) as a simple plural in those instances.

Shaddai

El Shaddai (, , ) is one of the names of God in Judaism, with its

etymology Etymology ()The New Oxford Dictionary of English (1998) – p. 633 "Etymology /ˌɛtɪˈmɒlədʒi/ the study of the class in words and the way their meanings have changed throughout time". is the study of the history of the Phonological chan ...

coming from the influence of the

Ugaritic religion The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, ...

on modern Judaism. El Shaddai is conventionally translated as "God Almighty". While the translation of ''El'' as "

god In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...

" in

ic/ Canaanite languages is straightforward, the literal meaning of ''Shaddai'' is the subject of debate.

Tzevaot

Tzevaot, Tsebaoth or Sabaoth (, , , "Armies"), usually translated "Hosts", appears in reference to armies or armed hosts of men but is not used as a divine epithet in the

Joshua Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...

, or Judges. Starting in the

Books of Samuel The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Josh ...

, the term "Lord of Hosts" appears hundreds of times throughout the

Prophetic books The prophetic books are a division of the Christian Bible, grouping 18 books ( Catholic and Orthodox canon) or 17 books (Protestant canon, excluding Baruch) in the Old Testament. In terms of the Tanakh, it includes the Latter Prophets from the ...

, in

Psalms The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived ...

, and in

Chronicles Chronicles may refer to: * ''Books of Chronicles'', in the Bible * Chronicle, chronological histories * ''The Chronicles of Narnia'', a novel series by C. S. Lewis * ''Holinshed's Chronicles'', the collected works of Raphael Holinshed * '' The Idh ...

. The Hebrew word was also absorbed in

Ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic p ...

(, ) and

Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...

(, with no declension).

Tertullian Tertullian (; la, Quintus Septimius Florens Tertullianus; 155 AD – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of L ...

and other patristics used it with the meaning of "Army of angels of God".

Ehyeh

() is the first of three responses given to Moses when he asks for God's name in the

Book of Exodus The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through ...

. The

King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and publis ...

of the Bible translates the Hebrew as " I Am that I Am" and uses it as a proper name for God. The word is the first-person singular

form of , "to be". Biblical Hebrew does not distinguish between grammatical tenses. It has instead an aspectual system in which the imperfect denotes any actions that are not yet completed, Accordingly, can be rendered in English not only as "I am that I am" but also as "I will be what I will be" or "I will be who I will be", or "I shall prove to be whatsoever I shall prove to be" or even "I will be because I will be". Other renderings include: Leeser, "I Will Be that I Will Be"; Rotherham, "I Will Become whatsoever I please", Greek, (), "I am The Being" in the

, and

Philo Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's de ...

, and

Revelation In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the ...

or, "I am The Existing One";

, , "I am Who I am." The word is a

relative pronoun A relative pronoun is a pronoun that marks a relative clause. It serves the purpose of conjoining modifying information about an antecedent referent. An example is the word ''which'' in the sentence "This is the house which Jack built." Here the r ...

whose meaning depends on the immediate context, so that "that", "who", "which", or "where" are all possible translations of that word.Seidner, 4.

Other names and titles

Baal

Baal Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied t ...

(),''

Oxford English Dictionary The ''Oxford English Dictionary'' (''OED'') is the first and foundational historical dictionary of the English language, published by Oxford University Press (OUP). It traces the historical development of the English language, providing a co ...

'' (1885),
Baal, ''n.''
properly Baʿal, meant "

owner Ownership is the state or fact of legal possession and control over property, which may be any asset, tangible or intangible. Ownership can involve multiple rights, collectively referred to as title, which may be separated and held by different ...

" and, by extension, "lord", "

master Master or masters may refer to: Ranks or titles * Ascended master, a term used in the Theosophical religious tradition to refer to spiritually enlightened beings who in past incarnations were ordinary humans *Grandmaster (chess), National Master ...

", and "husband" in Hebrew and the other Northwest Semitic languages. In some early contexts and

theophoric name A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that dei ...

s, it and Baali (; "My Lord") were treated as synonyms of Adon and Adonai. After the time of Solomon and particularly after

Jezebel Jezebel (;"Jezebel"
(US) and ) was the daughte ...

's attempt to promote the worship of the Lord of Tyre Melqart, however, the name became particularly associated with the Canaanite

storm god A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of ...

Baʿal Haddu Hadad ( uga, ), Haddad, Adad ( Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. ...

and was gradually avoided as a title for Yahweh. Several names that included it were rewritten as ("shame"). The

prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...

Hosea In the Hebrew Bible, Hosea ( or ; he, הוֹשֵׁעַ – ''Hōšēaʿ'', 'Salvation'; gr, Ὡσηέ – ''Hōsēé''), son of Beeri, was an 8th-century BCE prophet in Israel and the nominal primary author of the Book of Hosea. He is t ...

in particular reproached the

Israelites The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele o ...

for continuing to use the term:

Elah

Elah (; arc, ܐܠܗ; pl. "Elim or Elohim") is the

Aramaic The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in ...

word for God and the absolute singular form of , . The origin of the word is from

Proto-Semitic Proto-Semitic is the hypothetical reconstructed proto-language ancestral to the Semitic languages. There is no consensus regarding the location of the Proto-Semitic '' Urheimat''; scholars hypothesize that it may have originated in the Levant ( ...

''ʔil'' and is thus cognate to the

Arabic Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter ...

, Akkadian, and other

Semitic languages The Semitic languages are a branch of the Afroasiatic language family. They are spoken by more than 330 million people across much of West Asia, the Horn of Africa, and latterly North Africa, Malta, West Africa, Chad, and in large immigra ...

' words for god. Elah is found in the

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' Ezra Ezra (; he, עֶזְרָא, '; fl. 480–440 BCE), also called Ezra the Scribe (, ') and Ezra the Priest in the Book of Ezra, was a Jewish scribe ('' sofer'') and priest (''kohen''). In Greco-Latin Ezra is called Esdras ( grc-gre, Ἔσδρα ...

Jeremiah Jeremiah, Modern: , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning " Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewi ...

(Jeremiah 10:11, the only verse in the entire book written in Aramaic), and Daniel. Elah is used to describe both pagan gods and the Abrahamic God. The word 'Elah () is also an Arabic word meaning god. The word is etymologically related to Allah which is a contraction of or (), literally meaning "the God", and is used for the Abrahamic God by Arabic-speaking Jews, Christians,

Muslims Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...

, and sometimes other

monotheistic religions Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford ...

. * Elah Yisrael, God of Israel (Ezra 5:1) * Elah Yerushelem, God of Jerusalem (Ezra 7:19) * Elah Shemaya, God of Heaven (Ezra 7:23) * Elah-avahati, God of my fathers, (Daniel 2:23) * Elah Elahin, God of gods (Daniel 2:47)

El Roi

In the

Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning" ...

Hagar Hagar, of uncertain origin; ar, هَاجَر, Hājar; grc, Ἁγάρ, Hagár; la, Agar is a biblical woman. According to the Book of Genesis, she was an Egyptian slave, a handmaiden of Sarah (then known as ''Sarai''), whom Sarah gave to h ...

uses this name for the God who spoke to her through his

angel In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles inclu ...

. In Hebrew, her phrase "

El Roi El Roi () is one of the names of God in the Hebrew Bible. It is used in Genesis 16:13 by Hagar. Solomon b. Isaac translates it "god of sight", Joseph b. Isaac Bekhor Shor translates it "god saw me", Abraham Ibn Ezra, Bahya b. Asher, and Obad ...

", literally, "God of Seeing Me", is translated in the

as "Thou God seest me."

Elyon

The name Elyon () occurs in combination with El, YHWH, Elohim and alone. It appears chiefly in poetic and later Biblical passages. The modern Hebrew adjective means "supreme" (as in "Supreme Court") or "Most High". has been traditionally translated into English as 'God Most High'. The

used what appears to be a similar name for God, one that the Greeks wrote as . It is cognate to the Arabic .

Eternal One

"The Eternal One" or "The Eternal" is increasingly used, particularly in

Reform Reform ( lat, reformo) means the improvement or amendment of what is wrong, corrupt, unsatisfactory, etc. The use of the word in this way emerges in the late 18th century and is believed to originate from Christopher Wyvill's Association movement ...

and Reconstructionist communities seeking to use

gender-neutral language Gender-neutral language or gender-inclusive language is language that avoids bias towards a particular sex or gender. In English, this includes use of nouns that are not gender-specific to refer to roles or professions, formation of phrases in a c ...

. In the Torah, ("the Everlasting God") is used at Genesis 21:33 to refer to God.

HaShem

It is common Jewish practice to restrict the use of the names of God to a

liturgical Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and partic ...

context. In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (), which is Hebrew for "the Name" (cf. Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to . Likewise, when quoting from the Tanakh or prayers, some pious Jews will replace 'Adonai' with 'HaShem'. For example, when making audio recordings of prayer services, 'HaShem' will generally be substituted for 'Adonai'. A popular expression containing this phrase is , meaning "Thank

God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...

" (literally, "Blessed be the Name"). Samaritans use the

equivalent ''Shema'' (שמא, "the name") in much the same situations as Jews use HaShem.

Shalom

ic authors, ruling on the basis of Gideon's name for an altar ("YHVH-Shalom", according to Judges 6:24), write that "the name of God is 'Peace'" (, Shabbat 10b); consequently, a

ic opinion (, 10b) asserts that one would greet another with the word in order for the word not to be forgotten in the exile. But one is not permitted to greet another with the word in unholy places such as a bathroom, because of the holiness of the name.

Shekhinah

() is the presence or manifestation of God which has descended to "dwell" among humanity. The term never appears in the Hebrew Bible; later rabbis used the word when speaking of God dwelling either in the

Tabernacle According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), ...

or amongst the people of Israel. The root of the word means "dwelling". Of the principal names of God, it is the only one that is of the feminine gender in Hebrew grammar. Some believe that this was the name of a female counterpart of God, but this is unlikely as the name is always mentioned in conjunction with an article (e.g.: "the Shekhina descended and dwelt among them" or "He removed Himself and His Shekhina from their midst"). This kind of usage does not occur in Semitic languages in conjunction with proper names. The term, however, may not be a name, as it may merely describe the presence of God, and not God Himself The Arabic form of the word () is also mentioned in the

Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , s ...

. This mention is in the middle of the narrative of the choice of

Saul Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered t ...

to be king and is mentioned as descending with the Ark of the Covenant, here the word is used to mean "security" and is derived from the root sa-ka-na which means dwell:

And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the Covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a Symbol for you if ye indeed have faith."

Uncommon or esoteric names

* ''Abir'' – "Strong One" * ''Adir'' – "Great One" * ''Adon Olam'' – "Master of the World" * ''Aibishter'' – "The One Above" (

Yiddish Yiddish (, or , ''yidish'' or ''idish'', , ; , ''Yidish-Taytsh'', ) is a West Germanic language historically spoken by Ashkenazi Jews. It originated during the 9th century in Central Europe, providing the nascent Ashkenazi community with a ve ...

) * ''Aleim'' – sometimes seen as an alternative transliteration of Elohim, ''A'lim'' "" in Arabic means "who intensively knows", ''A'alim'' "" means "who knows", the verb is ''A'lima'' means "knew", while ''Allahumma'' "" in Arabic equals to "O'God" and used to supplicate him for something. * ''Aravat'' (or ''Avarat'') – "Father of Creation"; mentioned once in

2 Enoch The Second Book of Enoch (abbreviated as 2 Enoch and also known as Slavonic Enoch, Slavic Enoch or Secrets of Enoch) is a pseudepigraphic text in the apocalyptic genre. It describes the ascent of the patriarch Enoch, ancestor of Noah, through ten ...

, "On the tenth heaven is God, in the Hebrew tongue he is called Aravat". * ' – "Our Father, Our King" * ' – "The Creator" * ''Dibbura'' or ''Dibbera'' – "The Word (The Law)" – used primarily in the Palestinian Targums of the Pentateuch (Aramaic); e.g. Num 7:89, The Word spoke to Moses from between the cherubim in the holy of holies. * ''Ehiyeh sh'Ehiyeh'' – "I Am That I Am": a modern Hebrew version of "'' Ehyeh asher Ehyeh'' * ''Ani Sh'ani'' - "I am that I am": another modern Hebrew form of "'' Ehyeh asher Ehyeh'' * ''

Ein Sof Ein Sof, or Eyn Sof (, he, '; meaning "infinite", ), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's ( 1021 – 1070) term, "the Endless ...

'' – "Endless, Infinite", Kabbalistic name of God * ''El ha-Gibbor'' – "God the Hero" or "God the Strong" or "God the Warrior". ''Allah jabbar'' "" in Arabic means "the God is formidable and invincible" * ''Emet'' – "Truth" (the "

Seal Seal may refer to any of the following: Common uses * Pinniped, a diverse group of semi-aquatic marine mammals, many of which are commonly called seals, particularly: ** Earless seal, or "true seal" ** Fur seal * Seal (emblem), a device to imp ...

of God." f.The word is composed of the first, middle, and last letters of the

Hebrew alphabet The Hebrew alphabet ( he, אָלֶף־בֵּית עִבְרִי, ), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewi ...

. See also Alpha and Omega#Judaism) * ''HaKadosh, Barukh Hu'' (Hebrew); ''Kudsha, Brikh Hu'' (Aramaic); (Arabic) – "The Holy One, Blessed Be He" * ''HaRachaman'' – "The Merciful One"; ''Rahman'' – " (Arabic) * ''Kadosh Israel'' – "Holy One of Israel" * ''Magen Avraham'' – "Shield of Abraham" * ''Makom'' or ''HaMakom'' – literally "The Place", perhaps meaning "The Omnipresent" (see

Tzimtzum The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinit ...

) * ''Malbish Arumim'' – "Clother of the Naked" * ''Matir Asurim'' – "Freer of the Captives" * ''Mechayeh HaKol'' In Arabic ''al-Muhyi al-Kull'' – "Life giver to All" (Reform version of ''Mechayeh Metim'') * ''Mechayeh Metim'' – "Life giver to the Dead" * ''Melech HaMelachim'' – "The King of Kings" or ''Melech Malchei HaMelachim'' "The King, King of Kings", to express superiority to the earthly ruler's title. Arabic version of it is (''Malik al-Mulk''). * ''Melech HaOlam'' – "The King of the World" * ''Memra d'Adonai'' – "The Word of the LORD" (plus variations such as "My Word") – restricted to the Aramaic Targums (the written Tetragrammaton is represented in various ways such as YYY, YWY, YY, but pronounced as the Hebrew "Adonai") * ''Mi She'amar V'haya Ha`olam'' – "He who spoke, and the world came into being." * ''Netzakh Yisrael'' – "The Glory of Israel" (1 Samuel 15:29) * ''Oseh Shalom'' – "Maker of Peace" * ''Pokeach Ivrim'' – "Opener of Blind Eyes" * ''Ribono shel'Olam'' – "Master of the World". Arabic version of it is ("Rabb al-‘Alamin'') * ''Rachmana'' – "The Merciful One" (Aramaic) * ''Ro'eh Yisra'el'' – "Shepherd of Israel" * ''Rofeh Cholim'' – "Healer of the Sick" * ''Shomer Yisrael'' – "Guardian of Israel" * ''Somech Noflim'' – "Supporter of the Fallen" * ''Tzur Israel'' – "

Rock of Israel The Rock of Israel ( he, צור ישראל, ''Tzur Yisrael'') is a concept in Judaism that alludes to God, and in Zionism and politics, to the cultural and historical heritage of the Jewish people and the foundation of the State of Israel. The term ...

" * ''YHWH-Niss'i (Adonai- Nissi)'' – "The Our Banner" * ''YHWH-Rapha'' – "The that Healeth" * ''YHWH-Ro'i'' – "The My Shepherd" * ''YHWH-Shalom'' – "The Our Peace" * ''YHWH-Shammah (Adonai-shammah)'' – "The Is Present" * '' YHWH-Tsidkenu'' – "The Our Righteousness" * ''YHWH-Yireh (Adonai-jireh)'' – "The Will Provide" * ''Yotsehr 'Or'' – "Fashioner of Light" * ''Zokef kefufim'' – "Straightener of the Bent"

Writing divine names

In Jewish tradition the sacredness of the divine name or titles must be recognized by the professional ''

sofer A sofer, sopher, sofer SeTaM, or sofer ST"M ( he, סופר סת״ם, "scribe"; plural of is , ; female: ) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, , is an abbreviation of the ...

'' (scribe) who writes

Torah scrolls A ( he, סֵפֶר תּוֹרָה; "Book of Torah"; plural: ) or Torah scroll is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Tor ...

, or

tefillin Tefillin (; Israeli Hebrew: / ; Ashkenazic pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by adult Jews durin ...

and

mezuzah A ''mezuzah'' ( he, מְזוּזָה "doorpost"; plural: ''mezuzot'') is a piece of parchment, known as a '' klaf'', contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and ). These verses consist of the ...

. Before transcribing any of the divine titles or name, they prepare mentally to sanctify them. Once they begin a name, they do not stop until it is finished, and they must not be interrupted while writing it, even to greet a king. If an error is made in writing it may not be erased, but a line must be drawn round it to show that it is canceled, and the whole page must be put in a '' genizah'' (burial place for scripture) and a new page begun.

Kabbalistic use

One of the most important names is that of the

( "Endless"), which first came into use after 1300 CE. Another name is derived from the names . By spelling these four names out with the names of the Hebrew letters ( and ) this new forty-five letter long name is produced. Spelling the letters in (YHWH) by itself gives . Each letter in Hebrew is given a value, according to

gematria Gematria (; he, גמטריא or gimatria , plural or , ''gimatriot'') is the practice of assigning a numerical value to a name, word or phrase according to an alphanumerical cipher. A single word can yield several values depending on the cipher ...

, and the value of is also 45. The seventy-two-fold name is derived from three verses in Exodus 14:19–21. Each of the verses contains 72 letters. When the verses are read

boustrophedon Boustrophedon is a style of writing in which alternate lines of writing are reversed, with letters also written in reverse, mirror-style. This is in contrast to modern European languages, where lines always begin on the same side, usually the le ...

ically 72 names, three letter each, are produced (the

niqqud In Hebrew orthography, niqqud or nikud ( or ) is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet. Several such diacritical systems were developed in the ...

of the source verses is disregarded in respect to pronunciation). Some regard this name as the

Shemhamphorasch ''Shem HaMephorash'' ( he, שֵׁם הַמְּפֹרָשׁ ''Šēm hamMəfōrāš'', also ''Shem ha-Mephorash''), meaning "the explicit name," is originally a Tannaitic term describing the Tetragrammaton. In Kabbalah, it may refer to a name of G ...

. The Proto- Kabbalistic book '' Sefer Yetzirah'' describe how the creation of the world was achieved by manipulation of these 216 sacred letters that form the names of God.

Erasing the name of God

From this it is understood by the rabbis that one should not erase or blot out the name of God. The general

halachic ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical comman ...

opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law. The words "God" and "Lord" are written by some Jews as "G-d" and "L-rd" as a way of avoiding writing any name of God in full out. The hyphenated version of the English name ("G-d") can be destroyed, so by writing that form, religious Jews prevent documents in their possession with the unhyphenated form from being destroyed later. Alternatively, a euphemistic English reference such as ''Hashem'' (literally, "the Name") may be substituted, or an abbreviation thereof, such as ''BH'' (''B'ezrat Hashem'' "by the blessing of the Name").

Explanatory notes

References

Citations

Bibliography

* . * . * . * . * . * . * . *Sameth, Mark (2020).
The Name: A History of the Dual-Gendered Hebrew Name for God
'. Wipf and Stock.

ISBN The International Standard Book Number (ISBN) is a numeric commercial book identifier that is intended to be unique. Publishers purchase ISBNs from an affiliate of the International ISBN Agency. An ISBN is assigned to each separate edition an ...

978-1-5326-9384-7.

External links

God's names in Jewish thought and in the light of Kabbalah

The Name of God as Revealed in Exodus 3:14—an explanation of its meaning.

Jewish Encyclopedia: Names of God

"Ehyeh Asher Ehyeh" - Song and Video of Ancient Yemenite Prayer From the Diwan
* {{DEFAULTSORT:Names Of God In Judaism Deities in the Hebrew Bible Hebrew Bible words and phrases Language and mysticism