1517 Safed pogrom
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The Safed attacks were an incident that took place in Safed soon after the Turkish Ottomans had ousted the
Mamluk Mamluk ( ar, مملوك, mamlūk (singular), , ''mamālīk'' (plural), translated as "one who is owned", meaning " slave", also transliterated as ''Mameluke'', ''mamluq'', ''mamluke'', ''mameluk'', ''mameluke'', ''mamaluke'', or ''marmeluke'') ...
s and taken
Levant The Levant () is an approximate historical geographical term referring to a large area in the Eastern Mediterranean region of Western Asia. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is ...
during the Ottoman–Mamluk War in 1517. At the time the town had roughly 300 Jewish households. The severe blow suffered took place as Mamluks clashed bloodily with the new Ottoman authorities. The view that the riot's impact on the Jews of Safed was severe is contested. Historians link the event to the general conflict taking place in the country between the incoming Ottoman regime and its opponents and note that the Jews suffered maltreatment during the war. Accounts of the attack against the Jews in Safed were recorded by historian Rabbi Elijah Capsali of Candia, (
Crete Crete ( el, Κρήτη, translit=, Modern: , Ancient: ) is the largest and most populous of the Greek islands, the 88th largest island in the world and the fifth largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, ...
) and Rabbi Joseph Garson, who was living in Damascus at the time. According to these reports, many Jews were killed and left injured. They were compelled to flee the city and their property was plundered. Scholars debate whether or not the event led to a decline in the Jewish population of Safed, but all agree that a few years later, Jews had re-established a significant presence in the city. The attack may have been initiated by retreating Mamluk soldiers who accused the Jews of treacherously aiding the Turkish invaders, with Arabs from the surrounding villages joining the melee.: "While the Jews of Jerusalem were not affected by the Ottoman invasion, those of Safed suffered heavily. The retreating Mameluke forces attacked them and the Arabs of the surrounding villages used the opportunity to set upon the Jews and despoil them. They abandoned everything and fled for their lives to hide in the fields." Alternatively, the attack occurred during an attempt by local Mamluk '' sheikhs'' to reassert their control after being removed from power by the incoming Turks. David suggests that the violence may have erupted after rumors of an Ottoman defeat in Egypt led to clashes between supporters of the old regime and those who backed the newly imposed Turkish authority.: "These riots occurred when supporters of the Mamluks attacked representatives of the Ottoman regime upon the disseminations of rumors that the Ottoman sultan had suffered defeat at the gates of Cairo.": "It appears that shortly after the Ottoman conquest in 1517, Safed's Jewish population suffered a severe blow following the dissemination of unfounded reports that the Ottoman sultan had met defeat at the gates of Cairo." Supporters of the deposed Mamluk governor attacked Ottoman officials and after having murdered the Ottoman governor, the mob turned upon the Jews and rampaged through the Jewish quarter, the Jews suffering particular maltreatment. Many Jews were reportedly killed while others were wounded or had their property pillaged. According to Garson, the Jews were "evicted from their homes, robbed and plundered, and they fled naked to the villages without any provisions." Many subsequently fled the city, but the community was soon rehabilitated with the financial help of Egyptian Jewry. The Jewish community quickly recovered. The many Jews who had fled and sought refuge in neighbouring villages returned, and within 8 years the community had reestablished itself, exceeding the former level of 300 households. The Ottoman overthrow of the Mamluks brought about important changes. Under the earlier dynasty, Egyptian Jews were guided by their ''
Nagid Nagid ( he, נגיד ) is a Hebrew term meaning a prince or leader. This title was often applied to the religious leader in Sephardic communities of the Middle Ages. In Egypt, the Jewish ''Nagid'' was appointed over all the Jews living under the do ...
'', a rabbi also exercising the functions of a prince-judge. This office was abolished because it represented a potential conflict with the jurisdiction of the ''hahambaşi'' or chief rabbi in Istanbul, who represented all Jews in the empire, and who had, via a Jewish officer (''kahya''), direct access to the sultan and his cabinet, and could raise complaints of injustices visited upon Jewish communities by governors in the provinces or Christians.Mehrdad Kia,''Daily Life in the Ottoman Empire,''ABC-CLIO, 2011 p.125.


See also

* 1517 Hebron attacks *
1834 looting of Safed The 1834 looting of Safed ( he, ביזת צפת בשנת תקצ"ד, "Plunder of Safed, 5594 AM") was a prolonged attack against the Jewish community of Safed, Ottoman Empire, during the 1834 Peasants' Revolt. It began on Sunday June 15 (7 Sivan ...
*
1838 Druze attack on Safed The 1838 Druze attack on Safed began on July 5, 1838, during the Druze revolt against the rule of Ibrahim Pasha of Egypt. Tensions had mounted as the Druze captured an Egyptian garrison outside of Safed.Rossoff, David. ''Safed: the mystical city' ...


References


Bibliography

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Further reading

*David, Abraham
Further data on the pogrom of 1517 against the Jews of Safed
''Cathedra'' 8 (June 1977), p. 190-94. (Hebrew) *Tamar, David
On the Jews of Safed in the Days of the Ottoman Conquest
''Cathedra'' 11 (1979), p. 181-82. (Hebrew) {{DEFAULTSORT:1517 Safed pogrom History of Safed Safed Jews and Judaism in the Mamluk Sultanate Safed 1517 riots Safed attacks