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In Hinduism, Âdityas (Sanskrit: आदित्य, pronounced [ɑːd̪it̪jɐ]), meaning "of Aditi", refers to the offspring of the goddess Aditi
Aditi
and her husband the sage Kashyapa.[1] The name, Aditya, in the singular, is taken to refer to the Sun God, Surya. The Rig Veda
Rig Veda
mentions 7 Adityas, alongwith Martanda, who is considered as the eighth Aditya. The Bhagavata Purana[2] lists a total of twelve Adityas as Sun-gods. In each month of the year a different Aditya is said to shine. According to the Vaishnava
Vaishnava
tradition of Hinduism, each of these Adityas is a different expression of the Supreme God Vishnu
Vishnu
in the form of the Sun-God.[3]

Contents

1 Vedas 2 Bhagavata Purana 3 Characterisation 4 Linga Purana 5 Vedanta and Puranic Hinduism 6 Brahmanas 7 Adityas as Nakshatra
Nakshatra
Devtas 8 Ahura-Mazda
Ahura-Mazda
and Aditya 9 See also 10 Further reading 11 References

Vedas[edit] In the Rigveda, the Âdityas are the seven celestial deities, sons of Âditi,

Varuna Mitra Aryaman Bhaga Anśa or Aṃśa Agni Indra

The eighth Âditya (Mārtanda) was rejected by Aditi, thus leaving only seven sons. In the Yajurveda
Yajurveda
(Taittirīya Samhita), their number is given as eight, and the last one is believed to be Vivasvān. Hymn LXXII of the Rig Veda, Book 10, also confirms that there are nine Adityas, the eighth one being Mārtanda, who is later revived as Vivasvān. [4]

"So with her 'seven sons', Aditi
Aditi
went forth to meet the earlier age. She brought Mārtanda
Mārtanda
thitherward away to spring to life and die again"

The Âdityas of the Rig Veda
Rig Veda
are "devas", a distinct class of gods and are different from other groups such as the Maruts, the Rbhus or the Viśve-devāḥ (although Mitra
Mitra
and Varuna
Varuna
are also associated with the latter). [5] Bhagavata Purana[edit] In the Bhagavata Purana, the names of 12 Adityas are given as:

Vishnu
Vishnu
(The head of all the Adityas[6]) Aryama Indra Tvashtha Varuna Dhata Bhaga Parjanya (Savitr?) Vivasvan Amshuman Mitra Pushya

In each month of the year, it is a different Aditya who shines as the Sun-God.[2] As Indra, Surya
Surya
destroys the enemies of the gods. As Dhata, he creates living beings. As Parjanya, he showers down rain. As Tvashta, he lives in the trees and herbs. As Pusha, he makes foodgrains grow. As Aryama, he is in the wind. As Bhaga, he is in the body of all living beings. As Vivasvana, he is in fire and helps to cook food. As Vishnu, he destroys the enemies of the gods. As Amshumana, he is again in the wind. As Varuna, he is in the waters and As Mitra, he is in the moon and in the oceans. Characterisation[edit] The Aditya have been described in the Rig Veda
Rig Veda
as bright and pure as streams of water, free from all guile and falsehood, blameless, perfect. This class of deities has been seen as upholding the movables and immovable Dharma. Adityas are beneficent gods who act as protectors of all beings, who are provident and guard the world of spirits and protect the world.In the form of Mitra-Varuna, the Adityas are true to the eternal Law and act as the exactors of debt.[7] In present-day usage in Sanskrit, the term Aditya has been made singular in contrast to Vedic Adityas, and are being used synonymously with Surya, the Sun. The twelve Adityas are believed to represent the twelve months in the calendar and the twelve aspects of Sun. Since they are twelve in number, they are referred as Dvadashadityas.[8] The 12 Adityas are basically the monthly suns which is the ancient word for the earth moon barycenter for lunar month. These are also called as the 12 purushas pertaining to the 12 lunar months of the year. Here the months refer to the lunar months. In astronomy the lunar months with a solar sankranti is said to have a Aditya or purusha. The month without a sankranti is said to be neutar and is said to be extra month or the intercalary lunar month. Linga Purana[edit] According to the Linga Purana,[9] the Adityas are:

Vishnu Aryaman Indra
Indra
(The head of Ādityas) Tvaṣṭṛ Varuṇa Dhata Bhaga Savitṛ Vivasvat Amshuman Mitra Pūṣan

Vedanta and Puranic Hinduism[edit] In the Chandogya Upanishad, Âditya is also a name of Viṣṇu, in his avatar as Vāmana. His mother is Aditi. The Ādityas in the Vishnu
Vishnu
Purana[10] are:

Vishnu
Vishnu
(This Sun-God is the head of all the Adityas[6]) Aryaman Śakra Tvaṣṭṛ Varuṇa Dhūti Bhaga Savitṛ Vivasvat Aṃśa Mitra Pūṣan

Brahmanas[edit] The Vedas
Vedas
do not identify the Âdityas and there is no classification of the thirty-three gods, except for in the Yajurveda
Yajurveda
(7.19), which says there are eleven gods in heaven (light space), eleven gods in atmosphere (intermediate space), and eleven gods in earth (observer space). In the Satapatha Brahmana, the number of Ādityas is eight in some passages, and in other texts of the same Brahmana, twelve Adityas are mentioned. [11] The list of 12 Adityas is as follows:

Yama Aryaman Indra Ravi Varuṇa Dhātṛ Bhaga Savitṛ Sūrya or Arka Aṃśa Mitra Dakṣa

Adityas as Nakshatra
Nakshatra
Devtas[edit] Adityas are responsible for proper functioning of the universe and in Hindu cosmology they are given lordship over celestial constellations, called Nakshtras in Jyotish. Nakshatras are forces of universal intelligence which are intertwined with the birth-death cycle of life, identity of all created beings, events and day to day consciousness in our lives. Adityas manage the Shakti of the nakshatras. Here are few examples.

Bhaga has lordship over Purva Phalguni Nakshatra. Bhaga is bestower of fortune. Bhaga in Sanskrit
Sanskrit
means "a portion" so our portion in life is regulated by this divine celestial being. Many a times this is related to fortunate marriages, or fortune from marriage and partnerships. It is a very worldly nakshatra bestowing divine intelligence with respect to worldly gains in life. Beings born when Purva Phalguni is rising in the east are literal physical manifestation of this energy. Aryama, the God of Patronage, is an Aditya who is the lord of Uttar Phalguni nakshtra and as suggested by the name, a person born under the auspices of Aryama finds many lucky opportunities with benefactors in their lives, among many other qualities that are possessed by this divine being. Savitur, rules over Hasta Nakshatra
Nakshatra
and is the cheerful Aditya who manages worldly skills and artistry. Handiwork of all kinds, from needlework, pottery making to technical skills industry, sleight of hand pick pockets, magicians, and Reiki masters all are blessed by the divine intelligence and benevolence of this Aditya. Mitra, rules over Anuradha nakshtra they are the peacekeepers of this world. Varuna, rules over Shatbhishak nakshatra the nakshatra of 1000 healers and gives a person intelligence about all sorts of medicine. Varuna
Varuna
as its ruling Aditya is lord keeper of law, hence themes of crime and punishment, law and order fall under his rulership. Varuna
Varuna
in RigVeda is to be feared and not taken lightly.

This makes Vedic Adityas not some conceptual, abstract, or mythological characters in a story book, but part of the visible cosmology and the everyday realities of our daily lives. We manifest their qualities in our lives and as such are part of the divine ourselves. Ahura-Mazda
Ahura-Mazda
and Aditya[edit] Avestan Ahura derives from Indo-Iranian Asura, also attested in an Indian context as RigVedic Asura. Avestan Daivas are considered synonymous to Vedic Devtas, or Adityas. Vedas
Vedas
and Zoroastrian
Zoroastrian
Avesta have a common name Ahura-Mazda, which may refer to some Vedic God (sometimes in Rigveda
Rigveda
some demigods or devatas are worshipped as "asura", which in Zoroastrianism is Ahura-Mazda. See also: Vishnu
Vishnu
sahasranama (Aditya: 39 aadityah, 563 aadityah - Son of Aditi). Ahura-Mazda
Ahura-Mazda
is commonly considered a link between Avestan Zoroastrianism and Asuras
Asuras
of Vedic literature, however it must be noted that there is no one specifically called Ahura Mazda in the Vedas. Additionally as suggested by the phonetic similarity to the Old Norse Gods called æsirs, Indo-Iranian Asura may have an even earlier Indo-European root. Aesirs are the Norse gods whose region became known as Asia, the land of Aesirs. For evolutionary reasons Asuras
Asuras
and Devtas fought great battles. Adityas, sons of Rishi Kashyap
Kashyap
and Aditi
Aditi
always followed the guidance of Trimurti, or the Trinity of Brahma, Vishnu
Vishnu
and Shiva
Shiva
and are responsible for proper functioning of the universe, Asuras
Asuras
challenged their authority at various occasions. Most significantly there are constant battles for the Elixir of Immortality, called Amrit, between the two. This could explain why Avestan Asura-Mazda advised his followers to stay away from Daivas or Vedic Devtas, calling them untrustworthy and unscrupulous shining beings to be avoided at all cost. Devtas including Adityas are considered benevolent, and worshiped in the Vedas. There are various types of Devtas in Hinduism
Hinduism
and Buddhism, all of them are venerable. Historically there was little difference between Asuras
Asuras
and Devtas during the times of Veda. Many of them were highly regarded, and comparable to necessary forces of nature. In post Vedic era especially in the narratives of Puranas
Puranas
many Asuras
Asuras
became synonymous with trouble makers, who come into conflict with Mahadev Shiva, Vishnu, Brahma
Brahma
and Indra
Indra
wreaking havoc on civilizations. There are some famous Asuras-Devtas conflicts including Samudra Manthan regarding churning of the Ocean. There are some famous Asuras
Asuras
such as Vritra-Asur, Bana-Asur,and Bhasma-Asura who challenge Adityas and specifically Indra, the king of Devtas. Going by Sanskrit
Sanskrit
definitions Asura is opposite of Sura. Sura is anything that is in harmony, in tune with laws of nature, called eternal truth or Sanatan Dharam. A-Sura is a being or force of nature which is chaotic, disorderly, and out of tune. See also[edit]

Thirty-three gods Rudras Vasus Ashvins Indra Prajapati Aditya

Further reading[edit] On the Adityas

Authority control

WorldCat Identities VIAF: 52536166 GND: 121067823

References[edit]

^ Werner, Karel (2005). A Popular Dictionary of Hinduism. Routledge. p. 17.  ^ a b Srimad Bhagavata Purana
Bhagavata Purana
12.11.27-49 ^ Srimad Bhagavata Purana
Bhagavata Purana
12.11.45: All these personalities are the opulent expansions of the Supreme God Vishnu, in the form of the sun-god. These deities take away all the sinful reactions of those who remember them each day at dawn and sunset ^ Rig Veda
Rig Veda
- Hymn LXXII - Seven Sons of Aditi
Aditi
and Martanda ^ Rig Veda
Rig Veda
Book 10, Translated by Ralph T.H. Griffith ^ a b Bhagavad Gita 10.21: "adityanam aham vishnur" meaning "Of the Adityas I am Vishnu" ^ Rig Veda
Rig Veda
Book 2, XXVIIth Hymn, Translated by Ralph T.H. Griffith ^ Sathyamayananda, Swami. Ancient sages. Mylapore, Chennai: Sri Ramakrishna Math. p. 173. ISBN 81-7505-356-9.  ^ http://www.astrojyoti.com/lingapurana-6.htm ^ Vishnu
Vishnu
Purana: Book I: Chapter XV ^ Muir, John (1863). Original Sanskrit
Sanskrit
Texts on the Origin and Progress of the Religion and Institutions of India. Williams and Norgate.&

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