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Chapel
A chapel is a Christian place of prayer and worship that is usually relatively small. The term has several meanings. Firstly, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common type of these. Secondly, a chapel is a place of worship, sometimes non-denominational, that is part of a building or complex with some other main purpose, such as a school, college, hospital, palace or large aristocratic house, castle, barracks, prison, funeral home, cemetery, airport, or a military or commercial ship. Thirdly, chapels are small places of worship, built as satellite sites by a church or monastery, for example in remote areas; these are often called a chapel of ease. A feature of all these types is that often no clergy were permanently resident or specifically attached to the chapel. Finally, for historical reasons, ''chapel'' is also often the term used by independent or nonconformist denominations for their places of wor ...
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Capilla Abierta
A capilla abierta or “open chapel” is considered to be one of the most distinct Mexican construction forms. Mostly built in the 16th century during the early colonial period, the construction was basically an apse or open presbytery containing an altar, which opened onto a large atrium or plaza. While some state that these were constructed by friars because the native peoples of that epoch were afraid to enter the dark confines of European-style churches, the more likely reasons for their construction were that they allowed the holding of Mass for enormous numbers of people and the arrangement held similarities to the ''teocallis'' or sacred precincts of pre-Hispanic temples. While open chapels can be found in other places in Spain and Peru, their systematic use in monasteries and other religious complexes, leading to a regularization of architectural elements, is only found in Mexico. Structure The capilla abierta was an open apse or presbytery of a reduced size, located o ...
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Lady Chapel
A Lady chapel or lady chapel is a traditional British term for a chapel dedicated to "Our Lady", Mary, mother of Jesus, particularly those inside a cathedral or other large church. The chapels are also known as a Mary chapel or a Marian chapel, and they were traditionally the largest side chapel of a cathedral, placed eastward from the high altar and forming a projection from the main building, as in Winchester Cathedral. Most Roman Catholic and many Anglican cathedrals still have such chapels, while mid-sized churches have smaller side-altars dedicated to the Virgin.''Mary: The Imagination of Her Heart'' by Penelope Duckworth 2004 pages 125-126 The occurrence of lady chapels varies by location and exist in most of the French cathedrals and churches where they form part of the chevet. In Belgium they were not introduced before the 14th century; in some cases they are of the same size as the other chapels of the chevet, but in others (probably rebuilt at a later period) they be ...
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Chapel Of Ease
A chapel of ease (or chapel-of-ease) is a church architecture, church building other than the parish church, built within the bounds of a parish for the attendance of those who cannot reach the parish church conveniently. Often a chapel of ease is deliberately built as such, being more accessible to some parishioners than the main church. Such a chapel may exist, for example, when a parish covers several dispersed villages, or a central village together with its satellite hamlet (place), hamlet or hamlets. In such a case the parish church will be in the main settlement, with one or more chapels of ease in the subordinate village(s) and/or hamlet(s). An example is the chapel belonging to All_Hallows_Church,_South_River, All Hallows' Parish in Maryland, US; the chapel was built in Davidsonville, Maryland, Davidsonville from 1860 to 1865 because the parish's "Brick Church" in South River was too far away at distant. A more extreme example is the Chapel-of-Ease built in 1818 on St ...
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Apsidal Chapels
An apse chapel, apsidal chapel, or chevet is a chapel in traditional Christian church architecture, which radiates tangentially from one of the bays or divisions of the apse. It is reached generally by a semicircular passageway, or ambulatory, exteriorly to the walls or piers of the apse. Features In plan, the normal type of the tangential chapel is semicircular; some, however, are pentagonal, and some composed of a small circle, serving as choir, and part of a large circle, as nave; some are oblong with eastern apses. In England, sometimes an ambulatory connects the north and south aisles of the choir and from the ambulatory projects an eastern chapel or chapels. The eastern chevet of Westminster Abbey, surrounded by five apsidal chapels, is the only complete example of this feature in England. The common source of the ambulatory and radiating chapels seems to have been the church of St. Martin of Tours, where originally there was a choir of two bays, and an apse of five bays, ...
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Castle Chapel
Castle chapels (german: Burgkapellen) in European architecture are chapels that were built within a castle. They fulfilled the religious requirements of the castle lord and his retinue, while also sometimes serving as a burial site. Because the construction of such church edifices was expensive for the lord of the castle, separate chapels are not found at every seat of the nobility. Often, a secondary room furnished with an altar had to suffice. According to historian Sarah Speight, "The religious role of chapels was as normal, as routine, and arguably, as integral to castles as any concern for symbolism and/or military strength." Castle chapels were usually consecrated to saints; especially those associated with knighthood, such as Saint George or Saint Gereon. In 1437, the chapel of Saint Mark at the castle in Braubach, Germany, gave the castle its present name: the Marksburg. Frequently, castle chapels were located near the gate or in the upper storey of the gate tower as ...
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Iverskaya Chapel
Resurrection Gate ( rus, Воскресенские ворота ''Voskresenskie vorota'', also called Иверские ворота ''Iverskie vorota'', or Iberian Gate) is the only existing gate of the Kitai-gorod in Moscow. It connects the north-western end of Red Square with Manezhnaya Square, Moscow, Manege Square and gives its name to nearby Revolution Square, Moscow, Voskresenskaya Square (Resurrection Square). The gate adjoins the ornate building of the Moscow City Hall to the east and the State Historical Museum to the west. Just in front of the chapel is a bronze Commemorative plaque, plaque marking kilometre zero of the Russian highway system. Resurrection Gate The first stone gate leading to Red Square was erected in 1535, when the Kitai-gorod wall was being reconstructed in brick. When the structure was rebuilt in 1680, the double passage was surmounted with two-storey chambers crowned by two octagonal Tented roof, hipped roofs similar to the Kremlin towers. An Icon of ...
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Bridge Chapel
A bridge chapel is a small place of Christian worship, built either on, or immediately adjacent to, a road bridge; they were commonly established during pre-Reformation medieval era in Europe. Although sometimes built on land at the very start of the bridge, bridge chapels were often built into the bridge structure itself, usually on one of the piers which had been made especially large for the purpose. These chapels were intended to minister to the spiritual needs of travellers passing over the bridge. Many were established as chantries, where a priest was employed to say masses for passers by and for the repose of the souls of the bridge's benefactors. In some instances, the priest would be responsible for collecting tolls from bridge users.Cook, Martin (1998''Medieval Bridges'', Shire Publications Ltd, (pp. 38-42) The cost of maintaining a priest or chaplain could be very high, so some less well endowed bridges had a resident hermit, whose duties, including collecting tolls ...
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Nonconformist (Protestantism)
In English church history, the Nonconformists, also known as a Free Church person, are Protestant Christians who did not "conform" to the governance and usages of the established church, the Church of England (Anglican Church). Use of the term in England was precipitated after the Restoration of the Stuart monarchy in 1660, when the Act of Uniformity 1662 renewed opposition to reforms within the established church. By the late 19th century the term specifically included other Reformed Christians ( Presbyterians and Congregationalists), plus the Baptists, Brethren, Methodists, and Quakers. The English Dissenters such as the Puritans who violated the Act of Uniformity 1559 – typically by practising radical, sometimes separatist, dissent – were retrospectively labelled as Nonconformists. By law and social custom, Nonconformists were restricted from many spheres of public life – not least, from access to public office, civil service careers, or degrees at university ...
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Martin Of Tours
Martin of Tours ( la, Sanctus Martinus Turonensis; 316/336 – 8 November 397), also known as Martin the Merciful, was the third bishop of Tours. He has become one of the most familiar and recognizable Christian saints in France, heralded as the patron saint of the Third Republic, and is patron saint of many communities and organizations across Europe. A native of Pannonia (in central Europe), he converted to Christianity at a young age. He served in the Roman cavalry in Gaul, but left military service at some point prior to 361, when he became a disciple of Hilary of Poitiers, establishing the monastery at Ligugé. He was consecrated as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of Gallo-Roman religion, but he opposed the violent persecution of the Priscillianist sect of ascetics. His life was recorded by a contemporary hagiographer, Sulpicius Severus. Some of the accounts of his travels may have been interpolated into ...
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Altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word '' altar'' was derived from Middle English '' altar'', from Old English '' alter'', taken from Latin '' altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity File:Tel Be'er Sheva Altar 2007041.JPG, Horned altar at Tel Be'er Sheva, Israel. File:3217 - Athens - Sto… of Attalus Museum - Kylix - Photo by Giovanni Dall'Orto, ...
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Parish Church
A parish church (or parochial church) in Christianity is the church which acts as the religious centre of a parish. In many parts of the world, especially in rural areas, the parish church may play a significant role in community activities, often allowing its premises to be used for non-religious community events. The church building reflects this status, and there is considerable variety in the size and style of parish churches. Many villages in Europe have churches that date back to the Middle Ages, but all periods of architecture are represented. Roman Catholic Church Each diocese (administrative unit, headed by a Bishop) is divided into parishes. Normally, a parish comprises all Catholics living within its geographically defined area. Within a diocese, there can also be overlapping parishes for Catholics belonging to a particular rite, language, nationality, or community. Each parish has its own central church called the parish church, where religious services take pla ...
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Meeting House
A meeting house (meetinghouse, meeting-house) is a building where religious and sometimes public meetings take place. Terminology Nonconformist Protestant denominations distinguish between a * church, which is a body of people who believe in Christ, and; * meeting house or chapel, which is a building where the church meets. In early Methodism, meeting houses were typically called preaching houses (to distinguish it from a church house), which hosted itinerant preachers. Meeting houses in America The colonial meeting house in America was typically the first public building built as new villages sprang up. A meeting-house had a dual purpose as a place of worship and for public discourse, but sometimes only for "...the service of God." As the towns grew and the separation of church and state in the United States matured the buildings which were used as the seat of local government were called a town-house or town-hall. The nonconformist meeting houses generally do not have s ...
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